मम्मा की मुरली - 104

A wheel; pulley; reel, bobbin; spindle.
A spinning-wheel.
Any machine for twisting thread, wire.

Angry, enraged, displeased.

Seat.

Pity, mercy, compassion.

A dog.

Bone.

Soda water (formerly prepared with baking soda to produce the bubbles).
(Bābā) Baba says that, Soda water after some time, its sparklingness and fizziness comes down and it tastes insipid, similarly children while listening to Baba's murali gets intoxicated but after a while their intoxication comes down like soda water.

Contempt, slight, opprobrium; disregard, disrespect.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Prayer.
Blessing.

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Support, backing, aid, succour. A strut.

A letter (written message).

Portion, part, fragment, fraction, share.
Luck.
Division.

Tree, bush.

Furniture.

Turmeric, curcuma.

Decoration, ornamentation, make-up, display, array.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

A younger brother of Rām in the ancient Indian epic of Rāmāyaṇ.

Operation.

Founder, establisher, creator.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Rat, mouse.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

Question.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

A shop.

To cheat, to dupe, to defraud.

Verdant, prosperous, flourishing, gay.

Lord of the world: a title of Viṣṇu or of Kr̥ṣṇa; specif. the idol and temple of Viṣṇu at Puri; the district of Puri.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Separate(d), staying away (from a joint family), unique, novel, distinct.

Ready made, finished, complete, perfect, entire.

Liberator.

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

By oneself, on one's own.

To be afraid, be frightened, be daunted, to fear, dread.

Non-violence.

Rice.

A palace, palatial mansion.

To sulk/to be sulky, to be displeased.

Loss, damage, detriment, harm.

To fall.

Auspicious, good.
The good, well-being.

Sentiment, feeling, emotion.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Like.
Example.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

Divided, separated, separate.
Distinct, different, other.

Copper age.

Queen, beloved.

Fallen, depraved.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Help.

Alone, by or within one's ownself; automatically.

Connection.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To go up, to ascend, to climb, to rise, to increase.

To raise your hand.

Insult.

The world, universe.

A staff, stick, club, cudgel, bludgeon.
Crutch.

Worship, adoring.

To free.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Christ.

Intoxication, drunkenness.

Wife, daughter-in-law, a newly-wed woman.

Blessing.

Royal court, hall of audience.

A knot, tie, fastening.
Bond, engagement, stipulation.
A bundle, parcel, bale (of goods); a bunch.

Weapon.

Anger, rage, displeasure.

Fruit and flower.

Vegetable.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

A beautiful woman.

Yarn, thread.

Too much.

Leaf (of a tree).
Playing card.

Beginnings.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Worry, concern, anxiety, care.

Dirty, filthy.
Morbid.

An animal, a beast.

Entry, admission, access, inlet.
Gate, entrance.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Belief, trust, faith, reliance, confidence, assurance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Below, under, beneath, at the bottom, down, below.

Night.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Animal, beast, cattle, a savage brute.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Happy, pleased.
Good.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To live, to be alive.

A patient, a diseased.
Valetudinarian.
Ailing.

And the rest, et cætera, and so forth.

Grain, corn, food.

Innumerable, numberless, countless.

Separateness.
Difference, distinction.
Dissimilarity.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

Female cat, cat (in general).

Follower.

Foot (anatomy).
Foot, ft, 12 inches, 30.48 centimeters.

To brand, to stigmatize, to defame.

Sweet children.

Nutshell.

OK.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Picketing.

Race.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Inanimate, immovable, inert.
Idiot, stupid.

Point.

Establishment.
(in particular) The establishment of the new world.

Short term.

Courage, boldness.

To stud, to inlay, to fix, to set, to mount, to put in.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Actor.

Stone.
Hard-hearted, heartless, unfeeling (person).

To make to drink, to cause to drink, to administer.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

To rain, to fall in showers.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Difference, distinction, distance.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To demand, to ask, to call for, to claim, to invite, to solicit.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Subjects, public, people.

Clean, clear, neat, pure, transparent.

Buddhist.

To snatch, to grab, to seize.

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

A wall.

Just pride, boast, glory.

Passive resistance (specif. shutting the shops of a market).
A strike.

Weakness, feebleness ; deficiency ; debility.

Who has a part (in the Drama).

Refresh.

Bathing, ablution.
Purification, lustration.

Good feeling, auspicious feeling.

Some, somewhat, a little.

Guise, external appearance.
Dress, costume.

Four.

Here and there.

House, residence, abode, habitation, dwelling, home.

Hundred, 100.
Many, numerous.

The second of the four ages according the Hindu mythology : the silver age.

(superlative) Of all, the most.

Body.

World.

Golden.

Silver.

Tree, shrub.

Father.

Picture, painting, illustration, figure, photo.

Blood.
Killing, slaughter, murder.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

Praise, eulogy.
Greatness.

Complete.
(Bābā) Completely.

Abraham (the patriarch).

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Hospitality.

Special.

To cause to sleep.
To lull to sleep.

Ordure, fæces, excrement.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To be confused.

Standing, erect, upright, straight, vertical, steep, stationary.

Duty.
To be done, to be accomplished.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

On, upon, above, upward, over.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

A rule, regulation, law, ordinance.
Regularity.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To show, to direct, to indicate.

Anything, whatsoever, anything at all.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

English, British.
English, the English language.

All qualities.
Possessing all qualities (an epithet of the deity).

Happy, contented.

Blessing, benediction.

Bible.

To cross.

Door, doorway, gate, exit.

Hatred, scorn, abhorrence, loathing.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Under, below, at the bottom of.

Cautiousness, watchfulness.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

The tail (of a beast).
Rear part (of an object).

Side.

Low.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Accounts.

Wish, desire, will.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To put in, to pour, to drop, to thrust.

Effort, endeavour.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Poor, helpless.

Kingdom, rule, reign, polity, the state.

A day.
Everyday, daily.

An abusive or contumelious expression, abuse, foul or insulting language.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

King, monarch, prince.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Christianity.

To cry, to shout, to squeak.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To learn.

Brother.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

A god, deity, divine being. (does not apply to God)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Light, flame, lustre.
Vision.

A book.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Concern.
Care, heed.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Pleasure, relish, savour, taste, flavour, fun, jollity.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Gentle, noble, good.
Well-being; good.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Fortune, fate, luck, destiny.

The four, the whole four, all four.

The public, people, masses.

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

Name of the founder of the Sikh sect.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Way.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Small, little, short, young, petty, subordinate, junior, insignificant.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Age.

After, later, subsequently.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Show, display.

Line of a family, pedigree, genealogy, genealogical tree.

Mother.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Road, way, path, street, lane.
Way, manner.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Eclipse.
Taking, catching, seizing.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

A saying, proverb.

Meat, flesh.

Month.

Drama, play.

Order.

Return.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Speech, voice.
Saraswati : the goddess of speech.

Effort, endeavour.
Attempt.
Care.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Direct.

To feed.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Different, separate, apart, distinct.

(genitive case of sab) Of everyone.

Name of a son of Rāmcandra and Sītā.

Love.

Equal, equivalent, similar, alike, identical, tantamount.

After.

Born, created, begotten, produced, earned.
Income, gain, production.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Doctor.

Genitive case of vah : of him, of her, of that, his, her.

To call, to convene, to summon, to send for, to invite.

To eat and drink.
Food, eating and drinking.

Position.

Shape, form.
Looks, appearance, countenance.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Subtle.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

Beginning, commencement.

To, upto, till, until, by.

Address, whereabouts, information, knowledge.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Spare, extra, surplus.
Superfluous, useless, worthless.

Interruption, interference, meddling, obstacle, disturbance.

A little, some, meagre, scanty.
Short.

Ended, completed, concluded.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Whole, entire, complete, perfect.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Self (myself, himself, itself, &c.).
Own, private, personal.

Last.

Yes, yea.

Power, force, strength, might.

Christian.

One another.

Duty, obligation.

Part.

Necessity, need.
Necessary, needed.

Sometime, ever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Government.

Parents, mother and father.

To be contained, to enter, to fit, to permeate.

sab + kō : everything, everyone.

Time.

According to, in conformity with.

Out, outside, exterior, beyond, away.
A foreign land.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

First.

A money-lender, private banker, rich man, man of means.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Or, either.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

To become a divinity.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Second.
Other, another.
Next.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Welfare.

Importance.
Significance.
Greatness.
Magnitude.

Temple.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

The.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

The best, good, excellent, superior.

Double.

Difficult, hard, intricate.
Difficulty, hardship.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Student.

Name.

(regional) I.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Remember Me.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Interrogative pronominal adverb : Where ?

Supreme Father.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Several, sundry, divers, some, some few.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Hall.

Knowledgeful.

Way, path, route, course, road, track, passage, outlet.

Real life.

Love, affection, attachment.

Head.
Top, apex, highest part or point.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Two, 2.

On, upon.
Above.

Holy, sacred, pure.

Stage.
(Bābā) State, condition.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Authority.

Hurry, haste.
Quickly, urgently, immediately.

Word, term, sound.

Year.

Life, animation, existence.

Interrogative adjective and pronoun : which.

Etcetera.
Beginning.
Early, initial, primordial.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Entirely, completely, totally, wholly, universally, altogether.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

To hear, to listen, to pay heed.
Hearing, audition.

To read, to study, to recite.

Half.

Closed, shut, locked, locked up.
Stopped, discontinued.

Service.

High, lofty, tall, raised, elevated, exalted, eminent.

Father, procreator, progenitor.

To make stay, to make remain.

Remembrance, recollection, memory.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Notwithstanding, even then, in spite of that.

To forget.

Interrogative adverb: When? At what time ?

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

With, together, along with.
Company, association.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Relation.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

You (between equals).

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Middle, centre.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

With, together with, along with, accompanied by.

To increase, to multiply, to grow, to progress, to advance.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Labour, hard work, toil.
Industry, application.
Exercise.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

(Causative of samajhnā) To persuade, explain.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Heart, courage, spirit, will.

Here, hither, in/at this place.

Certainly, undoubtedly, positively, without fail.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To be.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Body.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Good.
Well.
All right, well done.
So long.

I. (personal pronoun)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Offspring, children, descendants.
A son or daughter.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Why.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Towards.

The inheritance. What our father leaves behind after he leaves.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

The Father says.

Peace, calmness, quiet, tranquillity, quietude, silence.

(emphatic form of vah) That very, that very one.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

interrogative pronoun. Who

Necessity, importance.
Need, requirement.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Disease, illness, ailment, sickness, malady, affliction.

To (treat as one's) own.
To adopt.
To appropriate.

Many, much.
Very.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Advantage, gain, profit, benefit, utility, use, good result.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Anyone, someone, any.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

If, if so be, in case, in the event of.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Someone else, anyone else.

Life.

Known.
Evident, apparent.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

But, however.

To teach, to instruct, to educate.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To enquire, to ask, to investigate, to interrogate, to question.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Ahead, in front of, before; in future.

Connection, relationship.

Knowledge directly taught by God.

End.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Here, hither, on this side, this way.

'not so', Do not believe.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Because, since.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Practical.

Happiness, pleasure, comfort, felicity, contentment.

To take.

Then, at that time, afterwards, thereupon, therefore, hence.

Side, direction.
Towards.

Similar to, like, resembling, as, such as.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Or.
That is.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Each, every.
Each one, everybody.

To cause to hear, to relate, to read out, to recite, to pronounce.

To explain, tell.
To talk, converse.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

A man, a human being.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

For, for the sake of.

In.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Always, perpetually, continually, ever.

Emphatic form of yah: this very.

(Relative pronoun) When.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Some, any, someone, anyone.

Sorrow, unhappiness, suffering, grief, distress.

To sing, to chant.
A song.

Whatever, whatsoever, anything.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Knowledge.

As much as this, this much; so much, so many.

To be born.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

The soul, the spirit, the self.

A postposition denoting the subject (ergative case that is to say with a past participle).

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Everything, all.

All, the whole, whole, entire, complete, universal.

To understand.

A matter, topic, subject, concern, fact, thing.

On this account, for this reason, hence, therefore.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Today.

Birth, origin, genesis.
Life, existence.

By, through, through the medium of, through the agency of, by means of, with.

To can, to be able to.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Such, of this type.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Father.

Continue.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Then, again, afterwards, thereafter, in future, a second time.

Opposite, inimical, other, alien, higher.

Say.

To remain, to stay.

Supreme Soul : Śiv and not Brahmā.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To know, to become aware of, to perceive.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

Now.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

And.
Else.
Other.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To come.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Key.