मम्मा की मुरली - 112

An ox, a bullock.
(fig.) A fool.

Guide.

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

Chariot, vehicle (of a god).

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

Sword, sword-blade.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

To pick; to peck (food with the beak).

A rivulet, watercourse, culvert, big drain, gutter,

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

To laugh, to deride, to ridicule, to joke.

Variety.

Lock.

Meter.

Miss.

Tiger, lion.
A lion of a man, a brave man.

Independence, freedom.

The Ganges (considered to be the most sacred river by the Hindus).

Taste.

Name of a son of Rāmcandra and Sītā.

Love.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

River.

Ordure, fæces, excrement.

Building.
(Bābā) House.

Membership, subscription.
Sales.

The hair twisted together (as worn by ascetics, by Śiva, and persons in mourning).
Dreadlocks.
(Hinduism) The hair of Shiva, which is matted into dreadlocks, like the hair of a sadhu.

List.

Most beloved, dearest.
A favourite, friend, beloved, lover, sweetheart, husband.

Milk; juicy substance of certain plants.

Rat, mouse.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

Shape, form.
Looks, appearance, countenance.

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

Stone.
Hard-hearted, heartless, unfeeling (person).

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

Love, affection, attachment.

Ignorant.

Inspiration, urge, drive, motive, induction.

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

Road, way, path, street, lane.
Way, manner.

The soul, the spirit.

Ant.

A master, owner.
God.

A customer, client.

An ascetic, a hermit.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

To be disentangled, to be unravelled, to be solved.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Old, aged.
Old man.

Right.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Correct.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Embellishment, ornament.
Figure of speech.

Armament, weaponry, arms, weapons.

Picture, painting, illustration, figure, photo.

To lose, to squander.

Shop-keeper.

A horse.

Badness, wickedness.
Defect, fault, demerit.

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

Safe.

Speech, voice.
Saraswati : the goddess of speech.

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Body.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

To show, to direct, to indicate.

Story, tale, fable, narrative, religious discourse.

A shop.

Cart, coach, cab, vehicle, carriage, train.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

Darkness; gloom.

One.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Body.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Government.

Boat.

Footstep.

'horse and carriage', A horse-carriage.

Hīr and Rāñjhā: a famous love story of Punjab.

Jewels, gems, precious stones.
Essences, substances.

To cause to be joined.

Tale, story.
Account (of some matter), news.
A matter, business.
Dispute, quarrel.

Adulteration, adulterant.
Blend, mixing.
Alloy.

Pearl.

Boat, ferry.

On.

A message.

The hollow, empty space, expanse (of the sky).
(Bābā) Cosmic space, empty space.

Flower.

One of the southern provinces of Pakistan, whose capital is Karachi, notably the area in which the Indus Valley Civilisation flourished.

Sorry.

A screen (made of bamboo parings or reed, etc.)
Latrine.
Stool, faeces.

A businessman, trader, merchant.
Engaged in trade or business.

Black, dark.
Lord Kr̥iṣhṇa.

In front of, ahead of, before.

Value.

Physical, bodily.

Male.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Like.
Example.

A painter, an artist.

Double.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Spiritual.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Full.

Descent (especially of the soul into a body), incarnation.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Almighty, all powerful, omnipotent.

Late, deceased.
Inhabitant of heaven.

Line of a family, pedigree, genealogy, genealogical tree.

Female cat, cat (in general).

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Ordinary, simple, common, commonplace, usual, moderate.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Ancient, old, outdated, antique.

Sea, ocean (huge expanse of water of which we cannot see the end).

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

A thief, pilferer, burglar.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Half.

Here, hither, on this side, this way.

In place.

A wall.

Female.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Goods; luggage, bag and baggage; material, stuff; stock.

To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

To be confused.

False, fictitious, untrue, sham, mock, feigned.

Hundred, 100.
Many, numerous.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

To feed.

Perhaps, probably, possibly.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

To explain, tell.
To talk, converse.

In, inside, within.

Hidden, secret, latent, confidential.

Power.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

A dog.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

To throw, to cast, to hurl, to fling, to toss.

Queen, beloved.

Known.
Evident, apparent.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Introduction, acquaintance, familiarity.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

On, upon.
Above.

Reading, studying, study, application.

Hatred, scorn, abhorrence, loathing.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Secret, mystery, secrecy.

Side.

Useless, fruitless, futile, ineffective, unprofitable.

Difference, distinction, distance.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Name.

Real, actual.
Accurate.

Law.

Temple.

Natural.

To reach, to arrive.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To steal, to pinch.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

King.

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

Philosophy.

Powerful.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Ended, completed, concluded.

Fight, war, battle, quarrel, encounter, clash, enmity.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

To train, to teach, to instruct, to school.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

An animal, a beast.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Memory, remembrance.
Books of traditional code of Hindu law.

Perishable, destructible.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Hall.

Inanimate, immovable, inert.
Idiot, stupid.

Pleasure, relish, savour, taste, flavour, fun, jollity.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Gentle, noble, good.
Well-being; good.

Brother.

To forget.

Corruption, depravity, wantonness.

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

Naked, nude, bare.
Leafless.
Shameless.

To stud, to inlay, to fix, to set, to mount, to put in.

Word, term, sound.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To read, to study, to recite.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Entirely, completely, totally, wholly, universally, altogether.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To be.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Suspicion, doubt, uncertainty.

Deliverance, salvation, redemption, riddance, restoration, uplift.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Destruction.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Purity.

True, right.
Truth.
Really!

Interrogative pronominal adverb : Where ?

Four.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Not.

Order.

To recognize, to identify. To distinguish, to discern, to discriminate.

Sixteen, 16.

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

Learned, a scholar.

To disappear, to be destroyed.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Trouble, distress.
Ailment.

War, warfare, battle, fight, fighting, combat, hostilities.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Yes, yea.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

King, monarch, prince.

Generation.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

The Father says.

Necessity, importance.
Need, requirement.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Address, whereabouts, information, knowledge.

Eight.

Great king, supreme power, sovereign, emperor.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Result.

Mother.

Whole, entire, complete, perfect.

Company, association, contact.

Teacher.

Father.

Poor, helpless.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To train, to teach, to instruct, to school.

Christian.

Falsehood, lie, untruth.
False, untrue, incorrect.

Worship, adoring.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

A little, some, meagre, scanty.
Short.

Or, either.

Direction.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To fall.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Standing, erect, upright, straight, vertical, steep, stationary.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To make stay, to make remain.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

A money-lender, private banker, rich man, man of means.

All qualities.
Possessing all qualities (an epithet of the deity).

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To increase, to multiply, to grow, to progress, to advance.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To cause to hear, to relate, to read out, to recite, to pronounce.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Permission.
Leave, holiday, furlough.

Vocation, occupation, business, work.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

On, upon, above, upward, over.

Experience.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

That is, that is to say, namely (viz.).

(Causative of samajhnā) To persuade, explain.

The.

Notwithstanding, even then, in spite of that.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

A god, deity, divine being. (does not apply to God)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Different, separate, apart, distinct.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To go up, to ascend, to climb, to rise, to increase.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(superlative) Of all, the most.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

With, together, along with.
Company, association.

Body.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To hear, to listen, to pay heed.
Hearing, audition.

Emphatic form of yah: this very.

To leave.
To abandon.
To release.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Time.

Opinion, view. Doctrine (which contains the author's opinions).

Genitive case of vah : of him, of her, of that, his, her.

Sometime, ever.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Education, instruction, teaching.
Moral.

Head.
Top, apex, highest part or point.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Etcetera.
Beginning.
Early, initial, primordial.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Sweet, pleasant.
Sweetmeat, jaggery.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Short term.

Authority.

Connection.

I. (personal pronoun)

Interrogative adjective and pronoun : which.

Someone else, anyone else.

Life.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

To teach, to instruct, to educate.

See.

Here, hither, in/at this place.

You (between equals).

Closed, shut, locked, locked up.
Stopped, discontinued.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Today.

Why.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Low.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Night.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Direct.

Secular, earthly, worldly, mundane.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

End.

After.

Relation.

Capable, competent.
Powerful.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Remembrance, recollection, memory.

Right, authority, command, possession, occupation, entitlement.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

School.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To sleep.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Self (myself, himself, itself, &c.).
Own, private, personal.

(it) Means, that is.

In.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Good morning.

To move away, to go away, to recede, to withdraw.

A tractable or dutiful son, a good or worthy son.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Pure.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Knowledge.

Eye.

Labour, hard work, toil.
Industry, application.
Exercise.

Composition, artistic creation; structure.
(Bābā) Creation.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Soul.

Practical.

Holy, sacred, pure.

Small, little, short, young, petty, subordinate, junior, insignificant.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Second.
Other, another.
Next.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Certainly, undoubtedly, positively, without fail.

Wealth, riches, money.

High, lofty, tall, raised, elevated, exalted, eminent.

There.

Offspring, children, descendants.
A son or daughter.

Because, since.

The inheritance. What our father leaves behind after he leaves.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Love, affection, amour, amorous relationship.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Good.
Well.
All right, well done.
So long.

To think, to reflect, to ponder over, to consider.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The best, good, excellent, superior.

Many, much.
Very.

Knowledge directly taught by God.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Supreme Father.

All ; whole, entire, complete.

There, thither, on that side, that way, away.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

As much as this, this much; so much, so many.

(genitive case of sab) Of everyone.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Time, occasion.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Everything, all.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To be born.

For, for the sake of.

But, however.

If, if so be, in case, in the event of.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To enquire, to ask, to investigate, to interrogate, to question.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Connection, relationship.

Similar to, like, resembling, as, such as.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

interrogative pronoun. Who

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

A thin cake of meal fried in ghī or oil.

A postposition denoting the subject (ergative case that is to say with a past participle).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Birth, origin, genesis.
Life, existence.

Establishment.
(in particular) The establishment of the new world.

Happy, contented.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Some, any, someone, anyone.

Where, wherever.

As much as, as many, how much, however much.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Then, at that time, afterwards, thereupon, therefore, hence.

(emphatic form of vah) That very, that very one.

A matter, topic, subject, concern, fact, thing.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

To (treat as one's) own.
To adopt.
To appropriate.

sab + kō : everything, everyone.

A man, a human being.

Father.

Anyone, someone, any.

(Relative pronoun) When.

Stage.
(Bābā) State, condition.

Several, sundry, divers, some, some few.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Ahead, in front of, before; in future.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Peace, calmness, quiet, tranquillity, quietude, silence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To understand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Life, animation, existence.

Supreme Soul : Śiv and not Brahmā.

Such, of this type.

Each, every.
Each one, everybody.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Opposite, inimical, other, alien, higher.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To pass.

Always, perpetually, continually, ever.

Happiness, pleasure, comfort, felicity, contentment.

Say.

By, through, through the medium of, through the agency of, by means of, with.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

All, the whole, whole, entire, complete, universal.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Continue.

To can, to be able to.

On this account, for this reason, hence, therefore.

Or.
That is.

Now.

Then, again, afterwards, thereafter, in future, a second time.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

That (to report indirect speech, example he says that).

To know, to become aware of, to perceive.

And.
Else.
Other.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Sorrow, unhappiness, suffering, grief, distress.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

To go, to depart, to lose, to flow.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.