मम्मा की मुरली - 120

Patient endurance, forbearance, tolerance.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Tasteless, insipid, vapid, unsweetened, unsweet.
Faded, dull (coloured), dim, devoid of radiance.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Name of a son of Rāmcandra and Sītā.

Love.

Belonging to the lineage, dynasty, clan of.

To remember, to mention (especially the name of God).

Talking film, as opposed to silent film.

Lineage, race, family, clan, dynasty.
A bamboo.

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Habit.

In the early morning, at dawn, early, soon.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

The second of the four ages according the Hindu mythology : the silver age.

True, veritable.
Veracity, truth, verity.

Door, doorway, gate, exit.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Minister.

Cooked food.
Kitchen.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

Morning, dawn.

Reading and studying.

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Peace.

Sea, ocean (huge expanse of water of which we cannot see the end).

To grind, to pound, to powder, to mill.

A servant, a domestic, an attendant, a dependant, retainer.

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

Time, hour.

All qualities.
Possessing all qualities (an epithet of the deity).

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

An abusive or contumelious expression, abuse, foul or insulting language.

Struck.
O'clock.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Worship, adoring.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Silence.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Follow.

Occupation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

An action, act, deed.
A religious act or ceremony; a pious act, duty; obsequies; an oath.
A verb.

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

Opposition.

Straight, direct.

Love, affection, attachment.

Silence world.

Sight, view, vision, glance.
(Bābā) Vision, look.

Firm, irrevocable, resolute, unwavering, steadfast.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

King, monarch, prince.

Here and there.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Life.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Real life.

Blood.
Killing, slaughter, murder.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

To lose one's way, to go astray.
To gad, to meander, to wander about.

A large concourse of people for religious or commercial purposes, a fair.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

To live, to be alive.

Father, procreator, progenitor.

Impure.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Attachment, fascination, fondness, addiction.

To cross.

Governor.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

An ear.

There, thither, on that side, that way, away.

To wake up, to awaken.

Importance.
Significance.
Greatness.
Magnitude.

Relation.

A bullet.

Office.

Fourth part, quarter.
The fourth part of a ser, a weight of about half a pound.

Article, thing, object, substance, material, content.
Action or plot of a drama.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

World.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Concern.
Care, heed.

Pocket.

Pure.

Experienced, veteran, seasoned.

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

Burnt, consumed, scorched.

Courage, boldness.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Picture, painting, illustration, figure, photo.

Necessity, importance.
Need, requirement.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Son.

Remembrance, recollection, memory.

Clean, clear, neat, pure, transparent.

Perhaps, probably, possibly.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

A tribe, community, sect.
A family, house, lineage.

Not.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Trouble, distress.
Ailment.

War, warfare, battle, fight, fighting, combat, hostilities.

Yes, yea.

Poor, helpless.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Name.

Status.

To eat and drink.
Food, eating and drinking.

Position.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Physical, bodily.

The Giver of Happiness.

Interruption, interference, meddling, obstacle, disturbance.

Supreme Father.

Whole, entire, complete, perfect.

I am a soul. I am the soul.

Or, either.

Full.

An enemy adversary, foe.

To be.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The best, good, excellent, superior.

Towards.

On, upon.
Above.

To explain, tell.
To talk, converse.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

With, together, along with.
Company, association.

Permission.
Leave, holiday, furlough.

Vocation, occupation, business, work.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Natural.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Intoxication, drunkenness.

Supreme.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Side, direction.
Towards.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

To sing, to chant.
A song.

Peace, calmness, quiet, tranquillity, quietude, silence.

Advantage, gain, profit, benefit, utility, use, good result.

To hear, to listen, to pay heed.
Hearing, audition.

Way, path, route, course, road, track, passage, outlet.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Of.

Education, instruction, teaching.
Moral.

Except, but, with the exception (of).

Woman, wife.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Brother.

Several, sundry, divers, some, some few.

A man, human being.

Christ.

Where, wherever.

Interrogative adjective and pronoun : which.

Known.
Evident, apparent.

A little, some, meagre, scanty.
Short.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Minute.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Gentle, noble, good.
Well-being; good.

Genitive case of vah : of him, of her, of that, his, her.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To enquire, to ask, to investigate, to interrogate, to question.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Fallen, depraved.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To purify.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Anyone, someone, any.

Eye.

Difference, distinction, distance.

To pass.

Holy, sacred, pure.

To put in, to pour, to drop, to thrust.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Out, outside, exterior, beyond, away.
A foreign land.

A royal edict, royal command, royal decree.

Creation.
The world.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Address, whereabouts, information, knowledge.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Towards.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Many, much.
Very.

The Father says.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To go up, to ascend, to climb, to rise, to increase.

Love, affection, amour, amorous relationship.

Emphatic form of yah: this very.

High, lofty, tall, raised, elevated, exalted, eminent.

Practical.

To think, to reflect, to ponder over, to consider.

Interrogative pronominal adverb : Where ?

Self (myself, himself, itself, &c.).
Own, private, personal.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

All ; whole, entire, complete.

You (between equals).

To train, to teach, to instruct, to school.

Real, actual.
Accurate.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To be confused.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

interrogative pronoun. Who

See.

To make stay, to make remain.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

To sleep.

(Causative of samajhnā) To persuade, explain.

Here, hither, in/at this place.

Duty.
To be done, to be accomplished.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Today.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

I. (personal pronoun)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

If, if so be, in case, in the event of.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Got, obtained; procured, acquired.

Because, since.

'not so', Do not believe.

Opinion, view. Doctrine (which contains the author's opinions).

To cause to hear, to relate, to read out, to recite, to pronounce.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

But, however.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

For, for the sake of.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Knowledge.

Different, separate, apart, distinct.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Connection, relationship.

Or.
That is.

Happiness, pleasure, comfort, felicity, contentment.

That is, that is to say, namely (viz.).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(it) Means, that is.

Similar to, like, resembling, as, such as.

A man, a human being.

To leave.
To abandon.
To release.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Some, any, someone, anyone.

Good.
Well.
All right, well done.
So long.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Notwithstanding, even then, in spite of that.

Everything, all.

A postposition denoting the subject (ergative case that is to say with a past participle).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Why.

To (treat as one's) own.
To adopt.
To appropriate.

To take.

A matter, topic, subject, concern, fact, thing.

A god, deity, divine being. (does not apply to God)

Life, animation, existence.

Each, every.
Each one, everybody.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

(genitive case of sab) Of everyone.

(Relative pronoun) When.

Time.

In.

There.

Father.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To understand.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Supreme Soul : Śiv and not Brahmā.

All, the whole, whole, entire, complete, universal.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

(emphatic form of vah) That very, that very one.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Opposite, inimical, other, alien, higher.

To remain, to stay.

Continue.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Then, again, afterwards, thereafter, in future, a second time.

By, through, through the medium of, through the agency of, by means of, with.

That (to report indirect speech, example he says that).

Now.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Sorrow, unhappiness, suffering, grief, distress.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

Knowledge directly taught by God.

To go, to depart, to lose, to flow.

On this account, for this reason, hence, therefore.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

Then, at that time, afterwards, thereupon, therefore, hence.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The soul, the spirit, the self.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

We.
(rustic form) I.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Key.