मम्मा की मुरली - 226

Hire, fare, rent.

An arrow.

Elderly, old, venerable, respected.
Forefather, elderly person.

Story, tale, fable, narrative, religious discourse.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

Miss.

Seven, 7.

Leaf (of a tree).
Playing card.

A target, butt, mark, aim.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Farewell, sending off, departure.
Present made at the time of departure.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Point.

Baby.

(superlative of kam) At the very least.

Practice.

Order.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To lose one's way, to go astray.
To gad, to meander, to wander about.

An awakening.

Note.

Loss, damage, harm, disadvantage.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

A day.
Everyday, daily.

Tear, tears.

Eight, 8.

A flower.

Great good, great virtue, great merit, great puṇya.

Ownerless, without master or guardian, destitute, forlorn.

Out.

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

Retired.

Fragrance, perfume, odour.

Good.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Man.
Soul.

Auspicious, good.
The good, well-being.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Divided, separated, separate.
Distinct, different, other.

Subscription, contribution, donation.

God, Lord, Master of Knowledge. (epithet of God)

Examination, test.

A book.

Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.

Advice.
Consultation.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

Effort, endeavour.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Earnings.

Be holy be yogi. Be a saint and practice meditation. Be pure and remember (the soul, God, etc.)

A letter (written message).

Way, path, route, course, passage.

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

Tape.

Master of the world.

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

House, residence, abode, habitation, dwelling, home.

Free, not paid for.
Free, gratis.
In vain, uselessly.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Duty, obligation.

Manner, way.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

To investigate, to verify, to test, to evaluate.

Loan.

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

A year.

To cause to sleep.
To lull to sleep.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Duty.

Young, youthful, youth.

In exchange for, in return for, in lieu of.

To blossom, to bloom.

Respect.

To stop, to halt, to stay, to stagnate, to stand.

Attention.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To earn, to acquire, to get.
To accumulate, to save.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Welfare.

A bullet.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Experience.

There, thither, on that side, that way, away.

To experience, to feel, to perceive.

Morning, dawn.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To live, to be alive.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To put in, to pour, to drop, to thrust.

Yes, yea.

Body.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

Help.

Experienced, felt, perceived.

Service.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Wealth, riches, money.

Sweet, pleasant.
Sweetmeat, jaggery.

Study, education, learning.

Opinion, view. Doctrine (which contains the author's opinions).

Single, lonely, lonesome, solitary.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To feed.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To teach, to instruct, to educate.

(superlative) Of all, the most.

A thief, pilferer, burglar.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Black, dark.
Lord Kr̥iṣhṇa.

To go up, to ascend, to climb, to rise, to increase.

To make stay, to make remain.

Status.

To call, to convene, to summon, to send for, to invite.

Chance.

Gentle, noble, good.
Well-being; good.

Engineer.

Great king, supreme power, sovereign, emperor.

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

Mother.

Last.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Worship, adoring.

To speak, to utter, to pronounce.
To bid.

Theft, burglary, pilferage.

The good spiritual guide, the true spiritual guide, God.

Name.

A royal edict, royal command, royal decree.

Today.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

State, condition.
(plural) Conditions, circumstances.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Father.

To rain, to fall in showers.

An ear.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Fate, destiny.

To forget.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

To wake up, to awaken.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Second.
Other, another.
Next.

Double.

Student.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Remember Me.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

A little, some, meagre, scanty.
Short.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To hear, to listen, to pay heed.
Hearing, audition.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Class.

Love, affection, attachment.

A man, human being.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Poor, helpless.

Life.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

To cause to hear, to relate, to read out, to recite, to pronounce.

Interrogative pronominal adverb : Where ?

Half.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Purity.

Road, way, path, street, lane.
Way, manner.

True, right.
Truth.
Really!

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Low.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Night.

To enquire, to ask, to investigate, to interrogate, to question.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Notwithstanding, even then, in spite of that.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Sometime, ever.

Secular, earthly, worldly, mundane.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Genitive case of vah : of him, of her, of that, his, her.

Remembrance, recollection, memory.

Good morning.

A tractable or dutiful son, a good or worthy son.

Beginning, commencement.

Ahead, in front of, before; in future.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Company, association, contact.

The Father says.

Anyone, someone, any.

Labour, hard work, toil.
Industry, application.
Exercise.

As much as, as many, how much, however much.

Good.
Well.
All right, well done.
So long.

Brother.

Holy, sacred, pure.

Where, wherever.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Life, animation, existence.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To fill, to refill.

Standing, erect, upright, straight, vertical, steep, stationary.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

To be liked.
To be agreeable, to be pleasing, to be appealing.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To put, to place, to keep, to possess, to have, to employ, to appoint.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Towards.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Love, affection, amour, amorous relationship.

Emphatic form of yah: this very.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

sab + kō : everything, everyone.

(Causative of samajhnā) To persuade, explain.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

The best, good, excellent, superior.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To leave.
To abandon.
To release.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Below, under, beneath, at the bottom, down, below.

Several, sundry, divers, some, some few.

Someone else, anyone else.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Known.
Evident, apparent.

To be confused.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

To read, to study, to recite.

As much as this, this much; so much, so many.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Many, much.
Very.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

To, upto, till, until, by.

End.

Here, hither, on this side, this way.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

You (between equals).

Two, 2.

Practical.

High, lofty, tall, raised, elevated, exalted, eminent.

A thin cake of meal fried in ghī or oil.

Side, direction.
Towards.

Because, since.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To (treat as one's) own.
To adopt.
To appropriate.

To increase, to multiply, to grow, to progress, to advance.

To explain, tell.
To talk, converse.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

(genitive case of sab) Of everyone.

Small, little, short, young, petty, subordinate, junior, insignificant.

Interrogative adjective and pronoun : which.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Otherwise, or else, if not, lest, but for.
No, certainly not.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Time.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Whatever, whatsoever, anything.

There.

interrogative pronoun. Who

To take.

Knowledge directly taught by God.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

But, however.

On, upon.
Above.

Some, any, someone, anyone.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Everything, all.

(emphatic form of vah) That very, that very one.

To sleep.

For, for the sake of.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Certainly, undoubtedly, positively, without fail.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Why.

If, if so be, in case, in the event of.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Each, every.
Each one, everybody.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To pass.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

'not so', Do not believe.

In.

Knowledge.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Such, of this type.

Opposite, inimical, other, alien, higher.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A matter, topic, subject, concern, fact, thing.

Here, hither, in/at this place.

Similar to, like, resembling, as, such as.

Continue.

To can, to be able to.

All, the whole, whole, entire, complete, universal.

To remain, to stay.

Or.
That is.

Birth, origin, genesis.
Life, existence.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A man, a human being.

Father.

Now.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Say.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Then, again, afterwards, thereafter, in future, a second time.

To give.

And.
Else.
Other.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

The soul, the spirit, the self.

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

To turn.
To wander, to ramble, to walk about, to go round.

A postposition denoting the subject (ergative case that is to say with a past participle).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To know, to become aware of, to perceive.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

(Relative pronoun) When.

All, entire, whole, total.
Every.
All people, everybody, the whole.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Supreme Soul : Śiv and not Brahmā.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

We.
(rustic form) I.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.