सोमवार 21 अक्टूबर 1963 की साकार मुरली

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Say.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

You (between equals).

And.
Else.
Other.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

Emphatic particle with a sense of exclusion : only.

Some, any, someone, anyone.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

That (to report indirect speech, example he says that).

Now.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Key.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

interrogative pronoun. Who

To come.

To give.

The letter K of our alphabet (used as an initial in acronyms).

Such, of this type.

Father.

Father.

Because, since.

To take.

To enquire, to ask, to investigate, to interrogate, to question.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Many, much.
Very.

But, however.

To remain, to stay.

The world, universe.

A matter, topic, subject, concern, fact, thing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

I. (personal pronoun)

To understand.

(Causative of samajhnā) To persuade, explain.

Here, hither, in/at this place.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

A little, some, meagre, scanty.
Short.

Or, either.

To go, to depart, to lose, to flow.

Good.
Well.
All right, well done.
So long.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To know, to become aware of, to perceive.

For, for the sake of.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Sweet, pleasant.
Sweetmeat, jaggery.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Intoxication, drunkenness.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

All, entire, whole, total.
Every.
All people, everybody, the whole.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Government.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

The soul, the spirit, the self.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

As much as this, this much; so much, so many.

(Relative pronoun) When.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Great king, supreme power, sovereign, emperor.

Supreme Soul : Śiv and not Brahmā.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To hear, to listen, to pay heed.
Hearing, audition.

Certainly, undoubtedly, positively, without fail.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To speak, to utter, to pronounce.
To bid.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

There.

If, if so be, in case, in the event of.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Title.

Gentle, noble, good.
Well-being; good.

Second.
Other, another.
Next.

Knowledge directly taught by God.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Name.

A postposition denoting the subject (ergative case that is to say with a past participle).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To can, to be able to.

To sleep.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Entirely, completely, totally, wholly, universally, altogether.

At this time, now.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Black, dark.
Lord Kr̥iṣhṇa.

Why.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Notwithstanding, even then, in spite of that.

To cause to hear, to relate, to read out, to recite, to pronounce.

Continue.

Mirror, looking glass.

Heart, courage, spirit, will.

Interrogative pronominal adverb : Where ?

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

sab + kō : everything, everyone.

The Father Śiv.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Star.

Tape.

Half.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Sometime, ever.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Self (myself, himself, itself, &c.).
Own, private, personal.

Anything, whatsoever, anything at all.

Unworthy, worthless, unfit, incompetent.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Each, every.
Each one, everybody.

Anyone, someone, any.

Anger, wrath, fury, rage.

(it) Means, that is.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

To read, to study, to recite.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Abode of Happiness.

Supreme.

Then, at that time, afterwards, thereupon, therefore, hence.

Remembrance, recollection, memory.

(regional) I.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A devotee.

Two, 2.

To sing, to chant.
A song.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Thousand, 1000.

Invention.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

A tribe, community, sect.
A family, house, lineage.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Able, capable, competent.
Worthy, fit.
Proper.

A man, a human being.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Liberation, freedom; deliverance.
Final deliverance, salvation.

Not.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

King, monarch, prince.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Body.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Army, the military.

Happiness, pleasure, comfort, felicity, contentment.

'not so', Do not believe.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Bombay.

Battery.

To show, to direct, to indicate.

Abode of Sorrow.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To wake up, to awaken.

Step, pace, footstep.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happy, pleased.
Good.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

To pass.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Love, affection, amour, amorous relationship.

King and queen.
Prince and princess.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To realise.

To sulk/to be sulky, to be displeased.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

School.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Subtle homeland.

Crown, diadem.

Aim, object, objective, target.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Or.
That is.

(The) others.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To fill, to refill.

Poor, helpless.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Brother.

A god, deity, divine being. (does not apply to God)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

(Hindu mythology) epithet of Krishna who enchants the gōpī by playing the flute (murli).
(Bābā) Epithet of God who enchants lovers (brothers and sisters) with the murli (or flute of knowledge).
(Bābā) The Beloved or the Father of gōp and gōpī.

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

Yes, yea.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Light, flame, lustre.
Vision.

To brand, to stigmatize, to defame.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Knowledge.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Mark.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

(by analogy with sautēlā, saut = co-wife); Of or belonging to or relating to a mother.
Of the same mother.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Below, under, beneath, at the bottom, down, below.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Supreme Father.

Holy, sacred, pure.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Father, procreator, progenitor.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Queen, beloved.

Night.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

(genitive case of sab) Of everyone.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

All, the whole, whole, entire, complete, universal.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

To train, to teach, to instruct, to school.

Head.

To lean.
To support.
To rest.
To prop, to set down.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

High, lofty, tall, raised, elevated, exalted, eminent.

On, upon, above, upward, over.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The best, excellent, good.

Different, separate, apart, distinct.

Short term.

That is, that is to say, namely (viz.).

Incorporeal, bodiless, unembodied.

Condition, state, age, stage, phase.

Out, outside, exterior, beyond, away.
A foreign land.

Monkey, ape.

The Father says.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To go up, to ascend, to climb, to rise, to increase.

To leave.
To abandon.
To release.

Class.

Theft, burglary, pilferage.

A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.

To put in, to pour, to drop, to thrust.

Necessity, need.
Necessary, needed.

Body.

A body or code of laws (esp. the code of Hindū law), jurisprudence.
(Bābā) Religious scripture.

To cause to be given, to cause to be handed over.

Sorrow, unhappiness, suffering, grief, distress.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Eye.

Full.

Village.

Bell, gong, clock, hour.

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To raise your hand.

In.

Sense, an organ of sense or action, the generative organ, the genitals.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

To be born.

To live, to be alive.

As much as, as many, how much, however much.

The armpit.
The side of one's body below the armpits on which any thing is carried.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Kashmir.

Interrogative adjective and pronoun : which.

A rule, regulation, law, ordinance.
Regularity.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Expenditure, expense, cost, outlay.

Purchase, buying.

100 lākh, 10 000 000.

Momentary, transitory.

A hundred thousand, 100 000.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Light.
(Bābā) Electricity.

Greed, avarice, covetousness.
Temptation, lure.

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

Desire, wish.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Sweet children.

Oral line, oral lineage, lineage by the mouth.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Not to pass, not to succeed.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

New Age (the golden age when everything is new).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

One.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

In the end, in the latter part.

Point.

Port.

Early morning, dawn, in the morning, early, at dawn.

The tail (of a beast).
Rear part (of an object).

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Kingdom, rule, reign, polity, the state.

Secret.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

A day.
Everyday, daily.

(suffix) Having the form of, of the shape of, similar to.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

Equal, equivalent, similar, alike, identical, tantamount.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

With, together, along with.
Company, association.

Except, but, with the exception (of).

The best, good, excellent, superior.

Establishment.
(in particular) The establishment of the new world.

Morning, dawn.

Happy, contented.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To, upto, till, until, by.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Teacher.

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Or.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Ahead, in front of, before; in future.

Ignorance, paucity of knowledge.

Who doesn't have gyān.

I am the soul.
(Hinduism) I am the Supreme Soul (error of the omnipresence of God)

I am the Supersoul, O Arjuna, seated in the hearts of all living entities. I am the beginning, the middle and the end of all beings.. (Bhagavad-gita 10.20)

Today.

Alloy.
Something that impairs the quality or reduces the value of the thing to which it is added.

Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.

End.

Experience.

Experienced, veteran, seasoned.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Unclean, unholy, impure, defiled.

To (treat as one's) own.
To adopt.
To appropriate.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Hope, expectation.
Wish, desire.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Authority.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Children, family.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Father, a nickname given to Gandhi.
The unlimited Bāpū jī is God.

To be.

The unlimited Father.

Daughter.

Inhabitant of Bhārat.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Sentiment, feeling, emotion.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Daughter of Brahmā.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Silver.

Four.

Centre.

Six, 6.

Channel.
A narrow body of water between two land masses.

Ugh! shame!
Excrement.
(Bābā) Dirty.

To snatch, to grab, to seize.

Small, little, short, young, petty, subordinate, junior, insignificant.

Picture, painting, illustration, figure, photo.

A thief, pilferer, burglar.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

A staff, stick, wand.

To be afraid, be frightened, be daunted, to fear, dread.

Delay, lag.

Vocation, occupation, business, work.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Dialogue.

(a form of address for) an elder sister.

Difficulty.

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

A light, a lamp, lantern.

Dose. The amount of medecine to take at one time.
(Bābā) The dose of gyān amr̥it (nectar of knowledge) we receive when we listen to or read the murli every day.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Dull. Slow to learn or to understand.

Predicament, misery, miserable state, distress.
Hell.

Duty.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

European.

Difference, distinction, distance.

Final.

Follow.

The Ganges (considered to be the most sacred river by the Hindus).

Jail of a womb.

Every now and again; again and again; repeatedly; constantly, every moment.

Loss, deficit.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

To fall.

Golden age.

Good.

Good morning.

A doll, a puppet.

Diamond.

Examination, test.

God, Ruler, Master, Lord.

Forest, wood, wilderness.

Birth, origin, genesis.
Life, existence.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

More. (often used as a comparison)

Falsehood, lie, untruth.
False, untrue, incorrect.

False, fictitious, untrue, sham, mock, feigned.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Life, animation, existence.

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

Whatever, whatsoever, anything.

Interrogative adverb: When? At what time ?

Burying ground, graveyard, cemetery.

(Interrogative pronominal adverb) How far, how long, to what degree.

Several, sundry, divers, some, some few.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(superlative of kam) At the very least.

Near, close by.
About, approximately, almost.

Possessor of a crore of rupees, a millionaire.

Bitter, unpleasant.

Story, tale, fable, narrative, religious discourse.

In front of, ahead of, before.

After.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Cautious, watchful.

Brackish, saline, salty.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Rice-milk, a dish made of rice and milk (rice, parboiled in water, is again boiled in milk, with the addition of sugar, and sometimes spices and kernels).

Joy, delight, happiness.

A fort, castle.

Effort, endeavour.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

A dog.

Law.

Loan.

Mother.

Parents, mother and father.

Machine.

A palace, palatial mansion.

Importance.
Significance.
Greatness.
Magnitude.

Opulent, very prosperous, immensely rich.

Known.
Evident, apparent.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Destination, stage, storey.

Time, occasion, turn.
Position, office, rank, order.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Meerut (a city in Uttar Pradesh, India).

Mr, Mister.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Cost, price, worth, value.

Name and form, name and appearance.

Angry, enraged, displeased.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

The nine kinds of devotion (recognized by Hindūs).

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Confidence, faith, certainty.

Continual, perpetual, constant, uninterrupted, incessant, endless, eternal.
Invariable, regular, fixed.
Necessary, obligatory, essential.
Continually, perpetually, always, ever, daily, at all times, for ever.

Loss, damage, harm, disadvantage.

Office.

Oh! An exclamation of sorrow or wonder, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To reach, to arrive.

paï and paise, cents.

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Philosopher's Stone Mind. The mind that uses divine Knowledge to turn everything into gold transforming the Iron Age into a Golden Age.

To pass with honour.

Stone.
Hard-hearted, heartless, unfeeling (person).

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Spare, extra, surplus.
Superfluous, useless, worthless.

Anew, afresh.

Photo, photograph.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

To make to drink, to cause to drink, to administer.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To enter.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Pure.

A thin cake of meal fried in ghī or oil.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Road, way, path, street, lane.
Way, manner.

Night and day.
Continually.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Refresh.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Spiritual.

A rupee; money, wealth.

Everything, all.

(superlative) Of all, the most.

Always, perpetually, continually, ever.

Marriage, wedding.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Evening, dusk.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Peace, calmness, quiet, tranquillity, quietude, silence.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

a present, gift.

Of or belonging or relating to a co-wife.
Of one and the same father by different mothers, or of the same mother by different fathers, (in comp.) half-, step-.

Perhaps, probably, possibly.

Service.

To learn.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Silver age.

Son.

A curse, an imprecation.

Creation.
The world.

Place, spot, site.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Tangible or material homeland.

Student.

Study.

Consisting of happiness, full of joy or pleasure, blissful, joyous.

Beginning, commencement.

Sun.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

A date.
An appointed day.
History.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

The.

Time.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

The second of the four ages according the Hindu mythology : the silver age.

You know.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To fly.
To fade, to get dim, to vanish.
To explode.

Genitive case of vah : of him, of her, of that, his, her.

To get up and sit down.
To associate.
Association, dealings.
Deportment, manners.

And the rest, et cætera, and so forth.

(emphatic form of vah) That very, that very one.

Farewell, sending off, departure.
Present made at the time of departure.

Conquest, victory, triumph.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

We are all brothers.

Wonderful.

Worth not a penny.

Yād and pyār: remembrance and love, remembrance and affection.

A pair, couple; both, the two.