शनिवार 19 सितंबर 1964 की साकार मुरली - 2

Craftsmanship, workmanship.

Magic, enchantment, necromancy, conjuring.

Care; maintenance; supervision.

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

To hide, to lurk.
To set.
To be covered.

A book.

Routine, rule of religious conduct, religious practice, custom.

Blind, irrational, unenlightened, unthinking.

Salutation; prayer, worship.

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

White, fair-skinned.
A whiteman, a European.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

The night.

Silence, quiet.
Silent, quiet.
Silently, quietly.

A trader, a merchant.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Talking film, as opposed to silent film.

Brāhmaṇ community or family.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Good.

Sleep.

Younger.
Small or little.
Inferior (in merit &c.)
The least, last, lowest, worst; the third of the three stages uttam (the highest), madhyam (the middle), kaniṣṭ (the lowest).

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Under, below, at the bottom of.

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

Poor, helpless.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

Free, not paid for.
Free, gratis.
In vain, uselessly.

To last.
To stay.
To tarry.
To stand (one's ground).

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

(regional) I.

Temple.

Question.

To move away, to go away, to recede, to withdraw.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Biography. The history of a person's life.

Gentle, noble, good.
Well-being; good.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

Perhaps, probably, possibly.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

Wonder.

Loss, deficit.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

Service.

For life, as long as one is living or is in existence, during the life-time of.

Struck.
O'clock.

To show, to direct, to indicate.

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

Title.

At the time of.

Esteem, respect; honour, prestige, dignity.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

Pleasure, relish, savour, taste, flavour, fun, jollity.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Confluence, union, meeting.

To earn, to acquire, to get.
To accumulate, to save.

To wake up, to awaken.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Class.

Low.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

A tribe, community, sect.
A family, house, lineage.

Place, spot, site.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Peace, calmness, quiet, tranquillity, quietude, silence.

Direction.

Born, created, begotten, produced, earned.
Income, gain, production.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Earnings.

On, upon.
Above.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

(The) others.

Condition, state, age, stage, phase.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

A money-lender, private banker, rich man, man of means.

Whatever, whatsoever, anything.

To raise.
To get up.
To be rented out.
To pass away, to expire.

To train, to teach, to instruct, to school.

Genitive case of vah : of him, of her, of that, his, her.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

On, upon, above, upward, over.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Inhabitant of Bhārat.

Below, under, beneath, at the bottom, down, below.

Tree, bush.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Standing, erect, upright, straight, vertical, steep, stationary.

To become a divinity.

Intoxication, drunkenness.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Confidence, faith, certainty.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Several, sundry, divers, some, some few.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Limitless, unlimited, unbounded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To put in, to pour, to drop, to thrust.

Indestructible, imperishable, everlasting, immortal, entire.

To sleep.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Address, whereabouts, information, knowledge.

Joy, delight, happiness.

The inheritance. What our father leaves behind after he leaves.

Someone else, anyone else.

At this time, now.

If, if so be, in case, in the event of.

Entirely, completely, totally, wholly, universally, altogether.

Or, either.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(genitive case of sab) Of everyone.

Picture, painting, illustration, figure, photo.

You (between equals).

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

But, however.

(superlative) Of all, the most.

(emphatic form of vah) That very, that very one.

In.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Otherwise, or else, if not, lest, but for.
No, certainly not.

As much as this, this much; so much, so many.

To speak, to utter, to pronounce.
To bid.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

'not so', Do not believe.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Why.

High, lofty, tall, raised, elevated, exalted, eminent.

To be born.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Because, since.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A man, a human being.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Sometime, ever.

There.

Second.
Other, another.
Next.

Name.

Sweet, pleasant.
Sweetmeat, jaggery.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Certainly, undoubtedly, positively, without fail.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Birth, origin, genesis.
Life, existence.

To (treat as one's) own.
To adopt.
To appropriate.

Here, hither, in/at this place.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

(Causative of samajhnā) To persuade, explain.

Mother and father, parents.
Lord, master, protector.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Remembrance, recollection, memory.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Towards.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(Relative pronoun) When.

For, for the sake of.

Continue.

Similar to, like, resembling, as, such as.

Yād and pyār: remembrance and love, remembrance and affection.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

On this account, for this reason, hence, therefore.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To take.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To understand.

To can, to be able to.

Many, much.
Very.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Opposite, inimical, other, alien, higher.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To give.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To remain, to stay.

Some, any, someone, anyone.

And.
Else.
Other.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Good.
Well.
All right, well done.
So long.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.