मंगलवार 31 अगस्त 1965 की साकार मुरली - 1

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

No.
Not.

Then, again, afterwards, thereafter, in future, a second time.

To come.

That (to report indirect speech, example he says that).

You (between equals).

(Causative of samajhnā) To persuade, explain.

Now.

Emphatic particle with a sense of exclusion : only.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Some, any, someone, anyone.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Say.

Because, since.

Father.

And.
Else.
Other.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Key.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Such, of this type.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To give.

To go, to depart, to lose, to flow.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A matter, topic, subject, concern, fact, thing.

To remain, to stay.

Father.

I. (personal pronoun)

Here, hither, in/at this place.

To speak, to utter, to pronounce.
To bid.

To understand.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

A postposition denoting the subject (ergative case that is to say with a past participle).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To take.

New Age (the golden age when everything is new).

Good.
Well.
All right, well done.
So long.

To be sacrificed, to sacrifice oneself.

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To sleep.

To be born.

Birth, origin, genesis.
Life, existence.

On, upon.
Above.

A little, some, meagre, scanty.
Short.

There.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Knowledge directly taught by God.

The letter K of our alphabet (used as an initial in acronyms).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

All, the whole, whole, entire, complete, universal.

To know, to become aware of, to perceive.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Many, much.
Very.

Inhabitant of Bhārat.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Similar to, like, resembling, as, such as.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

The inheritance. What our father leaves behind after he leaves.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

In BK teaching, the individual, imperishable conscious being, distinct from the body and the Supreme Soul, described as a point. The soul acts, learns and carries its sanskars from one body to another; its spiritual state can change. Considering oneself to be a soul is a fundamental practice.

Earth.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

But, however.

Or, either.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To wake up, to awaken.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Certainly, undoubtedly, positively, without fail.

Gentle, noble, good.
Well-being; good.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To leave.
To abandon.
To release.

Class.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The Hindi language.
Indian.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

For, for the sake of.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Supreme Soul : Śiv and not Brahmā.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

The Father Śiv.

Today.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To go up, to ascend, to climb, to rise, to increase.

Correct.

Second.
Other, another.
Next.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

(Relative pronoun) When.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Supreme Father.

Holy, sacred, pure.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Everything, all.

From the lineage of Śhiv.

On, upon, above, upward, over.

In the murlis, recalling knowledge or keeping someone present in the mind. In its central spiritual use, याद denotes conscious, loving remembrance of the Father, practised with the understanding that one is a soul, including during everyday activities. This practice of yoga is presented as a means of purifying the soul and transforming conduct, and is distinguished from intellectual knowledge alone.

Speech, address.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To train, to teach, to instruct, to school.

Beginning, commencement.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Emphatic form of yah: this very.

To (treat as one's) own.
To adopt.
To appropriate.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

A sacrifice; an oblation

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

By, through, through the medium of, through the agency of, by means of, with.

Yes, yea.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Sometime, ever.

interrogative pronoun. Who

Interrogative adjective and pronoun : which.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Anyone, someone, any.

Shame, modesty, shyness, bashfulness.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Known.
Evident, apparent.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

In the end, in the latter part.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To weep, to cry, to bewail, to lament.

A day.
Everyday, daily.

sab + kō : everything, everyone.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Of satyug, of the age of truth, golden aged.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(emphatic form of vah) That very, that very one.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

In the murlis, a connection or orientation of attention, especially the soul’s conscious relationship with the incorporeal Father through remembrance. This practice is presented as a means of purifying the soul and transforming conduct, and is meant to permeate life beyond particular sessions. Some passages also use योग for ordinary connections, while others reserve the term for remembrance of God.

If, if so be, in case, in the event of.

Ahead, in front of, before; in future.

Ignorance, paucity of knowledge.

'not so', Do not believe.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

That is, that is to say, namely (viz.).

Someone else, anyone else.

'Without understanding'. Unintelligent, stupid.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To part company, to separate.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Paternal uncle.

Small, little, short, young, petty, subordinate, junior, insignificant.

Heart, courage, spirit, will.

English.

Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Hindu.
Indian

Wild, savage, uncivilized, barbarian, boorish.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

A maternal uncle.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To read, to study, to recite.

Notwithstanding, even then, in spite of that.

Early morning, dawn, in the morning, early, at dawn.

To repeat.

To can, to be able to.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Body.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Gold, an excellent thing.

Abode of Happiness.

To hear, to listen, to pay heed.
Hearing, audition.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Body.

Tape.

The.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To add.

Half a cycle, half a kalpa, 2500 years.

Right, authority, command, possession, occupation, entitlement.

Etcetera.
Beginning.
Early, initial, primordial.

Dark.
Darkness.

Lotus.
Aurobindo.

Eight.

Indestructible, imperishable, everlasting, immortal, entire.

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

(One who is) corrupt, depraved, wanton.

To forget.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Centre.

Change.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

Necessity, need.
Necessary, needed.

Goddess and god.

A god, deity, divine being. (does not apply to God)

To become a divinity.

Two, 2.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To sing, to chant.
A song.

Bell, gong, clock, hour.

Family, clan.

A watch, time-piece.
Moment.
An hour.

Proper noun. Ghose.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The Bhagvān, the Supreme Being or the God of the Gītā.

Good morning.

On this account, for this reason, hence, therefore.

God, Ruler, Master, Lord.

As much as this, this much; so much, so many.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

A rule, regulation, law, ordinance.
Regularity.

After.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Knowledge.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Line.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A man, a human being.

Below, under, beneath, at the bottom, down, below.

Sleep, slumber.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Introduction, acquaintance, familiarity.

Parrot.

Anew, afresh.

Father, procreator, progenitor.

Point.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Night.

Return.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Lover, paramour, sweetheart, gallant.
Husband.

Discerning, intelligent, sensible, wise, prudent.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Offspring, children, descendants.
A son or daughter.

With, together, along with.
Company, association.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

To learn.

A star.
Fortune, fate, destiny.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Then, at that time, afterwards, thereupon, therefore, hence.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Genitive case of vah : of him, of her, of that, his, her.

And the rest, et cætera, and so forth.

Speech, voice.
Saraswati : the goddess of speech.

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

Heir, successor, legatee.

Year.

To disappear, to be destroyed.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Fire of Yōg.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Good status, good rank, good office.

Aim, object, objective, target.

Without effort, with ease, spontaneously, suddenly.

End.

According to, in conformity with.

(regional) I.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Effect.
Influence, impression.

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

To get stuck up, to be held up.

Or.
That is.

Spiritual.
Pertaining to self: the soul.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Best.

Portion, part, fragment, fraction, share.
Luck.
Division.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To be liked.
To be agreeable, to be pleasing, to be appealing.

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

Middle, centre.

Poor, helpless.

Brāhmaṇ community or family.

Stupid, foolish, blockheaded, nincompoop.

Busy.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Divine, ethereal, celestial.

To put in, to pour, to drop, to thrust.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Mirror, looking glass.

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

Body.

Wealth, riches, money.

Vocation, occupation, business, work.

In the murlis, the assimilation of knowledge and acquisition of virtues by integrating them into one’s thinking and conduct. Depending on the passage, the emphasis is on what the intellect retains and understands, or on qualities actually lived. The word can also denote these assimilated qualities and their practical expression, called dharna.

Dust.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

Direction.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Dynasty.

Energy.

Fail.

Firm.

Follower.

Form.

The Ganges (considered to be the most sacred river by the Hindus).

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Eclipse.
Taking, catching, seizing.

Domestic.
A household.
Householder.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Daily religious rite of dolls, divine service of dolls.
Adoration, veneration, worship of dolls.

Gurū and gōsāī.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Each, every.
Each one, everybody.

Ah! alas! oh!
A sigh.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

In.

Prize, reward, award.

At this time, now.

Sign, signal, hint, indication, gesture.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Where, wherever.

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

As much as, as many, how much, however much.

Whatever, whatsoever, anything.

Interrogative pronominal adverb : Where ?

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

At the time of.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

(superlative of kam) At the very least.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

In front of, ahead of, before.

To lose, to squander.

Happy, pleased.
Good.

Joy, delight, happiness.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Someone, anyone, any.

Black, dark.
Lord Kr̥iṣhṇa.

Why.

Fight, war, battle, quarrel, encounter, clash, enmity.

Able, capable, competent.
Worthy, fit.
Proper.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Middle, central, mid-.
Middle, centre, the middle part.

House, residence, abode, habitation, dwelling, home.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mutual killing, mutual fight, bloody encounter.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Only, merely, barely.
Mere, bare, sheer.

Labour, hard work, toil.
Industry, application.
Exercise.

Like.
Example.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Difficult, hard, intricate.
Difficulty, hardship.

Difficulties, intricacies, doubts.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Name.

Intoxication, drunkenness.

Drama, play.

Result, consequence, conclusion.

Sleep.

Number one.

Of.

Office.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Pertaining or belonging to another, not one's own, alien, foreign.

To teach, to instruct, to educate.

Address, whereabouts, information, knowledge.

Fallen, depraved.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

A royal edict, royal command, royal decree.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Master, lord, ruler.
God.

Ancient, old, outdated, antique.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Question, query, interrogation, interpellation, problem.

Towards.

From day to day, day by day, every day, daily; always, continually.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Speed, pace.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Result.

Right.

(suffix) Having the form of, of the shape of, similar to.

Well done! bravo! excellent!

(genitive case of sab) Of everyone.

A hermit, a religious mendicant.

Safety.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Equal, equivalent, similar, alike, identical, tantamount.

A relative, relation.
(suffix) Related with, pertaining to.

Existing from of old, immemorial; continuing, eternal.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Saintly.
A saint.

Peace, calmness, quiet, tranquillity, quietude, silence.

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Shelter, refuge, recourse, protection.

Seven, 7.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Service.

A Sikh (follower of Gurū Nānak)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Except, but, with the exception (of).

Light, brightness.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Creation.
The world.

Establishment.
(in particular) The establishment of the new world.

In the murlis, the soul’s inner state, experienced through its awareness, thoughts and relationship with the Father; the word can also denote the spiritual stage it develops or attains. This state may be peaceful, powerful, fluctuating or stable: stability is a desired quality, not an inherent meaning of the word. BK practice aims to maintain an elevated state in action and in the face of circumstances.

Morning, dawn.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

To cause to hear, to relate, to read out, to recite, to pronounce.

Surrender.

Beginnings.

In that way, so.

(Bābā) The highest level of impurity, degradation: stage of iron age.

A date.
An appointed day.
History.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

High, lofty, tall, raised, elevated, exalted, eminent.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Waste of money.

Wonder.

Yād and pyār: remembrance and love, remembrance and affection.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

(One) who practices yōg.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.