सहेजा जा रहा है…
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
यह पृष्ठ इस उपकरण पर ऑफ़लाइन उपलब्ध है।
📅 Hindi Lesson – Murli of 13 May 2026
📅 Murli sentence of 13 May 2026
📜 Hindi
क्रोधी को पतित नहीं कहेंगे, जो विकार में जाते हैं उनको पतित कहा जाता है।
🔤 Transliteration
krodhī ko patit nahī̃ kahẽge, jo vikār mẽ jāte haĩ unko patit kahā jātā hai.
💬 Translation
👉 “We would not call a person impure just because they are angry; those who fall into vices are the ones called impure.”
📚 Vocabulary
- क्रोधी (krodhī) : angry, prone to anger
- पतित (patit) : impure, spiritually fallen
- विकार (vikār) : vice, passion
- विकार में जाना (vikār mẽ jānā) : to enter / fall into a vice
- जो (jo) : those who
- उनको (unko) : them, those people
- कहा जाता है (kahā jātā hai) : are called (passive form)
🧠 Natural understanding of the sentence
The sentence unfolds in two clear parts:
1️⃣ ❌ What is not sufficient
क्रोधी (krodhī) को पतित (patit) नहीं कहेंगे (nahī̃ kahẽge)
👉 “We would not call an angry person impure”
➡️ Being krodhī (angry) = a tendency (a saṃskār)
➡️ This alone is not enough to define someone as patit
2️⃣ ✅ What truly defines “patit”
जो (jo) विकार (vikār) में (mẽ) जाते हैं (jāte haĩ)
👉 “those who enter into vices”
उनको (unko) पतित (patit) कहा जाता है (kahā jātā hai)
👉 “they are called impure”
➡️ Here, vikār mẽ jānā means actually falling into the vice
⚖️ Key distinction: tendency vs fall
👉 The sentence contrasts:
- क्रोधी (krodhī) → tendency, inner disposition
- विकार में जाना (vikār mẽ jānā) → action, actual fall
➡️ So:
👉 having a tendency ≠ being defined by it
👉 entering into it = a deeper level
🪔 Reading through the lens of saṃskār vs action
- krodhī (क्रोधी) → saṃskār (inner tendency)
- vikār mẽ jāte haĩ (विकार में जाते हैं) → action (karma)
👉 The deeper message:
➡️ it is not merely the presence of a tendency
➡️ but acting under its influence that is decisive here
🪔 Meaning in the context of the Brahma Kumaris
👉 vikār (विकार) refers to bodily-conscious passions:
- kām (काम) – lust
- krodh (क्रोध) – anger
- lobh (लोभ) – greed
- moh (मोह) – attachment
- ahaṅkār (अहंकार) – ego
👉 However, they are not all equal:
- krodh (anger) → often reactive
- kām (lust) → considered the primary root vice
➡️ “entering into vikār” implies a deeper spiritual fall
🎯 Core message
👉 The sentence corrects a common misunderstanding:
❌ “If someone has a flaw, they are impure”
✔️ “Impure is the one who actually falls into vices”
🔁 Simple reformulation
👉 “Being angry does not make someone impure; those who actually fall into vices are the ones called impure.”
(content generated with the help of ChatGPT, copied and validated by me)
Definitions
To go, to depart, to lose, to flow.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
Say.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Short-tempered, hot-tempered, irascible.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
No.
Not.
Fallen, depraved.
(dative case of vē): them, to them; (polite) him, her, to him, to her.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).