Avyakt murli for Thursday 17 April 1969 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (86)
To be.
To happen, to occur.
To exist.
To be born.
का kā (61)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
बनना bannā (35)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
करना karnā (32)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (30)
Inclusive emphatic particle: too, also, even.
तो tō (26)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (25)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (22)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (20)
No.
Not.
से sē (20)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
देना dēnā (18)
To give.
एक ēk (17)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
त्यागना tyāgnā (17)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
ही hī (15)
Emphatic particle with a sense of exclusion : only.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
दो dō (14)
Two, 2.
और aur (13)
And.
Else.
Other.
पर par (13)
Opposite, inimical, other, alien, higher.
पर par (13)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
संस्कार saṅskār (13)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
key (12)
Key.
मालिक mālik (12)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
पुरुषार्थ puruṣhārth (12)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
देखना dēkhnā (11)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सर्वस्व sarvasva (11)
The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
तरफ taraph (10)
Side, direction.
Towards.
आना ānā (9)
To come.
आप āp (9)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बालक bālak (9)
चलना chalnā (9)
Continue.
को kō (9)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
स्थिति sthiti (9)
Position, situation, state, condition, stage, phase.
त्यागी tyāgī (9)
One who has made sacrifices, renouncer; a recluse.
कहना kahnā (8)
Say.
मुख्य mukhya (8)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्तुति stuti (8)
Eulogy, praise.
(hindi) Prayer, invocation.
बीच bīch (7)
Middle, centre.
चलन chalan (7)
Vogue.
Usage, custom.
Conduct.
दोनों dōnō̃ (7)
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रहना rahnā (7)
To remain, to stay.
रूप rūp (7)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सरलता saraltā (7)
स्नेही snēhī (7)
A lover.
Loving, affectionate.
ठहरना ṭhaharnā (7)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ऐसा aisā (6)
Such, of this type.
ब्राह्मण brāhmaṇ (6)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चित्र chitra (6)
Picture, painting, illustration, figure, photo.
कौन kaun (6)
interrogative pronoun. Who
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
संगम saṅgam (6)
Confluence, union, meeting.
त्याग tyāg (6)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
अब ab (5)
Now.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
आधार ādhār (4)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जहाँ jahā̃ (4)
Where, wherever.
जाना jānā (4)
To go, to depart, to lose, to flow.
कभी kabhī (4)
Sometime, ever.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
के लिए kē liē (4)
For, for the sake of.
कि ki (4)
That (to report indirect speech, example he says that).
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फल phal (4)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
शब्द śhabd (4)
Word, term, sound.
सिर्फ sirph (4)
वहां vahā̃ (4)
There.
अगर agar (3)
If, if so be, in case, in the event of.
अन्त ant (3)
End.
बचपन bachpan (3)
Childhood.
बहुत bahut (3)
Many, much.
Very.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (3)
गुप्त gupt (3)
Hidden, secret, latent, confidential.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जब jab (3)
(Relative pronoun) When.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
मददगार madadgār (3)
Helper, supporter, assistant.
प्रभाव prabhāv (3)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Endurance, tolerance, forbearance.
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
service (3)
Service.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (3)
To, upto, till, until, by.
टक्कर ṭakkar (3)
Collision, clash, impact, confrontation.
तरीका tarīkā (3)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
उतना utnā (3)
वा vā (3)
Or.
वर्तमान vartamān (3)
Present, existing; current.
The present.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बहुरूपी, बहुरूप bahurūpī, bahurūp (2)
In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.
बालकपन bālakpan (2)
बार bār (2)
Time, occasion.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बुजुर्ग bujurg (2)
Elderly, old, venerable, respected.
Forefather, elderly person.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (2)
camera (2)
Camera.
छपना chhapnā (2)
To be stamped, be marked.
To be printed, be published.
देह dēh (2)
Body.
earth (2)
Earth.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हम ham (2)
We.
(rustic form) I.
इच्छा ichchhā (2)
Wish, desire, will.
जितना jitnā (2)
As much as, as many, how much, however much.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालिकपन mālikpan (2)
The condition of being master, lord, owner.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निंदा nindā (2)
Ill-speaking, censure, condemnation.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राय rāy (2)
राय rāy (2)
सदा sadā (2)
Always, perpetually, continually, ever.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (2)
To can, to be able to.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
स्थान sthān (2)
Place, spot, site.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
सूक्ष्म sūkṣhma (2)
Subtle.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तुम tum (2)
You (between equals).
वैसा vaisā (2)
व्यवहार vyavahār (2)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
यथा yathā (2)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आज्ञा āgyā (1)
Order.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बाप bāp (1)
Father.
बारी bārī (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भान bhān (1)
Perception, consciousness, recollection.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चार chār (1)
Four.
चारों chārō̃ (1)
The four, the whole four, all four.
checking (1)
Checking.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डगमग ḍagmag (1)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
धनी dhanī (1)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (1)
Direction.
final (1)
Final.
गलना galnā (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
हर har (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हरना harnā (1)
her (1)
हिम्मत himmat (1)
Courage, boldness.
in (1)
In.
जबकि jabki (1)
जगह jagah (1)
judge (1)
Judge.
(Interrogative pronominal adverb) How far, how long, to what degree.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खान-पान khān-pān (1)
(mode and manner of) eating and drinking.
Living.
Social relationship.
खास khās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
किसलिए kisliē (1)
लाना lānā (1)
लोभ lōbh (1)
Greed, avarice, covetousness.
Temptation, lure.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मंगाना maṅgānā (1)
To send for, to ask for, to call for.
मतलब matlab (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नज़दीक nazdīk (1)
निधन nidhan (1)
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पत्र patra (1)
practical (1)
Practical.
From day to day, day by day, every day, daily; always, continually.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सा sā (1)
सबूत sabūt (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सह sah (1)
prefix. With, along with, together with.
United; common; co-
सहित sahit (1)
With, together with, along with, accompanied by.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (1)
To understand.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
सर्वगुण sarvguṇ (1)
All qualities.
Possessing all qualities (an epithet of the deity).
से दूर sē dūr (1)
Far from, far off from.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
stage (1)
Stage.
(Bābā) State, condition.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुल्टा sulṭā (1)
Straight, direct.
सूरत sūrat (1)
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तैयार taiyār (1)
तरह tarah (1)
the (1)
The.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
विचार vichār (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.