Avyakt murli for Wednesday 16 July 1969

showcase (9.10)

फ्राक phrāk (7.71)

economy (6.86)

Economy.

ठप्पा ṭhappā (6.68)

A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).

मेहमान mēhmān (5.87)

A guest.

साहस sāhas (5.81)

कंगन kaṅgan (5.66)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

गोप gōp (5.64)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

समारोह samārōh (5.59)

Celebratory function, festival (secular or religious), ceremony.

संभाल sambhāl (5.33)

बालानशीन bālānaśhīn (5.18)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

star (5.07)

Star.

खबरदारी khabardārī (4.86)

Cautiousness, watchfulness.

value (4.81)

Value.

पकना paknā (4.66)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

रचयिता rachayitā (4.61)

Creator, composer, author.

जयजयकार jayjaykār (4.33)

आंधी āndhī (4.10)

सितारा sitārā (4.09)

A star.
Fortune, fate, destiny.

गर्भ garbh (3.90)

The womb.
Pregnancy.
Foetus.
The interior.

उतारना utārnā (3.83)

पिछाड़ी में pichhāṛī mē̃ (3.75)

In the end, in the latter part.

कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (3.75)

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

पक्षी pakṣhī (3.62)

परवरिश parvariśh (3.62)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

show (3.60)

Show, display.

भाग्यशाली bhāgyaśhālī (3.53)

उम्मीद ummīd (3.45)

ध्यान dhyān (3.42)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

माँ mā̃ (3.38)

Mother.

सावधानी sāvdhānī (3.34)

पकाना pakānā (3.34)

चिड़िया chiṛiyā (3.34)

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

आखरीन ākhrīn (3.27)

Last, final, ultimate.
Finally.

सम्भालना sambhālnā (3.22)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

प्रजा prajā (3.21)

Subjects, public, people.

अजुन ajun (3.20)

Still, yet.

वक्त vakt (3.14)

काई kāī (3.14)

अकेला akēlā (3.10)

Single, lonely, lonesome, solitary.

खास khās (3.05)

वत्स vats (3.03)

नाटक nāṭak (2.98)

Drama, play.

सौगात saugāt (2.95)

a present, gift.

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

प्रत्यक्षता pratyakṣhatā (2.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

मंत्र mantra (2.93)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

रचना rachnā (2.89)

Composition, artistic creation; structure.
(Bābā) Creation.

मालूम mālūm (2.87)

Known.
Evident, apparent.

माल māl (2.86)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

पहचानना pahchānnā (2.85)

To recognize, to identify. To distinguish, to discern, to discriminate.

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

अहो ahō (2.79)

Oh ! O !

son shows father (2.79)

हर्ष harṣh (2.72)

case (2.72)

Case.

मन्दिर mandir (2.69)

Temple.

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

राजधानी rājdhānī (2.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

निमन्त्रण nimantraṇ (2.55)

Invitation.

बादल bādal (2.53)

A cloud.

रचना rachnā (2.52)

खर्च, खर्चा kharch, kharchā (2.51)

Expenditure, expense, cost, outlay.

प्रख्यात prakhyāt (2.46)

व्यक्त vyakt (2.44)

भक्त bhakt (2.42)

A devotee.

चरण charaṇ (2.42)

थोड़ेही thōṛēhī (2.40)

Little indeed, in no part or degree, not at all, in no wise, never.

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

अमूल्य amūlya (2.38)

Priceless, invaluable.

नारा nārā (2.36)

A slogan.

final (2.36)

Final.

extra (2.34)

Extra.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

स्वीकार svīkār (2.23)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

कर्मणा karmaṇā (2.22)

Throught the deed.

नज़दीक nazdīk (2.22)

वर्षा varṣhā (2.21)

तब तक tab tak (2.18)

आलस्य ālasya (2.16)

Laziness, lethargy.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

फल phal (2.02)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

number one (1.96)

Number one.

see (1.94)

See.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

बीच bīch (1.91)

Middle, centre.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

चार chār (1.91)

Four.

हमेशा hamēśhā (1.89)

झुकना jhuknā (1.88)

किनारा kinārā (1.78)

Bank, shore, edge, border, verge.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

पता patā (1.76)

Address, whereabouts, information, knowledge.

संगम saṅgam (1.76)

Confluence, union, meeting.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

चीज़ chīz (1.73)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

चमकना chamaknā (1.73)

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

विचार vichār (1.68)

भूलना bhūlnā (1.68)

To forget.

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

प्रतिज्ञा pratigyā (1.64)

प्रत्यक्षफल pratyakṣhaphal (1.58)

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

कायम kāyam (1.54)

दुनिया duniyā (1.54)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

परिवर्तन parivartan (1.52)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सा sā (1.50)

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

रत्न ratna (1.41)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

प्रयत्न prayatna (1.38)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पूरा pūrā (1.35)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

परखना parakhnā (1.35)

रखाना rakhānā (1.34)

ऊपर ūpar (1.33)

On, upon, above, upward, over.

धरनी dharnī (1.33)

The earth, globe.
Earth, soil, land, ground.
A beam.

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

class (1.31)

Class.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

और कुछ aur kuchh (1.29)

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

खाना khānā (1.21)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

follow (1.20)

Follow.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

धरना dharnā (1.13)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

ज़रा zarā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

अथवा athavā (1.11)

Or.
That is.

तुम tum (1.11)

You (between equals).

वतन vatan (1.09)

Homeland, native country.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

अन्दर andar (1.05)

In, inside, within.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

भरना bharnā (1.04)

To fill, to refill.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

मधुबन madhuban (1.02)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

group (1.00)

Group.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्नेह snēh (0.84)

Love, affection.
Oil, oily substance.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कमाल kamāl (0.81)

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

इस समय is samay (0.79)

At this time, now.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

कदम kadam (0.72)

Step, pace, footstep.

दो dō (0.72)

Two, 2.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

number (0.68)

Number.

देश dēśh (0.67)

Country, land, native home, region, space.

हम ham (0.67)

We.
(rustic form) I.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिल dil (0.64)

Heart, courage, spirit, will.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

कभी kabhī (0.60)

Sometime, ever.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

जीवन jīvan (0.56)

Life, animation, existence.

चलाना chalānā (0.56)

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के आगे kē āgē (0.54)

In front of, ahead of, before.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मैं maĩ (0.50)

I. (personal pronoun)

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लाना lānā (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

स्थान sthān (0.46)

Place, spot, site.

in (0.45)

In.

आगे āgē (0.45)

Ahead, in front of, before; in future.

पाना pānā (0.44)

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

आना ānā (0.41)

सामने sāmnē (0.41)

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

जहाँ jahā̃ (0.40)

Where, wherever.

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तरफ taraph (0.38)

Side, direction.
Towards.

कौन kaun (0.38)

interrogative pronoun. Who

आज āj (0.37)

Today.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

second (0.34)

Second.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद yād (0.32)

Remembrance, recollection, memory.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

क्यों kyō̃ (0.30)

Why.

बहुत bahut (0.28)

Many, much.
Very.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

क्योंकि kyōṅki (0.26)

Because, since.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.25)

For, for the sake of.

सिर्फ sirph (0.25)

तक tak (0.24)

To, upto, till, until, by.

जब jab (0.24)

(Relative pronoun) When.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.21)

A matter, topic, subject, concern, fact, thing.

दोनों dōnō̃ (0.21)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.17)

Continue.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (0.12)

To understand.

सकना saknā (0.12)

To can, to be able to.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.11)

Some, any, someone, anyone.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.10)

To take.

देना dēnā (0.10)

To give.

her (0.09)

हर har (0.09)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कहना kahnā (0.09)

Say.

हरना harnā (0.09)

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बाप bāp (0.07)

Father.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.06)

Now.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

कि ki (0.04)

That (to report indirect speech, example he says that).

सदा sadā (0.03)

Always, perpetually, continually, ever.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)