Avyakt murli for Saturday 6 December 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (67)
To be.
To happen, to occur.
To exist.
To be born.
का kā (47)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (42)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (30)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (25)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (24)
Inclusive emphatic particle: too, also, even.
वह vah (24)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (21)
The letter K of our alphabet (used as an initial in acronyms).
और aur (19)
And.
Else.
Other.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (17)
Key.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
संकल्प saṅkalp (14)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
तो tō (14)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ऐसा aisā (12)
Such, of this type.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (11)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (11)
No.
Not.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (10)
To come.
सकना saknā (10)
To can, to be able to.
museum (9)
Museum.
चित्र chitra (8)
Picture, painting, illustration, figure, photo.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बनना bannā (7)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सरल saral (7)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
स्वभाव svabhāv (7)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
अन्दर andar (6)
In, inside, within.
कौन kaun (6)
interrogative pronoun. Who
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (5)
Now.
चेहरा chēhrā (5)
Face, countenance, mask, front.
देना dēnā (5)
To give.
जाना jānā (5)
To go, to depart, to lose, to flow.
कि ki (5)
That (to report indirect speech, example he says that).
लगना lagnā (5)
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सिद्ध siddh (5)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
आकर्षण ākarṣhaṇ (4)
Attraction, charm, allurement.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
भट्ठी bhaṭṭhī (4)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चैतन्य chaitanya (4)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
drama (4)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गहराई gahrāī (4)
Depth, profundity.
जितना jitnā (4)
As much as, as many, how much, however much.
के लिए kē liē (4)
For, for the sake of.
कोई kōī (4)
Some, any, someone, anyone.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रहना rahnā (4)
To remain, to stay.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समाना samānā (4)
To be contained, to enter, to fit, to permeate.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (4)
value (4)
Value.
व्यर्थ vyarth (4)
Useless, fruitless, futile, ineffective, unprofitable.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा ātmā (3)
The soul, the spirit, the self.
बहुत bahut (3)
Many, much.
Very.
बाप bāp (3)
Father.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चलना chalnā (3)
Continue.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
ever ready (3)
Ever-ready.
हर har (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
हरना harnā (3)
her (3)
जब jab (3)
(Relative pronoun) When.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लाना lānā (3)
लेना lēnā (3)
To take.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मोड़ना mōṛnā (3)
To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
रिद्धि-सिद्धि riddhi-siddhi (3)
Wealth and prosperity.
Supernatural power, magical power, magic.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (3)
To understand.
समेटना samēṭnā (3)
To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Cleanliness. neatness, purity, transparence.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (3)
आगे āgē (2)
Ahead, in front of, before; in future.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
और कोई aur kōī (2)
Someone else, anyone else.
भल bhal (2)
Even if, even though.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (2)
To call, to convene, to summon, to send for, to invite.
बुलावा bulāvā (2)
Call, summons, invitation.
बूंद būnd (2)
A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चालू chālū (2)
Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.
चरण charaṇ (2)
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
'thinking far' ; Far-sighted, prudent, sagacious.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
fit (2)
गिरना girnā (2)
To fall.
gold (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जानना jānnā (2)
To know, to become aware of, to perceive.
jump (2)
Jump.
कभी kabhī (2)
Sometime, ever.
कहना kahnā (2)
Say.
कमी kamī (2)
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
किसलिए kisliē (2)
कोई भी kōī bhī (2)
Anyone, someone, any.
कूटना kūṭnā (2)
To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगा lagā (2)
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लकीर lakīr (2)
A line, lineament.
A streak, stripe.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
line (2)
Line.
मालूम mālūm (2)
Known.
Evident, apparent.
mould (2)
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पांव pāṅw (2)
Foot, leg.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
रोना rōnā (2)
To weep, to cry, to bewail, to lament.
शब्द śhabd (2)
Word, term, sound.
सच्चाई sachchāī (2)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
सदा sadā (2)
Always, perpetually, continually, ever.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समेटने की शक्ति samēṭnē kī śhakti (2)
Power to dispose of, energy to wind up, strength to finish.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
To confront, to face, to encounter, to oppose, to be insolent.
सामने sāmnē (2)
सफाई saphāī (2)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
Good luck, fortune.
सिद्धि siddhi (2)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तरफ taraph (2)
Side, direction.
Towards.
तीन tīn (2)
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वैसा vaisā (2)
विशाल viśhāl (2)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
So-so, passable, middling; indifferent, of little moment or worth, insignificant, inferior, poor, bad; improper, indecent (act or language).
Indifferently, passably, &c.
आज āj (1)
Today.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनायास anāyās (1)
Without effort, with ease, spontaneously, suddenly.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अथवा athavā (1)
Or.
That is.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुरूपी, बहुरूप bahurūpī, bahurūp (1)
In multiple forms, multiform, pleomorphic, polymorphous.
Variegated.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भरी bharī (1)
A burden.
भरना bharnā (1)
To fill, to refill.
भ्रकुटी bhrakuṭī (1)
The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.
Brāhmaṇ community or family.
brake (1)
Brake.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
cum (1)
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
decorate (1)
Decorate.
दोनों dōnō̃ (1)
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एक तरफ ēk taraph (1)
गलाना galānā (1)
गायन gāyan (1)
घेराव ghērāv (1)
Encirclement, besieging or blockading.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञान gyān (1)
Knowledge directly taught by God.
high jump (1)
High jump.
in (1)
In.
इतना itnā (1)
As much as this, this much; so much, so many.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुशबू khuśhbū (1)
Fragrance, perfume, odour.
कोमल kōmal (1)
कोशिश kōśhiśh (1)
Effort, endeavour.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लक्ष्मी lakṣhmī (1)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
महीन mahīn (1)
Fine, subtle, thin.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नारायण nārāyaṇ (1)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
Eye.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निवास nivās (1)
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
opinion (1)
Opinion.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (1)
Opposite, inimical, other, alien, higher.
परखना parakhnā (1)
फौरन phauran (1)
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिर से phir sē (1)
Anew, afresh.
powerful (1)
Powerful.
practical (1)
Practical.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यास pyās (1)
Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.
प्यासा pyāsā (1)
रग rag (1)
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.
रहाना rahānā (1)
To make stay, to make remain.
रहस्य rahasya (1)
Secret, mystery, secrecy.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रसना rasnā (1)
The tongue (properly as the organ of taste).
Taste.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
refresh (1)
Refresh.
return (1)
Return.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोग sahyōg (1)
Cooperation, collaboration.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सरलता saraltā (1)
सर्व sarv (1)
All ; whole, entire, complete.
scene (1)
Scene.
second (1)
Second.
service (1)
Service.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
सीखना sīkhnā (1)
To learn.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिर्फ sirph (1)
शीश śhīśh (1)
Head.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
time (1)
Time.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
उद्घाटन udghāṭan (1)
Inauguration, release.
Uncovering.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उतारना utārnā (1)
वा vā (1)
Or.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
Back, back again.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).