Avyakt murli for Sunday 7 June 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (100)
To be.
To happen, to occur.
To exist.
To be born.
का kā (83)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (56)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
को kō (53)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (42)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
K (32)
The letter K of our alphabet (used as an initial in acronyms).
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (22)
And.
Else.
Other.
देना dēnā (22)
To give.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
देखना dēkhnā (21)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (21)
Emphatic particle with a sense of exclusion : only.
key (20)
Key.
नहीं nahī̃ (18)
No.
Not.
संकल्प saṅkalp (18)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
यह yah (18)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
फिर phir (16)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (16)
To turn.
To wander, to ramble, to walk about, to go round.
रूप rūp (16)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आप āp (15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अव्यक्त avyakt (15)
Not manifest, not apparent, imperceptible, indistinct.
बन्धन bandhan (15)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
स्थिति sthiti (15)
Position, situation, state, condition, stage, phase.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जितना jitnā (14)
As much as, as many, how much, however much.
आना ānā (12)
To come.
रहना rahnā (12)
To remain, to stay.
उतना utnā (12)
बात bāt (11)
A matter, topic, subject, concern, fact, thing.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कोई kōī (10)
Some, any, someone, anyone.
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समीप samīp (10)
Near (in place or time), beside, proximate, close by, at hand.
सफलता saphaltā (10)
Success, achievement.
service (10)
Service.
अब ab (9)
Now.
अगर agar (9)
If, if so be, in case, in the event of.
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रखना rakhnā (9)
To put, to place, to keep, to possess, to have, to employ, to appoint.
जब jab (8)
(Relative pronoun) When.
लेकिन lēkin (8)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (8)
To take.
पहला pahlā (8)
पहले pahlē (8)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
स्नेह snēh (8)
Love, affection.
Oil, oily substance.
भाव bhāv (7)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
भविष्य bhaviṣhya (7)
Future; what has yet to be, what will be, the future.
छूटना chhūṭnā (7)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दर्पण darpaṇ (7)
Mirror, looking glass.
कर्म karm (7)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
plain (7)
Plain.
plane (7)
Plane.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्मान sammān (7)
Respect, honour, prestige.
बहुत bahut (6)
Many, much.
Very.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दो dō (6)
Two, 2.
कभी kabhī (6)
Sometime, ever.
के लिए kē liē (6)
For, for the sake of.
कि ki (6)
That (to report indirect speech, example he says that).
कोई भी kōī bhī (6)
Anyone, someone, any.
स्पष्ट spaṣhṭ (6)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
विधान vidhān (6)
विधि vidhi (6)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
हाँ जी hā̃ jī (5)
Yes (polite), Yes Sir, yes Madam.
हर एक har ēk (5)
Each, every.
Each one, everybody.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
माता mātā (5)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (5)
Colleague, co-worker.
Co-operating.
Co-operative.
समझना samajhnā (5)
To understand.
सामने sāmnē (5)
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (5)
All ; whole, entire, complete.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
विधाता vidhātā (5)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अन्तर antar (4)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (4)
Experience.
चलना chalnā (4)
Continue.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दोनों dōnō̃ (4)
हर har (4)
हरना harnā (4)
her (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (4)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जोड़ना jōṛnā (4)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
ज्यादा jyādā (4)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (4)
Interrogative adverb: When? At what time ?
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्तव्य kartavya (4)
Duty.
To be done, to be accomplished.
लाना lānā (4)
law (4)
Law.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मिटाना miṭānā (4)
मिटना miṭnā (4)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
practical (4)
Practical.
शब्द śhabd (4)
Word, term, sound.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (4)
To be contained, to enter, to fit, to permeate.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थित sthit (4)
Situated, located, placed.
Circumstanced.
सुनाना sunānā (4)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तीन tīn (4)
याद yād (4)
Remembrance, recollection, memory.
आदि ādi (3)
Etcetera.
Beginning.
Early, initial, primordial.
आज āj (3)
Today.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बच्चा bachchā (3)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (3)
Father.
भरना bharnā (3)
To fill, to refill.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
brake (3)
Brake.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
cum (3)
दिखाना dikhānā (3)
जन्म janm (3)
Birth, origin, genesis.
Life, existence.
कई kaī (3)
Several, sundry, divers, some, some few.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (3)
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
क्योंकि kyōṅki (3)
Because, since.
लगना lagnā (3)
मोड़ना mōṛnā (3)
To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.
Idol, statue, image.
Eye.
प्रजा prajā (3)
Subjects, public, people.
प्राप्ति prāpti (3)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सदा sadā (3)
Always, perpetually, continually, ever.
Endurance, tolerance, forbearance.
समानता samāntā (3)
Equality, equivalence; parity, similarity, likeness.
सरलता saraltā (3)
साथ sāth (3)
With, together, along with.
Company, association.
शुद्ध śhuddh (3)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
तक tak (3)
To, upto, till, until, by.
वा vā (3)
Or.
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
अधिक adhik (2)
More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).
आगे āgē (2)
Ahead, in front of, before; in future.
ऐसा aisā (2)
Such, of this type.
'not so', Do not believe.
आश्रम āśhram (2)
Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).
और कोई aur kōī (2)
Someone else, anyone else.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
chance (2)
Chance.
check (2)
Check.
दाग dāg (2)
A speck, stain, scar, mark, stigma, blemish.
ढीला ḍhīlā (2)
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (2)
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
गुप्त gupt (2)
Hidden, secret, latent, confidential.
हटाना haṭānā (2)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
इतना itnā (2)
As much as this, this much; so much, so many.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जाना jānā (2)
To go, to depart, to lose, to flow.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कटना kaṭnā (2)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
क्यों kyō̃ (2)
Why.
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मिलन milan (2)
Meeting, union, contact.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
ना जी nā jī (2)
No (polite), no Sir, no Madam.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (2)
पकड़ना pakaṛnā (2)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
paper (2)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
plan (2)
Plan.
practice (2)
Practice.
read (2)
Read.
return (2)
Return.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहारा sahārā (2)
Support, backing, aid, succour. A strut.
साहस sāhas (2)
सकना saknā (2)
To can, to be able to.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
समर्थ samarth (2)
Capable, competent.
Powerful.
समीपता samīpatā (2)
Nearness, proximity, contiguousness, contiguity, vicinity.
सम्पूर्ण sampūrṇ (2)
Whole, entire, complete, perfect.
Entirety, completeness; perfection.
साफ sāph (2)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिर्फ sirph (2)
सितारा sitārā (2)
A star.
Fortune, fate, destiny.
slogan (2)
Slogan.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
टिकना ṭiknā (2)
To last.
To stay.
To tarry.
To stand (one's ground).
तीनों tīnō̃ (2)
The three, all three.
तुम tum (2)
You (between equals).
वहां vahā̃ (2)
There.
वैसा vaisā (2)
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
accident (1)
Accident.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
aeroplane (1)
Aeroplane, airplane.
आजकल ājkal (1)
Nowadays, these days.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (1)
अनाथ anāth (1)
'without a lord'. Orphan, without any protector; helpless.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
Introverted.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (1)
By oneself, on one's own.
असर asar (1)
Effect.
Influence, impression.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
asylum (1)
Asylum.
आत्मा ātmā (1)
The soul, the spirit, the self.
आवश्यक āvaśhyak (1)
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचाव bachāv (1)
Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.
बचपन bachpan (1)
Childhood.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाए bajāē (1)
In place.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बाला bālā (1)
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भल bhal (1)
Even if, even though.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (1)
To forget.
बिचारा bichārā (1)
Poor, helpless.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दु bindu (1)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
busy (1)
Busy.
चलाना chalānā (1)
चमकना chamaknā (1)
catch (1)
Catch.
चेहरा chēhrā (1)
Face, countenance, mask, front.
change (1)
Change.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
cup (1)
Cup.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घबराहट ghabrāhaṭ (1)
Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घुसना ghusnā (1)
गोया goyā (1)
हां hā̃ (1)
Yes, yea.
हल्का halkā (1)
Light, cheap, thin, faint.
हम ham (1)
We.
(rustic form) I.
हार hār (1)
हार hār (1)
हारना hārnā (1)
in (1)
In.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जलना jalnā (1)
जन्मना janamnā (1)
To be born.
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कहना kahnā (1)
Say.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमाल kamāl (1)
काफी kāphī (1)
Enough, sufficient, adequate.
कर्मणा karmaṇā (1)
Throught the deed.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बाद kē bād (1)
After.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मध्य madhya (1)
Middle, central, mid-.
Middle, centre, the middle part.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (1)
Temple.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
master (1)
Master.
मौका maukā (1)
Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.
member (1)
Member.
मुआफिक muāphik (1)
नाम nām (1)
Name.
नज़दीक nazdīk (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराश nirāśh (1)
Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.
निराशा nirāśhā (1)
Lack of hope, despair, hopelessness.
Disappointment.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाना pānā (1)
पांव pāṅw (1)
Foot, leg.
परखना parakhnā (1)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
party (1)
Party.
पास pās (1)
pass (1)
To pass.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
powerful (1)
Powerful.
प्रकार prakār (1)
Manner, way.
प्रयत्न prayatna (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राह rāh (1)
Way, path, route, course, passage.
रहित rahit (1)
Without, devoid of, bereft of.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
result (1)
Result.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबूत sabūt (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहयोग sahyōg (1)
Cooperation, collaboration.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मेलन sammēlan (1)
सनाथ sanāth (1)
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सरल saral (1)
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
शरण śharaṇ (1)
Shelter, refuge, recourse, protection.
सावधानी sāvdhānī (1)
serviceable (1)
Serviceable.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सितम sitam (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोचना-समझना sōchnā-samajhnā (1)
To deliberate upon, to think from all angles.
The best, good, excellent, superior.
subject (1)
Subject.
तरफ taraph (1)
Side, direction.
Towards.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
the (1)
The.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
टिक-टिक ṭik-ṭik (1)
Ticking sound (as that of a watch).
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
टूटना ṭūṭnā (1)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
उलझन uljhan (1)
Complication; entanglement; perplexity.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वाचा vāchā (1)
Through speech.
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वेश vēśh (1)
Guise, external appearance.
Dress, costume.
विचार vichār (1)
विश्व viśhva (1)
The world, universe.
व्यक्त vyakt (1)
व्यक्ति vyakti (1)
या yā (1)
Or, either.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.