Avyakt murli for Sunday 7 June 1970

विधान vidhān (8.66)

सम्मान sammān (6.76)

Respect, honour, prestige.

read (6.50)

Read.

सरलता saraltā (5.80)

plane (5.69)

Plane.

plain (5.69)

Plain.

मोड़ना mōṛnā (5.38)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

brake (5.32)

Brake.

दर्पण darpaṇ (5.27)

Mirror, looking glass.

सहनशीलता sahanśhīltā (5.15)

Endurance, tolerance, forbearance.

ना जी nā jī (5.07)

No (polite), no Sir, no Madam.

law (4.96)

Law.

विधाता vidhātā (4.93)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

आश्रम āśhram (4.89)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

शरण śharaṇ (4.86)

Shelter, refuge, recourse, protection.

घुसना ghusnā (4.86)

श्रेष्ठता śhrēṣhṭhatā (4.67)

सितम sitam (4.38)

हाँ जी hā̃ jī (4.18)

Yes (polite), Yes Sir, yes Madam.

बन्धन bandhan (4.03)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

छूटना chhūṭnā (4.02)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

साहस sāhas (3.97)

सनाथ sanāth (3.90)

cup (3.75)

Cup.

aeroplane (3.75)

Aeroplane, airplane.

मिटना miṭnā (3.67)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

दाग dāg (3.65)

A speck, stain, scar, mark, stigma, blemish.

जोड़ना jōṛnā (3.62)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

अनाथ anāth (3.62)

'without a lord'. Orphan, without any protector; helpless.

घबराहट ghabrāhaṭ (3.42)

Confusion, bewilderment, perplexity; perturbation, distraction, agitation, distress (of mind), anxiety; dismay, alarm, consternation, fright.

अव्यक्तमूर्त avyaktmūrt (3.42)

रहित rahit (3.34)

Without, devoid of, bereft of.

सावधानी sāvdhānī (3.34)

asylum (3.34)

Asylum.

समानता samāntā (3.33)

Equality, equivalence; parity, similarity, likeness.

हटाना haṭānā (3.32)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

कटना kaṭnā (3.32)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

वेश vēśh (3.27)

Guise, external appearance.
Dress, costume.

मौका maukā (3.27)

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

service (3.24)

Service.

साफ sāph (3.23)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

टिकना ṭiknā (3.23)

To last.
To stay.
To tarry.
To stand (one's ground).

राह rāh (3.20)

Way, path, route, course, passage.

भाव bhāv (3.18)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

निराशा nirāśhā (3.14)

Lack of hope, despair, hopelessness.
Disappointment.

member (3.08)

Member.

सोचना-समझना sōchnā-samajhnā (3.08)

To deliberate upon, to think from all angles.

टिक-टिक ṭik-ṭik (2.98)

Ticking sound (as that of a watch).

बिन्दी bindī (2.96)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

माता mātā (2.91)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

निराश nirāśh (2.90)

Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.

अधिक adhik (2.89)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

पकड़ना pakaṛnā (2.85)

अन्तर्मुख antarmukh (2.82)

Introverted.

बचाव bachāv (2.75)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

शुद्ध śhuddh (2.71)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

accident (2.69)

Accident.

गोया goyā (2.66)

मिटाना miṭānā (2.60)

समीपता samīpatā (2.56)

Nearness, proximity, contiguousness, contiguity, vicinity.

सम्पूर्णता sampūrṇtā (2.50)

Entirety, completeness; perfection.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

ढीला ḍhīlā (2.40)

slogan (2.38)

Slogan.

सम्मेलन sammēlan (2.38)

असर asar (2.32)

Effect.
Influence, impression.

practice (2.31)

Practice.

प्रजा prajā (2.28)

Subjects, public, people.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

ईश्वरीय īśhvarīy (2.19)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

स्पष्ट spaṣhṭ (2.16)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

catch (2.12)

Catch.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

बिचारा bichārā (2.12)

Poor, helpless.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

नयन, नैन nayan, nain (2.02)

Eye.

कर्तव्य kartavya (2.00)

Duty.
To be done, to be accomplished.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

विधि vidhi (1.92)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

मुआफिक muāphik (1.85)

तीन tīn (1.83)

बचपन bachpan (1.80)

Childhood.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

काफी kāphī (1.77)

Enough, sufficient, adequate.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

return (1.76)

Return.

भविष्य bhaviṣhya (1.76)

Future; what has yet to be, what will be, the future.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

मन्दिर mandir (1.70)

Temple.

serviceable (1.69)

Serviceable.

विचार vichār (1.68)

बाला bālā (1.66)

समीप samīp (1.65)

Near (in place or time), beside, proximate, close by, at hand.

भल bhal (1.64)

Even if, even though.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

बँधना bandhnā (1.59)

To be tied; to be fastened; to be bound; to be restricted.

सफलता saphaltā (1.59)

Success, achievement.

जलना jalnā (1.58)

गलना galnā (1.58)

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

याद रखना yād rakhnā (1.55)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

आपेही āpēhī (1.55)

Alone, by or within one's ownself; automatically.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

व्यक्त vyakt (1.54)

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सहयोगी sahyōgī (1.47)

Colleague, co-worker.
Co-operating.
Co-operative.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

कर्मणा karmaṇā (1.40)

Throught the deed.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

प्रयत्न prayatna (1.38)

कब kab (1.38)

Interrogative adverb: When? At what time ?

सबूत sabūt (1.37)

परखना parakhnā (1.35)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

वाचा vāchā (1.32)

Through speech.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

कमी kamī (1.30)

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

बजाए bajāē (1.28)

In place.

प्रत्यक्ष pratyakṣh (1.26)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

subject (1.24)

Subject.

change (1.23)

Change.

अपने आप apnē āp (1.23)

By oneself, on one's own.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

पूर्ण pūrṇ (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

practical (1.22)

Practical.

शब्द śhabd (1.21)

Word, term, sound.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पांव pāṅw (1.20)

Foot, leg.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

उतना utnā (1.20)

व्यक्ति vyakti (1.19)

plan (1.19)

Plan.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

हार hār (1.16)

हार hār (1.16)

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

और कोई aur kōī (1.12)

Someone else, anyone else.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

तुम tum (1.11)

You (between equals).

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

हारना hārnā (1.11)

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

chance (1.11)

Chance.

मिलन milan (1.10)

Meeting, union, contact.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आवश्यक āvaśhyak (1.08)

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सामने sāmnē (1.06)

the (1.05)

The.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

हल्का halkā (1.05)

Light, cheap, thin, faint.

भरना bharnā (1.04)

To fill, to refill.

party (1.04)

Party.

निकालना nikālnā (1.04)

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

स्थिति sthiti (1.00)

Position, situation, state, condition, stage, phase.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

भूल जाना bhūl jānā (0.99)

तीनों tīnō̃ (0.99)

The three, all three.

हां hā̃ (0.98)

Yes, yea.

मेहनत mēhnat (0.98)

Labour, hard work, toil.
Industry, application.
Exercise.

कई kaī (0.98)

Several, sundry, divers, some, some few.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

नज़दीक nazdīk (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

सिवाए sivāē (0.92)

Except, but, with the exception (of).

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

busy (0.89)

Busy.

powerful (0.87)

Powerful.

चमकना chamaknā (0.86)

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जितना jitnā (0.85)

As much as, as many, how much, however much.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

ज्यादा jyādā (0.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कर्म karm (0.76)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

check (0.75)

Check.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आजकल ājkal (0.69)

Nowadays, these days.

दो dō (0.68)

Two, 2.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साथ sāth (0.62)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कोई भी kōī bhī (0.62)

Anyone, someone, any.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

पहले pahlē (0.59)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हर एक har ēk (0.57)

Each, every.
Each one, everybody.

result (0.56)

Result.

चलाना chalānā (0.56)

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

लाना lānā (0.54)

नाम nām (0.54)

Name.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (0.51)

There.

दोनों dōnō̃ (0.50)

तक tak (0.49)

To, upto, till, until, by.

कभी kabhī (0.49)

Sometime, ever.

फिर phir (0.48)

Then, again, afterwards, thereafter, in future, a second time.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.48)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

याद yād (0.47)

Remembrance, recollection, memory.

जन्मना janamnā (0.46)

To be born.

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दिखाना dikhānā (0.45)

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पाना pānā (0.44)

फिरना phirnā (0.43)

To turn.
To wander, to ramble, to walk about, to go round.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

संकल्प saṅkalp (0.40)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगना lagnā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

न na (0.36)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आगे āgē (0.35)

Ahead, in front of, before; in future.

जीवन jīvan (0.35)

Life, animation, existence.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अगर agar (0.33)

If, if so be, in case, in the event of.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

प्रकार prakār (0.31)

Manner, way.

रखना rakhnā (0.31)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

रूप rūp (0.29)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सर्व sarv (0.29)

All ; whole, entire, complete.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इतना itnā (0.27)

As much as this, this much; so much, so many.

आज āj (0.26)

Today.

विश्व viśhva (0.26)

The world, universe.

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आना ānā (0.26)

सिर्फ sirph (0.25)

वैसा vaisā (0.25)

जब jab (0.24)

(Relative pronoun) When.

के लिए kē liē (0.23)

For, for the sake of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

क्योंकि kyōṅki (0.23)

Because, since.

बहुत bahut (0.22)

Many, much.
Very.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

अनुभव anubhav (0.20)

Experience.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.19)

To can, to be able to.

हम ham (0.18)

We.
(rustic form) I.

चलना chalnā (0.17)

Continue.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेना lēnā (0.16)

To take.

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.11)

Some, any, someone, anyone.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (0.11)

To give.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.10)

To understand.

कौन kaun (0.10)

interrogative pronoun. Who

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सदा sadā (0.07)

Always, perpetually, continually, ever.

बाप bāp (0.07)

Father.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.05)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कहना kahnā (0.03)

Say.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ऐसा aisā (0.01)

Such, of this type.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)