Avyakt murli for Saturday 11 July 1970

विकर्मी vikarmī (12.57)

degree (10.64)

Level.
Social or official rank.
College degree.

संहार sanhār (8.66)

successful (7.63)

Successful.

विकर्म vikarm (6.58)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

मस्तकमणि mastakmaṇi (6.53)

विकराल vikarāl (5.81)

कमान kamān (5.57)

qualification (5.50)

Qualification.

चौपड़ा chaupṛā (5.29)

Book, accounts book, accounts.

नाज़ुक nāzuk (4.39)

भस्म bhasm (4.30)

Ash, cinders, calx.

निश्चयबुद्धि niśhchaybuddhi (3.90)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

court (3.75)

Court.

full (3.59)

Full.

तिजोरी tijōrī (3.51)

An iron safe, an iron chest.

ध्यान dhyān (3.42)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

serviceable (3.38)

Serviceable.

full knowledge (3.27)

Full knowledge.

saint (3.27)

Saint.

देहली dēhlī (3.19)

Delhi (the capital of India).
Threshold.

नाज़ nāz (3.19)

Coquetry, airs, feigned air, vanity.
Pride.

मैदान maidān (3.15)

धारी dhārī (3.14)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

safe (3.11)

Safe.

काली kālī (3.08)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (3.08)

ललकार lalkār (3.03)

Challenge, shout, call (as of encouragement).

अलंकार alaṅkār (3.03)

Embellishment, ornament.
Figure of speech.

ललकारना lalkārnā (3.03)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

झुकना jhuknā (2.98)

असुर asur (2.94)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

निर्भयता nirbhayatā (2.82)

मणि maṇi (2.81)

Jewel, gem.

शंकर śhaṅkar (2.79)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

धर्मराजपुरी dharmarājpurī (2.66)

percent (2.62)

Percent, The symbol is %.

खिंचना khiñchnā (2.55)

दबना dabnā (2.55)

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

रूपधारी rūpdhārī (2.48)

प्रख्यात prakhyāt (2.46)

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

जास्ती jāstī (2.44)

More. (often used as a comparison)

student (2.39)

Student.

सामना sāmnā (2.38)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

कहाँ तक kahā̃ tak (2.36)

(Interrogative pronominal adverb) How far, how long, to what degree.

श्रृंगारना śhrr̥iṅgārnā (2.36)

To adorn, to dress, to embellish, to decorate.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)

Responsibility, obligation.

knowledgeful (2.34)

Knowledgeful.

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

श्रृंगार śhrr̥iṅgār (2.31)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

भस्म करना bhasma karnā (2.29)

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

कर्तव्य kartavya (2.23)

Duty.
To be done, to be accomplished.

बेहद bēhad (2.19)

Limitless, unlimited, unbounded.
Excessive, too, too much.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

powerful (2.03)

Powerful.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

विदाई vidāī (1.99)

Farewell, sending off, departure.
Present made at the time of departure.

निश्चय करना niśhchay karnā (1.99)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

नाचना nāchnā (1.98)

To dance.
To caper, or frisk about.

फरिश्ता phariśhtā (1.96)

An angel, a divine messenger.

fail (1.92)

Fail.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

ताज tāj (1.87)

Crown, diadem.

service (1.87)

Service.

कान kān (1.83)

An ear.

note (1.82)

Note.

बचपन bachpan (1.80)

Childhood.

list (1.80)

List.

कल्याणकारी kalyāṇkārī (1.77)

Who makes happiness.

दर्पण darpaṇ (1.76)

Mirror, looking glass.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

सृष्टि sr̥iṣhṭi (1.71)

Creation.
The world.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

see (1.67)

See.

धारण करना dhāraṇ karnā (1.66)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

बाद bād (1.65)

After, later, subsequently.

quality (1.64)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

बढ़िया baṛhiyā (1.62)

मालूम mālūm (1.62)

Known.
Evident, apparent.

value (1.60)

Value.

knowledge (1.57)

Knowledge.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (1.55)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रूहानियत rūḥānīyat (1.51)

परन्तु parantu (1.50)

But, however.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

के पीछे kē pīchhē (1.43)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जान jān (1.36)

के ऊपर kē ūpar (1.34)

On, upon.
Above.

रखाना rakhānā (1.34)

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

लम्बा lambā (1.31)

Long, lengthy, tall.

कमी kamī (1.30)

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

सा sā (1.29)

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

डालना ḍālnā (1.19)

To put in, to pour, to drop, to thrust.

समस्या samasyā (1.18)

Problem.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

party (1.04)

Party.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

पालना pālnā (1.01)

cum (0.99)

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

भूल जाना bhūl jānā (0.99)

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

तीनों tīnō̃ (0.99)

The three, all three.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

सन्देश sandēśh (0.97)

Message.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

स्थान sthān (0.92)

Place, spot, site.

गायन gāyan (0.91)

प्राप्त prāpt (0.91)

Got, obtained; procured, acquired.

विजय vijay (0.89)

Conquest, victory, triumph.

संगम saṅgam (0.88)

Confluence, union, meeting.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पुरुषार्थ puruṣhārth (0.85)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.84)

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

last (0.78)

Last.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

मधुबन madhuban (0.75)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सफलता saphaltā (0.73)

Success, achievement.

in (0.72)

In.

तुम tum (0.70)

You (between equals).

आजकल ājkal (0.69)

Nowadays, these days.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दिल dil (0.64)

Heart, courage, spirit, will.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जितना jitnā (0.61)

As much as, as many, how much, however much.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

result (0.56)

Result.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

practical (0.53)

Practical.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

भरना bharnā (0.52)

To fill, to refill.

वहां vahā̃ (0.51)

There.

तक tak (0.49)

To, upto, till, until, by.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.48)

Check.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

शक्ति śhakti (0.39)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सम्बन्ध sambandh (0.37)

Connection, relationship.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

वा vā (0.35)

Or.

अगर agar (0.35)

If, if so be, in case, in the event of.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

या yā (0.31)

Or, either.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (0.30)

interrogative pronoun. Who

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दो dō (0.24)

Two, 2.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सर्व sarv (0.22)

All ; whole, entire, complete.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

her (0.22)

हर har (0.22)

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हरना harnā (0.21)

दोनों dōnō̃ (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कभी kabhī (0.17)

Sometime, ever.

इतना itnā (0.17)

As much as this, this much; so much, so many.

न na (0.17)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.17)

For, for the sake of.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

वैसा vaisā (0.16)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (0.15)

Emphatic form of yah: this very.

जब jab (0.15)

(Relative pronoun) When.

चलना chalnā (0.15)

Continue.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बहुत bahut (0.13)

Many, much.
Very.

ना nā (0.10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.09)

Say.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.07)

To give.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.07)

Now.

बाप bāp (0.07)

Father.

कोई kōī (0.06)

Some, any, someone, anyone.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (0.05)

To take.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझना samajhnā (0.04)

To understand.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

सदा sadā (0.03)

Always, perpetually, continually, ever.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.03)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ऐसा aisā (0.01)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.