Avyakt murli for Saturday 11 July 1970

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (95)

To be.
To happen, to occur.
To exist.
To be born.

का kā (69)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (63)

To do.
Also used after a transitive English verb to conjugate.

तो tō (43)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (36)

Key.

में mē̃ (31)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

को kō (26)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

और aur (24)

And.
Else.
Other.

यह yah (24)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अब ab (23)

Now.

बनना bannā (21)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (20)

No.
Not.

से sē (19)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

भी bhī (18)

Inclusive emphatic particle: too, also, even.

वह vah (18)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (16)

Emphatic particle with a sense of exclusion : only.

K (16)

The letter K of our alphabet (used as an initial in acronyms).

degree (15)

Level.
Social or official rank.
College degree.

मिलना milnā (13)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

विशेष viśhēṣh (13)

Special, specific, particular, distinctive, characteristic, typical.

क्या kyā (12)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जो jō (11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रूप rūp (11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अगर agar (10)

If, if so be, in case, in the event of.

एक ēk (10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (9)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (9)

Opposite, inimical, other, alien, higher.

सब sab (9)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (8)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (8)

To give.

कि ki (8)

That (to report indirect speech, example he says that).

प्रत्यक्ष pratyakṣh (8)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

शक्ति śhakti (8)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आना ānā (7)

To come.

आत्मा ātmā (7)

The soul, the spirit, the self.

कौन kaun (7)

interrogative pronoun. Who

विकर्म vikarm (7)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

बेहद bēhad (6)

Limitless, unlimited, unbounded.
Excessive, too, too much.

जितना jitnā (6)

As much as, as many, how much, however much.

कहना kahnā (6)

Say.

लेकिन lēkin (6)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

संहार sanhār (6)

successful (6)

Successful.

बात bāt (5)

A matter, topic, subject, concern, fact, thing.

cum (5)

ध्यान dhyān (5)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

full (5)

Full.

कम kam (5)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कर्तव्य kartavya (5)

Duty.
To be done, to be accomplished.

ना nā (5)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

निश्चयबुद्धि niśhchaybuddhi (5)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

प्राप्त prāpt (5)

Got, obtained; procured, acquired.

पुरुषार्थ puruṣhārth (5)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

संकल्प saṅkalp (5)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

उतना utnā (5)

विकर्मी vikarmī (5)

अव्यक्त avyakt (4)

Not manifest, not apparent, imperceptible, indistinct.

बनाना banānā (4)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (4)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देहली dēhlī (4)

Delhi (the capital of India).
Threshold.

हर har (4)

हरना harnā (4)

her (4)

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

जाना jānā (4)

To go, to depart, to lose, to flow.

कहाँ तक kahā̃ tak (4)

(Interrogative pronominal adverb) How far, how long, to what degree.

मधुबन madhuban (4)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

निकलना nikalnā (4)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फरिश्ता phariśhtā (4)

An angel, a divine messenger.

powerful (4)

Powerful.

रहना rahnā (4)

To remain, to stay.

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तब tab (4)

Then, at that time, afterwards, thereupon, therefore, hence.

वा vā (4)

Or.

विकराल vikarāl (4)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4)

Responsibility, obligation.

ऐसा aisā (3)

Such, of this type.

अर्थात् arthāt (3)

That is, that is to say, namely (viz.).

बाप bāp (3)

Father.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भस्म bhasm (3)

Ash, cinders, calx.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

C (3)

चलना chalnā (3)

Continue.

धारण करना dhāraṇ karnā (3)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

गुण guṇ (3)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जब jab (3)

(Relative pronoun) When.

कमी kamī (3)

के लिए kē liē (3)

For, for the sake of.

के ऊपर kē ūpar (3)

On, upon.
Above.

ख़त्म ḵẖatm (3)

Ended, completed, concluded.

knowledgeful (3)

Knowledgeful.

कोई kōī (3)

Some, any, someone, anyone.

मस्तकमणि mastakmaṇi (3)

मुख्य mukhya (3)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

नाज़ुक nāzuk (3)

निशानी niśhānī (3)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पढ़ाना paṛhānā (3)

To teach, to instruct, to educate.

फल phal (3)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर phir (3)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (3)

To turn.
To wander, to ramble, to walk about, to go round.

प्रालब्ध prālabdh (3)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्रत्यक्षता pratyakṣhatā (3)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

qualification (3)

Qualification.

सा sā (3)

safe (3)

Safe.

समाना samānā (3)

To be contained, to enter, to fit, to permeate.

सम्पूर्ण sampūrṇ (3)

Whole, entire, complete, perfect.

संगमयुग saṅgamyug (3)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

सर्व sarv (3)

All ; whole, entire, complete.

see (3)

See.

service (3)

Service.

serviceable (3)

Serviceable.

स्थान sthān (3)

Place, spot, site.

तक tak (3)

To, upto, till, until, by.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

व्यर्थ vyarth (3)

Useless, fruitless, futile, ineffective, unprofitable.

या yā (3)

Or, either.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आज āj (2)

Today.

आवाज़ āvāz (2)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

बहुत bahut (2)

Many, much.
Very.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

बोल bōl (2)

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चौपड़ा chaupṛā (2)

Book, accounts book, accounts.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

धारण dhāraṇ (2)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिल dil (2)

Heart, courage, spirit, will.

हर एक har ēk (2)

Each, every.
Each one, everybody.

in (2)

In.

झुकना jhuknā (2)

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कल्याणकारी kalyāṇkārī (2)

Who makes happiness.

कमान kamān (2)

कमजोर kamjōr (2)

Weak, feeble, ineffectual.

कमजोरी kamjōrī (2)

Weakness, feebleness ; deficiency ; debility.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कितना kitnā (2)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledge (2)

Knowledge.

list (2)

List.

मैदान maidān (2)

मालूम mālūm (2)

Known.
Evident, apparent.

मणि maṇi (2)

Jewel, gem.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाचना nāchnā (2)

To dance.
To caper, or frisk about.

नाज़ nāz (2)

Coquetry, airs, feigned air, vanity.
Pride.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

पाण्डव pāṇḍav (2)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

पढ़ाई paṛhāī (2)

Study, education, learning.

परिवार parivār (2)

Family, household.

पड़ना paṛnā (2)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

percent (2)

Percent, The symbol is %.

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

सामना sāmnā (2)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सामने sāmnē (2)

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सफलता saphaltā (2)

Success, achievement.

स्नेह snēh (2)

Love, affection.
Oil, oily substance.

श्रृंगार śhrr̥iṅgār (2)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

श्रृंगारना śhrr̥iṅgārnā (2)

To adorn, to dress, to embellish, to decorate.

सृष्टि sr̥iṣhṭi (2)

Creation.
The world.

student (2)

Student.

ताज tāj (2)

Crown, diadem.

तीनों tīnō̃ (2)

The three, all three.

वहां vahā̃ (2)

There.

वर्तमान vartamān (2)

Present, existing; current.
The present.

विदाई vidāī (2)

Farewell, sending off, departure.
Present made at the time of departure.

विघ्न vighna (2)

Interruption, interference, meddling, obstacle, disturbance.

विनाश vināśh (2)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अग्नि agni (1)

Fire, the god of fire, appetite, digestive faculty.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आजकल ājkal (1)

Nowadays, these days.

अलंकार alaṅkār (1)

Embellishment, ornament.
Figure of speech.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

आप āp (1)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

असुर asur (1)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

औरों aurō̃ (1)

(The) others.

बच्चा bachchā (1)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बचपन bachpan (1)

Childhood.

बाद bād (1)

After, later, subsequently.

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बढ़िया baṛhiyā (1)

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बेहद का bēhad kā (1)

Limitless, unlimited, unbounded.

भरना bharnā (1)

To fill, to refill.

भस्म करना bhasma karnā (1)

भूल जाना bhūl jānā (1)

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

check (1)

Check.

court (1)

Court.

दबना dabnā (1)

डाली ḍālī (1)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

दर्पण darpaṇ (1)

Mirror, looking glass.

धारी dhārī (1)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

धर्मराजपुरी dharmarājpurī (1)

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (1)

Two, 2.

दोनों dōnō̃ (1)

दृष्टि dr̥iṣhṭi (1)

Sight, view, vision, glance.
(Bābā) Vision, look.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

earth (1)

Earth.

fail (1)

Fail.

full knowledge (1)

Full knowledge.

गायन gāyan (1)

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हिसाब-किताब hisāb-kitāb (1)

Accounts.

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

इस समय is samay (1)

At this time, now.

इतना itnā (1)

As much as this, this much; so much, so many.

जैसा jaisā (1)

Similar to, like, resembling, as, such as.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

जमना jamnā (1)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

जान jān (1)

जानना jānnā (1)

To know, to become aware of, to perceive.

जास्ती jāstī (1)

More. (often used as a comparison)

कभी kabhī (1)

Sometime, ever.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

काला kālā (1)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

काली kālī (1)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काम kām (1)

Work, task, job, employment, performance, function.

काम kām (1)

Passion, lust.
Desire.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमाल kamāl (1)

कान kān (1)

An ear.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के बाद kē bād (1)

After.

के पीछे kē pīchhē (1)

खिंचना khiñchnā (1)

खोलना khōlnā (1)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कोई भी kōī bhī (1)

Anyone, someone, any.

लगन lagan (1)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

ललकार lalkār (1)

Challenge, shout, call (as of encouragement).

ललकारना lalkārnā (1)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

लम्बा lambā (1)

Long, lengthy, tall.

last (1)

Last.

लेना lēnā (1)

To take.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

master (1)

Master.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नया nayā (1)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निकालना nikālnā (1)

निर्भयता nirbhayatā (1)

निश्चय करना niśhchay karnā (1)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

note (1)

Note.

नुकसान nuksān (1)

Loss, damage, harm, disadvantage.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहले से pahlē sē (1)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पहुंचना pahuñchnā (1)

To reach, to arrive.

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

परन्तु parantu (1)

But, however.

part (1)

Part.

party (1)

Party.

practical (1)

Practical.

प्रख्यात prakhyāt (1)

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

quality (1)

रखाना rakhānā (1)

result (1)

Result.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहानियत rūḥānīyat (1)

रूपधारी rūpdhārī (1)

शब्द śhabd (1)

Word, term, sound.

सदा sadā (1)

Always, perpetually, continually, ever.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

saint (1)

Saint.

समझना samajhnā (1)

To understand.

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

समस्या samasyā (1)

Problem.

सम्बन्ध sambandh (1)

Connection, relationship.

सन्देश sandēśh (1)

Message.

संगम saṅgam (1)

Confluence, union, meeting.

शंकर śhaṅkar (1)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सतयुग satyug (1)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

श्रृंगार करना śhrr̥iṅgār karnā (1)

To make up, to adorn, to dress, to embellish, to decorate.

success (1)

Success.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.