Avyakt murli for Thursday 30 July 1970

गोवर्धन gōvardhan (6.50)

'Nourisher of kine'; Name of a celebrated hill in Vrindāvan, about fifteen miles to the west of Mathurā. It is the Parnassus of the Hindūs; and is said to have been lifted up and supported by Krishṇa upon one finger for seven days, to shelter the cowherds from a storm of rain sent by Indra to test Krishṇa's divinity.

controlling power (5.92)

Controlling power.

भिन्नता bhinnatā (5.07)

Separateness.
Difference, distinction.
Dissimilarity.

पर्वत parvat (5.07)

पिरोना pirōnā (5.02)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

जीवनमुक्तिधाम jīvanmuktidhām (4.86)

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

improvement (4.86)

Improvement.

बृहस्पतिवार br̥ihaspativār (4.86)

Jupiter's day, the day of the Preceptor of the gods: Thursday.

एकमत ēkmat (4.83)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

समारोह samārōh (4.62)

Celebratory function, festival (secular or religious), ceremony.

गोबर gōbar (4.38)

ग्रहण grahaṇ (3.93)

Eclipse.
Taking, catching, seizing.

सफलतामूर्त saphaltāmūrt (3.89)

Image of success.

मिटाना miṭānā (3.87)

महानता mahāntā (3.81)

धागा dhāgā (3.80)

Thread.

ग्रहचारी grahachārī (3.75)

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

आधारमूर्त ādhārmūrt (3.74)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

झलक jhalak (3.68)

समाप्ति samāpti (3.59)

The end, conclusion, termination.
Completion.

झलकना jhalaknā (3.57)

To shine, glare, glitter, glisten, sparkle, flash.

शुरूआत śhurūāt (3.51)

Beginnings.

यथा yathā (3.49)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

मणका maṇkā (3.47)

उद्धारमूर्त uddhārmūrt (3.42)

Image or idol of elevation.
Image or idol of redemption, of deliverance.

भट्ठी bhaṭṭhī (3.40)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

रचना rachnā (3.21)

Composition, artistic creation; structure.
(Bābā) Creation.

सिद्धि siddhi (3.21)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सेना sēnā (3.15)

Army, the military.

की जगह kī jagah (3.14)

रचना rachnā (3.09)

खाद khād (3.08)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

उदाहरण udāharaṇ (3.08)

धक dhak (3.03)

यथार्थ yathārth (3.02)

Real, actual.
Accurate.

slogan (3.01)

Slogan.

महारथी mahārathī (2.87)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

विष viṣh (2.86)

शोभना śhōbhnā (2.85)

मत mat (2.82)

Opinion, view. Doctrine (which contains the author's opinions).

उत्पत्ति utpatti (2.82)

बीती bītī (2.79)

Past events or experiences; the past.

पहाड़ pahāṛ (2.75)

कमजोरी kamjōrī (2.71)

Weakness, feebleness ; deficiency ; debility.

दबना dabnā (2.55)

एकता ēktā (2.48)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

उत्पन्न utpanna (2.46)

दृष्टान्त dr̥iṣhṭānt (2.42)

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

सिद्ध siddh (2.36)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

mix (2.33)

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

emerge (2.25)

To emerge.

power (2.20)

Power.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

see (2.16)

See.

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

बदले badlē (2.04)

In exchange, in return, in lieu.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

change (1.95)

Change.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

टूटना ṭūṭnā (1.95)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

follow (1.90)

Follow.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पाण्डव pāṇḍav (1.85)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

दाता dātā (1.84)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

सहयोगी sahyōgī (1.81)

Colleague, co-worker.
Co-operating.
Co-operative.

merge (1.80)

To merge.

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

फलक phalak (1.73)

Pride.
Sparkle of happiness.
Intoxication.

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

कमी kamī (1.68)

सा sā (1.67)

दिवस divas (1.66)

Day.

रचयिता rachayitā (1.64)

Creator, composer, author.

सबमें sabmē̃ (1.64)

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

लगाव lagāv (1.60)

Attachment, love, affection.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

संस्कार saṅskār (1.54)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रश्न praśhna (1.53)

Question, query, interrogation, interpellation, problem.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सोना sōnā (1.51)

Gold, an excellent thing.

बदल badal (1.49)

final (1.49)

Final.

वंचित vañchit (1.48)

Deprived.
Cheated, deceived, tricked.

आरम्भ ārambh (1.48)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

minute (1.44)

Minute.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

busy (1.41)

Busy.

कर्मणा karmaṇā (1.40)

Throught the deed.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

सबूत sabūt (1.37)

पूजना pūjnā (1.35)

परखना parakhnā (1.35)

शुरू होना śhurū hōnā (1.33)

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

वाचा vāchā (1.32)

Through speech.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कमाल kamāl (1.28)

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

तीसरा tīsrā (1.27)

Third.

group (1.27)

Group.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

लिए liē (1.24)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अपने आप apnē āp (1.23)

By oneself, on one's own.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

भूलना bhūlnā (1.15)

To forget.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

तथा tathā (1.13)

And.
So.

ज़रा zarā (1.12)

अथवा athavā (1.11)

Or.
That is.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

समाना samānā (1.11)

To be contained, to enter, to fit, to permeate.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

आवश्यक āvaśhyak (1.08)

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

part (1.05)

Part.

practical (1.05)

Practical.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

वर्णन varṇan (1.03)

आधा ādhā (1.02)

Half.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

नाम nām (0.85)

Name.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भरना bharnā (0.82)

To fill, to refill.

शब्द śhabd (0.82)

Word, term, sound.

बीच bīch (0.82)

Middle, centre.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्रभाव prabhāv (0.79)

ज़रूर zarūr (0.79)

Certainly, undoubtedly, positively, without fail.

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

आजकल ājkal (0.69)

Nowadays, these days.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के ऊपर kē ūpar (0.67)

On, upon.
Above.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

परिवार parivār (0.63)

Family, household.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

औरों aurō̃ (0.56)

(The) others.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

मानना mānnā (0.53)

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

प्रकार prakār (0.50)

Manner, way.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सफलता saphaltā (0.46)

Success, achievement.

जन्मना janamnā (0.46)

To be born.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विश्व viśhva (0.42)

The world, universe.

संकल्प saṅkalp (0.41)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

सर्व sarv (0.39)

All ; whole, entire, complete.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

पहला pahlā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कौन kaun (0.33)

interrogative pronoun. Who

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आज āj (0.31)

Today.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्यों kyō̃ (0.30)

Why.

वा vā (0.30)

Or.

लगना lagnā (0.29)

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सकना saknā (0.28)

To can, to be able to.

कभी kabhī (0.27)

Sometime, ever.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

स्वयं svayã (0.24)

अगर agar (0.23)

If, if so be, in case, in the event of.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.23)

Because, since.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

हर har (0.22)

her (0.22)

हरना harnā (0.21)

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.20)

Remembrance, recollection, memory.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.20)

जब jab (0.20)

(Relative pronoun) When.

के लिए kē liē (0.19)

For, for the sake of.

अर्थात् arthāt (0.19)

That is, that is to say, namely (viz.).

हम ham (0.18)

We.
(rustic form) I.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

लेना lēnā (0.16)

To take.

सिर्फ sirph (0.16)

या yā (0.16)

Or, either.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

समझना samajhnā (0.12)

To understand.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई kōī (0.11)

Some, any, someone, anyone.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देना dēnā (0.09)

To give.

बहुत bahut (0.08)

Many, much.
Very.

कहना kahnā (0.08)

Say.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चलना chalnā (0.07)

Continue.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.07)

Father.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.05)

Now.

पर par (0.05)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सदा sadā (0.03)

Always, perpetually, continually, ever.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.03)

That (to report indirect speech, example he says that).

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)