Avyakt murli for Thursday 31 December 1970

परिवर्तन शक्ति parivartan śhakti (7.94)

निर्वाह nirvāh (7.82)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

अनासक्त anāsakt (7.03)

साधना sādhnā (6.76)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

कर्मबन्धन karmbandhan (6.57)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

परमार्थ paramārth (5.88)

The ultimate end, the highest good, summum bonum.
Universal good.
Spiritual knowledge, salvation.

मन्दिर mandir (5.64)

Temple.

व्यवहार vyavahār (5.63)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

attachment (4.98)

Attachment.

निरादर nirādar (4.86)

Disrespect, disgrace, dishonour, insult.

नफ़रत nafrat (4.86)

Hatred, dislike, contempt, abomination.

वैभव vaibhav (4.67)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

जाल jāl (4.26)

सोना sōnā (4.25)

Gold, an excellent thing.

बन्ध bandh (4.10)

Binding, tying.
Tie, fetter, knot, fastening, string, cord.
Bandage.
Bondage, imprisonment, captivity.
Pledge, deposit.
Attachment to the world through the chain of our actions.

peace maker (4.10)

कमाई kamāī (3.66)

Earnings.

निर्माण nirmāṇ (3.65)

Construction, creation, manufacture.

आकर्षणमय ākarṣhaṇmay (3.62)

versions (3.62)

mahā vākya: Speech, great words, great sentences, great declarations, great speech, formulas of truth, verses.
(Bābā) Each sentence of the murli constitutes a verse. (the word is 'verse' in good English).

hopeless case (3.62)

Hopeless case.

पाप आत्मा pāp ātmā (3.62)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

आदि काल ādi kāl (3.60)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

पढ़ाना paṛhānā (3.35)

To teach, to instruct, to educate.

ब्रह्म brahm (3.34)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

रेत rēt (3.27)

Sand.

गिराना girānā (3.23)

पधारना padhārnā (3.17)

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (3.14)

धन dhan (3.13)

Wealth, riches, money.

bed (3.08)

देव-आत्मा dēv-ātmā (3.08)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.07)

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

student (3.02)

Student.

कमाना kamānā (3.00)

To earn, to acquire, to get.
To accumulate, to save.

बगुला bagulā (2.98)

Heron.

भाव bhāv (2.98)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ढाल ḍhāl (2.94)

प्रवृत्ति pravr̥itti (2.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

कर्मयोगी karmyōgī (2.92)

Yōgī in action. One who remembers God while acting.

अपकारी apkārī (2.90)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

सिद्धि siddhi (2.89)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

लौकिक laukik (2.88)

Secular, earthly, worldly, mundane.

परमपिता parampitā (2.86)

Supreme Father.

building (2.86)

Building.
(Bābā) House.

सतोप्रधान satōpradhān (2.85)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

चमत्कार chamatkār (2.82)

Marvel, miracle, wonder, thaumaturgy, spectacle.

व्यक्ति vyakti (2.76)

ढालना ḍhālnā (2.75)

पढ़ाई paṛhāī (2.75)

Study, education, learning.

golden age (2.69)

Golden age.

दृश्य dr̥iśhya (2.69)

मूर्ति, मूर्त mūrti, mūrt (2.65)

Idol, statue, image.

चैतन्य chaitanya (2.65)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

विनाशी vināśhī (2.64)

Perishable, destructible.

patient (2.63)

बाद bād (2.61)

After, later, subsequently.

गिरना girnā (2.58)

To fall.

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

दूरदेश dūrdēśh (2.58)

Far away land, far away space.

करनहार karanhār (2.55)

The one who does.

सजाना sajānā (2.55)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

श्रीमत śhrīmat (2.50)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

राज्य अधिकारी rājya adhikārī (2.48)

King, ruler, governor, one who has the right to rule.

मात्र mātra (2.48)

Only, merely, barely.
Mere, bare, sheer.

व्यक्त vyakt (2.44)

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

in advance (2.40)

In advance.

गोदी gōdī (2.36)

चुम्बक chumbak (2.36)

A magnet.

सौगात saugāt (2.34)

a present, gift.

अल्प alp (2.32)

A little, small, minute, short, few.

के पीछे kē pīchhē (2.27)

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

तंग taṅg (2.24)

स्व-परिवर्तन sva-parivartan (2.22)

Self-transformation.

सैर sair (2.22)

परिवर्तन parivartan (2.22)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

नया वर्ष nayā varṣh (2.14)

New Year.

देह dēh (2.14)

Body.

class (2.08)

Class.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

special (2.00)

Special.

चाल chāl (2.00)

miss (2.00)

Miss.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

नवीनता navīntā (1.95)

Novelty, newness, freshness.

सफलतामूर्त saphaltāmūrt (1.95)

Image of success.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

चालना chālnā (1.93)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

धारण करना dhāraṇ karnā (1.93)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

दासी dāsī (1.89)

Maid (female servant).

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

भूलना bhūlnā (1.87)

To forget.

रोज़ rōz (1.86)

A day.
Everyday, daily.

use (1.86)

Use.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

तरस taras (1.85)

Pity, compassion, mercy.

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

आदि ādi (1.81)

Etcetera.
Beginning.
Early, initial, primordial.

स्वप्न svapn (1.81)

A dream.

trustee (1.78)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सोना sōnā (1.77)

To sleep.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

वशीभूत vaśhībhūt (1.72)

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

बोल bōl (1.69)

महत्व mahatva (1.68)

Importance.
Significance.
Greatness.
Magnitude.

मेरेपन mērēpan (1.68)

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

नया nayā (1.65)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

doctor (1.64)

Doctor.

तन tan (1.63)

Body.

स्वराज्य svarājya (1.63)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

असम्भव asambhav (1.61)

Impossible.
Inconceivable; improbable.

value (1.60)

Value.

छुड़ाना chhuṛānā (1.58)

To free.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लाडला lāḍlā (1.51)

अमूल्य amūlya (1.50)

Priceless, invaluable.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

combined (1.49)

Combined.

आधार ādhār (1.48)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (1.47)

Body.

direct (1.46)

Direct.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

variety (1.45)

Variety.

gift (1.43)

Gift.

सम्बन्ध sambandh (1.41)

Connection, relationship.

direction (1.39)

Direction.

साधन sādhan (1.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

प्रिय priy (1.36)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

साल sāl (1.34)

A year.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

merciful (1.31)

Merciful.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

साधारण sādhāraṇ (1.30)

Ordinary, simple, common, commonplace, usual, moderate.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

वर्ष varṣh (1.28)

Year.

hall (1.28)

Hall.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (1.24)

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

balance (1.22)

Balance.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

रात rāt (1.09)

Night.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

स्थूल sthūl (1.06)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

part (1.05)

Part.

अति ati (1.05)

double (1.01)

Double.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

निरन्तर nirantar (1.00)

ज्ञान gyān (1.00)

Knowledge directly taught by God.

भूल जाना bhūl jānā (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सफल saphal (0.95)

Successful, effective, fruitful.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

के प्रति kē prati (0.88)

Towards.

विश्व viśhva (0.87)

The world, universe.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

के आगे kē āgē (0.86)

In front of, ahead of, before.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

गाना gānā (0.82)

To sing, to chant.
A song.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

चाहिए chāhiē (0.81)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सेवा sēvā (0.80)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अन्त ant (0.76)

End.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

teacher (0.73)

Teacher.

प्रकार prakār (0.73)

Manner, way.

जन्मना janamnā (0.73)

To be born.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

मिलन milan (0.69)

Meeting, union, contact.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

मैं maĩ (0.69)

I. (personal pronoun)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

second (0.69)

Second.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

साथ-साथ sāth-sāth (0.66)

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कमी kamī (0.65)

उतना utnā (0.65)

के बाद kē bād (0.65)

After.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

दोनों dōnō̃ (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

श्रेष्ठ śhrēṣhṭha (0.58)

The best, good, excellent, superior.

आगे āgē (0.58)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

जितना jitnā (0.50)

As much as, as many, how much, however much.

stage (0.49)

Stage.
(Bābā) State, condition.

तक tak (0.49)

To, upto, till, until, by.

यही yahī (0.49)

Emphatic form of yah: this very.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

याद yād (0.47)

Remembrance, recollection, memory.

in (0.45)

In.

वा vā (0.45)

Or.

बार bār (0.44)

Time, occasion.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

सामने sāmnē (0.41)

हम ham (0.41)

We.
(rustic form) I.

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

संकल्प saṅkalp (0.40)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

स्वयं svayã (0.39)

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

लाना lānā (0.37)

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पहला pahlā (0.35)

her (0.34)

हर har (0.34)

हरना harnā (0.33)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.31)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

कौन kaun (0.28)

interrogative pronoun. Who

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

नमस्ते namastē (0.27)

सर्व sarv (0.26)

All ; whole, entire, complete.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सिर्फ sirph (0.25)

चलना chalnā (0.24)

Continue.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.22)

कोई भी kōī bhī (0.22)

Anyone, someone, any.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कभी kabhī (0.17)

Sometime, ever.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

समझना samajhnā (0.13)

To understand.

आज āj (0.13)

Today.

के लिए kē liē (0.13)

For, for the sake of.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सदा sadā (0.13)

Always, perpetually, continually, ever.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.11)

To take.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कहना kahnā (0.10)

Say.

बाप bāp (0.09)

Father.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जानना jānnā (0.08)

To know, to become aware of, to perceive.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

Opposite, inimical, other, alien, higher.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.07)

To give.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

अब ab (0.04)

Now.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.03)

Some, any, someone, anyone.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)