Avyakt murli for Friday 22 January 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (69)

To be.
To happen, to occur.
To exist.
To be born.

का kā (61)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (50)

To do.
Also used after a transitive English verb to conjugate.

यह yah (31)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (29)

Key.

में mē̃ (26)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

वह vah (26)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (20)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (16)

No.
Not.

K (15)

The letter K of our alphabet (used as an initial in acronyms).

निशानी niśhānī (14)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अपना apnā (13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (13)

To give.

जो jō (13)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

को kō (13)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

क्या kyā (13)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

तो tō (13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बात bāt (12)

A matter, topic, subject, concern, fact, thing.

से sē (12)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

शक्ति śhakti (11)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

इसलिए isliē (10)

On this account, for this reason, hence, therefore.

कोई kōī (10)

Some, any, someone, anyone.

अब ab (9)

Now.

teacher (9)

Teacher.

आप āp (8)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्मा ātmā (8)

The soul, the spirit, the self.

और aur (8)

And.
Else.
Other.

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दिखाई देना dikhāī dēnā (8)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

सब sab (7)

All, entire, whole, total.
Every.
All people, everybody, the whole.

स्पष्ट spaṣhṭ (7)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

बनना bannā (6)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बापदादा bāpdādā (6)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (6)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ही hī (6)

Emphatic particle with a sense of exclusion : only.

शब्द śhabd (6)

Word, term, sound.

समझना samajhnā (6)

To understand.

संगठन saṅgaṭhan (6)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

सर्व sarv (6)

All ; whole, entire, complete.

ऐसा aisā (5)

Such, of this type.

भरना bharnā (5)

To fill, to refill.

ध्यान dhyān (5)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

कि ki (5)

That (to report indirect speech, example he says that).

लाना lānā (5)

फल phal (5)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पुरुषार्थ puruṣhārth (5)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

साक्षात्कार sākṣhātkār (5)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सुनाना sunānā (5)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वयं svayã (5)

तक tak (5)

To, upto, till, until, by.

cum (4)

दर्पण darpaṇ (4)

Mirror, looking glass.

देखना dēkhnā (4)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

गुण guṇ (4)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हर एक har ēk (4)

Each, every.
Each one, everybody.

इतना itnā (4)

As much as this, this much; so much, so many.

जब jab (4)

(Relative pronoun) When.

कहना kahnā (4)

Say.

कैसा kaisā (4)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कम kam (4)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमी kamī (4)

लोग log (4)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मर्यादा maryādā (4)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

पर par (4)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पर par (4)

Opposite, inimical, other, alien, higher.

अगर agar (3)

If, if so be, in case, in the event of.

आना ānā (3)

To come.

बहुत bahut (3)

Many, much.
Very.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (3)

Continue.

जितना jitnā (3)

As much as, as many, how much, however much.

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन सा kaun sā (3)

Interrogative adjective and pronoun : which.

के ऊपर kē ūpar (3)

On, upon.
Above.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (3)

To take.

मेहनत mēhnat (3)

Labour, hard work, toil.
Industry, application.
Exercise.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

निमित्त nimitt (3)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

परन्तु parantu (3)

But, however.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सकना saknā (3)

To can, to be able to.

सामने sāmnē (3)

सूरत sūrat (3)

तख्त takht (3)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तख्तनशीन takhtnaśhīn (3)

Enthroned, installed on the throne.

आइना āinā (2)

A looking glass, mirror.

आज āj (2)

Today.

अपनाना apnānā (2)

To (treat as one's) own.
To adopt.
To appropriate.

औरों aurō̃ (2)

(The) others.

बाप bāp (2)

Father.

बढ़िया baṛhiyā (2)

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (2)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चार chār (2)

Four.

check (2)

Check.

चीज़ chīz (2)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

डालना ḍālnā (2)

To put in, to pour, to drop, to thrust.

धरना dharnā (2)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

धरती dhartī (2)

The Earth.
Earth, soil; land.

दिल dil (2)

Heart, courage, spirit, will.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

feature (2)

Feature.

हम ham (2)

We.
(rustic form) I.

के लिए kē liē (2)

For, for the sake of.

क्यों kyō̃ (2)

Why.

क्योंकि kyōṅki (2)

Because, since.

मालूम mālūm (2)

Known.
Evident, apparent.

मिटाना miṭānā (2)

मुख mukh (2)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुखड़ा mukhṛā (2)

Face, pretty face.

नशीन naśhīn (2)

A suffix denoting one who sits.

परखना parakhnā (2)

रचना rachnā (2)

Composition, artistic creation; structure.
(Bābā) Creation.

रचना rachnā (2)

result (2)

Result.

सदा sadā (2)

Always, perpetually, continually, ever.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समान samān (2)

Equal, equivalent, similar, alike, identical, tantamount.

सम्बन्ध sambandh (2)

Connection, relationship.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

संपन्न sampann (2)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संकल्प saṅkalp (2)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सीरत sīrat (2)

स्थिति sthiti (2)

Position, situation, state, condition, stage, phase.

student (2)

Student.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तैयार taiyār (2)

तिलक tilak (2)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

वा vā (2)

Or.

वहां vahā̃ (2)

There.

वैसा vaisā (2)

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

आदमी ādmī (1)

A man, human being.

advantage (1)

Advantage.

आगे āgē (1)

Ahead, in front of, before; in future.

aim object (1)

Aim, object, objective, target.

आजकल ājkal (1)

Nowadays, these days.

अन्दर andar (1)

In, inside, within.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुसार anusār (1)

According to, in conformity with.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

attention (1)

Attention.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बहन ou बहिन bahan ou bahin (1)

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (1)

बढ़ना baṛhnā (1)

To increase, to multiply, to grow, to progress, to advance.

बीच bīch (1)

Middle, centre.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

ब्रह्मा brahmā (1)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण कुल brāhmaṇ kul (1)

Brāhmaṇ community or family.

चमकना chamaknā (1)

चौथा chauthā (1)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

छुड़ाना chhuṛānā (1)

To free.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

देवता बनना dēvtā bannā (1)

To become a divinity.

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिलतख्त diltakht (1)

The Heart and the Throne.

दो dō (1)

Two, 2.

दोनों dōnō̃ (1)

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

face (1)

Face.

full stop (1)

Full stop.

group (1)

Group.

गुम्बज़ gumbaz (1)

हर har (1)

हरना harnā (1)

her (1)

high jump (1)

High jump.

in (1)

In.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

जल jal (1)

जलना jalnā (1)

जाना jānā (1)

To go, to depart, to lose, to flow.

कभी kabhī (1)

Sometime, ever.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहाँ तक kahā̃ tak (1)

(Interrogative pronominal adverb) How far, how long, to what degree.

कल्याण kalyāṇ (1)

Welfare.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

के आगे kē āgē (1)

In front of, ahead of, before.

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

खिचवाना khichvānā (1)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

ख्याल khyāl (1)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

लौटना lauṭnā (1)

law (1)

Law.

लायक lāyak (1)

Able, capable, competent.
Worthy, fit.
Proper.

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

मदद madad (1)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मददगार madadgār (1)

Helper, supporter, assistant.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मैं maĩ (1)

I. (personal pronoun)

majority (1)

Majority.

मर्यादा की लकीर maryādā kī lakīr (1)

Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.

मस्तक mastak (1)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

master (1)

Master.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मीठा mīṭhā (1)

Sweet, pleasant.
Sweetmeat, jaggery.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाम nām (1)

Name.

nature (1)

Nature.

नयन, नैन nayan, nain (1)

Eye.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पालन pālan (1)

पास pās (1)

pass (1)

To pass.

फरिश्ते-पन phariśhtē-pan (1)

Condition, state, life of an angel.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

प्रश्न-उत्तर praśhna-uttar (1)

Question and answer.

प्रयत्न prayatna (1)

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

question mark (1)

रचयिता rachayitā (1)

Creator, composer, author.

रहना rahnā (1)

To remain, to stay.

return (1)

Return.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहयोग sahyōg (1)

Cooperation, collaboration.

सहयोगी sahyōgī (1)

Colleague, co-worker.
Co-operating.
Co-operative.

सहयोगीपन sahyōgīpan (1)

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

शक्तिस्वरूप śhaktisvarūp (1)

समाचार samāchār (1)

News; information.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.