Avyakt murli for Thursday 11 March 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (91)
To be.
To happen, to occur.
To exist.
To be born.
का kā (84)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (69)
To do.
Also used after a transitive English verb to conjugate.
यह yah (50)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (31)
No.
Not.
key (29)
Key.
भी bhī (28)
Inclusive emphatic particle: too, also, even.
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (25)
The letter K of our alphabet (used as an initial in acronyms).
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
अपना apnā (23)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आना ānā (22)
To come.
बनना bannā (21)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
और aur (17)
And.
Else.
Other.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
स्मृति smr̥iti (16)
Memory, remembrance.
Books of traditional code of Hindu law.
अनुभव anubhav (15)
Experience.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (14)
To remain, to stay.
स्पष्ट spaṣhṭ (14)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
आदत ādat (12)
Habit.
जब jab (12)
(Relative pronoun) When.
क्या kyā (12)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
तरफ taraph (12)
Side, direction.
Towards.
ऐसा aisā (11)
Such, of this type.
जाना jānā (11)
To go, to depart, to lose, to flow.
अब ab (10)
Now.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
कहना kahnā (10)
Say.
न्यारा nyārā (10)
Separate(d), staying away (from a joint family), unique, novel, distinct.
पीठ pīṭh (10)
The back, the loins, the back part (of anything).
Backing, support, aid.
प्यारा pyārā (10)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
जानना jānnā (9)
To know, to become aware of, to perceive.
फिर phir (9)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (9)
To turn.
To wander, to ramble, to walk about, to go round.
संस्कार saṅskār (9)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
दिखाना dikhānā (8)
कुमार kumār (8)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
स्थिति sthiti (8)
Position, situation, state, condition, stage, phase.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
लाना lānā (7)
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
समझना samajhnā (7)
To understand.
वा vā (7)
Or.
अभ्यास abhyās (6)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (6)
If, if so be, in case, in the event of.
आकर्षण ākarṣhaṇ (6)
Attraction, charm, allurement.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कि ki (6)
That (to report indirect speech, example he says that).
कोई kōī (6)
Some, any, someone, anyone.
मुँह mũh (6)
पुराना purānā (6)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
purity (6)
Purity.
सदाकाल sadākāl (6)
वैसा vaisā (6)
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भविष्य bhaviṣhya (5)
Future; what has yet to be, what will be, the future.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देह dēh (5)
Body.
देना dēnā (5)
To give.
innocent (5)
Innocent.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
लगाव lagāv (5)
Attachment, love, affection.
nature (5)
Nature.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आत्मा ātmā (4)
The soul, the spirit, the self.
अवस्था avasthā (4)
Condition, state, age, stage, phase.
बन ban (4)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
के लिए kē liē (4)
For, for the sake of.
लगना lagnā (4)
लौकिक laukik (4)
Secular, earthly, worldly, mundane.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (4)
I. (personal pronoun)
Circumstance(s).
(Bābā) External situation, external condition.
practical (4)
Practical.
practice (4)
Practice.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
सिर्फ sirph (4)
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
यादगार yādgār (4)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अल्पकाल alpkāl (3)
Short term.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
आरम्भ ārambh (3)
अथवा athavā (3)
Or.
That is.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
भट्ठी bhaṭṭhī (3)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
group (3)
Group.
हम ham (3)
We.
(rustic form) I.
जीवन jīvan (3)
Life, animation, existence.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
क्यों kyō̃ (3)
Why.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर्दा pardā (3)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
pure (3)
Pure.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (3)
Word, term, sound.
सदा sadā (3)
Always, perpetually, continually, ever.
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सकना saknā (3)
To can, to be able to.
सम्बन्ध sambandh (3)
Connection, relationship.
सामना sāmnā (3)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
simple (3)
student (3)
Student.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (3)
Remembrance, recollection, memory.
योगी yōgī (3)
(One) who practices yōg.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आज āj (2)
Today.
अल्प alp (2)
A little, small, minute, short, few.
अन्दर andar (2)
In, inside, within.
अपने आप apnē āp (2)
By oneself, on one's own.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बचपन bachpan (2)
Childhood.
बाहर bāhar (2)
Out, outside, exterior, beyond, away.
A foreign land.
बहुत bahut (2)
Many, much.
Very.
बजाए bajāē (2)
In place.
बाप bāp (2)
Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (2)
To forget.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देरी dērī (2)
Delay, lag.
दोनों dōnō̃ (2)
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
ज्ञान gyān (2)
Knowledge directly taught by God.
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
कब kab (2)
Interrogative adverb: When? At what time ?
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल kal (2)
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के बाद kē bād (2)
After.
खिलौना khilaunā (2)
खींचना, खैंचना khīñchnā, khaiñchnā (2)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
लेना lēnā (2)
To take.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
To reach, to arrive.
पकना paknā (2)
To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)
पर par (2)
Opposite, inimical, other, alien, higher.
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पार pār (2)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परेशान parēśhān (2)
Bothered, worried, troubled, harassed.
पढ़ाई paṛhāī (2)
Study, education, learning.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रुकना ruknā (2)
To stop, to halt, to stay, to stagnate, to stand.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
saint (2)
Saint.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
A relative, relation.
(suffix) Related with, pertaining to.
सामने sāmnē (2)
संगठन saṅgaṭhan (2)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सतयुगी satyugī (2)
Of satyug, of the age of truth, golden aged.
सीता sītā (2)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तक tak (2)
To, upto, till, until, by.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
उतना utnā (2)
वहां vahā̃ (2)
There.
वर्ष varṣh (2)
Year.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
अलग alag (1)
Different, separate, apart, distinct.
Uncleanness, impurity; unholiness.
अवश्य avaśhya (1)
आयु āyu (1)
बचना bachnā (1)
बार bār (1)
Time, occasion.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बारी bārī (1)
beautiful (1)
Beautiful.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भल bhal (1)
Even if, even though.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
बुरी burī (1)
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
course (1)
Course.
Divine family, family of gods and goddesses. (golden age)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दो चार dō chār (1)
dress (1)
Dress.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
एक तरफ ēk taraph (1)
फ़र्क fark (1)
Difference, distinction, distance.
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हां hā̃ (1)
Yes, yea.
To raise your hand.
इसीलिए isīliē (1)
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जवाब javāb (1)
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
(Interrogative pronominal adverb) How far, how long, to what degree.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.
कौन kaun (1)
interrogative pronoun. Who
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोमल kōmal (1)
क्रोध krōdh (1)
Anger, wrath, fury, rage.
क्योंकि kyōṅki (1)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मालूम mālūm (1)
Known.
Evident, apparent.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मंज़िल mañzil (1)
Destination, stage, storey.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नाम nām (1)
Name.
नज़दीक nazdīk (1)
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
Free from desire, without avarice or greed, unavaricious, uncovetous, contented.
One who is free from desire, or covetousness, &c.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैर pair (1)
A foot, leg.
Footing, footprint.
Botheration, worry, trouble, harassment.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
परिवार parivār (1)
Family, household.
पवित्र pavitr (1)
Holy, sacred, pure.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
प्रकार prakār (1)
Manner, way.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रयत्न prayatna (1)
रचना rachnā (1)
राजयोगी rājyōgī (1)
One who practices yōg to become a rājā (king).
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सहित sahit (1)
With, together with, along with, accompanied by.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
To confront, to face, to encounter, to oppose, to be insolent.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
सतोगुणी satōguṇī (1)
Having the qualities of goodness and purity, virtuous.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से दूर sē dūr (1)
Far from, far off from.
सो sō (1)
सोना sōnā (1)
To sleep.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वाहा svāhā (1)
A word uttered while offering oblation to sacrificial fire. Burnt.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तैयार taiyār (1)
title (1)
Title.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यक्त vyakt (1)
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (1)
Emphatic form of yah: this very.
योग्यता yōgyatā (1)
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.