Avyakt murli for Friday 9 April 1971

⁰> > 27/09/09 Madhuban Avyakt BapDada Om Shanti 09/04/71

¹The experience of all virtues when in the avyakt stage.

²Do you like the stage of being beyond sound or the stage of staying in sound? ³Which stage do you love more?

⁴Can you have both these stages at the same time?

⁵Do you have the experience of that?

⁶What virtue can be seen practically when you have this experience?

⁷(Being loving and detached.) ⁸This stage is like the stage of the seed in which the whole tree is merged. ⁹In the same way, in this avyakt stage you experience at that time all those special virtues which you speak about in the confluence age, because you are then amaster seed and also knowledge-full.

¹⁰So you do not just experience peace, but, as well as peace, you also experience the main virtues of knowledge, supersensuous joy, love, bliss, power, etc.

¹¹Not only do you experience those, but many other souls also experience all those virtues from the face of a soul who is stable in this stage.

¹²What did you experience through the corporeal form?

¹³You used to experience all the main virtues in the one moment, because all the virtues are merged in one main virtue.

¹⁴Just as in ignorance, all vices are deeply connected with one vice, in the same way, all the main virtues have a deep connection with one main virtue.

¹⁵If someone says that he is stable in the stage of an embodiment of knowledge, then, as well as being an embodiment of knowledge, many other virtues are also definitely merged in that stage.

¹⁶What would you call thisstage in one expression?

¹⁷That of a master almighty authority.

¹⁸All powers are imbibed through such a stage.

¹⁹So the creation of such a stage is the stage of being equal and complete.

²⁰Do youserve while stable in that stage?

²¹When you come onto the stage to doservice, first of all, stabilise yourself in this stage, then come onto the physicalstage.

²²What will you experience through this?

²³Even whilst being in a gathering, you will be seen as an alokik (unique) soul.

²⁴At present, together with having an ordinary form, your stage is also seen as ordinary.

²⁵However, by having a unique, extraordinary stage whilst in the ordinary form, you will be seen as the people who belong to Allah whilst being part of a gathering.

²⁶In the beginning, you had the intoxication of such a stage.

²⁷Just as in a gathering of stars, the sparkle of special stars is lovely and unique when seen even from a distance, so all of you stars should also be seen as special souls amidst ordinary souls.

²⁸When something extraordinary comes in front of people, then, even against their conscious wish, the attention of all of them is drawn to that.

²⁹So, come onto the stage having stabilised yourself in such a stage that people's vision is automatically drawn to you.

³⁰Thestage secretary should not have to give everyone your introduction, but yourstage itself should give your own introduction.

³¹Can a diamond not give its own introduction whilst being hidden in the mud?

³²So, at the confluence age, a life as valuable as a diamond can automatically give its own introduction.

³³What has been theresult up to now?

³⁴Do you know?

³⁵What value have you reached now?

³⁶What is theresult of the lectures you give?

³⁷At the present time, very fewnumber one subjects emerge.

³⁸There are more ordinary subjects that emerge, because, together with having an ordinary form, your stage over a long period of time also becomes ordinary.

³⁹Now you yourself must experience the extraordinary stage whilst in the ordinary form and also give this experience to others.

⁴⁰At the time of becoming extroverted, you must also keep the stage of being introverted. ⁴¹This does not happen.

⁴²Either you become introverted, or you become extroverted.

⁴³However, first of all, become introverted and then become extroverted. ⁴⁴You need to pay individualattention to yourself in order to practise this.

⁴⁵There is greater attraction to being extroverted than to the stage of being introverted.

⁴⁶The reason for this is that you do not always remain stable in your elevated form or elevated intoxication.

⁴⁷Therefore, your stage does not becomepowerful.

⁴⁸Together with beingknowledge-full, become powerful and then give knowledge and you will be able to make many souls experienced.

⁴⁹At present, there are many who relate knowledge, but very few who give an experience.

⁵⁰There are many who relate knowledge (outside knowledge), but you are the only ones who can give an experience.

⁵¹At the time of doingservice, have the aim that, whilst giving a donation of knowledge, you also have to donate the virtues of the Father and the self.

⁵²No one except you can give a donation of virtues.

⁵³Therefore, if you are an embodiment of the experience of all virtues, you will be able to make many others experienced too.

⁵⁴Have you become like a lotus flower?

⁵⁵It is the image of your life that has been portrayed, is it not?

⁵⁶Or, is it the image of the life of some other maharathis?

⁵⁷You say that it is your image, do you not?

⁵⁸Why are images created?

⁵⁹An image is created of the lifestyle and activity.

⁶⁰So you have such activity and character, and this is why your image has been created.

⁶¹Keep this one image in your consciousness whenever you perform any action, and you will be able to remain detached from everything else.

⁶²At present, you only remain in this stage temporarily.

⁶³No matter what the atmosphere is like, simply remember this image, and you will be able to remain detached from that atmosphere.

⁶⁴At present, you become influenced by the atmosphere.

⁶⁵You have the very elevated aim of being the ones who will even purify the five elements, that you will transform them.

⁶⁶So, can you come under the influence of that atmosphere?

⁶⁷You are those who bring about transformation, not ones who are transformed due to the attraction of matter.