Avyakt murli for Friday 9 April 1971

असाधारण asādhāraṇ (7.24)

मजबूर majbūr (6.84)

बाहरमुखी bāharmukhī (5.94)

सच sach (5.93)

True, right.
Truth.
Really!

जीते जी jītē jī (5.42)

For life, as long as one is living or is in existence, during the life-time of.

बाहरमुखता bāharmukhtā (4.81)

complain (4.76)

Complain.

ज्ञान-स्वरूप gyān-svarūp (4.17)

वायदा vāydā (4.04)

Promise, commitment.

अन्तर्मुखता antarmukhtā (3.97)

गहरा gahrā (3.93)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

निगाह nigāh (3.62)

Look, glance, sight, vision.

अन्तर्मुखी antarmukhī (3.55)

Introverted.

अलौकिकता alaukiktā (3.52)

तुल्य tulya (3.43)

Equal; similar (to); comparable (in weight or significance).

अधीन adhīn (3.27)

Dependent.
Subordinate, subject to the authority of.
Under.

theory (3.27)

secretary (3.27)

Secretary.

धूल dhūl (3.03)

Dust.

निर्बलता nirbaltā (2.98)

Weakness, feebleness, powerlessness, frailty, fragility.

चरित्रवान charitravān (2.98)

(a person) Of sound character.

व्यक्तिगत vyaktigat (2.94)

कमल kamal (2.89)

दान dān (2.85)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

उम्मीद ummīd (2.74)

प्रिय priy (2.72)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

अन्य anya (2.72)

Other, another, different; separate.

लड़ाई laṛāī (2.69)

Fight, war, battle, quarrel, encounter, clash, enmity.

चित्र chitra (2.67)

Picture, painting, illustration, figure, photo.

लड़ाना laṛānā (2.63)

परिचय parichay (2.63)

Introduction, acquaintance, familiarity.

मरना marnā (2.62)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

संगदोष saṅgdōṣh (2.60)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

खिंचना khiñchnā (2.55)

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

पुष्प puṣhp (2.42)

Flower.

complete (2.42)

Complete.
(Bābā) Completely.

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

हीरा hīrā (2.39)

Diamond.

परन्तु parantu (2.38)

But, however.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

show (2.27)

Show, display.

कायदा kāydā (2.24)

A rule, regulation, law, ordinance.
Regularity.

गुण guṇ (2.23)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

सितारा sitārā (2.21)

A star.
Fortune, fate, destiny.

हीरा hīrā (2.21)

उपस्थित upasthit (2.18)

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

जयजयकार jayjaykār (2.16)

परखना parakhnā (2.14)

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

साधारण sādhāraṇ (2.06)

Ordinary, simple, common, commonplace, usual, moderate.

वायुमण्डल vāyumaṇḍal (2.05)

The atmosphere.

function (2.05)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सदाकाल sadākāl (1.98)

परिचय देना parichay dēnā (1.93)

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

knowledgeful (1.86)

Knowledgeful.

बुलन्द buland (1.85)

प्रजा prajā (1.81)

Subjects, public, people.

याद रखना yād rakhnā (1.80)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मुख्य mukhya (1.80)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

group (1.78)

Group.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

न्यारा nyārā (1.72)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

अतीन्द्रिय atīndriya (1.69)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

बीच bīch (1.65)

Middle, centre.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

मालूम mālūm (1.62)

Known.
Evident, apparent.

अल्पकाल alpkāl (1.59)

Short term.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

वारिस vāris (1.57)

Heir, successor, legatee.

संगठन saṅgaṭhan (1.56)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

चरित्र charitra (1.54)

Character.

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

सोना sōnā (1.51)

Gold, an excellent thing.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

service (1.48)

Service.

course (1.48)

Course.

stage (1.47)

Stage.
(Bābā) State, condition.

result (1.45)

Result.

झलक jhalak (1.42)

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

powerful (1.39)

Powerful.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

प्रेम prēm (1.37)

Love, affection, attachment.

मजबूत majbūt (1.33)

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

भाषण bhāṣhaṇ (1.29)

Speech, address.

संग saṅg (1.27)

Company, association, contact.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

जिस समय jis samay (1.24)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

पूर्ण pūrṇ (1.23)

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

व्यक्ति vyakti (1.19)

हार hār (1.16)

हार hār (1.16)

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

कौन सा kaun sā (1.11)

Interrogative adjective and pronoun : which.

स्थिति sthiti (1.11)

Position, situation, state, condition, stage, phase.

हारना hārnā (1.11)

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

समाचार samāchār (0.99)

News; information.

knowledge (0.99)

Knowledge.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

तीनों tīnō̃ (0.99)

The three, all three.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

साथ-साथ sāth-sāth (0.97)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.90)

Attention.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शुरू śhurū (0.87)

Beginning, commencement.

चमकना chamaknā (0.86)

master (0.86)

Master.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

समान samān (0.84)

Equal, equivalent, similar, alike, identical, tantamount.

practical (0.83)

Practical.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नशा naśhā (0.83)

Intoxication, drunkenness.

शब्द śhabd (0.82)

Word, term, sound.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

प्रभाव prabhāv (0.79)

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

number one (0.76)

Number one.

दिखाना dikhānā (0.74)

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सफलता saphaltā (0.73)

Success, achievement.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

और कोई aur kōī (0.71)

Someone else, anyone else.

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जीवन jīvan (0.70)

Life, animation, existence.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सामने sāmnē (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

तरफ taraph (0.60)

Side, direction.
Towards.

आना ānā (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

औरों aurō̃ (0.56)

(The) others.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

सोना sōnā (0.53)

To sleep.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

गाना gānā (0.52)

To sing, to chant.
A song.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

in (0.45)

In.

वा vā (0.45)

Or.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

लगना lagnā (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सिर्फ sirph (0.40)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

सर्व sarv (0.39)

All ; whole, entire, complete.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

स्वयं svayã (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

जितना jitnā (0.34)

As much as, as many, how much, however much.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

अनुभव anubhav (0.32)

Experience.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हम ham (0.28)

We.
(rustic form) I.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

वैसा vaisā (0.25)

या yā (0.25)

Or, either.

तक tak (0.24)

To, upto, till, until, by.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

लाना lānā (0.23)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

क्योंकि kyōṅki (0.23)

Because, since.

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

रूप rūp (0.21)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बहुत bahut (0.21)

Many, much.
Very.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.20)

If, if so be, in case, in the event of.

मैं maĩ (0.19)

I. (personal pronoun)

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कभी kabhī (0.17)

Sometime, ever.

के लिए kē liē (0.17)

For, for the sake of.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कौन kaun (0.16)

interrogative pronoun. Who

यही yahī (0.15)

Emphatic form of yah: this very.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आज āj (0.13)

Today.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

सकना saknā (0.12)

To can, to be able to.

जब jab (0.12)

(Relative pronoun) When.

चलना chalnā (0.12)

Continue.

कहना kahnā (0.11)

Say.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.10)

Some, any, someone, anyone.

हर har (0.09)

her (0.09)

हरना harnā (0.09)

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सदा sadā (0.09)

Always, perpetually, continually, ever.

समझना samajhnā (0.08)

To understand.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

पर par (0.07)

Opposite, inimical, other, alien, higher.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.07)

To give.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अब ab (0.05)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेना lēnā (0.05)

To take.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बाप bāp (0.03)

Father.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)