0>>>>109-04-71 ओम शान्ति अव्यक्त बापदादा मधुबन09-04-71 ōm śhānti avyakt bāpdādā madhuban09-04-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]09-04-71 Om peace avyakt BapDada Madhuban
0> > 27/09/09 Madhuban Avyakt BapDada Om Shanti 09/04/71
2अव्यक्त स्थिति में सर्व गुणों का अनुभवavyakt sthiti mē̃ sarv guṇō̃ kā anubhavavyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sarv[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.]avyakt stage in all virtue of experience
1The experience of all virtues when in the avyakt stage.
3आवाज़ से परे की स्थिति प्रिय लगती है वा आवाज़में रहने की स्थिति प्रिय लगती है ? āvāz sē parē key|kī sthiti priya lagtī hai vā āvāzamē̃ rahnē key|kī sthiti priya lagtī hai ? āvāz[n.f.;sg.] sē[postp.] par key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] priy[adj.] lagnā[pres.sg.f.23] vā x rahnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] priy[adj.] lagnā[pres.sg.f.23] ? noise from other (key|do[past-part.f.]|of) stage having love for x[pres.sg.f.23] or x remain[inf.m.pl.,o.] (key|do[past-part.f.]|of) stage having love for x[pres.sg.f.23] ?
2Do you like the stage of being beyond sound or the stage of staying in sound? 3Which stage do you love more?
4कौनसी स्थिति ज्यादा प्रिय लगती है ? kaunsī sthiti jyādā priya lagtī hai ? kaun sā[adj.ā=>ī;f.] sthiti[n.f.;sg.] jyādā[adj.ā=>ā;m.sg.d.] priy[adj.] lagnā[pres.sg.f.23] ? which stage more having love for x[pres.sg.f.23] ?
4Can you have both these stages at the same time?
5क्या दोनों ही स्थिति इकट्ठी रह सकती हैं ? kyā dōnō̃ hī sthiti ikaṭṭhī rah saktī haĩ ? kyā dōnō̃ hī[p.] sthiti[n.f.;sg.] ikaṭṭhā[adj.ā=>ī;f.] rahnā[pres.pl.f.12hon3.root+saknā] ? what x only stage together remain[pres.pl.f.12hon3.root+saknā] ?
5Do you have the experience of that?
6इसका अनुभव है ? iskā anubhav hai ? yah[pn.sg.kā] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] ? this[.kā] experience be[pres.sg.23] ? 7यह अनुभव करते समय कौनसा गुण प्रत्यक्ष रूप में दिखाई देता है ? yah anubhav kartē samay kaunsā guṇ pratyakṣha rūp mē̃ dikhāī dētā hai ? yah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] guṇ[n.m.;sg.,d.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] dikhāī dēnā[pres.sg.m.23] ? this experience do[pres-part.m.pl.,o.] time which virtue visible Rup in be visible ?
6What virtue can be seen practically when you have this experience?
8 ( न्यारा और प्यारा ) यह अवस्था ऐसी है जैसे बीज में सारा वृक्ष समाया हुआ होता है , वैसे ही इस अव्यक्तस्थिति में जो भी संगमयुग के विशेष गुणों की महिमा करते हो वह सर्व विशेष गुण उस समय अनुभव में आते हैं . ( nyārā aur pyārā ) yah avasthā aisī hai jaisē bīj mē̃ sārā vr̥ikṣha samāyā huā hōtā hai , vaisē hī is avyaktasthiti mē̃ jō bhī saṅgamyug K|kē viśhēṣh guṇō̃ key|kī mahimā kartē hō vah sarv viśhēṣh guṇ us samay anubhav mē̃ ātē haĩ . ( nyārā[adj.ā=>ā;m.sg.d.] aur pyārā[adj.ā=>ā;m.sg.d.] ) yah[pn.sg.d.] avasthā[n.f.;sg.] aisā[adj.ā=>ī;f.] hōnā[pres.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] mē̃[postp.] sārā[adj.ā=>ā;m.sg.d.] vr̥ikṣha[x] samānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] hōnā[pres.sg.m.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.o.] x mē̃[postp.] jō[pn.;d.] bhī[p.] saṅgamyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] guṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mahimā[n.f.;sg.] karnā[pres.pl.m.2] vah[pn.sg.d.] sarv[adj.] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] vah[pn.sg.o.] samay[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] . ( unique and loving ) this stage such be[pres.sg.23] like seed in the whole tree merge[past-part.m.sg.d.] be[past-part.m.sg.d.] be[pres.sg.m.23] , x only this x in that too confluence age (K|of) special virtue (key|do[past-part.f.]|of) praise do[pres.pl.m.2] that all special virtue that time experience in come[pres.pl.m.12hon3] . 9क्योंकि मास्टर बीजरूप भी हैं , नॉलेजफुल भी हैं . kyōṅki master bījrūp bhī haĩ , knowledgeful bhī haĩ . kyōṅki master bījrūp[n.m.;sg.,d.] bhī[p.] hōnā[pres.pl.12hon3] , knowledgeful bhī[p.] hōnā[pres.pl.12hon3] . because master Seed too be[pres.pl.12hon3] , knowledgeful too be[pres.pl.12hon3] .
7(Being loving and detached.) 8This stage is like the stage of the seed in which the whole tree is merged. 9In the same way, in this avyakt stage you experience at that time all those special virtues which you speak about in the confluence age, because you are then amaster seed and also knowledge-full.
10तो सिर्फ शान्ति नहीं लेकिन शान्ति के साथ-साथ ज्ञान , अतीन्द्रिय सुख , प्रेम , आनन्द , शक्ति आदि-आदि सर्व मुख्य गुणों का अनुभव होता है . tō sirph śhānti nahī̃ lēkin śhānti K|kē sāth-sāth gyān , atīndriya sukh , prēm , ānand , śhakti ādi-ādi sarv mukhya guṇō̃ kā anubhav hōtā hai . tō sirph[adj.] śhānti nahī̃[neg] lēkin śhānti K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth gyān[n.m.;sg.,d.] , atīndriya[adj.] sukh[n.m.;sg.,d.] , prēm[n.m.;sg.,d.] , ānand[n.m.;sg.,d.] , śhakti[n.f.ī=>ī;sg.] ādi[adj.] sarv[adj.] mukhya[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . then only peace not but peace (K|of) x knowledge , x happiness , love , bliss , Shakti etc. all main virtue of experience be[pres.sg.m.23] .
10So you do not just experience peace, but, as well as peace, you also experience the main virtues of knowledge, supersensuous joy, love, bliss, power, etc.
11न सिर्फ अपने को लेकिन अन्य आत्मायें भी ऐसी स्थिति में स्थित हुई आत्मा के चेहरे से इन सर्व गुणों का अनुभव करती हैं . na sirph apnē kō lēkin anya ātmāyē̃ bhī aisī sthiti mē̃ sthit huī ātmā K|kē chēhrē sē in sarv guṇō̃ kā anubhav kartī haĩ . na[neg] sirph[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] lēkin anya[adj.] ātmā[n.f.+ē̃;pl.d.] bhī[p.] aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[past-part.f.] ātmā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] in|yah[pn.pl.o.] sarv[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.f.12hon3] . not only one’s own to but other soul too such stage in stabilised be[past-part.f.] soul (K|of) face from (in|this) all virtue of experience do[pres.pl.f.12hon3] .
11Not only do you experience those, but many other souls also experience all those virtues from the face of a soul who is stable in this stage.
12जैसे साकार स्वरूप में क्या अनुभव किया ? jaisē sākār svarūp mē̃ kyā anubhav kiyā ? jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] kyā anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ? like sakar form in what experience do[past-part.m.sg.d.] ?
12What did you experience through the corporeal form?
13एक ही समय सर्व गुण अनुभव में आते हैं . ēk hī samay sarv guṇ anubhav mē̃ ātē haĩ . ēk[adj.] hī[p.] samay[n.m.;sg.,d.] sarv[adj.] guṇ[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] . one only time all virtue experience in come[pres.pl.m.12hon3] . 14क्योंकि एक गुण में सर्व गुण समाये हुए होते हैं . kyōṅki ēk guṇ mē̃ sarv guṇ samāyē huē hōtē haĩ . kyōṅki ēk[adj.] guṇ[n.m.;sg.,d.] mē̃[postp.] sarv[adj.] guṇ[n.m.;sg.,d.] samānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] hōnā[pres.pl.m.12hon3] . because one virtue in all virtue merge[past-part.m.pl.,o.] be[past-part.m.pl.,o.] be[pres.pl.m.12hon3] .
13You used to experience all the main virtues in the one moment, because all the virtues are merged in one main virtue.
15जैसे अज्ञानता में एक विकार के साथ सर्व विकारों का गहरा सम्बन्ध होता है , वैसे एक गुण के साथ मुख्य गुणों का भी गहरा सम्बन्ध है . jaisē agyāntā mē̃ ēk vikār kē sāth sarv vikārō̃ kā gahrā sambandh hōtā hai , vaisē ēk guṇ kē sāth mukhya guṇō̃ kā bhī gahrā sambandh hai . jaisā[adj.ā=>ē;m.o.,m.pl.] agyān[n.f.;sg.] mē̃[postp.] ēk[adj.] vikār[n.m.;sg.,d.] kē sāth[x] sarv[adj.] vikār[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gahrā[adj.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.m.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] guṇ[n.m.;sg.,d.] kē sāth[x] mukhya[adj.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] gahrā[adj.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] . like ignorance in one vice with all vice of deep relationship be[pres.sg.m.23] , x one virtue with main virtue of too deep relationship be[pres.sg.23] .
14Just as in ignorance, all vices are deeply connected with one vice, in the same way, all the main virtues have a deep connection with one main virtue.
16अगर कोई कहे कि मेरी स्थिति ज्ञान-स्वरूप है ; तो ज्ञान-स्वरूप के साथ-साथ अन्य गुण भी उसमें सामये हुए जरूर हैं . agar kōī kahē ki mērī sthiti gyān-svarūp hai ; tō gyān-svarūp K|kē sāth-sāth anya guṇ bhī usmē̃ sāmayē huē jarūr haĩ . agar kōī[pn.;d.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] ki[conj.] maĩ[pn.sg.kī] sthiti[n.f.;sg.] gyān-svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] ; tō gyān-svarūp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth anya[adj.] guṇ[n.m.;sg.,d.] bhī[p.] vah[pn.sg.mē̃] x hōnā[past-part.m.pl.,o.] zarūr hōnā[pres.pl.12hon3] . if some (say[past-part.m.pl.,o.]|say[opt.sg.23]) that I[.kī] stage x be[pres.sg.23] ; then x (K|of) x other virtue too that[.mē̃] x be[past-part.m.pl.,o.] definitely be[pres.pl.12hon3] .
15If someone says that he is stable in the stage of an embodiment of knowledge, then, as well as being an embodiment of knowledge, many other virtues are also definitely merged in that stage.
17जिसको एक शब्द में कौनसी स्टेज कहेंगे ? jiskō ēk śhabda mē̃ kaunsī stage kahē̃gē ? jō[pn.sg.kō] ēk[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] kaun sā[adj.ā=>ī;f.] stage kahnā[fut.m.pl.12hon3] ? that[.kō] one word in which stage say[fut.m.pl.12hon3] ?
16What would you call thisstage in one expression?
18मास्टर सर्वशक्तिवान . master sarvśhaktivān . master sarvśhaktivān[adj.] . master Almighty Authority .
17That of a master almighty authority.
19ऐसी स्थिति में सर्व शक्तियों की धारणा होती है . aisī sthiti mē̃ sarv śhaktiyō̃ key|kī dhārṇā hōtī hai . aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dhārṇā[n.f.;sg.] hōnā[pres.sg.f.23] . such stage in all Shakti (key|do[past-part.f.]|of) dharna be[pres.sg.f.23] .
18All powers are imbibed through such a stage.
20तो ऐसी स्थिति बनाना - यह है समानता , सम्पूर्णता की स्थिति . tō aisī sthiti banānā - yah hai samāntā , sampūrṇtā key|kī sthiti . tō aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] banānā[inf.m.sg.d.] - yah[pn.sg.d.] hōnā[pres.sg.23] samāntā[n.f.;sg.] , sampūrṇtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] . then such stage create[inf.m.sg.d.] - this be[pres.sg.23] equality , perfection (key|do[past-part.f.]|of) stage .
19So the creation of such a stage is the stage of being equal and complete.
21ऐसी स्थिति में स्थित होकरसर्विसकरती हो ? aisī sthiti mē̃ sthit hōkarasarvisakaratī hō ? aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] x hōnā[root]|hōnā[pres.pl.2] ? such stage in stabilised x (be[root]|be[pres.pl.2]) ?
20Do youserve while stable in that stage?
22सर्विस करने के समय जब स्टेज पर आती हो तो पहले इस स्टेज पर उपस्थित हो फिर स्थूल स्टेज पर आओ . service karnē K|kē samay jab stage par ātī hō tō pahlē is stage par upasthit hō phir sthūl stage par āō . service[n.f.;sg.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] jab stage par[postp.]|par[adj.] ānā[pres.pl.f.2] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.o.] stage par[postp.]|par[adj.] upasthit[adj.] hōnā[root]|hōnā[pres.pl.2] phir[adv.]|phirnā[root] sthūl[adj.] stage par[postp.]|par[adj.] ānā[opt.pl.2,imp.pl.2] . service do[inf.m.pl.,o.] (K|of) time when stage (at|other) come[pres.pl.f.2] then (x|firstly) this stage (at|other) x (be[root]|be[pres.pl.2]) (then|turn[root]) physical stage (at|other) come[opt.pl.2,imp.pl.2] .
21When you come onto the stage to doservice, first of all, stabilise yourself in this stage, then come onto the physicalstage.
23इससे क्या अनुभव होगा ? issē kyā anubhav hōgā ? yah[pn.sg.sē] kyā anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ? this[.sē] what experience be[fut.m.sg.23] ?
22What will you experience through this?
24संगठन के बीच होते हुए भी अलौकिक आत्मायें दिखाई पड़ेंगी . saṅgaṭhan K|kē bīch hōtē huē bhī alaukik ātmāyē̃ dikhāī paṛē̃gī . saṅgaṭhan[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bīch hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] alaukik[adj.] ātmā[n.f.+ē̃;pl.d.] dikhānā[fut.f.pl.12hon3.past-part+paṛnā] . gathering (K|of) centre be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too alokik soul x[fut.f.pl.12hon3.past-part+paṛnā] .
23Even whilst being in a gathering, you will be seen as an alokik (unique) soul.
25अभी साधारण स्वरूप के साथ-साथ स्थिति भी साधारण दिखाई पड़ती है . abhī sādhāraṇ svarūp K|kē sāth-sāth sthiti bhī sādhāraṇ dikhāī paṛtī hai . ab[adv.hī] sādhāraṇ[adj.] svarūp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth sthiti[n.f.;sg.] bhī[p.] sādhāraṇ[adj.] dikhānā[pres.sg.f.23.past-part+paṛnā] . now ordinary form (K|of) x stage too ordinary x[pres.sg.f.23.past-part+paṛnā] .
24At present, together with having an ordinary form, your stage is also seen as ordinary.
26लेकिन साधारण रूप में होते असाधारण स्थिति वा अलौकिक स्थिति होने से संगठन के बीच जैसे अल्लाह लोग दिखाई पड़ेंगे . lēkin sādhāraṇ rūp mē̃ hōtē asādhāraṇ sthiti vā alaukik sthiti hōnē sē saṅgaṭhan K|kē bīch jaisē allāh lōg dikhāī paṛē̃gē . lēkin sādhāraṇ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres-part.m.pl.,o.] asādhāraṇ[adj.] sthiti[n.f.;sg.] vā alaukik[adj.] sthiti[n.f.;sg.] hōnā[inf.m.pl.,o.] sē[postp.] saṅgaṭhan[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bīch jaisā[adj.ā=>ē;m.o.,m.pl.] allāh[n.m.;sg.,d.] log[n.m.;sg.,d.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] paṛnā[fut.m.pl.12hon3] . but ordinary Rup in be[pres-part.m.pl.,o.] x stage or alokik stage be[inf.m.pl.,o.] from gathering (K|of) centre like Allah people (x[past-part.f.]|x) fall[fut.m.pl.12hon3] .
25However, by having a unique, extraordinary stage whilst in the ordinary form, you will be seen as the people who belong to Allah whilst being part of a gathering.
27शुरू-शुरू में भी ऐसी स्थिति का नशा रहता था ना . śhurū-śhurū mē̃ bhī aisī sthiti kā naśhā rahtā thā nā . śhurū[n.m.;sg.,d.] mē̃[postp.] bhī[p.] aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[hab-past.m.sg.] nā . beginning in too such stage of intoxication remain[hab-past.m.sg.] ∅ .
26In the beginning, you had the intoxication of such a stage.
28जैसे सितारों के संगठन में विशेष सितारे होते हैं , उनकी चमक , झलक दूर से ही न्यारी और प्यारी लगती है . jaisē sitārō̃ K|kē saṅgaṭhan mē̃ viśhēṣh sitārē hōtē haĩ , unkī chamak , jhalak dūr sē hī nyārī aur pyārī lagtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] sitārā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅgaṭhan[x] mē̃[postp.] viśhēṣh[adj.] sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.m.12hon3] , vah[pn.pl.kī] chamaknā[root]|chamak[n.f.;sg.] , jhalak[n.f.;sg.]|jhalaknā[root] dūr[adj.] sē[postp.] hī[p.] nyārā[adj.ā=>ī;f.] aur pyārā[adj.ā=>ī;f.] lagnā[pres.sg.f.23] . like star (K|of) gathering in special star be[pres.pl.m.12hon3] , that[.kī] (x[root]|sparkle) , (x|sparkle[root]) distant from only unique and loving x[pres.sg.f.23] . 29तो आप सितारे भी साधारण आत्माओं के बीच में एक विशेष आत्माएं दिखाई दो . tō āp sitārē bhī sādhāraṇ ātmāō̃ K|kē bīch mē̃ ēk viśhēṣh ātmāē̃ dikhāī dō . tō āp[pn.pl.] sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] sādhāraṇ[adj.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bīch mē̃[postp.] ēk[adj.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] dikhāī dēnā[opt.pl.2,imp.pl.2] . then you star too ordinary soul (K|of) centre in one special soul be visible .
27Just as in a gathering of stars, the sparkle of special stars is lovely and unique when seen even from a distance, so all of you stars should also be seen as special souls amidst ordinary souls.
30जब कोई असाधारण वस्तु सामने आ जाती है तो न चाहते हुए भी सभी का अटेन्शन उस तरफ खिंच जाता है . jab kōī asādhāraṇ vastu sāmnē ā jātī hai tō na chāhtē huē bhī sabhī kā attention us taraph khiñch jātā hai . jab kōī[pn.;d.] asādhāraṇ[adj.] vastu[n.f.;sg.] sāmnē ānā[pres.sg.f.23.root+jānā] tō na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] attention vah[pn.sg.o.] taraph[n.m.;sg.,d.] khiñchnā[pres.sg.m.23.root+jānā] . when some x thing x come[pres.sg.f.23.root+jānā] then not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too all of attention that direction x[pres.sg.m.23.root+jānā] .
28When something extraordinary comes in front of people, then, even against their conscious wish, the attention of all of them is drawn to that.
31तो ऐसी स्थिति में स्थित हो स्टेज पर आओ जो लोगों की निगाह आप लोगों की तरफ स्वतः ही जाये . tō aisī sthiti mē̃ sthit hō stage par āō jō lōgō̃ key|kī nigāh āp lōgō̃ key|kī taraph svataḥ hī jāyē . tō aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] stage par[postp.]|par[adj.] ānā[opt.pl.2,imp.pl.2] jō[pn.;d.] log[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nigāh[n.f.;sg.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taraph[n.m.;sg.,d.] svataḥ hī[p.] jānā[past-part.m.pl.,o.] . then such stage in stabilised (be[root]|be[pres.pl.2]) stage (at|other) come[opt.pl.2,imp.pl.2] that people (key|do[past-part.f.]|of) vision you people (key|do[past-part.f.]|of) direction automatically only go[past-part.m.pl.,o.] .
29So, come onto the stage having stabilised yourself in such a stage that people's vision is automatically drawn to you.
32स्टेज सेक्रेटरी परिचय न दे लेकिन आपकी स्टेज स्वयं ही परिचय दे . stage secretary parichay na dē lēkin āpkī stage svayã hī parichay dē . stage secretary parichay[n.m.;sg.,d.] na[neg] dēnā[root]|dēnā[opt.sg.23] lēkin āp[pn.pl.kī] stage svayã hī[p.] parichay dēnā[opt.sg.23] . stage secretary introduction not (give[root]|give[opt.sg.23]) but you[.kī] stage x only x[opt.sg.23] .
30Thestage secretary should not have to give everyone your introduction, but yourstage itself should give your own introduction.
33क्या हीरा धूल में छिपा हुआ भी अपना परिचय खुद नहीं देता है ? kyā hīrā dhūl mē̃ chhipā huā bhī apnā parichay khud nahī̃ dētā hai ? kyā hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] dhūl[n.f.;sg.] mē̃[postp.] chhipānā[root]|chhipnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] bhī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] parichay[n.m.;sg.,d.] khud nahī̃[neg] dēnā[pres.sg.m.23] ? what (x|diamond) dust in (hide[root]|secretly[past-part.m.sg.d.]) be[past-part.m.sg.d.] too (one’s own|adopt[root]) introduction oneself not give[pres.sg.m.23] ?
31Can a diamond not give its own introduction whilst being hidden in the mud?
34तो संगमयुग पर हीरे तुल्य जीवन अपना परिचय स्वयं ही दे सकता है . tō saṅgamyug par hīrē tulya jīvan apnā parichay svayã hī dē saktā hai . tō saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] hīrā[n.m.ā=>ē;sg.o.,m.pl.d.] tulya[adj.] jīvan[n.m.;sg.,d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] parichay[n.m.;sg.,d.] svayã hī[p.] dēnā[pres.sg.m.23.root+saknā] . then confluence age (at|other) diamond as valuable as life (one’s own|adopt[root]) introduction x only give[pres.sg.m.23.root+saknā] .
32So, at the confluence age, a life as valuable as a diamond can automatically give its own introduction.
35अभी तक की रिजल्ट क्या है ? abhī tak key|kī result kyā hai ? ab[adv.hī] tak key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] result kyā hōnā[pres.sg.23] ? now until (key|do[past-part.f.]|of) result what be[pres.sg.23] ?
33What has been theresult up to now?
36मालूम है ? mālūm hai ? mālūm[adj.] hōnā[pres.sg.23] ? x be[pres.sg.23] ?
34Do you know?
37अभी किस तुल्य बने हो ? abhī kis tulya banē hō ? ab[adv.hī] kaun[pn.sg.o.]|kyā[pn.sg.o.] tulya[adj.] bannā[pres-perf.pl.m.2] ? now (who|what) as valuable as become[pres-perf.pl.m.2] ?
35What value have you reached now?
38भाषण आदि जो करते हो उसकी रिजल्ट क्या दिखाई देती है ? bhāṣhaṇ ādi jō kartē hō uskī result kyā dikhāī dētī hai ? bhāṣhaṇ[n.m.;sg.,d.] ādi[adj.] jō[pn.;d.] karnā[pres.pl.m.2] vah[pn.sg.kī] result kyā dikhāī dēnā[pres.sg.f.23] ? lecture etc. that do[pres.pl.m.2] that[.kī] result what be visible ?
36What is theresult of the lectures you give?
39वर्तमान समय में जो नम्बरवन प्रजा कहें वह भी कम निकलते हैं . vartamān samay mē̃ jō number one prajā kahē̃ vah bhī cum|kam nikaltē haĩ . vartamān[adj.] samay[n.m.;sg.,d.] mē̃[postp.] jō[pn.;d.] number one prajā[n.m.;sg.,d.] kahnā[opt.pl.12hon3] vah[pn.sg.d.] bhī[p.] cum|kam[adj.] nikalnā[pres.pl.m.12hon3] . present time in that number one x say[opt.pl.12hon3] that too (x|less) be extracted[pres.pl.m.12hon3] .
37At the present time, very fewnumber one subjects emerge.
40साधारण प्रजा ज्यादा निकल रही है . sādhāraṇ prajā jyādā nikal rahī hai . sādhāraṇ[adj.] prajā[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] nikalnā[pres.sg.f.prog.23] . ordinary x more be extracted[pres.sg.f.prog.23] . 41क्योंकि साधारण रूप के साथ स्थिति भी बहुत समय साधारण बन जाती है . kyōṅki sādhāraṇ rūp kē sāth sthiti bhī bahut samay sādhāraṇ ban jātī hai . kyōṅki sādhāraṇ[adj.] rūp[n.m.;sg.,d.] kē sāth[x] sthiti[n.f.;sg.] bhī[p.] bahut samay[n.m.;sg.,d.] sādhāraṇ[adj.] bannā[pres.sg.f.23.root+jānā] . because ordinary Rup with stage too very time ordinary become[pres.sg.f.23.root+jānā] .
38There are more ordinary subjects that emerge, because, together with having an ordinary form, your stage over a long period of time also becomes ordinary.
42अभी साधारण रूप में असाधारण स्थिति का अनुभव स्वयं भी करो और औरों को भी कराओ . abhī sādhāraṇ rūp mē̃ asādhāraṇ sthiti kā anubhav svayã bhī karō aur aurō̃ kō bhī karāō . ab[adv.hī] sādhāraṇ[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] asādhāraṇ[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] svayã bhī[p.] karnā[opt.pl.2,imp.pl.2] aur aurō̃ kō[postp.] bhī[p.] karānā[opt.pl.2,imp.pl.2] . now ordinary Rup in x stage of experience x too do[opt.pl.2,imp.pl.2] and others to too make commit[opt.pl.2,imp.pl.2] .
39Now you yourself must experience the extraordinary stage whilst in the ordinary form and also give this experience to others.
43बाहरमुखता में आने के समय अन्तर्मुखता की स्थिति को भी साथ-साथ रखो - यह नहीं होता . bāharmukhtā mē̃ ānē K|kē samay antarmukhtā key|kī sthiti kō bhī sāth-sāth rakhō - yah nahī̃ hōtā . bāharmukhtā[n.f.;sg.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] antarmukhtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] bhī[p.] sāth-sāth rakhnā[opt.pl.2,imp.pl.2] - yah[pn.sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . x in (x|come[inf.m.pl.,o.]) (K|of) time x (key|do[past-part.f.]|of) stage to too x keep[opt.pl.2,imp.pl.2] - this not be[pres-part.m.sg.d.] .
40At the time of becoming extroverted, you must also keep the stage of being introverted. 41This does not happen.
44या तो अन्तर्मुखी बनते हो या तो बाहरमुखी बन जाते हो . yā tō antarmukhī bantē hō yā tō bāharmukhī ban jātē hō . yā tō antarmukhī[adj.] bannā[pres.pl.m.2] yā tō bāharmukhī[adj.] bannā[pres.pl.m.2.root+jānā] . or then introverted become[pres.pl.m.2] or then x become[pres.pl.m.2.root+jānā] .
42Either you become introverted, or you become extroverted.
45लेकिन अन्तर्मुखी बनकर फिर बाहरमुखी में आना - इस अभ्यास के लिए अपने ऊपर व्यक्तिगत अटेन्शन रखने की आवश्यकता है . lēkin antarmukhī bankar phir bāharmukhī mē̃ ānā - is abhyās kē liē apnē ūpar vyaktigat attention rakhnē key|kī āvaśhyaktā hai . lēkin antarmukhī[adj.] bannā[abs.] phir[adv.]|phirnā[root] bāharmukhī[adj.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] - yah[pn.sg.o.] abhyās[n.m.;sg.,d.] kē liē[x] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar vyaktigat[adj.] attention rakhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . but introverted become[abs.] (then|turn[root]) x in (come[inf.m.sg.d.]|x) - this practice for one’s own over x attention keep[inf.m.pl.,o.] (key|do[past-part.f.]|of) need be[pres.sg.23] .
43However, first of all, become introverted and then become extroverted. 44You need to pay individualattention to yourself in order to practise this.
46बाहरमुखता की आकर्षण अन्तर्मुखता की स्थिति से ज्यादा होती है . bāharmukhtā key|kī ākarṣhaṇ antarmukhtā key|kī sthiti sē jyādā hōtī hai . bāharmukhtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ākarṣhaṇ[x] antarmukhtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.f.23] . x (key|do[past-part.f.]|of) attraction x (key|do[past-part.f.]|of) stage from more be[pres.sg.f.23] .
45There is greater attraction to being extroverted than to the stage of being introverted.
47इसका कारण यह है कि सदैव अपने श्रेष्ठ स्वरूप वा श्रेष्ठ नशे में स्थित नहीं रहते . iskā kāraṇ yah hai ki sadaiv apnē śhrēṣhṭh svarūp vā śhrēṣhṭh naśhē mē̃ sthit nahī̃ rahtē . yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] svarūp[n.m.;sg.,d.] vā śhrēṣhṭha[adj.] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] sthit[adj.] nahī̃[neg] rahnā[pres-part.m.pl.,o.] . this[.kā] because this be[pres.sg.23] that constantly one’s own elevated form or elevated intoxication in stabilised not remain[pres-part.m.pl.,o.] .
46The reason for this is that you do not always remain stable in your elevated form or elevated intoxication.
48इसलिए स्थिति पावरफुल नहीं होती है . isliē sthiti powerful nahī̃ hōtī hai . isliē sthiti[n.f.;sg.] powerful nahī̃[neg] hōnā[pres.sg.f.23] . therefore stage powerful not be[pres.sg.f.23] .
47Therefore, your stage does not becomepowerful.
49नॉलेजफुल के साथ पावरफुल भी बनकर नॉलेज दो तो अनेक आत्माओं को अनुभवी बना सकेंगे . knowledgeful kē sāth powerful bhī bankar knowledge dō tō anēk ātmāō̃ kō anubhavī banā sakē̃gē . knowledgeful kē sāth[x] powerful bhī[p.] bannā[abs.] knowledge dēnā[opt.pl.2,imp.pl.2]|dō[adj.] tō anēk[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] anubhavī[adj.] banānā[fut.m.pl.12hon3.root+saknā] . knowledgeful with powerful too become[abs.] knowledge (give[opt.pl.2,imp.pl.2]|two) then many soul to experienced create[fut.m.pl.12hon3.root+saknā] .
48Together with beingknowledge-full, become powerful and then give knowledge and you will be able to make many souls experienced.
50अभी सुनाने वाले बहुत हैं लेकिन अनुभव कराने वाले कम हैं . abhī sunānē vālē bahut haĩ lēkin anubhav karānē vālē cum|kam haĩ . ab[adv.hī] sunānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bahut hōnā[pres.pl.12hon3] lēkin anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] cum|kam[adj.] hōnā[pres.pl.12hon3] . now speak[inf.m.pl.,o.] those who very be[pres.pl.12hon3] but experience make commit[inf.m.pl.,o.] those who (x|less) be[pres.pl.12hon3] .
49At present, there are many who relate knowledge, but very few who give an experience.
51सुनाने वाले तो अनेक हैं ही , लेकिन अनुभव कराने वाले सिर्फ आप ही हो . sunānē vālē tō anēk haĩ hī , lēkin anubhav karānē vālē sirph āp hī hō . sunānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō anēk[adj.] hōnā[pres.pl.12hon3] hī[p.] , lēkin anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sirph[adj.] āp[pn.pl.] hī[p.] hōnā[root]|hōnā[pres.pl.2] . speak[inf.m.pl.,o.] those who then many be[pres.pl.12hon3] only , but experience make commit[inf.m.pl.,o.] those who only you only (be[root]|be[pres.pl.2]) .
50There are many who relate knowledge (outside knowledge), but you are the only ones who can give an experience.
52तो जिस समय सर्विस करती हो उस समय यही लक्ष्यरखो कि ज्ञान - दान के साथ अपने वा बाप के गुणों का दान भी करना है . tō jis samay service kartī hō us samay yahī lakṣyarakhō ki gyān - dān kē sāth apnē vā bāp K|kē guṇō̃ kā dān bhī karnā hai . tō jis samay[x] service[n.f.;sg.] karnā[pres.pl.f.2] vah[pn.sg.o.] samay[n.m.;sg.,d.] yahī[pn.;d.] x ki[conj.] gyān[n.m.;sg.,d.] - dān[n.m.;sg.,d.] kē sāth[x] apnā[pn.ā=>ē;m.o.,m.pl.] vā bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dān[n.m.;sg.,d.] bhī[p.] karnā[pres.sg.23.oblig1] . then x service do[pres.pl.f.2] that time this x that knowledge - donation with one’s own or father (K|of) virtue of donation too do[pres.sg.23.oblig1] .
51At the time of doingservice, have the aim that, whilst giving a donation of knowledge, you also have to donate the virtues of the Father and the self.
53गुणों का दान सिवाय आप लोगों के अन्य कोई कर नहीं सकता . guṇō̃ kā dān sivāy āp lōgō̃ K|kē anya kōī kar nahī̃ saktā . guṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dān[n.m.;sg.,d.] sivāē āp[pn.pl.] log[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] anya[adj.] kōī[pn.;d.] karnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . virtue of donation except you people (K|of) other some do[root] not can[pres-part.m.sg.d.] .
52No one except you can give a donation of virtues.
54इसलिये स्वयं सर्व गुणों के अनुभव-स्वरूप होंगे तो अन्य को भी अनुभवी बना सकेंगे . isliyē svayã sarv guṇō̃ K|kē anubhav-svarūp hōṅgē tō anya kō bhī anubhavī banā sakē̃gē . isliē svayã sarv[adj.] guṇ[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] x hōnā[fut.m.pl.12hon3] tō anya[adj.] kō[postp.] bhī[p.] anubhavī[adj.] banānā[fut.m.pl.12hon3.root+saknā] . therefore x all virtue (K|of) x be[fut.m.pl.12hon3] then other to too experienced create[fut.m.pl.12hon3.root+saknā] .
53Therefore, if you are an embodiment of the experience of all virtues, you will be able to make many others experienced too.
55कमल पुष्प के समान बने हो ? kamal puṣhp K|kē samān banē hō ? kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] bannā[pres-perf.pl.m.2] ? x flower (K|of) equal become[pres-perf.pl.m.2] ?
54Have you become like a lotus flower?
56अपने जीवन का ही चित्र दिखाया है ना . apnē jīvan kā hī chitra dikhāyā hai nā . apnā[pn.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] chitra[n.m.;sg.,d.] dikhānā[pres-perf.sg.m.23] nā . one’s own life of only picture x[pres-perf.sg.m.23] ∅ .
55It is the image of your life that has been portrayed, is it not?
57कि और कोई महारथियों के जीवन का चित्र है ? ki aur kōī mahārathiyō̃ K|kē jīvan kā chitra hai ? ki[conj.] aur kōī[x] mahārathī[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] hōnā[pres.sg.23] ? that someone else maharathi (K|of) life of picture be[pres.sg.23] ?
56Or, is it the image of the life of some other maharathis?
58हमारा चित्र है - ऐसे ही वहते हैं ना . hamārā chitra hai - aisē hī vahatē haĩ nā . ham[pn.pl.kā] chitra[n.m.;sg.,d.] hōnā[pres.sg.23] - aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] x hōnā[pres.pl.12hon3] nā . we[.kā] picture be[pres.sg.23] - such only x be[pres.pl.12hon3] ∅ .
57You say that it is your image, do you not?
59चित्र क्यों बनाया जाता है ? chitra kyō̃ banāyā jātā hai ? chitra[n.m.;sg.,d.] kyō̃ banānā[pres.sg.m.23.past-part+jānā]|banānā[pres.sg.m.23.passive] ? picture why (create[pres.sg.m.23.past-part+jānā]|create[pres.sg.m.23.passive]) ?
58Why are images created?
60चरित्र का ही चित्र बनता है . charitra kā hī chitra bantā hai . charitra[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] chitra[n.m.;sg.,d.] bannā[pres.sg.m.23] . character of only picture become[pres.sg.m.23] .
59An image is created of the lifestyle and activity.
61तो ऐसे चरित्रवान हो तब तो चित्र बनाया है ना . tō aisē charitravān hō tab tō chitra banāyā hai nā . tō aisā[adj.ā=>ē;m.o.,m.pl.] charitravān[adj.] hōnā[root]|hōnā[pres.pl.2] tab tō chitra[n.m.;sg.,d.] banānā[pres-perf.sg.m.23] nā . then such with a good character (be[root]|be[pres.pl.2]) for only then then picture create[pres-perf.sg.m.23] ∅ .
60So you have such activity and character, and this is why your image has been created.
62यह एक ही चित्र स्मृति में रखकर हर कर्म में आओ तो सदैव और सर्व बातों में अलिप्त ( न्यारा ) रहेंगे . yah ēk hī chitra smr̥iti mē̃ rakhkar har|her karma mē̃ āō tō sadaiv aur sarv bātō̃ mē̃ alipta ( nyārā ) rahē̃gē . yah[pn.sg.d.] ēk[adj.] hī[p.] chitra[n.m.;sg.,d.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[abs.] harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] ānā[opt.pl.2,imp.pl.2] tō sadā aur sarv[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] x ( nyārā[adj.ā=>ā;m.sg.d.] ) rahnā[fut.m.pl.12hon3] . this one only picture awareness in keep[abs.] (x[root]|x) deed in come[opt.pl.2,imp.pl.2] then constantly and all matter in x ( unique ) remain[fut.m.pl.12hon3] .
61Keep this one image in your consciousness whenever you perform any action, and you will be able to remain detached from everything else.
63यह अल्पकाल के लिए रहते हो . yah alpkāl kē liē rahtē hō . yah[pn.sg.d.] alpkāl[n.m.;sg.,d.] kē liē[x] rahnā[pres.pl.m.2] . this temporary period for remain[pres.pl.m.2] .
62At present, you only remain in this stage temporarily.
64कितना भी , कैसा भी वातावरण हो , कैसा भी वायुमण्डल हो लेकिन सिर्फ यह चित्र भी याद रखो तो वायुमण्डल से न्यारे रहेंगे . kitnā bhī , kaisā bhī vātāvaraṇ hō , kaisā bhī vāyumaṇḍal hō lēkin sirph yah chitra bhī yād rakhō tō vāyumaṇḍal sē nyārē rahē̃gē . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] , kaisā[adj.ā=>ā;m.sg.d.] bhī[p.] vātāvaraṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , kaisā[adj.ā=>ā;m.sg.d.] bhī[p.] vāyumaṇḍal[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] lēkin sirph[adj.] yah[pn.sg.d.] chitra[n.m.;sg.,d.] bhī[p.] yād rakhnā[opt.pl.2,imp.pl.2] tō vāyumaṇḍal[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] rahnā[fut.m.pl.12hon3] . so too , how too atmosphere (be[root]|be[pres.pl.2]) , how too atmosphere (be[root]|be[pres.pl.2]) but only this picture too remember then atmosphere from unique remain[fut.m.pl.12hon3] .
63No matter what the atmosphere is like, simply remember this image, and you will be able to remain detached from that atmosphere.
65अभी वायुमण्डल का प्रभाव कहाँ-कहाँ पड़ जाता है . abhī vāyumaṇḍal kā prabhāv kahā̃-kahā̃ paṛ jātā hai . ab[adv.hī] vāyumaṇḍal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] kahā̃ paṛnā[pres.sg.m.23.root+jānā] . now atmosphere of x where fall[pres.sg.m.23.root+jānā] .
64At present, you become influenced by the atmosphere.
66लक्ष्यबहुत ऊंचा है कि हम पाँच तत्वों को भी पावन करने वाले हैं , परिवर्तन में लाने वाले हैं . lakṣyabahut ūñchā hai ki ham pañch tatvō̃ kō bhī pāvan karnē vālē haĩ , parivartan mē̃ lānē vālē haĩ . x ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ki[conj.] ham[pn.pl.] pañch[adj.] tatva[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] pāvan[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . x elevated be[pres.sg.23] that we five element to too pure do[inf.m.pl.,o.] those who be[pres.pl.12hon3] , transformation in x[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
65You have the very elevated aim of being the ones who will even purify the five elements, that you will transform them.
67वह वायुमण्डल के वश कभी हो सकते हैं ? vah vāyumaṇḍal K|kē vaśh kabhī hō saktē haĩ ? vah[pn.sg.d.] vāyumaṇḍal[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśh[x] kabhī[adv.] hōnā[pres.pl.m.12hon3.root+saknā] ? that atmosphere (K|of) control ever be[pres.pl.m.12hon3.root+saknā] ?
66So, can you come under the influence of that atmosphere?
68परिवर्तन करने वाले हो , न कि प्रकृति के आकर्षण में आकर परिवर्तन में आने वाले हो . parivartan karnē vālē hō , na ki prakr̥iti K|kē ākarṣhaṇ mē̃ ākar parivartan mē̃ ānē vālē hō . parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , na[neg] ki[conj.] prakr̥iti[x] K|kā[postp.ā=>ē;m.o.,m.pl.] ākarṣhaṇ[x] mē̃[postp.] ānā[abs.] parivartan[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] . transformation do[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) , not that matter (K|of) attraction in come[abs.] transformation in (x|come[inf.m.pl.,o.]) those who (be[root]|be[pres.pl.2]) .
67You are those who bring about transformation, not ones who are transformed due to the attraction of matter.
69फिर कमल पुष्प के समान सदाकाल रह सकेंगे . phir kamal puṣhp K|kē samān sadākāl rah sakē̃gē . phir[adv.]|phirnā[root] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] sadākāl rahnā[fut.m.pl.12hon3.root+saknā] . (then|turn[root]) x flower (K|of) equal x remain[fut.m.pl.12hon3.root+saknā] .
68Only then would you be able to remain like a lotus flower all the time.
70आज इस ग्रुप का कौनसा दिन है ? āj is group kā kaunsā din hai ? āj yah[pn.sg.o.] group kā[postp.ā=>ā;m.sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] hōnā[pres.sg.23] ? today this group of which day be[pres.sg.23] ?
69What day is it for thisgroup today?
71अब थ्योरी पूरी हुई . ab theory pūrī huī . ab[adv.] theory pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] hōnā[past-part.f.] . now x (puri|full) be[past-part.f.] . 72प्रैक्टिकल पेपर देने जा रही हो . practical paper dēnē jā rahī hō . practical paper dēnā[inf.m.pl.,o.] jānā[pres.pl.f.acc.2] . practical paper give[inf.m.pl.,o.] go[pres.pl.f.acc.2] .
70Today, the theoretical paper has been completed, and you are now going to take thepractical paper.
73अब यह ग्रुप अन्य सभी ग्रुप से विशेष क्या कार्य करके दिखायेगा ? ab yah group anya sabhī group sē viśhēṣh kyā kārya karkē dikhāyēgā ? ab[adv.] yah[pn.sg.d.] group anya[adj.] sab[adv.hī] group sē[postp.] viśhēṣh[adj.] kyā kārya[n.m.;sg.,d.] karnā[abs.] dikhānā[fut.m.sg.23] ? now this group other all group from special what task do[abs.] x[fut.m.sg.23] ?
71Now, what special task will this group perform compared to the othergroups?
74कितने समय में और कितने वारिस बनाकर लायेंगी ? kitnē samay mē̃ aur kitnē vāris banākar lāyēṅgī ? kitnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] aur kitnā[adj.ā=>ē;m.o.,m.pl.] vāris[n.m.;sg.,d.] banānā[abs.] x ? so time in and so heir create[abs.] x ?
72How many heirs will you create and in how much time and bring them here?
75थोड़े समय में अनेकों को बनायेंगी . thōṛē samay mē̃ anēkō̃ kō banāyēṅgī . thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] anēk[n.m.+ō̃;pl.o.] kō[postp.] banānā[fut.f.pl.12hon3] . short time in many to create[fut.f.pl.12hon3] .
73You will make many souls heirs in a short time, will you not?
76इन्होंने वायदे तो बहुत किये हैं . inhōnnē vāydē tō bahut kiyē haĩ . yah[pn.pl.nē] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] tō bahut karnā[pres-perf.pl.m.12hon3] . this[.nē] promise then very do[pres-perf.pl.m.12hon3] .
74You have made many promises.
77फंक्शन ही वायदों का करते हैं . function hī vāydō̃ kā kartē haĩ . function hī[p.] vāydā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] karnā[pres.pl.m.12hon3] . x only promise of do[pres.pl.m.12hon3] .
75You hold afunction for making promises.
78जितने वायदे करती हो उन सभी वायदों को निभाने के लिए सिर्फ एक ही कायदा याद रखना . jitnē vāydē kartī hō un sabhī vāydō̃ kō nibhānē kē liē sirph ēk hī kāydā yād rakhnā . jitnā[adj.ā=>ē;m.o.,m.pl.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[pres.pl.f.2] vah[pn.pl.o.] sab[adv.hī] vāydā[n.m.ā=>ō̃;pl.o.] kō[postp.] nibhānā[inf.m.pl.,o.] kē liē[x] sirph[adj.] ēk[adj.] hī[p.] kāydā[n.m.ā=>ā;sg.d.] yād rakhnā[x] . the more promise do[pres.pl.f.2] that all promise to fulfil[inf.m.pl.,o.] for only one only law remember .
76In order to fulfil all the promises you make, simply remember one principle.
79कौनसा ? kaunsā ? kaun sā[adj.ā=>ā;m.sg.d.] ? which ?
77What is that?
80 ( जीते-जी मरना ) बार-बार जीते-जी मरना होता है क्या ? ( jītē-jī marnā ) bār-bār jītē-jī marnā hōtā hai kyā ? ( jītē jī marnā[inf.m.sg.d.] ) bār[n.f.;sg.] jītē jī marnā[pres.sg.m.23.oblig1] kyā ? ( x die[inf.m.sg.d.] ) time x die[pres.sg.m.23.oblig1] what ?
78(To die alive.) 79Do you have to die alive again and again?
81बापदादा सदैव हरेक में सभी प्रकार की उम्मीदें रखते हैं . bāpdādā sadaiv harēk mē̃ sabhī prakār key|kī ummīdē̃ rakhtē haĩ . bāpdādā sadā har ēk mē̃[postp.] sab[adv.hī] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ummīd[n.f.+ē̃;pl.d.] rakhnā[pres.pl.m.12hon3] . BapDada constantly each one in all form (key|do[past-part.f.]|of) x keep[pres.pl.m.12hon3] .
80BapDada constantly has every hope in every soul.
82लेकिन उम्मीदों को पूर्ण करने वाले नम्बरवार अपना शो दिखाते हैं . lēkin ummīdō̃ kō pūrṇ karnē vālē number-vār apnā show dikhātē haĩ . lēkin ummīd[n.f.+ō̃;pl.o.] kō[postp.] pūrṇ[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] number-wār apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] show dikhānā[pres.pl.m.12hon3] . but x to x do[inf.m.pl.,o.] those who numberwise (one’s own|adopt[root]) show x[pres.pl.m.12hon3] .
81However, those who fulfil these hopes reveal themselves numberwise.
83इसलिए इस ग्रुप को मुख्य एक वायदा याद रखना है . isliē is group kō mukhya ēk vāydā yād rakhnā hai . isliē yah[pn.sg.o.] group kō[postp.] mukhya[adj.] ēk[adj.] vāydā[n.m.ā=>ā;sg.d.] yād rakhnā[pres.sg.23.oblig1] . therefore this group to main one promise remember .
82This is why thisgroup has to remember one main promise.
84सारे कोर्स का सार क्या था ? sārē course kā sār kyā thā ? sārā[adj.ā=>ē;m.o.,m.pl.] course kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.] kyā hōnā[past.m.sg] ? the whole course of essence what be[past.m.sg] ?
83What is the essence of the entirecourse?
85चित्रों में भी मुख्य चित्र कौनसा प्रैक्टिकल में दिखायेंगे जिससे बापदादा को प्रत्यक्ष कर सकेंगे ? chitrō̃ mē̃ bhī mukhya chitra kaunsā practical mē̃ dikhāyēṅgē jissē bāpdādā kō pratyakṣha kar sakē̃gē ? chitra[n.m.+ō̃;pl.o.] mē̃[postp.] bhī[p.] mukhya[adj.] chitra[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] practical mē̃[postp.] dikhānā[fut.m.pl.12hon3] jō[pn.sg.sē] bāpdādā kō[postp.] pratyakṣh[adj.] karnā[fut.m.pl.12hon3.root+saknā] ? picture in too main picture which practical in x[fut.m.pl.12hon3] that[.sē] BapDada to visible do[fut.m.pl.12hon3.root+saknā] ?
84Out of all the pictures which picture would you show everyone in apractical way, through which you can reveal BapDada?
86सभी शिक्षाओं का सार बताओ . sabhī śhikṣhāō̃ kā sār batāō . sab[adv.hī] śhikṣhā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.] batānā[opt.pl.2,imp.pl.2] . all teachings of essence tell[opt.pl.2,imp.pl.2] .
85What is the essence of all the teachings?
87कोई भी कर्म से देखने , उठने , बैठने , चलने और सोने से भी फरिश्तापन दिखाई दे . kōī bhī karma sē dēkhnē , uṭhnē , baiṭhnē , chalnē aur sōnē sē bhī phariśhtāpan dikhāī dē . kōī bhī[x] karm[n.m.;sg.,d.] sē[postp.] dēkhnā[inf.m.pl.,o.] , uṭhnā[inf.m.pl.,o.] , baiṭhnā[inf.m.pl.,o.] , chalnā[inf.m.pl.,o.] aur sōnā[n.m.ā=>ē;sg.o.,m.pl.d.]|sōnā[inf.m.pl.,o.] sē[postp.] bhī[p.] phariśhtē-pan[n.m.;sg.,d.] dikhāī dēnā[opt.sg.23] . anyone deed from see[inf.m.pl.,o.] , wake up[inf.m.pl.,o.] , sit[inf.m.pl.,o.] , continue[inf.m.pl.,o.] and (gold|sleep[inf.m.pl.,o.]) from too angelic stage be visible .
86That you are seen to be angels whilst performing any action: whilst sitting, walking, waking up and sleeping etc.
88सभी कर्म में अलौकिकता हो . sabhī karma mē̃ alaukiktā hō . sab[adv.hī] karm[n.m.;sg.,d.] mē̃[postp.] alaukiktā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . all deed in x (be[root]|be[pres.pl.2]) .
87There should be this uniqueness, spirituality, in every action.
89कोई भी लौकिकता कर्म में वा संस्कारों में न हो . kōī bhī laukiktā karma mē̃ vā saṅskārō̃ mē̃ na hō . kōī bhī[x] alaukiktā[n.f.;sg.] karm[n.m.;sg.,d.] mē̃[postp.] vā saṅskār[x] mē̃[postp.] na[neg] hōnā[root]|hōnā[pres.pl.2] . anyone x deed in or sanskar in not (be[root]|be[pres.pl.2]) .
88There should not be anything worldly in any of your actions or sanskars.
90ऐसा परिवर्तन किया है ? aisā parivartan kiyā hai ? aisā[adj.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] ? such transformation do[pres-perf.sg.m.23] ?
89Have you brought about such transformation?
91सर्वोत्तमपुरुषार्थीके लक्षण भी विशेष होते हैं . sarvōttamapuruṣārthīkē lakṣhaṇ bhī viśhēṣh hōtē haĩ . x lakṣhaṇ[n.m.;sg.,d.] bhī[p.] viśhēṣh[adj.] hōnā[pres.pl.m.12hon3] . x qualification too special be[pres.pl.m.12hon3] .
90The aim of elevated effort-makers is special.
92उनका सोचना , करना , बोलना - तीनों ही समान होते हैं . unkā sōchnā , karnā , bōlnā - tīnō̃ hī samān hōtē haĩ . vah[pn.pl.kā] sōchnā[inf.m.sg.d.] , karnā[inf.m.sg.d.] , bōlnā[inf.m.sg.d.] - tīnō̃[adj.] hī[p.] samān[adj.] hōnā[pres.pl.m.12hon3] . that[.kā] think[inf.m.sg.d.] , do[inf.m.sg.d.] , speak[inf.m.sg.d.] - all three only equal be[pres.pl.m.12hon3] .
91Their thinking, doing and speaking are all equal.
93वह यह नहीं कहेंगे कि सोचते तो थे कि यह न करें लेकिन कर लिया . vah yah nahī̃ kahē̃gē ki sōchtē tō thē ki yah na karē̃ lēkin kar liyā . vah[pn.sg.d.] yah[pn.sg.d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] ki[conj.] sōchnā[pres-part.m.pl.,o.] tō hōnā[past.pl] ki[conj.] yah[pn.sg.d.] na[neg] karnā[opt.pl.12hon3] lēkin karnā[past-part.m.sg.d..root+lēnā] . that this not say[fut.m.pl.12hon3] that think[pres-part.m.pl.,o.] then be[past.pl] that this not do[opt.pl.12hon3] but do[past-part.m.sg.d..root+lēnā] .
92They would not say: I was thinking that I should not do this, but I did it; no.
94नहीं . nahī̃ . nahī̃[neg] . not . 95सोचना , बोलना , करना - तीनों ही एक समान और बाप समान हों . sōchnā , bōlnā , karnā - tīnō̃ hī ēk samān aur bāp samān hō̃ . sōchnā[inf.m.sg.d.] , bōlnā[inf.m.sg.d.] , karnā[inf.m.sg.d.] - tīnō̃[adj.] hī[p.] ēk[adj.] samān[adj.] aur bāp samān[x] hōnā[opt.pl.12hon3] . think[inf.m.sg.d.] , speak[inf.m.sg.d.] , do[inf.m.sg.d.] - all three only one equal and equal to the Father be[opt.pl.12hon3] .
93Their thinking, doing and speaking would be equal and similar to that of the Father.
96ऐसे श्रेष्ठ पुरुषार्थीबने हो ? aisē śhrēṣhṭh puruṣārthībanē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] x hōnā[root]|hōnā[pres.pl.2] ? such elevated x (be[root]|be[pres.pl.2]) ?
94Have you become such elevated effort-makers?
97अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
95Achcha.
98यह ग्रुप जितना ही बड़ा है उतना ही शक्तिशाली स्वरूप बनकर चारों ओर फैल जायेंगे तो फिर शक्तियाँ जय-जयकार की आवाज़ बुलन्द कर सकती हैं . yah group jitnā hī baṛā hai utnā hī śhaktiśhālī svarūp bankar chārō̃ ōr phail jāyēṅgē tō phir śhaktiyā̃ jay-jayakār key|kī āvāz buland kar saktī haĩ . yah[pn.sg.d.] group jitnā[adj.ā=>ā;m.sg.d.] hī[p.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] utnā[adj.ā=>ā;m.sg.d.] hī[p.] śhaktiśhālī[adj.] svarūp[n.m.;sg.,d.] bannā[abs.] chārō̃ ōr[x] phailnā[fut.m.pl.12hon3.root+jānā] tō phir[adv.]|phirnā[root] śhakti[n.f.ī=>iyā̃;pl.d.] jayjaykār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvāz[n.f.;sg.] buland[adj.] karnā[pres.pl.f.12hon3.root+saknā] . this group the more only very be[pres.sg.23] x only powerful form become[abs.] everywhere spread[fut.m.pl.12hon3.root+jānā] then (then|turn[root]) Shakti x (key|do[past-part.f.]|of) noise x do[pres.pl.f.12hon3.root+saknā] .
96If this group becomes as powerful and spreads as much in all directions to the same extent as it is large, the Shaktis can spread the sound of the cries of victory.
99संस्कारों के अधीन भी नहीं होना है . saṅskārō̃ K|kē adhīn bhī nahī̃ hōnā hai . saṅskār[x] K|kā[postp.ā=>ē;m.o.,m.pl.] adhīn[adj.] bhī[p.] nahī̃[neg] hōnā[pres.sg.23.oblig1] . sanskar (K|of) dependent too not be[pres.sg.23.oblig1] .
97Do not be subservient to your sanskars.
100कोई के स्नेह के अधीन भी नहीं होना है . kōī K|kē snēh K|kē adhīn bhī nahī̃ hōnā hai . kōī[pn.;d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhīn[adj.] bhī[p.] nahī̃[neg] hōnā[pres.sg.23.oblig1] . some (K|of) love (K|of) dependent too not be[pres.sg.23.oblig1] . 101वायुमण्डल के अधीन भी नहीं . vāyumaṇḍal K|kē adhīn bhī nahī̃ . vāyumaṇḍal[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhīn[adj.] bhī[p.] nahī̃[neg] . atmosphere (K|of) dependent too not .
98Do not be subservient to anyone's love or subservient to the atmosphere either.
102समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
99Do you understand?
103अब ऐसे शब्द मुख से तो क्या मन में संकल्प रूप में भी न आएं कि - क्या करें , मजबूर हूँ . ab aisē śhabda mukh sē tō kyā man mē̃ saṅkalp rūp mē̃ bhī na āē̃ ki - kyā karē̃ , majbūr hū̃ . ab[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] śhabd[n.m.;sg.,d.] mukh[n.m.;sg.,d.] sē[postp.] tō kyā man[n.m.;sg.,d.] mē̃[postp.] saṅkalp[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] na[neg] x ki[conj.] - kyā karnā[opt.pl.12hon3] , majbūr[adj.] hōnā[pres.sg.1] . now such word mouth from then what mind in thought Rup in too not x that - what do[opt.pl.12hon3] , x be[pres.sg.1] .
100Do not let such words as, "What can I do, I am compelled?" emerge from your lips, let alone letting them emerge in your thoughts.
104चाहे कोई व्यक्ति ने वा वायुमण्डल ने मजबूर किया , लेकिन नहीं . chāhē kōī vyakti nē vā vāyumaṇḍal nē majbūr kiyā , lēkin nahī̃ . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī[pn.;d.] vyakti[n.f.ī=>ī;sg.] nē[postp.] vā vāyumaṇḍal[n.m.;sg.,d.] nē[postp.] majbūr[adj.] karnā[past-part.m.sg.d.] , lēkin nahī̃[neg] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) some x ∅ or atmosphere ∅ x do[past-part.m.sg.d.] , but not . 105मजबूर नहीं होना है परन्तु मजबूत होना है . majbūr nahī̃ hōnā hai parantu majbūt hōnā hai . majbūr[adj.] nahī̃[neg] hōnā[pres.sg.23.oblig1] parantu[conj.] majbūt[adj.] hōnā[pres.sg.23.oblig1] . x not be[pres.sg.23.oblig1] however x be[pres.sg.23.oblig1] .
101Even if any individual or the atmosphere compels you, you must not be compelled, but instead, become strong. 102Do you understand?
106समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 107फिर यह कम्पलेन न आये . phir yah complain na āyē . phir[adv.]|phirnā[root] yah[pn.sg.d.] complain na[neg] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . (then|turn[root]) this complain not (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
103There should not be thiscomplaint again.
108अपने पुरूषार्थ की कम्पलेन भट्ठीके पहले कोई निकाली थी ? apnē purūṣhārth key|kī complain bhaṭṭhīkē pahlē kōī nikālī thī ? apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] complain x pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kōī[pn.;d.] nikālnā[past-perf.f.] ? one’s own effort (key|do[past-part.f.]|of) complain x (x|firstly) some x[past-perf.f.] ?
104Did you complain about your effort before you began the bhatthi? 105What was that?
109वह क्या थी ? vah kyā thī ? vah[pn.sg.d.] kyā hōnā[past.f] ? that what be[past.f] ? 110निर्बलता के कारण संगदोष में आना . nirbaltā K|kē kāraṇ saṅgdōṣh mē̃ ānā . nirbaltā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] saṅgdōṣh[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] . feelings of being powerless (K|of) because bad company in (come[inf.m.sg.d.]|x) .
106It was that you became influenced by bad company because you were weak.
111इस कम्पलेन को कम्पलीट करके जा रही हो ? is complain kō complete karkē jā rahī hō ? yah[pn.sg.o.] complain kō[postp.] complete karnā[abs.] jānā[pres.pl.f.acc.2] ? this complain to completely do[abs.] go[pres.pl.f.acc.2] ?
107Are you going from here having finished thiscomplaint?
112कोई भी ऐसे संग में नहीं आ सकेंगी . kōī bhī aisē saṅg mē̃ nahī̃ ā sakē̃gī . kōī bhī[x] aisā[adj.ā=>ē;m.o.,m.pl.] saṅg[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[fut.f.pl.12hon3.root+saknā] . anyone such company in not come[fut.f.pl.12hon3.root+saknā] .
108None of you will be able to go into such bad company, will you?
113कोई ईश्वरीय रूप से माया अपना साथी बनाने की कोशिश करे तो ? kōī īśhvarīy rūp sē māyā apnā sāthī banānē key|kī kōśhiśh karē tō ? kōī[pn.;d.] īśhvarīy[adj.] rūp[n.m.;sg.,d.] sē[postp.] māyā[n.f.;sg.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] sāthī[n.m.;sg.,d.] banānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōśhiśh[n.f.;sg.] karnā[opt.sg.23] tō ? some Godly Rup from Maya (one’s own|adopt[root]) companion create[inf.m.pl.,o.] (key|do[past-part.f.]|of) try do[opt.sg.23] then ?
109What if Maya tries to make you her companion in a Godly way?
114देखना , अपने वायदों को याद रखना . dēkhnā , apnē vāydō̃ kō yād rakhnā . dēkhnā[inf.m.sg.d.] , apnā[pn.ā=>ē;m.o.,m.pl.] vāydā[n.m.ā=>ō̃;pl.o.] kō[postp.] yād rakhnā[x] . see[inf.m.sg.d.] , one’s own promise to remember .
110Just be careful and remember the promises you have made.
115नारे जो गाये हैं - एक हैं , एक के रहेंगे , एक की ही मत पर चलेंगे - यह सदैव पक्का रखना . nārē jō gāyē haĩ - ēk haĩ , ēk K|kē rahē̃gē , ēk key|kī hī mat par chalē̃gē - yah sadaiv pakkā rakhnā . x jō[pn.;d.] gānā[pres-perf.pl.m.12hon3] - ēk[adj.] hōnā[pres.pl.12hon3] , ēk[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] rahnā[fut.m.pl.12hon3] , ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hī[p.] mat[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[fut.m.pl.12hon3] - yah[pn.sg.d.] sadā pakkā[adj.ā=>ā;m.sg.d.] rakhnā[inf.m.sg.d.] . x that sing[pres-perf.pl.m.12hon3] - one be[pres.pl.12hon3] , one (K|of) remain[fut.m.pl.12hon3] , one (key|do[past-part.f.]|of) only directions (at|other) continue[fut.m.pl.12hon3] - this constantly firm keep[inf.m.sg.d.] .
111Remember the slogans you speak of: We are one, we will belong to One and we will follow the directions of One. 112Always keep this firm all the time.
116ईश्वरीय रूप से माया ऐसा सामने आयेगी जो उनको परखने की बहुत आवश्यकता पड़ेगी . īśhvarīy rūp sē māyā aisā sāmnē āyēgī jō unkō parakhnē key|kī bahut āvaśhyaktā paṛēgī . īśhvarīy[adj.] rūp[n.m.;sg.,d.] sē[postp.] māyā[n.f.;sg.] aisā[adj.ā=>ā;m.sg.d.] sāmnē ānā[fut.f.sg.23] jō[pn.;d.] vah[pn.pl.kō] parakhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bahut āvaśhyaktā[n.f.;sg.] paṛnā[fut.f.sg.23] . Godly Rup from Maya such x come[fut.f.sg.23] that that[.kō] x[inf.m.pl.,o.] (key|do[past-part.f.]|of) very need fall[fut.f.sg.23] .
113Maya will come in front of you in such a Godly way that you will need to recognise her very carefully.
117परखने की शक्ति धारण कर जा रही हो ? parakhnē key|kī śhakti dhāraṇ kar jā rahī hō ? parakhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] dhāraṇ karnā[root.root+jānā] rahnā[pres-perf.pl.f.2] ? x[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti adopt[root.root+jānā] remain[pres-perf.pl.f.2] ?
114Are you going from here having imbibed the power to discern?
118सदैव यह अविनाशी रखना . sadaiv yah avināśhī rakhnā . sadā yah[pn.sg.d.] avināśhī[adj.] rakhnā[inf.m.sg.d.] . constantly this imperishable keep[inf.m.sg.d.] .
115Always keep this with you eternally.
119अब रिजल्ट देखेंगे . ab result dēkhē̃gē . ab[adv.] result dēkhnā[fut.m.pl.12hon3] . now result see[fut.m.pl.12hon3] .
116Now, we shall see theresult.
120अल्पकाल की रिजल्ट नहीं दिखानी है . alpkāl key|kī result nahī̃ dikhānī hai . alpkāl[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] result nahī̃[neg] dikhānā[pres.sg.23.oblig1] . temporary period (key|do[past-part.f.]|of) result not x[pres.sg.23.oblig1] . 121सदाकाल और सम्पूर्ण रिजल्ट दिखानी है . sadākāl aur sampūrṇ result dikhānī hai . sadākāl aur sampūrṇ[adj.] result dikhānā[pres.sg.23.oblig1] . x and complete result x[pres.sg.23.oblig1] .
117Do not show a temporary result, but show the perfectresult of all time.
122जो वायदे किये हैं इस ग्रुप ने , हिम्मत भी रखी है परन्तु उन वायदों से हटाने में माया मजबूर करे तो फिर क्या करेंगे ? jō vāydē kiyē haĩ is group nē , himmat bhī rakhī hai parantu un vāydō̃ sē haṭānē mē̃ māyā majbūr karē tō phir kyā karē̃gē ? jō[pn.;d.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[pres-perf.pl.m.12hon3] yah[pn.sg.o.] group nē[postp.] , himmat[n.m.;sg.,d.] bhī[p.] rakhnā[pres-perf.sg.f.23] parantu[conj.] vah[pn.pl.o.] vāydā[n.m.ā=>ō̃;pl.o.] sē[postp.] haṭānā[inf.m.pl.,o.] mē̃[postp.] māyā[n.f.;sg.] majbūr[adj.] karnā[opt.sg.23] tō phir[adv.]|phirnā[root] kyā karnā[fut.m.pl.12hon3] ? that promise do[pres-perf.pl.m.12hon3] this group ∅ , courage too keep[pres-perf.sg.f.23] however that promise from remove[inf.m.pl.,o.] in Maya x do[opt.sg.23] then (then|turn[root]) what do[fut.m.pl.12hon3] ?
118This group has made promises and maintained courage but what would happen if Maya compels you to break those promises?
123वायदे तो बहुत अच्छे किये हैं . vāydē tō bahut achchhē kiyē haĩ . vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] tō bahut achchhā[adj.ā=>ē;m.o.,m.pl.] karnā[pres-perf.pl.m.12hon3] . promise then very achcha do[pres-perf.pl.m.12hon3] . 124लेकिन समझो कोई मजबूर कर देते हैं तो फिर क्या करेंगे ? lēkin samjhō kōī majbūr kar dētē haĩ tō phir kyā karē̃gē ? lēkin samajhnā[opt.pl.2,imp.pl.2] kōī[pn.;d.] majbūr[adj.] karnā[pres.pl.m.12hon3.root+dēnā] tō phir[adv.]|phirnā[root] kyā karnā[fut.m.pl.12hon3] ? but understand[opt.pl.2,imp.pl.2] some x do[pres.pl.m.12hon3.root+dēnā] then (then|turn[root]) what do[fut.m.pl.12hon3] ?
119You have made many good promises, but what will you do if someone compels you otherwise?
125जो खुद ही मजबूर हो जायेगा वह फिर लड़ाई क्या करेगा . jō khud hī majbūr hō jāyēgā vah phir laṛāī kyā karēgā . jō[pn.;d.] khud hī[p.] majbūr[adj.] hōnā[fut.m.sg.23.root+jānā] vah[pn.sg.d.] phir[adv.]|phirnā[root] laṛāī[n.f.ī=>ī;sg.]|laṛānā[past-part.f.] kyā karnā[fut.m.sg.23] . that oneself only x be[fut.m.sg.23.root+jānā] that (then|turn[root]) (war|x[past-part.f.]) what do[fut.m.sg.23] .
120If you yourself are compelled by that, how will you be able to battle?
126सच किसको कहा जाता है - - यह मालूम है ? sach kiskō kahā jātā hai - - yah mālūm hai ? sach[adj.] kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - - yah[pn.sg.d.] mālūm[adj.] hōnā[pres.sg.23] ? of truth who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - - this x be[pres.sg.23] ?
121Do you know what truth is?
127जो बात अगर संकल्प में भी आती हो , संकल्प को भी छिपाना नहीं है - इसको कहा जाता है सच . jō bāt agar saṅkalp mē̃ bhī ātī hō , saṅkalp kō bhī chhipānā nahī̃ hai - iskō kahā jātā hai sach . jō[pn.;d.] bāt[n.f.;sg.] agar saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] ānā[pres.pl.f.2] , saṅkalp[n.m.;sg.,d.] kō[postp.] bhī[p.] chhipānā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] sach[adj.] . that matter if thought in too come[pres.pl.f.2] , thought to too hide[inf.m.sg.d.] not be[pres.sg.23] - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) of truth .
122No matter what emerges in your thoughts, not to hide that even in your thoughts is called the truth.
128अगर पुरूषार्थ कर सफलता भी लेती हो तो भी अपनी सफलता वा हार खाने का दोनों का समाचार स्पष्ट सुनाना . agar purūṣhārth kar saphaltā bhī lētī hō tō bhī apnī saphaltā vā hār khānē kā dōnō̃ kā samāchār spaṣhṭ sunānā . agar puruṣhārth karnā[root] saphaltā[n.f.;sg.] bhī[p.] lēnā[pres.pl.f.2] tō bhī[x] apnā[pn.ā=>ī;f.] saphaltā[n.f.;sg.] vā hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] khānā[inf.m.pl.,o.]|khānā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] dōnō̃ kā[postp.ā=>ā;m.sg.d.] samāchār[n.m.;sg.,d.] spaṣhṭ[adj.] sunānā[inf.m.sg.d.] . if effort do[root] success too take[pres.pl.f.2] ∅ one’s own success or (x[root]|x) (eat[inf.m.pl.,o.]|eat[n.m.ā=>ē;sg.o.,m.pl.d.]) of x of news clearly speak[inf.m.sg.d.] .
123If you make effort and experience success, then, even if you are defeated, telling Baba clearly the news of both situations is the truth.
129यह है सच . yah hai sach . yah[pn.sg.d.] hōnā[pres.sg.23] sach[adj.] . this be[pres.sg.23] of truth . 130सच वाले अपने वायदे पूरा कर सकेंगे . sach vālē apnē vāydē pūrā kar sakē̃gē . sach[adj.] vālā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] pūrā karnā[fut.m.pl.12hon3.root+saknā] . of truth those who one’s own promise make full .
124Only those who speak the truth will be able to fulfil their promises.
131अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
125Achcha. 126* * * O M S H A N T I * * *