Avyakt murli for Friday 9 April 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (86)

To be.
To happen, to occur.
To exist.
To be born.

का kā (65)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (56)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (44)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

भी bhī (36)

Inclusive emphatic particle: too, also, even.

यह yah (30)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (26)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (25)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (21)

Emphatic particle with a sense of exclusion : only.

स्थिति sthiti (21)

Position, situation, state, condition, stage, phase.

key (20)

Key.

आना ānā (17)

To come.

क्या kyā (16)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

नहीं nahī̃ (16)

No.
Not.

वह vah (16)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

गुण guṇ (15)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ऐसा aisā (14)

Such, of this type.

को kō (14)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

अपना apnā (13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

से sē (13)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

अनुभव anubhav (12)

Experience.

लेकिन lēkin (12)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जो jō (11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (10)

Now.

चित्र chitra (10)

Picture, painting, illustration, figure, photo.

रहना rahnā (10)

To remain, to stay.

समय samay (10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सर्व sarv (10)

All ; whole, entire, complete.

वाला vālā (10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वायदा vāydā (10)

Promise, commitment.

बनाना banānā (9)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बनना bannā (9)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

दिखाना dikhānā (9)

कहना kahnā (9)

Say.

कि ki (9)

That (to report indirect speech, example he says that).

और aur (8)

And.
Else.
Other.

कोई kōī (8)

Some, any, someone, anyone.

न na (8)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (8)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (8)

To turn.
To wander, to ramble, to walk about, to go round.

साधारण sādhāraṇ (8)

Ordinary, simple, common, commonplace, usual, moderate.

पर par (7)

Opposite, inimical, other, alien, higher.

रखना rakhnā (7)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (7)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

stage (7)

Stage.
(Bābā) State, condition.

वा vā (7)

Or.

आत्मा ātmā (6)

The soul, the spirit, the self.

देना dēnā (6)

To give.

group (6)

Group.

कौन सा kaun sā (6)

Interrogative adjective and pronoun : which.

मजबूर majbūr (6)

पर par (6)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वायुमण्डल vāyumaṇḍal (6)

The atmosphere.

विशेष viśhēṣh (6)

Special, specific, particular, distinctive, characteristic, typical.

अन्य anya (5)

Other, another, different; separate.

आप āp (5)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बहुत bahut (5)

Many, much.
Very.

जैसा jaisā (5)

Similar to, like, resembling, as, such as.

के साथ kē sāth (5)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

result (5)

Result.

सदा sadā (5)

Always, perpetually, continually, ever.

सिर्फ sirph (5)

आना ānā (4)

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

दिखाई देना dikhāī dēnā (4)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कर्म karm (4)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

लगना lagnā (4)

लोग log (4)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मुख्य mukhya (4)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न्यारा nyārā (4)

Separate(d), staying away (from a joint family), unique, novel, distinct.

परिवर्तन parivartan (4)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सच sach (4)

True, right.
Truth.
Really!

शक्ति śhakti (4)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (4)

Equal, equivalent, similar, alike, identical, tantamount.

साथ-साथ sāth-sāth (4)

स्थित sthit (4)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (4)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वयं svayã (4)

याद रखना yād rakhnā (4)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

अधीन adhīn (3)

Dependent.
Subordinate, subject to the authority of.
Under.

अगर agar (3)

If, if so be, in case, in the event of.

अनेक anēk (3)

'not one'. Many, several, various, much, abundant.

असाधारण asādhāraṇ (3)

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बीच bīch (3)

Middle, centre.

चाहना chāhnā (3)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

complain (3)

Complain.

दान dān (3)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जाना jānā (3)

To go, to depart, to lose, to flow.

जीवन jīvan (3)

Life, animation, existence.

ज्यादा jyādā (3)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के लिए kē liē (3)

For, for the sake of.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई भी kōī bhī (3)

Anyone, someone, any.

क्योंकि kyōṅki (3)

Because, since.

माया māyā (3)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

परिचय parichay (3)

Introduction, acquaintance, familiarity.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रिय priy (3)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

समझना samajhnā (3)

To understand.

संगठन saṅgaṭhan (3)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

शान्ति śhānti (3)

Peace, calmness, quiet, tranquillity, quietude, silence.

सितारा sitārā (3)

A star.
Fortune, fate, destiny.

सोचना sōchnā (3)

To think, to reflect, to ponder over, to consider.

श्रेष्ठ śhrēṣhṭha (3)

The best, good, excellent, superior.

सुनाना sunānā (3)

To cause to hear, to relate, to read out, to recite, to pronounce.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

आकर्षण ākarṣhaṇ (2)

Attraction, charm, allurement.

अलौकिक alaukik (2)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अलौकिकता alaukiktā (2)

अल्पकाल alpkāl (2)

Short term.

अन्तर्मुखी antarmukhī (2)

Introverted.

अन्तर्मुखता antarmukhtā (2)

अनुभवी anubhavī (2)

Experienced, veteran, seasoned.

attention (2)

Attention.

आवश्यकता āvaśhyaktā (2)

Necessity, need, requirement.

आवाज़ āvāz (2)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बाहरमुखी bāharmukhī (2)

बाहरमुखता bāharmukhtā (2)

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (2)

Continue.

छिपाना chhipānā (2)

To hide, to conceal.
To cover/screen.
To disguise.

cum (2)

दोनों dōnō̃ (2)

गहरा gahrā (2)

Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.

ज्ञान gyān (2)

Knowledge directly taught by God.

ज्ञान-स्वरूप gyān-svarūp (2)

हम ham (2)

We.
(rustic form) I.

हीरा hīrā (2)

Diamond.

ईश्वरीय īśhvarīy (2)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जब jab (2)

(Relative pronoun) When.

जीते जी jītē jī (2)

For life, as long as one is living or is in existence, during the life-time of.

जितना jitnā (2)

As much as, as many, how much, however much.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कमल kamal (2)

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन kaun (2)

interrogative pronoun. Who

खाना khānā (2)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुद khud (2)

Self (myself, himself, itself, &c.).
Own, private, personal.

knowledgeful (2)

Knowledgeful.

मालूम mālūm (2)

Known.
Evident, apparent.

मरना marnā (2)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

master (2)

Master.

नशा naśhā (2)

Intoxication, drunkenness.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

परखना parakhnā (2)

परन्तु parantu (2)

But, however.

powerful (2)

Powerful.

practical (2)

Practical.

प्रजा prajā (2)

Subjects, public, people.

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पुष्प puṣhp (2)

Flower.

प्यारा pyārā (2)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

शब्द śhabd (2)

Word, term, sound.

सदाकाल sadākāl (2)

समाना samānā (2)

To be contained, to enter, to fit, to permeate.

सम्बन्ध sambandh (2)

Connection, relationship.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सामने sāmnē (2)

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सफलता saphaltā (2)

Success, achievement.

सार sār (2)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

service (2)

Service.

तरफ taraph (2)

Side, direction.
Towards.

तीनों tīnō̃ (2)

The three, all three.

तुल्य tulya (2)

Equal; similar (to); comparable (in weight or significance).

उम्मीद ummīd (2)

वैसा vaisā (2)

विकार vikār (2)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

या yā (2)

Or, either.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अज्ञान agyān (1)

Ignorance, paucity of knowledge.

आज āj (1)

Today.

अल्लाह allāh (1)

Allah, God, the Supreme Being.

आनंद ānand (1)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

अतीन्द्रिय atīndriya (1)

और कोई aur kōī (1)

Someone else, anyone else.

औरों aurō̃ (1)

(The) others.

अवस्था avasthā (1)

Condition, state, age, stage, phase.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बाप bāp (1)

Father.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बार bār (1)

Time, occasion.

बड़ा baṛā (1)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाषण bhāṣhaṇ (1)

Speech, address.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बीजरूप bījrūp (1)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

बुलन्द buland (1)

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चमक chamak (1)

Glitter, brilliance, splendour, flash, gleam.

चमकना chamaknā (1)

चरित्र charitra (1)

Character.

चरित्रवान charitravān (1)

(a person) Of sound character.

चारों ओर chārō̃ ōr (1)

On all sides, all around, everywhere.

चेहरा chēhrā (1)

Face, countenance, mask, front.

छिपना chhipnā (1)

To hide, to lurk.
To set.
To be covered.

complete (1)

Complete.
(Bābā) Completely.

course (1)

Course.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धारणा dhārṇā (1)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

धूल dhūl (1)

Dust.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो dō (1)

Two, 2.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

function (1)

गाना gānā (1)

To sing, to chant.
A song.

हर har (1)

हार hār (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हरना harnā (1)

हारना hārnā (1)

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

her (1)

हिम्मत himmat (1)

Courage, boldness.

हीरा hīrā (1)

इकट्ठा ikaṭṭhā (1)

Collected, gathered.
Together, in one lot.

in (1)

In.

जयजयकार jayjaykār (1)

झलक jhalak (1)

झलकना jhalaknā (1)

To shine, glare, glitter, glisten, sparkle, flash.

जिस समय jis samay (1)

कभी kabhī (1)

Sometime, ever.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कायदा kāydā (1)

A rule, regulation, law, ordinance.
Regularity.

खिंचना khiñchnā (1)

knowledge (1)

Knowledge.

कोशिश kōśhiśh (1)

Effort, endeavour.

क्यों kyō̃ (1)

Why.

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

लाना lānā (1)

लड़ाई laṛāī (1)

Fight, war, battle, quarrel, encounter, clash, enmity.

लड़ाना laṛānā (1)

लेना lēnā (1)

To take.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

महिमा mahimā (1)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मैं maĩ (1)

I. (personal pronoun)

मजबूत majbūt (1)

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मत mat (1)

Opinion, view. Doctrine (which contains the author's opinions).

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निभाना nibhānā (1)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निगाह nigāh (1)

Look, glance, sight, vision.

निकालना nikālnā (1)

निर्बलता nirbaltā (1)

Weakness, feebleness, powerlessness, frailty, fragility.

number one (1)

Number one.

नम्बरवार number-wār (1)

In order, orderly.
According to his rank, his position.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पंच pañch (1)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

paper (1)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

परिचय देना parichay dēnā (1)

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फैलना phailnā (1)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

फरिश्ते-पन phariśhtē-pan (1)

Condition, state, life of an angel.

प्रभाव prabhāv (1)

प्रकार prakār (1)

Manner, way.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्रेम prēm (1)

Love, affection, attachment.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरा करना pūrā karnā (1)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पूर्ण pūrṇ (1)

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सकना saknā (1)

To can, to be able to.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समाचार samāchār (1)

News; information.

समानता samāntā (1)

Equality, equivalence; parity, similarity, likeness.

सम्पूर्ण sampūrṇ (1)

Whole, entire, complete, perfect.

सम्पूर्णता sampūrṇtā (1)

Entirety, completeness; perfection.

संग saṅg (1)

Company, association, contact.

संगदोष saṅgdōṣh (1)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

सर्वशक्तिवान sarvśhaktivān (1)

Who possesses all powers, omnipotent, all-powerful, almighty.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

secretary (1)

Secretary.

show (1)

Show, display.

शिक्षा śhikṣhā (1)

Education, instruction, teaching.
Moral.

सिवाए sivāē (1)

Except, but, with the exception (of).

स्मृति smr̥iti (1)

Memory, remembrance.
Books of traditional code of Hindu law.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

सोना sōnā (1)

Gold, an excellent thing.

सोना sōnā (1)

To sleep.

स्पष्ट spaṣhṭ (1)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सुख sukh (1)

Happiness, pleasure, comfort, felicity, contentment.

शुरू śhurū (1)

Beginning, commencement.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (1)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (1)

To, upto, till, until, by.

तत्व tatva (1)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

theory (1)

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऊंच ūñch (1)

High, lofty, tall, raised, elevated, exalted, eminent.

ऊपर ūpar (1)

On, upon, above, upward, over.

उपस्थित upasthit (1)

उठना uṭhnā (1)

To raise.
To get up.
To be rented out.
To pass away, to expire.