Avyakt murli for Thursday 15 April 1971

sense (7.58)

गोला gōlā (7.03)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

sensible (7.03)

Sensible.

दान dān (7.00)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

भीड़ bhīṛ (6.64)

machinery (6.62)

त्रिमूर्ति trimūrti (6.50)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

विकर्म vikarm (6.16)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

triple (5.29)

Triple.

तेजी tējī (5.07)

Speed, fastness.

beggar (4.98)

Beggar, one who lives on alms.

चंचल chañchal (4.96)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

महादानी mahādānī (4.60)

Very generous, very munificent.
Very generous person, very munificent person.

दानी dānī (4.59)

Generous, munificent.
Generous, munificent person.

मुहर muhar (4.38)

Seal, stamp.
A gold coin.

विनाश vināśh (4.11)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

भिक्षा bhikṣhā (4.10)

Alms, begged food, charity, begging.

प्यास pyās (3.78)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

भिखारी bhikhārī (3.78)

A beggar, a pauper.

Christ (3.75)

Christ.

भूमि bhūmi (3.71)

पलटना palaṭnā (3.62)

वचन vachan (3.52)

Utterance, speech.

might (3.39)

Might.

सन्देश sandēśh (3.37)

Message.

philosophy (3.27)

Philosophy.

भीख bhīkh (3.27)

दरकार darkār (3.27)

Necessity, need.
Necessary, needed.

नैन-चैन nain-chain (3.20)

प्रत्यक्षफल pratyakṣhaphal (3.17)

टिकाना ṭikānā (3.14)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

रूप-रंग rūp-raṅg (3.14)

Form and colour, appearance, aspect.

कर्तव्य kartavya (3.10)

Duty.
To be done, to be accomplished.

रचना rachnā (3.09)

साक्षात्कारमूर्त sākṣhātkārmūrt (3.08)

वाचा vāchā (3.07)

Through speech.

श्री śhrī (3.03)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

धर्म-पिता dharm-pitā (3.03)

Father of a dharma, founder of religion, a special soul that creates the laws or duties that men must follow, that defines what is good and evil.

प्रकाशमय prakāśhmay (3.03)

माँगना mā̃gnā (3.00)

To demand, to ask, to call for, to claim, to invite, to solicit.

कर्मों की गति karmō̃ kī gati (2.94)

injection (2.90)

Injection.

चंचलता chañchaltā (2.90)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

ज्ञान-रत्न gyān-ratna (2.90)

रचना rachnā (2.89)

Composition, artistic creation; structure.
(Bābā) Creation.

यहीं yahī̃ (2.86)

मन्सा mansā (2.85)

Mental, born of the mind.
Mentally, through the mind.

उत्पत्ति utpatti (2.82)

यानी yānī (2.79)

full force (2.79)

Full force.

की तरह kī tarah (2.75)

प्रभावशाली prabhāvśhālī (2.72)

बेहोश bēhōśh (2.66)

पूरा करना pūrā karnā (2.59)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

light (2.56)

Light.
(Bābā) Electricity.

value (2.54)

Value.

बुझाना bujhānā (2.53)

To put out, extinguish, allay, quench, relieve, satisfy.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

वाणी vāṇī (2.42)

Speech, voice.
Saraswati : the goddess of speech.

महादान mahādān (2.42)

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

तीनों tīnō̃ (2.37)

The three, all three.

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

short (2.32)

Short.

छापना chhāpnā (2.30)

To print, to publish, to mark.

छाप chhāp (2.30)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

साक्षात् sākṣhāt (2.22)

तीर tīr (2.21)

An arrow.

अविनाशी avināśhī (2.17)

Indestructible, imperishable, everlasting, immortal, entire.

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

भस्म bhasm (2.15)

Ash, cinders, calx.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

बदली badlī (2.02)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

खोलना khōlnā (1.99)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

वश vaśh (1.98)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

पाप pāp (1.90)

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चलन chalan (1.85)

Vogue.
Usage, custom.
Conduct.

अखुट akhuṭ (1.83)

Inexhaustible.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

गुण guṇ (1.77)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बोझ bōjh (1.76)

Burden, load.

powerful (1.75)

Powerful.

व्यर्थ vyarth (1.73)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (1.72)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

भराना bharānā (1.69)

विचार vichār (1.68)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

हल्का halkā (1.66)

Light, cheap, thin, faint.

रचयिता rachayitā (1.64)

Creator, composer, author.

रत्न ratna (1.63)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

chance (1.62)

Chance.

तीसरा tīsrā (1.61)

Third.

पालना pālnā (1.61)

वरदान vardān (1.56)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

उत्पन्न utpanna (1.55)

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

चरित्र charitra (1.54)

Character.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

master (1.52)

Master.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ढीला ḍhīlā (1.51)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

government (1.49)

Government.

आरम्भ ārambh (1.48)

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

समर्थ samarth (1.46)

Capable, competent.
Powerful.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

संस्कार saṅskār (1.45)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कर्मणा karmaṇā (1.40)

Throught the deed.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

hall (1.28)

Hall.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सदाकाल sadākāl (1.25)

तीन tīn (1.25)

अपने आप apnē āp (1.23)

By oneself, on one's own.

व va (1.23)

time (1.21)

Time.

शब्द śhabd (1.21)

Word, term, sound.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

stage (1.14)

Stage.
(Bābā) State, condition.

मिटाना miṭānā (1.12)

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

धन dhan (1.11)

Wealth, riches, money.

अथवा athavā (1.11)

Or.
That is.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

तुम tum (1.11)

You (between equals).

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

के ऊपर kē ūpar (1.06)

On, upon.
Above.

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

कर्म karm (1.04)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

प्राप्ति prāpti (1.03)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

knowledge (0.99)

Knowledge.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बोल bōl (0.95)

check (0.95)

Check.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

पुरुषार्थ puruṣhārth (0.92)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

विजय vijay (0.89)

Conquest, victory, triumph.

प्रकार prakār (0.88)

Manner, way.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

साथ-साथ sāth-sāth (0.84)

practical (0.83)

Practical.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

खुशी khuśhī (0.81)

Joy, delight, happiness.

second (0.80)

Second.

प्रभाव prabhāv (0.79)

इस समय is samay (0.79)

At this time, now.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अन्त ant (0.76)

End.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

plan (0.75)

Plan.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कदम kadam (0.72)

Step, pace, footstep.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

सामने sāmnē (0.65)

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

रूहानी rūhānī (0.62)

Spiritual.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जीवन jīvan (0.56)

Life, animation, existence.

चलाना chalānā (0.56)

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अन्दर andar (0.53)

In, inside, within.

भरना bharnā (0.52)

To fill, to refill.

वा vā (0.52)

Or.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

द्वारा dvārā (0.50)

By, through, through the medium of, through the agency of, by means of, with.

दोनों dōnō̃ (0.50)

साथ sāth (0.49)

With, together, along with.
Company, association.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगना lagnā (0.47)

सिर्फ sirph (0.47)

संकल्प saṅkalp (0.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

in (0.45)

In.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

लाना lānā (0.37)

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

वैसा vaisā (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.34)

All ; whole, entire, complete.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

उतना utnā (0.32)

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्योंकि kyōṅki (0.32)

Because, since.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

इतना itnā (0.27)

As much as this, this much; so much, so many.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

के लिए kē liē (0.26)

For, for the sake of.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (0.25)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

her (0.24)

हर har (0.24)

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

हरना harnā (0.24)

अगर agar (0.23)

If, if so be, in case, in the event of.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

आज āj (0.21)

Today.

बहुत bahut (0.21)

Many, much.
Very.

अनुभव anubhav (0.20)

Experience.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जब jab (0.20)

(Relative pronoun) When.

चलना chalnā (0.19)

Continue.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

कभी kabhī (0.17)

Sometime, ever.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

या yā (0.16)

Or, either.

पहला pahlā (0.15)

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कोई kōī (0.12)

Some, any, someone, anyone.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.10)

interrogative pronoun. Who

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.09)

To understand.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कहना kahnā (0.09)

Say.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.08)

Always, perpetually, continually, ever.

लेना lēnā (0.08)

To take.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बाप bāp (0.08)

Father.

देना dēnā (0.07)

To give.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

अब ab (0.06)

Now.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.05)

Opposite, inimical, other, alien, higher.

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)