0>>>>129-04-71 ओम शान्ति अव्यक्त बापदादा मधुबन29-04-71 ōm śhānti avyakt bāpdādā madhuban29-04-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]29-04-71 Om peace avyakt BapDada Madhuban
0> > > 01/11/09 Madhuban Avyakt BapDada Om Shanti 29/04/71
2बेहद के पेपर में पास होने का साधनbēhad kē|K paper mē̃ pās|pass hōnē kā sādhanbēhad[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K paper mē̃[postp.] pās|pass hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.]unlimited (of|K) paper in (x|pass) be[inf.m.pl.,o.] of facilities
1The method topass the unlimited paper.
3आज भट्ठी की समाप्ति है वा भट्ठी के प्रैक्टिकल पेपर का आरम्भ है ? āj bhaṭṭhī kī|key samāpti hai vā bhaṭṭhī kē|K practical paper kā ārambh hai ? āj bhaṭṭhī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāpti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] vā bhaṭṭhī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K practical paper kā[postp.ā=>ā;m.sg.d.] ārambh[n.m.;sg.,d.] hōnā[pres.sg.23] ? today bhatti (do[past-part.f.]|of|key) completion be[pres.sg.23] or bhatti (of|K) practical paper of x be[pres.sg.23] ?
2Is today the end of the bhatthi, or is it the beginning of thepractical paper of the bhatthi?
4अभी आप कहाँ जा रहे हो ? abhī āp kahā̃ jā rahē hō ? ab[adv.hī] āp[pn.pl.] kahā̃ jānā[pres.pl.m.prog.2] ? now you where go[pres.pl.m.prog.2] ?
3Where are you going now?
5पेपर हाल में जा रहे हो या अपने-अपने स्थानों पर ? paper hāl|hall mē̃ jā rahē hō yā apnē-apnē sthānō̃ par ? paper hāl[n.m.;sg.,d.]|hall mē̃[postp.] jānā[pres.pl.m.prog.2] yā apnā[pn.ā=>ē;m.o.,m.pl.] sthān[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] ? paper (x|hall) in go[pres.pl.m.prog.2] or one’s own place (at|other) ?
4Are you going to the examinationhall, or to your own places?
6जब पेपर हाल समझेंगे तब प्रैक्टिकल में पास होकर दिखायेंगे . jab paper hāl|hall samajhē̃gē tab practical mē̃ pās|pass hōkar dikhāyēṅgē . jab paper hāl[n.m.;sg.,d.]|hall samajhnā[fut.m.pl.12hon3] tab practical mē̃[postp.] pās|pass hōnā[abs.] dikhānā[fut.m.pl.12hon3] . when paper (x|hall) understand[fut.m.pl.12hon3] for only then practical in (x|pass) be[abs.] x[fut.m.pl.12hon3] .
5When you consider yourselves to be going to the examinationhall, you will be able to pass the practical paper.
7ऐसे नहीं समझना कि अपने घर जा रहे हैं . aisē nahī̃ samajhnā ki apnē ghar jā rahē haĩ . aisē nahī̃[x] samajhnā[inf.m.sg.d.] ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] ghar[n.m.;sg.,d.] jānā[pres.pl.m.prog.12hon3] . it isn't that understand[inf.m.sg.d.] that one’s own home go[pres.pl.m.prog.12hon3] .
6Do not think that you are going to your homes; no.
8नहीं . nahī̃ . nahī̃[neg] . not . 9बड़े से बड़ा कोर्स पास करके बड़े से बड़ा इम्तहान देने के लिए पेपर हाल में जा रहे हैं . baṛē sē baṛā course pās|pass karkē baṛē sē baṛā imtahān dēnē kē liē paper hāl|hall mē̃ jā rahē haĩ . baṛā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] baṛā[adj.ā=>ā;m.sg.d.] course pās|pass karnā[abs.] baṛā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] baṛā[adj.ā=>ā;m.sg.d.] imtahān[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kē liē[x] paper hāl[n.m.;sg.,d.]|hall mē̃[postp.] jānā[pres.pl.m.prog.12hon3] . very from very course (x|pass) do[abs.] very from very examination give[inf.m.pl.,o.] for paper (x|hall) in go[pres.pl.m.prog.12hon3] .
7Having completed a very bigcourse, you are now going to the examination hall to take the highestpaper.
10सेन्टर्स पर जब तक पढ़ाई करते हो तो वह हो गई स्कूल की पढ़ाई . centres par jab tak paṛhāī kartē hō tō vah hō gaī school kī|key paṛhāī . centre par[postp.]|par[adj.] jab tak[x] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] karnā[pres.pl.m.2] tō vah[pn.sg.d.] hōnā[past-part.f..root+jānā] school karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] . centre (at|other) as long as (teach[past-part.f.]|study) do[pres.pl.m.2] then that be[past-part.f..root+jānā] school (do[past-part.f.]|of|key) (teach[past-part.f.]|study) .
8Whilst you are studying at a centre, it is like studying in aschool.
11लेकिन जब मधुबन वरदान भूमि में डायरेक्ट बापदादा वा निमित्त बने हुए सभी बड़े महारथियों द्वारा ट्रेनिंग लेते हो वा पढ़ाई करते हो तो मानो कालेज वा युनिवार्सिटी का स्टूडेण्ट हूँ . lēkin jab madhuban vardān bhūmi mē̃ direct bāpdādā vā nimitt banē huē sabhī baṛē mahārathiyō̃ dvārā training lētē hō vā paṛhāī kartē hō tō mānō college vā university kā student hū̃ . lēkin jab madhuban[n.m.;sg.,d.] vardān[n.m.;sg.,d.] bhūmi[n.f.ī=>ī;sg.] mē̃[postp.] direct bāpdādā vā nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] sab[adv.hī] baṛā[adj.ā=>ē;m.o.,m.pl.] mahārathī[n.m.+ō̃;pl.o.] dvārā training lēnā[pres.pl.m.2] vā paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] karnā[pres.pl.m.2] tō mānnā[opt.pl.2,imp.pl.2] college vā university kā[postp.ā=>ā;m.sg.d.] student hōnā[pres.sg.1] . but when Madhuban blessing x in direct BapDada or instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] all very maharathi through training take[pres.pl.m.2] or (teach[past-part.f.]|study) do[pres.pl.m.2] then x[opt.pl.2,imp.pl.2] college or university of student be[pres.sg.1] .
9However, when you take direct training and are studying with BapDada and the instrument maharathis in Madhuban, the land of blessings, you should consider yourself to be astudent of a college or a university.
12स्कूल के पेपर और यूनिवार्सिटी के पेपर में फर्क होता है . school kē|K paper aur yūnivārsiṭī kē|K paper mē̃ phark hōtā hai . school kā[postp.ā=>ē;m.o.,m.pl.]|K paper aur x kā[postp.ā=>ē;m.o.,m.pl.]|K paper mē̃[postp.] fark[n.m.;sg.,d.] hōnā[pres.sg.m.23] . school (of|K) paper and x (of|K) paper in difference be[pres.sg.m.23] . 13पढ़ाई में भी फर्क होता है , तो इस भट्ठीमें ट्रेनिंग लेना अर्थात् यूनिवार्सिटी का स्टूडेण्ट बनना है . paṛhāī mē̃ bhī phark hōtā hai , tō is bhaṭṭhīmē̃ training lēnā arthāt yūnivārsiṭī kā student bannā hai . paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] mē̃[postp.] bhī[p.] fark[n.m.;sg.,d.] hōnā[pres.sg.m.23] , tō yah[pn.sg.o.] x training lēnā[inf.m.sg.d.] arthāt x kā[postp.ā=>ā;m.sg.d.] student bannā[pres.sg.23.oblig1] . (teach[past-part.f.]|study) in too difference be[pres.sg.m.23] , then this x training take[inf.m.sg.d.] that is x of student become[pres.sg.23.oblig1] .
10There is a difference between apaper given at a school and a paper given in auniversity, and there is also a difference in the study. 11So, to taketraining in this bhatthi means to become a university student.
14तो अभी यूनिवार्सिटी की पढ़ाई का पेपर देने के लिए जा रहे हैं . tō abhī yūnivārsiṭī kī|key paṛhāī kā paper dēnē kē liē jā rahē haĩ . tō ab[adv.hī] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] paper dēnā[inf.m.pl.,o.] kē liē[x] jānā[pres.pl.m.prog.12hon3] . then now x (do[past-part.f.]|of|key) (teach[past-part.f.]|study) of paper give[inf.m.pl.,o.] for go[pres.pl.m.prog.12hon3] .
12So you are now going to take apaper of the study of the university.
15युनिवार्सिटी के पेपर के बाद ही स्टेट्स की प्राप्ति होती है . university kē|K paper kē bād hī status kī|key prāpti hōtī hai . university kā[postp.ā=>ē;m.o.,m.pl.]|K paper kē bād[x] hī[p.] status karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] hōnā[pres.sg.f.23] . university (of|K) paper after only status (do[past-part.f.]|of|key) attainment be[pres.sg.f.23] .
13You only attain astatus after studying at a university.
16ऐसे ही भट्ठीमें आने के बाद जो प्रैक्टिकल पेपर में पास हो निकलते हैं उन्हों को वर्तमान और भविष्य स्टेट्स और स्टेज प्राप्त होती है . aisē hī bhaṭṭhīmē̃ ānē kē bād jō practical paper mē̃ pās|pass hō nikaltē haĩ unhō̃ kō vartamān aur bhaviṣhya status aur stage prāpt hōtī hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] x ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] kē bād[x] jō[pn.;d.] practical paper mē̃[postp.] pās|pass hōnā[pres.pl.m.12hon3.root+nikalnā] vah[pn.pl.o.] kō[postp.] vartamān[adj.] aur bhaviṣhya[adj.] status aur stage prāpt[adj.] hōnā[pres.sg.f.23] . such only x (come[inf.m.pl.,o.]|x) after that practical paper in (x|pass) be[pres.pl.m.12hon3.root+nikalnā] that to present and future status and stage reached be[pres.sg.f.23] .
14In the same way, only those whopass the practical paper of the bhatthi receive astatus and stage for the present time and for the future.
17तो यह कॉमन बात नहीं समझना . tō yah common bāt nahī̃ samajhnā . tō yah[pn.sg.d.] common bāt[n.f.;sg.] nahī̃[neg] samajhnā[inf.m.sg.d.] . then this x matter not understand[inf.m.sg.d.] .
15So do not think this to be acommon aspect.
18भले पहले सेन्टर्स पर पढ़ाई करते रहे हो और पेपर भी देते रहे हो लेकिन यह यूनिवार्सिटी का पेपर है . bhalē pahlē centres par paṛhāī kartē rahē hō aur paper bhī dētē rahē hō lēkin yah yūnivārsiṭī kā paper hai . bhalā[adj.ā=>ē;m.o.,m.pl.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] centre par[postp.]|par[adj.] paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] karnā[pres-perf.pl.m.2.pres-part+rahnā] aur paper bhī[p.] dēnā[pres-perf.pl.m.2.pres-part+rahnā] lēkin yah[pn.sg.d.] x kā[postp.ā=>ā;m.sg.d.] paper hōnā[pres.sg.23] . benefit (x|firstly) centre (at|other) (teach[past-part.f.]|study) do[pres-perf.pl.m.2.pres-part+rahnā] and paper too give[pres-perf.pl.m.2.pres-part+rahnā] but this x of paper be[pres.sg.23] .
16Although you may have been studying at acentre and you may also have been taking papers, this is apaper set by the university.
19बापदादा द्वारा तिलक वा छाप लगाने के बाद अगर कोई प्रैक्टिकल पेपर में फेल हो जाते हैं तो क्या होगा ? bāpdādā dvārā tilak vā chhāp lagānē kē bād agar kōī practical paper mē̃ fail hō jātē haĩ tō kyā hōgā ? bāpdādā dvārā tilak[n.m.;sg.,d.] vā chhāp[n.f.;sg.]|chhāpnā[root] lagānā[inf.m.pl.,o.] kē bād[x] agar kōī[pn.;d.] practical paper mē̃[postp.] fail hōnā[pres.pl.m.12hon3.root+jānā] tō kyā hōnā[fut.m.sg.23] ? BapDada through tilak or (stamp|print[root]) attach[inf.m.pl.,o.] after if some practical paper in fail be[pres.pl.m.12hon3.root+jānā] then what be[fut.m.sg.23] ?
17If, after having been stamped by BapDada and also having had the tilak applied by BapDada, someonefails in the practical paper, what happens?
20जन्म-जन्मान्तर के लिए फेल का दाग रह जायेगा . janma-janmāntar kē liē fail kā dāg rah jāyēgā . janma-janmāntar kē liē[x] fail kā[postp.ā=>ā;m.sg.d.] dāg[n.m.;sg.,d.] rahnā[fut.m.sg.23.root+jānā] . x for fail of flaw remain[fut.m.sg.23.root+jānā] .
18The stain of havingfailed is left for birth after birth.
21इसलिए अगर कोई भी फेल होने का संस्कार वा अपनी चलन महसूस होती हो तो आज के दिन में वह रहा हुआ दाग वा कमज़ोरीकी चलन वा संस्कार मिटा कर जाना . isliē agar kōī bhī fail hōnē kā saṅskār vā apnī chalan mahsūs hōtī hō tō āj kē|K din mē̃ vah rahā huā dāg vā kamazōrīkī chalan vā saṅskār miṭā kar jānā . isliē agar kōī bhī[x] fail hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] saṅskār[x] vā apnā[pn.ā=>ī;f.] chalan[n.m.;sg.,d.] mahsūs[adj.] hōnā[pres.pl.f.2] tō āj kā[postp.ā=>ē;m.o.,m.pl.]|K din[n.m.;sg.,d.] mē̃[postp.] vah[pn.sg.d.] rahnā[past-part.m.sg.d.]|rahānā[root] hōnā[past-part.m.sg.d.] dāg[n.m.;sg.,d.] vā x chalan[n.m.;sg.,d.] vā saṅskār[x] miṭnā[root.past-part+karnā] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . therefore if anyone fail be[inf.m.pl.,o.] of sanskar or one’s own behaviour experienced be[pres.pl.f.2] then today (of|K) day in that (remain[past-part.m.sg.d.]|enable to live[root]) be[past-part.m.sg.d.] flaw or x behaviour or sanskar be rubbed off[root.past-part+karnā] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) . 22जिससे कि पेपर हाल में जाये पेपर में फेल न होने पायें . jissē ki paper hāl|hall mē̃ jāyē paper mē̃ fail na hōnē pāyē̃ . jō[pn.sg.sē] ki[conj.] paper hāl[n.m.;sg.,d.]|hall mē̃[postp.] jānā[past-part.m.pl.,o.] paper mē̃[postp.] fail na[neg] hōnā[opt.pl.12hon3.inf+pānā] . that[.sē] that paper (x|hall) in go[past-part.m.pl.,o.] paper in fail not be[opt.pl.12hon3.inf+pānā] .
19Therefore, if you have any sanskars offailing or if you feel your behaviour to be like this, then before you go, finish that stain and behaviour or sanskar of weakness today, so that you do notfail when you go to take a paper in the examination hall.
23समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
20Do you understand?
24वह पेपर तो दे दिया . vah paper tō dē diyā . vah[pn.sg.d.] paper tō dēnā[past-part.m.sg.d..root+dēnā] . that paper then give[past-part.m.sg.d..root+dēnā] .
21You have taken thatpaper.
25वह तो सहज है लेकिन फाइनल नम्बर वा मार्क्स प्रैक्टिकल पेपर के बाद ही मिलते हैं . vah tō sahaj hai lēkin final number vā marks practical paper kē bād hī miltē haĩ . vah[pn.sg.d.] tō sahaj[adj.] hōnā[pres.sg.23] lēkin final number vā mark practical paper kē bād[x] hī[p.] milnā[pres.pl.m.12hon3] . that then easy be[pres.sg.23] but final number or mark practical paper after only receive[pres.pl.m.12hon3] .
22That was easy, but the final number or finalmarks are only given after the practical paper.
26तो यह स्मृति और दृष्टि - - दोनों को परिवर्तन में लाकर जाना है . tō yah smr̥iti aur dr̥iṣhṭi - - dōnō̃ kō parivartan mē̃ lākar jānā hai . tō yah[pn.sg.d.] smr̥iti[n.f.;sg.] aur dr̥iṣhṭi[n.f.;sg.] - - dōnō̃ kō[postp.] parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[abs.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . then this awareness and drishti - - x to transformation in x[abs.] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
23So transform both your consciousness and vision before you go from here.
27स्मृति में क्या रहे कि हर सेकेण्ड मेरा पेपर हो रहा है . smr̥iti mē̃ kyā rahē ki har|her second mērā paper hō rahā hai . smr̥iti[n.f.;sg.] mē̃[postp.] kyā rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] ki[conj.] har|harnā[root]|her second maĩ[pn.sg.kā] paper hōnā[pres.sg.m.prog.23] . awareness in what (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that (x|x[root]) second I[.kā] paper be[pres.sg.m.prog.23] .
24What should you have in your consciousness?: I am taking apaper at every second.
28दृष्टि में क्या रहे कि पढ़ाने वाला बाप और पढ़ने वाला मैं स्टूडेण्ट आत्मा हूँ . dr̥iṣhṭi mē̃ kyā rahē ki paṛhānē vālā bāp aur paṛhnē vālā maĩ student ātmā hū̃ . dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] kyā rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] ki[conj.] paṛhānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] aur paṛhnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] maĩ[pn.sg.d.] student ātmā[n.f.;sg.] hōnā[pres.sg.1] . drishti in what (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that teach[inf.m.pl.,o.] those who father and study[inf.m.pl.,o.] those who I student soul be[pres.sg.1] .
25What should you have in your vision?: Baba, the Teacher, is teaching me, and I, the one who is studying, the soul, am astudent.
29यह स्मृति , वृत्ति और दृष्टि बदलकर जाने से फेल नहीं होंगे लेकिन फुल पास होंगे . yah smr̥iti , vr̥itti aur dr̥iṣhṭi badalkar jānē sē fail nahī̃ hōṅgē lēkin full pass hōṅgē . yah[pn.sg.d.] smr̥iti[n.f.;sg.] , vr̥itti[n.f.ī=>ī;sg.] aur dr̥iṣhṭi[n.f.;sg.] badalnā[abs.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] sē[postp.] fail nahī̃[neg] hōnā[fut.m.pl.12hon3] lēkin full pass[x] hōnā[fut.m.pl.12hon3] . this awareness , attitude and drishti change[abs.] (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) from fail not be[fut.m.pl.12hon3] but pass fully be[fut.m.pl.12hon3] .
26By going from here having transformed your consciousness, attitude and vision, you will notfail, but you will pass fully.
30तोभट्ठीकोई साधारण बात नहीं समझना . tōbhaṭṭhīkōī sādhāraṇ bāt nahī̃ samajhnā . x sādhāraṇ[adj.] bāt[n.f.;sg.] nahī̃[neg] samajhnā[inf.m.sg.d.] . x ordinary matter not understand[inf.m.sg.d.] .
27So do not consider the bhatthi to be an ordinary thing.
31यह भट्ठीकी छाप और तिलक सदा कायम रखना है . yah bhaṭṭhīkī chhāp aur tilak sadā kāyam rakhnā hai . yah[pn.sg.d.] x chhāp[n.f.;sg.]|chhāpnā[root] aur tilak[n.m.;sg.,d.] sadā kāyam[adj.] rakhnā[pres.sg.23.oblig1] . this x (stamp|print[root]) and tilak constantly x keep[pres.sg.23.oblig1] .
28Keep this stamp and tilak from the bhatthi with you always.
32जैसे यूनिवार्सिटी का सर्टिफिकेट सर्विसदिलाता है , पद की प्राप्ति कराता है . jaisē yūnivārsiṭī kā certificate sarvisadilātā hai , pad kī|key prāpti karātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] x kā[postp.ā=>ā;m.sg.d.] certificate x hōnā[pres.sg.23] , pad[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] karānā[pres.sg.m.23] . like x of certificate x be[pres.sg.23] , status (do[past-part.f.]|of|key) attainment make commit[pres.sg.m.23] . 33ऐसे ही यह भट्ठी का तिलक वा छाप सदा अपने पास प्रैक्टिकल में कायम रखना - यह बड़े से बड़ासर्टिफिकेटहै . aisē hī yah bhaṭṭhī kā tilak vā chhāp sadā apnē pās|pass practical mē̃ kāyam rakhnā - yah baṛē sē baṛāsarṭiphikēṭahai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.d.] bhaṭṭhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] vā chhāp[n.f.;sg.]|chhāpnā[root] sadā apnā[pn.ā=>ē;m.o.,m.pl.] pās|pass practical mē̃[postp.] kāyam[adj.] rakhnā[inf.m.sg.d.] - yah[pn.sg.d.] baṛā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] x . such only this bhatti of tilak or (stamp|print[root]) constantly one’s own (x|pass) practical in x keep[inf.m.sg.d.] - this very from x .
29Just as thecertificate from a university enables you to get a job and enables you to attain a status, in the same way, keep this stamp and tilak of the bhatthi with you all the time in apractical way.
34जिसकोसर्टिफिकेटनहीं होता है वह कभी भी कोई स्टेट्स नहीं पा सकते . jisakōsarṭiphikēṭanahī̃ hōtā hai vah kabhī bhī kōī status nahī̃ pā saktē . x hōnā[pres.sg.m.23] vah[pn.sg.d.] kabhī[adv.] bhī[p.] kōī[pn.;d.] status nahī̃[neg] pānā[root] saknā[pres-part.m.pl.,o.] . x be[pres.sg.m.23] that ever too some status not x[root] can[pres-part.m.pl.,o.] .
30This is the greatest certificate of all. 31Those who do not have acertificate are not able to attain a status.
35इस रीति से यह भी एक सर्टिफिकेट है . is rīti sē yah bhī ēk certificate hai . yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] yah[pn.sg.d.] bhī[p.] ēk[adj.] certificate hōnā[pres.sg.23] . this way from this too one certificate be[pres.sg.23] .
32Similarly, this too is acertificate.
36भविष्य वा वर्तमान पद की प्राप्ति वा सफलता का सर्टिफिकेटहै . bhaviṣhya vā vartamān pad kī|key prāpti vā saphaltā kā sarṭiphikēṭahai . bhaviṣhya[adj.] vā vartamān[adj.] pad[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] vā saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] x . future or present status (do[past-part.f.]|of|key) attainment or success of x .
33It is a certificate for the present and future attainment and success.
37सर्टिफिकेटको सदैव सम्भाला जाता है . sarṭiphikēṭakō sadaiv sambhālā jātā hai . x sadā sambhālnā[pres.sg.m.23.past-part+jānā]|sambhālnā[pres.sg.m.23.passive] . x constantly (be careful[pres.sg.m.23.past-part+jānā]|be careful[pres.sg.m.23.passive]) .
34Acertificate is always carefully looked after.
38अलबेलेपन से खो जाता है . albēlēpan sē khō jātā hai . albēlāpan[n.m.;sg.,d.] sē[postp.] khōnā[pres.sg.m.23.root+jānā] . carelessness from lose[pres.sg.m.23.root+jānā] .
35Through carelessness, you may lose it.
39कभी भी माया के अधीन यानी वश होकर पुरूषार्थ में अलबेलापन नहीं लाना . kabhī bhī māyā kē|K adhīn yānī vaśh hōkar purūṣhārth mē̃ albēlāpan nahī̃ lānā . kabhī[adv.] bhī[p.] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhīn[adj.] yānī vaśh[x] hōnā[abs.] puruṣhārth mē̃[postp.] albēlāpan[n.m.;sg.,d.] nahī̃[neg] lānā[inf.m.sg.d.] . ever too Maya (of|K) dependent x control be[abs.] effort in carelessness not x[inf.m.sg.d.] .
36Therefore, never be influenced by Maya and allow carelessness into your effort.
40नहीं तो आप समझेंगे हमकोसर्टिफिकेटहै लेकिन माया वा रावण सर्टिफिकेटचुरा लेती है . nahī̃ tō āp samajhē̃gē hamakōsarṭiphikēṭahai lēkin māyā vā rāvaṇ sarṭiphikēṭacurā lētī hai . nahī̃ tō[x] āp[pn.pl.] samajhnā[fut.m.pl.12hon3] x lēkin māyā[n.f.;sg.] vā rāvaṇ[n.m.;sg.,d.] x lēnā[pres.sg.f.23] . otherwise you understand[fut.m.pl.12hon3] x but Maya or Ravan x take[pres.sg.f.23] .
37Otherwise, you will think that you have acertificate, but Maya, Ravan will have stolen it.
41जैसे आजकल के डाकू वा पाकेट काटने वाले ऐसा युक्ति से काम करते हैं जो बाहर से कुछ भी पता नहीं पड़ता है , अन्दर खाली हो जाता है . jaisē ājkal kē|K ḍākū vā pocket kāṭnē vālē aisā yukti sē kām kartē haĩ jō bāhar sē kuchh bhī patā nahī̃ paṛtā hai , andar khālī hō jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ājkal kā[postp.ā=>ē;m.o.,m.pl.]|K ḍākū[n.m.;sg.,d.] vā pocket kāṭnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ā;m.sg.d.] yukti[n.f.ī=>ī;sg.] sē[postp.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] jō[pn.;d.] bāhar sē[postp.] kuchh bhī[x] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] paṛnā[pres.sg.m.23] , andar khālī[adj.] hōnā[pres.sg.m.23.root+jānā] . like nowadays (of|K) x or pocket bite[inf.m.pl.,o.] those who such way from (task|lust) do[pres.pl.m.12hon3] that outside from anything knowledge not fall[pres.sg.m.23] , inside empty be[pres.sg.m.23.root+jānā] . 42इसी प्रकार अगर पुरूषार्थ में अलबेलापन लाया तो रावण अन्दर ही अन्दर सर्टिफिकेटचुरा लेगा और आप स्टेट्स पा नहीं सकेंगे . isī prakār agar purūṣhārth mē̃ albēlāpan lāyā tō rāvaṇ andar hī andar sarṭiphikēṭacurā lēgā aur āp status pā nahī̃ sakē̃gē . yah[pn.sg.hī] prakār[n.m.;sg.,d.] agar puruṣhārth mē̃[postp.] albēlāpan[n.m.;sg.,d.] lānā[past-part.m.sg.d.] tō rāvaṇ[n.m.;sg.,d.] andar hī[p.] andar x lēnā[fut.m.sg.23] aur āp[pn.pl.] status pānā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] . this[.hī] form if effort in carelessness x[past-part.m.sg.d.] then Ravan inside only inside x take[fut.m.sg.23] and you status x[root] not can[fut.m.pl.12hon3] .
38Just as thugs of today, and even pickpockets, do everything in such a clever way so that externally you are not aware of anything, but the pocket is quietly emptied, in the same way, if you bring carelessness into your effort, then Ravan will quietly steal yourcertificate and you will not be able to attain a status.
43इसलिए अटेन्शन ! isliē attention ! isliē attention ! therefore attention !
39Therefore,attention!
44समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
40Do you understand?
45यह ग्रुप सर्विसएबल तो है , अभी क्या बनना है ? yah group serviceable tō hai , abhī kyā bannā hai ? yah[pn.sg.d.] group serviceable tō hōnā[pres.sg.23] , ab[adv.hī] kyā bannā[pres.sg.23.oblig1] ? this group serviceable then be[pres.sg.23] , now what become[pres.sg.23.oblig1] ?
41Thisgroup is serviceable anyway. 42What do you have to become now?
46जैसे सर्विसएबल हो वैसे ही अभी सर्विसमें एक तो त्रिकालदर्शीपन का सेन्स भरना है और दूसरा रूहानियत का इसेन्स भरना है . jaisē serviceable hō vaisē hī abhī sarvisamē̃ ēk tō trikāldarśhīpan kā sense bharnā hai aur dūsrā rūhāniyat kā essence bharnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] serviceable hōnā[root]|hōnā[pres.pl.2] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ab[adv.hī] x ēk[adj.] tō trikāldarśhīpanā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sense bharnā[pres.sg.23.oblig1] aur dūsrā[adj.ā=>ā;m.sg.d.] rūḥānīyat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] essence bharnā[pres.sg.23.oblig1] . like serviceable (be[root]|be[pres.pl.2]) x only now x one then being trikaldarshi of x fill[pres.sg.23.oblig1] and other x of x fill[pres.sg.23.oblig1] .
43Just as you areserviceable, in the same way, you now have to fill yourself with thesense of being trikaldarshi whilst doing service, and secondly, you have to fill yourself with theessence of spirituality.
47तब तीनों बातें मिल जायेंगी - सर्विस , सेन्स और इसेन्स . tab tīnō̃ bātē̃ mil jāyēṅgī - service , sense aur essence . tab tīnō̃[adj.] bāt[n.f.+ē̃;pl.d.] milnā[fut.f.pl.12hon3.root+jānā] - service[n.f.;sg.] , sense aur essence . for only then all three matter receive[fut.f.pl.12hon3.root+jānā] - service , x and x .
44Only then will all three things come together.Service, sense and essence.
48इसेन्स सूक्ष्म होता है ना . essence sūkṣhma hōtā hai nā . essence sūkṣhma[adj.] hōnā[pres.sg.m.23] nā . x subtle be[pres.sg.m.23] ∅ .
45Essence is very subtle.
49तो यह रूहानियत का इसेन्स और त्रिकालदर्शीपन का सेन्स भरने सेसर्विसएबल के साथ सक्सेसफुल हो जायेंगे . tō yah rūhāniyat kā essence aur trikāldarśhīpan kā sense bharnē sēsarvisaēbal kē sāth successful hō jāyēṅgē . tō yah[pn.sg.d.] rūḥānīyat[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] essence aur trikāldarśhīpanā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sense bharnā[inf.m.pl.,o.] x kē sāth[x] successful hōnā[fut.m.pl.12hon3.root+jānā] . then this x of x and being trikaldarshi of x fill[inf.m.pl.,o.] x with successful be[fut.m.pl.12hon3.root+jānā] .
46So, together with beingserviceable, by being filled with the essence of spirituality and thesense of being trikaldarshi, you will become successful.
50तो सेन्स और इसेन्स कहाँ तक हरेक ने अपने अन्दर भरा है - वह चेक करना है . tō sense aur essence kahā̃ tak harēk nē apnē andar bharā hai - vah check karnā hai . tō sense aur essence kahā̃ tak[x] har ēk nē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] andar bharnā[pres-perf.sg.m.23] - vah[pn.sg.d.] check karnā[pres.sg.23.oblig1] . then x and x to what extent each one ∅ one’s own inside fill[pres-perf.sg.m.23] - that check do[pres.sg.23.oblig1] .
47Socheck to what extent each of you has filled yourself withsense and essence.
51अभी समय है . abhī samay hai . ab[adv.hī] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . now time be[pres.sg.23] .
48It is now time for that.
52जैसे पेपर हाल में जाने से पहले दो घंटे आगे भी तैयारी करके जाते हैं . jaisē paper hāl|hall mē̃ jānē sē pahlē dō ghaṇṭē āgē bhī taiyārī karkē jātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] paper hāl[n.m.;sg.,d.]|hall mē̃[postp.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] sē pahlē[x] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] x āgē bhī[p.] taiyārī[n.f.ī=>ī;sg.] karnā[abs.] jānā[pres.pl.m.12hon3] . like paper (x|hall) in (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) x (two|give[opt.pl.2,imp.pl.2]) x previously too x do[abs.] go[pres.pl.m.12hon3] . 53आपको भी पेपर हाल में जाने के पहले अपने को तैयार करने के लिए अभी समय है . āpkō bhī paper hāl|hall mē̃ jānē kē|K pahlē apnē kō taiyār karnē kē liē abhī samay hai . āp[pn.pl.kō] bhī[p.] paper hāl[n.m.;sg.,d.]|hall mē̃[postp.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ē;m.o.,m.pl.]|K pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] taiyār[adj.] karnā[inf.m.pl.,o.] kē liē[x] ab[adv.hī] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . you[.kō] too paper (x|hall) in (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) (of|K) (x|firstly) one’s own to x do[inf.m.pl.,o.] for now time be[pres.sg.23] .
49Just as you make your preparations two hours before going into the examinationhall, so the time for you to prepare yourself before going into the examinationhall is now.
54जैसे सुनाया था कि ब्रह्माकुमार के साथ में तपस्वी कुमार भी दिखाई दे . jaisē sunāyā thā ki brahmākumār kē sāth mē̃ tapasvī kumār bhī dikhāī dē . jaisā[adj.ā=>ē;m.o.,m.pl.] sunānā[past-perf.m.sg.] ki[conj.] brahmākumār[n.m.;sg.,d.] kē sāth[x] mē̃[postp.] tapasvī[n.m.;sg.,d.] kumār[x] bhī[p.] dikhāī dēnā[opt.sg.23] . like speak[past-perf.m.sg.] that Brahma Kumar with in tapaswi kumar too be visible .
50You were told that, together with your being seen as Brahma Kumars, you must also be seen as tapaswi kumars.
55वह अपने नयनों में , चेहरे में रूहानियत धारण की है , जो जाते ही अलौकिक न्यारे और सब के प्यारेनज़रआओ ? vah apnē nayanō̃ mē̃ , chēhrē mē̃ rūhāniyat dhāraṇ kī hai , jō jātē hī alaukik nyārē aur sab kē|K pyārēnazaraāō ? vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] , chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rūḥānīyat[n.f.;sg.] dhāraṇ karnā[pres-perf.sg.f.23] , jō[pn.;d.] jānā[pres-part.m.pl.,o.] hī[p.] alaukik[adj.] nyārā[adj.ā=>ē;m.o.,m.pl.] aur sab[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K x ? that one’s own eye in , face in x adopt[pres-perf.sg.f.23] , that go[pres-part.m.pl.,o.] only alokik unique and all (of|K) x ?
51Have you imbibed that spirituality in your eyes and on your face so that, as soon as you return home, you are seen as alokik, unique and are loved by all?
56न सिर्फभट्ठीवालों को लेकिन जो भी मधुबन में आते हैं , उन सभी को यह धारणायें विशेष रूप से करनी हैं . na sirphabhaṭṭhīvālō̃ kō lēkin jō bhī madhuban mē̃ ātē haĩ , un sabhī kō yah dhārṇāyē̃ viśhēṣh rūp sē karnī haĩ . na[neg] x kō[postp.] lēkin jō[pn.;d.] bhī[p.] madhuban[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] , vah[pn.pl.o.] sab[adv.hī] kō[postp.] yah[pn.sg.d.] dhārṇā[n.f.+ē̃;pl.d.] viśhēṣh[adj.] rūp[n.m.;sg.,d.] sē[postp.] karnā[pres.pl.12hon3.oblig1] . not x to but that too Madhuban in come[pres.pl.m.12hon3] , that all to this dharna special Rup from do[pres.pl.12hon3.oblig1] .
52Not only those who have come to the bhatthi, but, all those who come to Madhuban, must also especially have this dharna.
57भट्ठीसक्सेस रही ? bhaṭṭhīsaksēs rahī ? x rahnā[past-part.f.] ? x remain[past-part.f.] ?
53Was the bhatthi asuccess?
58इन्हों की पढ़ाई की रफ्तार से आप सन्तुष्ट हो ? inhō̃ kī|key paṛhāī kī raphtār sē āp santuṣhṭ hō ? yah[pn.pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paṛhānā[past-part.f..past-part+karnā] raphtār[n.f.;sg.] sē[postp.] āp[pn.pl.] santuṣhṭ[adj.] hōnā[root]|hōnā[pres.pl.2] ? this (do[past-part.f.]|of|key) teach[past-part.f..past-part+karnā] speed from you content (be[root]|be[pres.pl.2]) ?
54Are you content with the speed of their study?
59आपभट्ठीकी पढ़ाई से अपने पुरूषार्थ में सन्तुष्ट हुए ? āpabhaṭṭhīkī paṛhāī sē apnē purūṣhārth mē̃ santuṣhṭ huē ? x paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth mē̃[postp.] santuṣhṭ[adj.] hōnā[past-part.m.pl.,o.] ? x (teach[past-part.f.]|study) from one’s own effort in content be[past-part.m.pl.,o.] ?
55Are you content in your own effort according to the study of the bhatthi?
60कुछ रहा तो नहीं है ना ? kuchh rahā tō nahī̃ hai nā ? kuchh rahnā[past-part.m.sg.d.]|rahānā[root] tō nahī̃[neg] hōnā[pres.sg.23] nā ? anything (remain[past-part.m.sg.d.]|enable to live[root]) then not be[pres.sg.23] ∅ ?
56There isn't anything still remaining, is there?
61 ( अभी न रहा है ) फिर कब रहेगा क्या ? ( abhī na rahā hai ) phir kab rahēgā kyā ? ( ab[adv.hī] na[neg] rahnā[pres-perf.sg.m.23] ) phirnā[root]|phir[adv.] kab rahnā[fut.m.sg.23] kyā ? ( now not remain[pres-perf.sg.m.23] ) (turn[root]|then) when remain[fut.m.sg.23] what ? 62यह अपनी सेफ्टी का साधन ढूँढ़ते हैं . yah apnī safety kā sādhan ḍhū̃ṛhtē haĩ . yah[pn.sg.d.] apnā[pn.ā=>ī;f.] safety kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] ḍhūṇḍhnā[pres.pl.m.12hon3] . this one’s own safety of facilities discover[pres.pl.m.12hon3] .
57There isn't anything remaining now, but will there be something still remaining later on?
63समझते हैं कि कुछ भी हो जायेगा तो यह कह सकेंगे ना . samajhtē haĩ ki kuchh bhī hō jāyēgā tō yah kah sakē̃gē nā . samajhnā[pres.pl.m.12hon3] ki[conj.] kuchh bhī[x] hōnā[fut.m.sg.23.root+jānā] tō yah[pn.sg.d.] kahnā[fut.m.pl.12hon3.root+saknā] nā . understand[pres.pl.m.12hon3] that anything be[fut.m.sg.23.root+jānā] then this say[fut.m.pl.12hon3.root+saknā] ∅ .
58All of them are looking for a method for their ownsafety.
64लेकिन इससे भी फिर कमज़ोरी आ जाती है . lēkin issē bhī phir kamzōrī ā jātī hai . lēkin yah[pn.sg.sē] bhī[p.] phirnā[root]|phir[adv.] kamjōrī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23.root+jānā] . but this[.sē] too (turn[root]|then) weakness come[pres.sg.f.23.root+jānā] .
59They think that if something happens, this is what they would say.
65इसलिए फिर यह भी कभी नहीं सोचना . isliē phir yah bhī kabhī nahī̃ sōchnā . isliē phirnā[root]|phir[adv.] yah[pn.sg.d.] bhī[p.] kabhī[adv.] nahī̃[neg] sōchnā[inf.m.sg.d.] . therefore (turn[root]|then) this too ever not think[inf.m.sg.d.] .
60However, you then develop weakness through that.
66कभी भी फेल नहीं होंगे - - ऐसा सोचो . kabhī bhī fail nahī̃ hōṅgē - - aisā sōchō . kabhī[adv.] bhī[p.] fail nahī̃[neg] hōnā[fut.m.pl.12hon3] - - aisā[adj.ā=>ā;m.sg.d.] sōchnā[opt.pl.2,imp.pl.2] . ever too fail not be[fut.m.pl.12hon3] - - such think[opt.pl.2,imp.pl.2] . 67अभी भी हैं और जन्म-जन्मान्तर की गारन्टी - - कभी भी फेल नहीं होंगे . abhī bhī haĩ aur janma-janmāntar kī|key guarantee - - kabhī bhī fail nahī̃ hōṅgē . ab[adv.hī] bhī[p.] hōnā[pres.pl.12hon3] aur janma-janmāntar karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key guarantee - - kabhī[adv.] bhī[p.] fail nahī̃[neg] hōnā[fut.m.pl.12hon3] . now too be[pres.pl.12hon3] and x (do[past-part.f.]|of|key) guarantee - - ever too fail not be[fut.m.pl.12hon3] .
61Therefore, do not ever think in that way, but think that you will neverfail. 62You have this guarantee now and for birth after birth. 63You will neverfail.
68इसको कहा जाता है फुल पास . iskō kahā jātā hai full pass . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] full pass[x] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) pass fully .
64This is called, "full pass".
69कुमारों की विशेषता है कि जो चाहे वह कर सकते हैं . kumār kī|key viśhēṣhtā hai ki jō chāhē vah kar saktē haĩ . kumār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vah[pn.sg.d.] karnā[pres.pl.m.12hon3.root+saknā] . kumar (do[past-part.f.]|of|key) speciality be[pres.sg.23] that that (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) that do[pres.pl.m.12hon3.root+saknā] .
65The speciality of kumars is that they are able to do whatever they want.
70यह विल-पावर जरूर है . yah vil-pāvar jarūr hai . yah[pn.sg.d.] x zarūr hōnā[pres.sg.23] . this x definitely be[pres.sg.23] . 71लेकिन हर संकल्प और हर सेकेण्ड विल करने की विल-पावर चाहिए . lēkin har|her saṅkalp aur har|her second will karnē kī|key vil-pāvar chāhiē . lēkin har|harnā[root]|her saṅkalp[n.m.;sg.,d.] aur har|harnā[root]|her second will karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x chāhiē|chāhnā[imp.pl.2hon] . but (x|x[root]) thought and (x|x[root]) second will do[inf.m.pl.,o.] (do[past-part.f.]|of|key) x (should|x[imp.pl.2hon]) .
66They definitely have thiswill-power but you need the will-power to be able towill every second and every thought.
72बच्चे को सभी विल किया जाता है ना . bachchē kō sabhī will kiyā jātā hai nā . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] sab[adv.hī] will karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] nā . child to all will (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) ∅ .
67Everything iswilled to the children.
73जो-कुछ होता है वह विल करते हैं . jō-kuch hōtā hai vah will kartē haĩ . x hōnā[pres.sg.m.23] vah[pn.sg.d.] will karnā[pres.pl.m.12hon3] . x be[pres.sg.m.23] that will do[pres.pl.m.12hon3] .
68People will whatever they have.
74तो आप लोग भी वारिस बनाते हो और बनते भी हो . tō āp lōg bhī vāris banātē hō aur bantē bhī hō . tō āp[pn.pl.] log[n.m.;sg.,d.] bhī[p.] vāris[n.m.;sg.,d.] banānā[pres.pl.m.2] aur bannā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] . then you people too heir create[pres.pl.m.2] and become[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) .
69So all of you are creating heirs as well as becoming heirs.
75तो जैसे और विल-पावर है वैसे सभी कुछ विल करने की विल पावर चाहिए . tō jaisē aur vil-pāvar hai vaisē sabhī kuchh will karnē kī|key will power chāhiē . tō jaisā[adj.ā=>ē;m.o.,m.pl.] aur x hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] sab[adv.hī] kuchh will karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key will power chāhiē|chāhnā[imp.pl.2hon] . then like and x be[pres.sg.23] x all anything will do[inf.m.pl.,o.] (do[past-part.f.]|of|key) will power (should|x[imp.pl.2hon]) . 76यह यहाँ से भरकर जाना . yah yahā̃ sē bharkar jānā . yah[pn.sg.d.] yahā̃ sē[postp.] bharnā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . this here from fill[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .
70Just as there is thewill-power for everything else so you also need the will-power towill everything.
77जब सभी कुछ विल कर दिया तो क्या बन जायेंगे ? jab sabhī kuchh will kar diyā tō kyā ban jāyēṅgē ? jab sab[adv.hī] kuchh will karnā[past-part.m.sg.d..root+dēnā] tō kyā bannā[fut.m.pl.12hon3.root+jānā] ? when all anything will do[past-part.m.sg.d..root+dēnā] then what become[fut.m.pl.12hon3.root+jānā] ?
71You have to fill yourself with this before you go.
78नष्टोमोहा . naṣhṭōmōhā . naṣhṭōmōhā[n.m.;sg.,d.] . destroyer of attachment . 79जब मोह नष्ट हो जाता है तो बन्धनमुक्त बन जाते हैं और बन्धनमुक्त ही योगयुक्त व जीवन्मुक्त बन सकता है . jab mōh naṣhṭ hō jātā hai tō bandhanmukt ban jātē haĩ aur bandhanmukt hī yōgyukt va jīvanmukt ban saktā hai . jab mōh[n.f.;sg.] naṣhṭ[adj.] hōnā[pres.sg.m.23.root+jānā] tō bandhanmukt[adj.] bannā[pres.pl.m.12hon3.root+jānā] aur bandhanmukt[adj.] hī[p.] yōgyukt[x] va jīvanmukt[adj.] bannā[pres.sg.m.23.root+saknā] . when attachment destroyed be[pres.sg.m.23.root+jānā] then free from bondage become[pres.pl.m.12hon3.root+jānā] and free from bondage only yogyukt x x become[pres.sg.m.23.root+saknā] .
72What will you become when you havewilled everything? 73Completely free from attachment; when you have finished all attachment, you become free from all bondages.
80समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 81संगमयुग का आपके पास अभी खज़ानाकौनसा है ? saṅgamyug kā āpkē pās|pass abhī khazānākaunasā hai ? saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] āp[pn.pl.kē] pās|pass ab[adv.hī] x hōnā[pres.sg.23] ? confluence age of you[.kē] (x|pass) now x be[pres.sg.23] ?
74Only those who are free from bondage can be absorbed in yoga and liberation in life.
82ज्ञान खज़ानातो बाप ने दिया लेकिन अपना-अपना खज़ानाकौन-सा है ? gyān khazānātō bāp nē diyā lēkin apnā-apnā khazānākaun-sā hai ? gyān[n.m.;sg.,d.] x bāp[n.m.;sg.,d.] nē[postp.] dēnā[past-part.m.sg.d.] lēkin apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] x hōnā[pres.sg.23] ? knowledge x father ∅ give[past-part.m.sg.d.] but (adopt[root]|one’s own) x be[pres.sg.23] ?
75Do you understand? 76What treasure of the confluence age do you have with yourself now?
83यह समय और संकल्प . yah samay aur saṅkalp . yah[pn.sg.d.] samay[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] . this time and thought . 84जैसे बाप ने पूरा ही अपने को विल किया , वैसे आप लोगों की जो स्मृति है उसको भी पूरा विल करना है . jaisē bāp nē pūrā hī apnē kō will kiyā , vaisē āp lōgō̃ kī|key jō smr̥iti hai uskō bhī pūrā will karnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] nē[postp.] pūrā[adj.ā=>ā;m.sg.d.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] will karnā[past-part.m.sg.d.] , vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] smr̥iti[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.kō] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] will karnā[pres.sg.23.oblig1] . like father ∅ full only one’s own to will do[past-part.m.sg.d.] , x you people (do[past-part.f.]|of|key) that awareness be[pres.sg.23] that[.kō] too full will do[pres.sg.23.oblig1] . 85जैसे स्थूल खज़ाने से जो चाहें वह प्राप्त कर सकते हैं . jaisē sthūl khazānē sē jō chāhē̃ vah prāpt kar saktē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] jō[pn.;d.] chāhnā[opt.pl.12hon3] vah[pn.sg.d.] prāpt karnā[pres.pl.m.12hon3.root+saknā] . like physical treasure from that x[opt.pl.12hon3] that reach .
77Baba has given you the treasure of knowledge, but what treasure of your own do you have? 78Just as Baba fullywilled his time and thoughts, in the same way, you have to fullywill your consciousness.
86वैसे ही इस समय का यह खज़ाना समय और संकल्प - - इससे भी आप जो प्राप्त करना चाहो वह इन्हीं द्वारा प्राप्त कर सकते हो . vaisē hī is samay kā yah khazānā samay aur saṅkalp - - issē bhī āp jō prāpt karnā chāhō vah inhī̃ dvārā prāpt kar saktē hō . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] is samay[x] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] khajānā[n.m.ā=>ā;sg.d.] samay[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] - - yah[pn.sg.sē] bhī[p.] āp[pn.pl.] jō[pn.;d.] prāpt karnā[opt.pl.2,imp.pl.2.inf+cāhnā] vah[pn.sg.d.] yah[pn.pl.hī] dvārā prāpt karnā[pres.pl.m.2.root+saknā] . x only at this time of this treasure time and thought - - this[.sē] too you that reach that this[.hī] through reach .
79Just as you are able to attain whatever you want from physical wealth, in the same way, you are able to attain whatever you want from the wealth of time and thoughts of the present time.
87सारी प्राप्ति का आधार संगमयुग का समय और श्रेष्ठ स्मृति अर्थात् याद है . sārī prāpti kā ādhār saṅgamyug kā samay aur śhrēṣhṭh smr̥iti arthāt yād hai . sārā[adj.ā=>ī;f.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] aur śhrēṣhṭha[adj.] smr̥iti[n.f.;sg.] arthāt yād[n.f.;sg.] hōnā[pres.sg.23] . the whole attainment of basis confluence age of time and elevated awareness that is remembrance be[pres.sg.23] .
80The basis of the entire attainment is this time of the confluence age and the elevated consciousness, that is, remembrance.
88यही खज़ाना है . yahī khazānā hai . yahī[pn.;d.] khajānā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . this treasure be[pres.sg.23] .
81This is the treasure.
89इसको ही विल करना है . iskō hī will karnā hai . yah[pn.sg.kō] hī[p.] will karnā[pres.sg.23.oblig1] . this[.kō] only will do[pres.sg.23.oblig1] .
82You have towill this.
90पूरा ही विल करके जा रहे हो या कुछ जेब-खर्च रखा है ? pūrā hī will karkē jā rahē hō yā kuchh jēb-kharca rakhā hai ? pūrā[adj.ā=>ā;m.sg.d.] hī[p.] will karnā[abs.] jānā[pres.pl.m.prog.2] yā kuchh x rakhnā[pres-perf.sg.m.23] ? full only will do[abs.] go[pres.pl.m.prog.2] or anything x keep[pres-perf.sg.m.23] ?
83Are you going away having willed it completely, or have you kept a little pocket money aside?
91आईवेल के लिए थोड़ा बहुत कोने में छिपाकर तो नहीं रखा है , जेब बिल्कुल खाली है ? āīvēl kē liē thōṛā bahut kōnē mē̃ chhipākar tō nahī̃ rakhā hai , jēb bilkul khālī hai ? āīvēl[adv.] kē liē[x] thōṛā[adj.ā=>ā;m.sg.d.] bahut kōnā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] chhipānā[abs.] tō nahī̃[neg] rakhnā[pres-perf.sg.m.23] , jēb[n.f.;sg.] bilkul[adv.] khālī[adj.] hōnā[pres.sg.23] ? at the time of crisis for short very corner in hide[abs.] then not keep[pres-perf.sg.m.23] , pocket at all empty be[pres.sg.23] ?
84You haven't kept a little hidden away in a corner for a time of need, have you? 85Is your pocket completely empty?
92 ( कुमारों ने एक गीत बाबा को सुनाया ) आजकल तो मधुबन का हर कोना खाली नहीं है लेकिन हर स्थान पर सितारों की रिमझिम नज़रआती है . ( kumār nē ēk gīt bābā kō sunāyā ) ājkal tō madhuban kā har|her kōnā khālī nahī̃ hai lēkin har|her sthān par sitārō̃ kī|key rimjhim nazaraātī hai . ( kumār[n.m.;sg.,d.] nē[postp.] ēk[adj.] gīt[n.m.;sg.,d.] bābā kō[postp.] sunānā[past-part.m.sg.d.] ) ājkal tō madhuban[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] har|harnā[root]|her kōnā[n.m.ā=>ā;sg.d.] khālī[adj.] nahī̃[neg] hōnā[pres.sg.23] lēkin har|harnā[root]|her sthān[n.m.;sg.,d.] par[postp.]|par[adj.] sitārā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rimjhim[n.f.;sg.] x hōnā[pres.sg.23] . ( kumar ∅ one x Baba to speak[past-part.m.sg.d.] ) nowadays then Madhuban of (x|x[root]) corner empty not be[pres.sg.23] but (x|x[root]) place (at|other) star (do[past-part.f.]|of|key) colour and splendour x be[pres.sg.23] .
86(The kumars sang a song.) 87Nowadays, not a single corner of Madhuban is empty, but instead, you see a sparkle of stars in every corner.
93तो खाली क्यों कहते हो ? tō khālī kyō̃ kahtē hō ? tō khālī[adj.] kyō̃ kahnā[pres.pl.m.2] ? then empty why say[pres.pl.m.2] ?
88So, why do you call it empty?
94जब सूर्यव्यक्तसे अव्यक्तहोता है तब सितारे स्पष्ट दिखाई देते हैं . jab sūryavyaktasē avyaktahōtā hai tab sitārē spaṣhṭ dikhāī dētē haĩ . jab x x hōnā[pres.sg.23] tab sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] spaṣhṭ[adj.] dikhāī dēnā[pres.pl.m.12hon3] . when x x be[pres.sg.23] for only then star clearly be visible .
89When the sun becomes subtle from physical, the stars are clearly visible.
95तो बाप व्यक्त से अव्यक्तहुए हैं विश्व को सितारों की रिमझिम दिखाने के लिए . tō bāp vyakt sē avyaktahuē haĩ viśhva kō sitārō̃ kī|key rimjhim dikhānē kē liē . tō bāp[n.m.;sg.,d.] vyakt[adj.] sē[postp.] x hōnā[pres.pl.12hon3] viśhva[n.m.;sg.,d.] kō[postp.] sitārā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rimjhim[n.f.;sg.] dikhānā[inf.m.pl.,o.] kē liē[x] . then father x from x be[pres.pl.12hon3] world to star (do[past-part.f.]|of|key) colour and splendour x[inf.m.pl.,o.] for .
90So the Father has become subtle from physical in order to show the sparkle of the stars to the world.
96तो खाली क्यों कहेंगे ? tō khālī kyō̃ kahē̃gē ? tō khālī[adj.] kyō̃ kahnā[fut.m.pl.12hon3] ? then empty why say[fut.m.pl.12hon3] ?
91So, why would you call it empty?
97स्थूल सूर्य को कहते हैं अस्त हो गया लेकिन यह ज्ञान-सूर्यव्यक्तसे अव्यक्तरूप है लेकिन सितारों के साथ है . sthūl sūrya kō kahtē haĩ ast hō gayā lēkin yah jñān-sūryavyaktasē avyaktarūp hai lēkin sitārō̃ kē sāth hai . sthūl[adj.] sūrya, sūraj[n.m.;sg.,d.] kō[postp.] kahnā[pres.pl.m.12hon3] ast[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] lēkin yah[pn.sg.d.] x x hōnā[pres.sg.23] lēkin sitārā[n.m.ā=>ō̃;pl.o.] kē sāth[x] hōnā[pres.sg.23] . physical sun to say[pres.pl.m.12hon3] setting be[past-part.m.sg.d..root+jānā] but this x x be[pres.sg.23] but star with be[pres.sg.23] .
92You can say that the physical sun has set; however, the sun of knowledge has become avyakt from vyakt but he is still with the stars.
98साकार रूप से सदा साथी नहीं बन सकते . sākār rūp sē sadā sāthī nahī̃ ban saktē . sākār, sākārī[adj.] rūp[n.m.;sg.,d.] sē[postp.] sadā sāthī[n.m.;sg.,d.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . sakar Rup from constantly companion not (x|become[root]) can[pres-part.m.pl.,o.] .
93He cannot be a constant companion in the corporeal form.
99साकार में होते हुए भी सदा साथ में रहने के लिए अव्यक्त स्थिति और अव्यक्त साथी समझते थे . sākār mē̃ hōtē huē bhī sadā sāth mē̃ rahnē kē liē avyakt sthiti aur avyakt sāthī samajhtē thē . sākār, sākārī[adj.] mē̃[postp.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] sadā sāth[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] kē liē[x] avyakt[adj.] sthiti[n.f.;sg.] aur avyakt[adj.] sāthī[n.m.;sg.,d.] samajhnā[hab-past.pl.m.] . sakar in be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too constantly with in remain[inf.m.pl.,o.] for avyakt stage and avyakt companion understand[hab-past.pl.m.] .
94Even whilst in the corporeal form, in order to be a constant companion, he used to be in the avyakt stage and considered himself to be an avyakt companion.
100तो अब भी सदा साथ अव्यक्तरूप में ही हो सकता है . tō ab bhī sadā sāth avyaktarūp mē̃ hī hō saktā hai . tō ab[adv.] bhī[p.] sadā sāth[n.m.;sg.,d.] x mē̃[postp.] hī[p.] hōnā[pres.sg.m.23.root+saknā] . then now too constantly with x in only be[pres.sg.m.23.root+saknā] . 101क्योंकि अव्यक्तरूपव्यक्तशरीर के बन्धन से मुक्त है . kyōṅki avyaktarūpavyaktaśarīr kē|K bandhan sē mukt hai . kyōṅki x kā[postp.ā=>ē;m.o.,m.pl.]|K bandhan[n.m.;sg.,d.] sē[postp.] mukt[adj.] hōnā[pres.sg.23] . because x (of|K) bondage from free be[pres.sg.23] .
95So, even now, he can be a constant companion in the avyakt form, because the avyakt form is free from the bondage of a physical body.
102तो आप सभी को भी सदा साथ देने के लिए इस शरीर की स्मृति से दूर करने के लिए , यह अव्यक्त पार्ट चल रहा है . tō āp sabhī kō bhī sadā sāth dēnē kē liē is śharīr kī|key smr̥iti sē dūr karnē kē liē , yah avyakt part chal rahā hai . tō āp[pn.pl.] sab[adv.hī] kō[postp.] bhī[p.] sadā sāth[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] kē liē[x] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] sē dūr[x] karnā[inf.m.pl.,o.] kē liē[x] , yah[pn.sg.d.] avyakt[adj.] part[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] . then you all to too constantly with give[inf.m.pl.,o.] for this body (do[past-part.f.]|of|key) awareness distant from do[inf.m.pl.,o.] for , this avyakt part continue[pres.sg.m.prog.23] .
96So, in order to be the constant companion of all of you, and in order to take you away from the consciousness of your body, the avyaktpart is now being enacted.
103बापदादा तो हर समय सर्व बच्चों के साथ है ही . bāpdādā tō har|her samay sarv bachchō̃ kē sāth hai hī . bāpdādā tō har|harnā[root]|her samay[n.m.;sg.,d.] sarv[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kē sāth[x] hōnā[pres.sg.23] hī[p.] . BapDada then (x|x[root]) time all child with be[pres.sg.23] only .
97BapDada is constantly with all the children anyway.
104पहले-पहले एक गीत बनाया था कि क्यों हो अधीर माता … . pahlē-pahlē ēk gīt banāyā thā ki kyō̃ hō adhīr mātā … . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] ēk[adj.] gīt[n.m.;sg.,d.] banānā[past-perf.m.sg.] ki[conj.] kyō̃ hōnā[root]|hōnā[pres.pl.2] x mātā[n.f.;sg.] … . (x|firstly) one x create[past-perf.m.sg.] that why (be[root]|be[pres.pl.2]) x mother … . 105 ( यह गीत बहनों ने सुनाया ) अभी भी हर एक का सदा साथी हूँ . ( yah gīt bahanō̃ nē sunāyā ) abhī bhī har ēk kā sadā sāthī hū̃ . ( yah[pn.sg.d.] gīt[n.m.;sg.,d.] bahan ou bahin[n.f.+ō̃;pl.o.] nē[postp.] sunānā[past-part.m.sg.d.] ) ab[adv.hī] bhī[p.] har ēk[x] kā[postp.ā=>ā;m.sg.d.] sadā sāthī[n.m.;sg.,d.] hōnā[pres.sg.1] . ( this x x ∅ speak[past-part.m.sg.d.] ) now too each one of constantly companion be[pres.sg.1] . 106लेकिन जो चाहे अनुभव करे . lēkin jō chāhē anubhav karē . lēkin jō[pn.;d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] anubhav[n.m.;sg.,d.] karnā[opt.sg.23] . but that (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) experience do[opt.sg.23] .
98Earlier, there was a song composed: Why are you becoming impatient, mother? (Some sisters sang this song.) 99I am everyone's constant Companion even now and those who wish to experience this can do so.
107अभी अनुभव करने के लिए जैसे बाप अव्यक्त है वैसे अव्यक्त बनकर के ही अनुभव कर सकते हो . abhī anubhav karnē kē liē jaisē bāp avyakt hai vaisē avyakt bankar kē|K hī anubhav kar saktē hō . ab[adv.hī] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] avyakt[adj.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] avyakt[adj.] bannā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] . now experience do[inf.m.pl.,o.] for like father avyakt be[pres.sg.23] x avyakt become[abs.] (of|K) only experience do[pres.pl.m.2.root+saknā] .
100In order to experience this now, because Baba is avyakt, you can only have that experience when you become avyakt in the same way.
108यह अलौकिक अनुभव करने के लिए सदा व्यक्तभाव से परे , व्यक्त देश की स्मृति से उपराम अर्थात् साक्षी बनने से ही हर समय साथ का अनुभव कर पायेंगे . yah alaukik anubhav karnē kē liē sadā vyaktabhāv sē parē , vyakt dēśh kī|key smr̥iti sē uparām arthāt sākṣhī bannē sē hī har|her samay sāth kā anubhav kar pāyēṅgē . yah[pn.sg.d.] alaukik[adj.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] sadā x sē[postp.] par , vyakt[adj.] dēśh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] sē[postp.] uprām[n.m.;sg.,d.] arthāt sākṣhī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] hī[p.] har|harnā[root]|her samay[n.m.;sg.,d.] sāth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+pānā] . this alokik experience do[inf.m.pl.,o.] for constantly x from other , x land (do[past-part.f.]|of|key) awareness from beyond that is detached observer become[inf.m.pl.,o.] from only (x|x[root]) time with of experience do[fut.m.pl.12hon3.root+pānā] .
101In order to have this unique experience, always remain beyond corporeal feelings and consciousness of the physical body, that is, be a detached observer, for only then will you be able to experience being a companion. 102Do you understand?
109समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
103Achcha.
110अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
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