Avyakt murli for Friday 11 June 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (65)
To be.
To happen, to occur.
To exist.
To be born.
भी bhī (44)
Inclusive emphatic particle: too, also, even.
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (28)
The letter K of our alphabet (used as an initial in acronyms).
रहना rahnā (24)
To remain, to stay.
यह yah (24)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (21)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (21)
And.
Else.
Other.
नहीं nahī̃ (20)
No.
Not.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
संग saṅg (17)
Company, association, contact.
जाना jānā (16)
To go, to depart, to lose, to flow.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
key (13)
Key.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
वा vā (12)
Or.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (11)
Emphatic particle with a sense of exclusion : only.
न na (11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समझना samajhnā (10)
To understand.
संगदोष saṅgdōṣh (10)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
आना ānā (9)
To come.
हंस hans (9)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
सदा sadā (9)
Always, perpetually, continually, ever.
सेवा sēvā (9)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अगर agar (8)
If, if so be, in case, in the event of.
आत्मा ātmā (8)
The soul, the spirit, the self.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
paper (8)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
'who has, carries, or supports the service'. Server, servant.
सिर्फ sirph (8)
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देना dēnā (7)
To give.
अब ab (6)
Now.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ईश्वरीय īśhvarīy (6)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
के लिए kē liē (6)
For, for the sake of.
कोई kōī (6)
Some, any, someone, anyone.
पास pās (6)
pass (6)
To pass.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (6)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बाप bāp (5)
Father.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
group (5)
Group.
हिम्मत himmat (5)
Courage, boldness.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कोमल kōmal (5)
लगना lagnā (5)
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
offer (5)
Offer.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Service place.
सृष्टि sr̥iṣhṭi (5)
Creation.
The world.
स्थान sthān (5)
Place, spot, site.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आज्ञा āgyā (4)
Order.
अविनाशी avināśhī (4)
Indestructible, imperishable, everlasting, immortal, entire.
बचाना bachānā (4)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
दूर dūr (4)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हर har (4)
हरना harnā (4)
her (4)
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कहना kahnā (4)
Say.
कर्तव्य kartavya (4)
Duty.
To be done, to be accomplished.
कि ki (4)
That (to report indirect speech, example he says that).
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
pass with honour (4)
To pass with honour.
practical (4)
Practical.
रत्न ratna (4)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सम्बन्ध sambandh (4)
Connection, relationship.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तीनों tīnō̃ (4)
The three, all three.
तू tū (4)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
आगे āgē (3)
Ahead, in front of, before; in future.
ऐसा aisā (3)
Such, of this type.
आना ānā (3)
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
बचना bachnā (3)
भक्त bhakt (3)
A devotee.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दोनों dōnō̃ (3)
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
ज्ञान gyān (3)
Knowledge directly taught by God.
हँसना hãsnā (3)
To laugh, to deride, to ridicule, to joke.
हिलाना hilānā (3)
To shake, to jolt.
To swing.
कभी kabhī (3)
Sometime, ever.
कंकड़ kaṅkaṛ (3)
Gravel, pebble, small piece of stone.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
कोमलता kōmaltā (3)
Softness, tenderness, delicacy.
light house (3)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
लोक lōk (3)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पालन pālan (3)
परिवार parivār (3)
Family, household.
प्रकार prakār (3)
Manner, way.
पूरा pūrā (3)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रंग raṅg (3)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (3)
रूहानी rūhānī (3)
Spiritual.
सबूत sabūt (3)
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
A relative, relation.
(suffix) Related with, pertaining to.
समीप samīp (3)
Near (in place or time), beside, proximate, close by, at hand.
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
तीर tīr (3)
An arrow.
वही vahī (3)
(emphatic form of vah) That very, that very one.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आकर्षण ākarṣhaṇ (2)
Attraction, charm, allurement.
अन्न ann (2)
Grain, food (usually. cooked).
अथवा athavā (2)
Or.
That is.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (2)
Many, much.
Very.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
बीच bīch (2)
Middle, centre.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुरा burā (2)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (2)
दूसरा dūsrā (2)
Second.
Other, another.
Next.
ज्ञानी gyānī (2)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हम ham (2)
We.
(rustic form) I.
हर एक har ēk (2)
Each, every.
Each one, everybody.
जब jab (2)
(Relative pronoun) When.
कई kaī (2)
Several, sundry, divers, some, some few.
कमाल kamāl (2)
कौन kaun (2)
interrogative pronoun. Who
कवच kavach (2)
Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).
कोई भी kōī bhī (2)
Anyone, someone, any.
कोशिश kōśhiśh (2)
Effort, endeavour.
क्यों kyō̃ (2)
Why.
क्योंकि kyōṅki (2)
Because, since.
लाना lānā (2)
light (2)
Light.
(Bābā) Electricity.
मोती mōtī (2)
Pearl.
पांव pāṅw (2)
Foot, leg.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सच्चा sachchā (2)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सजाना sajānā (2)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
सकना saknā (2)
To can, to be able to.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
Holding or taking weapons, armed.
An armed person.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिवाए sivāē (2)
Except, but, with the exception (of).
To adorn, to dress, to embellish, to decorate.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्वयं svayã (2)
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
theory (2)
ठिकाना ṭhikānā (2)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
विश्व viśhva (2)
The world, universe.
या yā (2)
Or, either.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योगी yōgī (2)
(One) who practices yōg.
योगयुक्त yōgyukt (2)
Immersed in deep meditation , absorbed in Yoga.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अल्पकाल alpkāl (1)
Short term.
अन्नदोष anndoṣh (1)
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आफरीन āphrīn (1)
Praise, applause.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (1)
By oneself, on one's own.
और कुछ aur kuchh (1)
औरों aurō̃ (1)
(The) others.
अवश्य avaśhya (1)
अवगुण avguṇ (1)
Defect, demerit, vice, fault.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाए bajāē (1)
In place.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भरना bharnā (1)
To fill, to refill.
भट्ठी bhaṭṭhī (1)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
On all sides, all around, everywhere.
चेहरा chēhrā (1)
Face, countenance, mask, front.
centre (1)
Centre.
छांटना chhāṇṭnā (1)
To select, to sort out.
To cut, to trim, to prune, to chop.
To knock off, to reduce, to retrench.
To boast, to talk in high-flown terms.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
course (1)
Course.
दरबार darbār (1)
Royal court, hall of audience.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दो dō (1)
Two, 2.
एक तरफ ēk taraph (1)
fail (1)
Fail.
first (1)
First.
गाना gānā (1)
To sing, to chant.
A song.
gas (1)
Gas.
गायन gāyan (1)
गुब्बारा gubbārā (1)
A balloon (vehicle).
A balloon (plaything, decoration).
A joyful, excited face.
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
house (1)
House.
ईश्वरीय परिवार īśhvarīy parivār (1)
Family of Īśhvar, family of God. (the family of brahmākumār kumārī)
इतना itnā (1)
As much as this, this much; so much, so many.
जबकि jabki (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जानना jānnā (1)
To know, to become aware of, to perceive.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कल kal (1)
काल kāl (1)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कायम kāyam (1)
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुश khuśh (1)
Happy, pleased.
Good.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledgeful (1)
Knowledgeful.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लौटना lauṭnā (1)
लेना lēnā (1)
To take.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मददगार madadgār (1)
Helper, supporter, assistant.
मैदान maidān (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
mould (1)
museum (1)
Museum.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
number (1)
Number.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
oxygen (1)
Oxygen.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
प्रभाव prabhāv (1)
Exhibition.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
purity (1)
Purity.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
real gold (1)
result (1)
Result.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूह rūh (1)
The soul, the spirit.
सजना sajnā (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
Who possesses power or strength, powerful, strong.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समस्या samasyā (1)
Problem.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सामने sāmnē (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सप्ताह saptāh (1)
Seven days, a week, the eighth day after any other day.
शरीर śharīr (1)
Body.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
शत्रु śhatru (1)
An enemy adversary, foe.
second (1)
Second.
service (1)
Service.
शीघ्र śhīghra (1)
सीखना sīkhnā (1)
To learn.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
श्रृंगार करना śhrr̥iṅgār karnā (1)
To make up, to adorn, to dress, to embellish, to decorate.
stage (1)
Stage.
(Bābā) State, condition.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
Cleanliness. neatness, purity, transparence.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तैयार taiyār (1)
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तरह tarah (1)
तरफ taraph (1)
Side, direction.
Towards.
तत्पर tatpar (1)
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
temporary (1)
Temporary.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
transfer (1)
Transfer.
तुम tum (1)
You (between equals).
Candidate.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वतन vatan (1)
Homeland, native country.
विजय vijay (1)
Conquest, victory, triumph.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (1)
Remembrance, recollection, memory.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रा zarā (1)