Avyakt murli for Tuesday 22 June 1971

⁰> > 22/06/71 - 24/08/92 ¹Signs of an intense effort-maker

²When you have finished all other thoughts and only one pure thought remains, do you experience the stage of being the embodiment of pure thoughts? ³Are you experiencing this stage?

⁴This stage is said to be a powerful stage that is free from all karmic bondages and extremely lovely.

⁵Whilst stabilising yourself in such a lovely and unique stage you come down just in order to perform actions.

⁶Someone may be living high up, but he has to come down in order to carry out a certain task. ⁷Even whilst coming down, he doesn't forget his original place.

⁸In the same way, why do you forget your elevated stage, that is, your real place?

⁹Always think that you have just come down for a temporary period in order to perform a task, and that you have the same original stage permanently.

¹⁰Then, no matter how many tasks you perform, whilst performing karma like a karma yogi, you will not forget your original stage or place.

¹¹This consciousness changes your authority.

¹²If the awareness is lacking, then the power is also lacking.

¹³Authority means power.

¹⁴What is the birthright of those who are master almighty authorities?

¹⁵All the powers are the birthright of those who are master almighty authorities.

¹⁶So you should constantly have the stage of this consciousness in the form of it being your birthright.

¹⁷Do you experience your birthright to be constantly with you?

¹⁸Do you consider yourself to be worthy?

¹⁹No matter what happens, do all of you consider yourselves to be worthy?

²⁰(Some said: We are worthy, whereas some said: We are becoming worthy.) ²¹Are you to become worthy (saput) or are you becoming the proof (sabut)?

²²(Both). ²³If you are not worthy, then you are probably not able to stay on the pilgrimage of remembrance either.

²⁴If you have to continue to make effort to become worthy until the end, when will you give the proof of it?

²⁵Will you become worthy in two to four years, and then give the proof of it, two to four years after that?

²⁶You are worthy.

²⁷If you did not consider yourselves to be worthy, would you consider yourselves to be surrendered?

²⁸Have you surrendered yourselves, or do you still have to surrender yourselves?

²⁹Is it not being worthy to have surrendered?

³⁰Do you understand?

³¹You are moving along on the basis of shrimat and according to the directions. ³²You are moving along considering yourselves to be trustees. ³³So you would be called worthy, would you not?

³⁴In some cases, too much thinking changes the result.

³⁵For instance, at the time of an examination, instead of answering the question, you spend too much time in thinking about the question and so the question remains unanswered.

³⁶So do not go into too much thinking.

³⁷Baba explains that you are worthy children and this is why you are following shrimat.

³⁸But there now remains just the question of giving the proof. ³⁹Each of you is showing the proof of that according to your own capacity, and you will continue to show it.

⁴⁰The extent to which Baba has faith in the children, accordingly, the children do not have that much faith in the intellect for themselves.

⁴¹This is why the result of being victorious in every task is only visible sometimes.

⁴²Just as you do have faith in Baba and faith in the study, in the same way, you are lacking faith in the intellect for the self at every moment and in every thought.

⁴³When will you remove this weakness?

⁴⁴In two to three years time?

⁴⁵Do not think about two to three years even in your dreams.

⁴⁶What should you say?

⁴⁷Now.

⁴⁸Those who are fast effort-makers will never allow the word "sometimes" to emerge from their lips.

⁴⁹They will always say, "now". ⁵⁰Not only will they say, "now", but they will practically do it now.

⁵¹Such a soul is a fast effort-maker.

⁵²You are ascending and so you should be close.

⁵³If you have kept a margin of two to three years, would you be counted within the line of those who are fast effort-makers?

⁵⁴To be a fast effort-maker means that whatever weakness is visible or whatever is lacking should be finished at this moment.

⁵⁵When you have awareness, then because of having power at the time of having awareness, to remove any weakness feels as though an ordinary task is automatically being carried out without thinking about it.

⁵⁶This becomes natural.

⁵⁷In order to make such effort, continue to make the teachings that you receive, day by day, your practical form.

⁵⁸Do not keep the teachings in your intellect in the form of teachings, but make every teaching your form.

⁵⁹What will you then become?

⁶⁰The original stage which is praised: your stage will become that of the embodiment of knowledge, the embodiment of bliss.

⁶¹Do not keep it in your intellect in the form of points, but make the point your practical form, then your stage will constantly be that of a point.

⁶²At present, the majority of you imbibe the point in the form of points, and you speak about them.

⁶³However, when you put the point into your practical form, then instead of just speaking about it, you will become an image that grants visions.

⁶⁴So continue to make this effort.

⁶⁵It is very easy to speak about it, and it is also easy to churn it.

⁶⁶Whatever you churn, whatever you speak, become the embodiment of that and give other souls the experience of that form.

⁶⁷Such souls are called worthy souls who give the proof.

⁶⁸Worthy children are called faithful and obedient.

⁶⁹Do all of you consider yourselves to be obedient?

⁷⁰Since you have the blessing of victory, through what do you attain victory?

⁷¹If you are following one order, you are obedient, are you not? ⁷²Do you constantly obey the directions?

⁷³What is the main direction?

⁷⁴To constantly stay in remembrance and to have purity in your thoughts, words and actions.

⁷⁵You tell others to be pure yogis, and so whatever you tell others must be the main direction.

⁷⁶There should not be impurity or uncleanliness even in your thoughts: this is called complete purity.

⁷⁷You have become such obedient children, have you not?

⁷⁸Is the entire Shakti Army pure and yogi, or do you still have to become that?

⁷⁹You are constant yogis: constant means that you do not have any impurity even in your thoughts.