0>>>>122-06-71 ओम शान्ति अव्यक्त बापदादा मधुबन22-06-71 ōm śhānti avyakt bāpdādā madhuban22-06-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]22-06-71 Om peace avyakt BapDada Madhuban
0> > 22/06/71 - 24/08/92 1Signs of an intense effort-maker
2तीव्र पुरुषार्थीकी निशानियाँtīvr puruṣārthīkī niśhāniyā̃tīvr[adj.] x niśhānī[n.f.ī=>iyā̃;pl.d.]intense x sign3शुद्ध संकल्प स्वरूप स्थिति का अनुभव करते हो ? śhuddha saṅkalp svarūp sthiti kā anubhav kartē hō ? śhuddh[x] saṅkalp[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? pure thought form stage of experience do[pres.pl.m.2] ? 4जबकि अनेक संकल्पों की समाप्ति होकर एक शुद्ध संकल्प रह जाता है , इस स्थिति का अनुभव कर रही हो ? jabki anēk saṅkalpō̃ kī|key samāpti hōkar ēk śhuddha saṅkalp rah jātā hai , is sthiti kā anubhav kar rahī hō ? jabki anēk[adj.] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāpti[n.f.ī=>ī;sg.] hōnā[abs.] ēk[adj.] śhuddh[x] saṅkalp[n.m.;sg.,d.] rahnā[pres.sg.m.23.root+jānā] , yah[pn.sg.o.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.f.acc.2] ? x many thought (do[past-part.f.]|of|key) completion be[abs.] one pure thought remain[pres.sg.m.23.root+jānā] , this stage of experience do[pres.pl.f.acc.2] ?
2When you have finished all other thoughts and only one pure thought remains, do you experience the stage of being the embodiment of pure thoughts? 3Are you experiencing this stage?
5इस स्थिति को ही शक्तिशाली , सर्व कर्म-बन्धनों से न्यारी और प्यारी स्थिति कहा जाता है . is sthiti kō hī śhaktiśhālī , sarv karm-bandhanō̃ sē nyārī aur pyārī sthiti kahā jātā hai . yah[pn.sg.o.] sthiti[n.f.;sg.] kō[postp.] hī[p.] śhaktiśhālī[adj.] , sarv[adj.] karmbandhan[n.m.+ō̃;pl.o.] sē[postp.] nyārā[adj.ā=>ī;f.] aur pyārā[adj.ā=>ī;f.] sthiti[n.f.;sg.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . this stage to only powerful , all karmic bondages from unique and loving stage (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
4This stage is said to be a powerful stage that is free from all karmic bondages and extremely lovely.
6ऐसी न्यारी और प्यारी स्थिति में स्थित होकर फिर कर्म करने के लिए नीचे आते हैं . aisī nyārī aur pyārī sthiti mē̃ sthit hōkar phir karma karnē kē liē nīchē ātē haĩ . aisā[adj.ā=>ī;f.] nyārā[adj.ā=>ī;f.] aur pyārā[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] phirnā[root]|phir[adv.] karm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] nīchē ānā[pres.pl.m.12hon3] . such unique and loving stage in stabilised be[abs.] (turn[root]|then) deed do[inf.m.pl.,o.] for x .
5Whilst stabilising yourself in such a lovely and unique stage you come down just in order to perform actions.
7जैसे कोई का निवास-स्थान ऊंचा होता है , लेकिन कोई कार्य के लिए नीचे उतरते हैं तो नीचे उतरते हुए भी अपना निजी स्थान नहीं भूलते हैं . jaisē kōī kā nivās-sthān ūñchā hōtā hai , lēkin kōī kārya kē liē nīchē utartē haĩ tō nīchē utartē huē bhī apnā nijī sthān nahī̃ bhūltē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] kā[postp.ā=>ā;m.sg.d.] nivās sthān[n.m.;sg.,d.] ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , lēkin kōī[pn.;d.] kārya[n.m.;sg.,d.] kē liē[x] nīchē utarnā[pres.pl.m.12hon3] tō nīchē utarnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] nijī, nij[adj.] sthān[n.m.;sg.,d.] nahī̃[neg] bhūlnā[pres.pl.m.12hon3] . like some of place of residence elevated be[pres.sg.m.23] , but some task for down go down[pres.pl.m.12hon3] then down go down[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too (one’s own|adopt[root]) original place not forget[pres.pl.m.12hon3] .
6Someone may be living high up, but he has to come down in order to carry out a certain task. 7Even whilst coming down, he doesn't forget his original place.
8ऐसे ही अपनी ऊंची स्थिति अर्थात् असली स्थान को क्यों भूल जाते हो ? aisē hī apnī ūñchī sthiti arthāt aslī sthān kō kyō̃ bhūl jātē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ī;f.] ūñch[adj.ā=>ī;f.] sthiti[n.f.;sg.] arthāt aslī[adj.] sthān[n.m.;sg.,d.] kō[postp.] kyō̃ bhūl jānā[pres.pl.m.2] ? such only one’s own elevated stage that is x place to why x[pres.pl.m.2] ?
8In the same way, why do you forget your elevated stage, that is, your real place?
9ऐसे ही समझकर चलो कि अभी-अभी अल्पकाल के लिए नीचे उतरे हैं कार्य करने अर्थ , लेकिन सदाकाल की ओरिज़िनल स्थिति वही है . aisē hī samajhkar chalō ki abhī-abhī alpkāl kē liē nīchē utarē haĩ kārya karnē arth|earth , lēkin sadākāl kī|key ōrizinal sthiti vahī hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[abs.] chalnā[opt.pl.2,imp.pl.2] ki[conj.] ab[adv.hī] alpkāl[n.m.;sg.,d.] kē liē[x] nīchē utarnā[pres-perf.pl.m.12hon3] kārya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth , lēkin sadākāl karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x sthiti[n.f.;sg.] vahī hōnā[pres.sg.23] . such only understand[abs.] continue[opt.pl.2,imp.pl.2] that now temporary period for down go down[pres-perf.pl.m.12hon3] task do[inf.m.pl.,o.] (meaning|earth) , but x (do[past-part.f.]|of|key) x stage this be[pres.sg.23] .
9Always think that you have just come down for a temporary period in order to perform a task, and that you have the same original stage permanently.
10फिर कितना भी कार्य करेंगे लेकिन कर्मयोगी के समान कर्म करते हुए भी अपनी निज़ीस्थिति और स्थान को भूलेंगे नहीं . phir kitnā bhī kārya karē̃gē lēkin karmayōgī kē|K samān karma kartē huē bhī apnī nizīsthiti aur sthān kō bhūlē̃gē nahī̃ . phirnā[root]|phir[adv.] kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] kārya[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] lēkin karmyōgī[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] apnā[pn.ā=>ī;f.] x aur sthān[n.m.;sg.,d.] kō[postp.] bhūlnā[fut.m.pl.12hon3] nahī̃[neg] . (turn[root]|then) so too task do[fut.m.pl.12hon3] but karma yogi (of|K) equal deed do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too one’s own x and place to forget[fut.m.pl.12hon3] not .
10Then, no matter how many tasks you perform, whilst performing karma like a karma yogi, you will not forget your original stage or place.
11यह स्मृति ही समर्थी दिलाती है . yah smr̥iti hī samarthī dilātī hai . yah[pn.sg.d.] smr̥iti[n.f.;sg.] hī[p.] samarthī[n.f.ī=>ī;sg.] dilānā[pres.sg.f.23] . this awareness only power x[pres.sg.f.23] .
11This consciousness changes your authority.
12स्मृति कम है तो समर्थी भी कम है . smr̥iti cum|kam hai tō samarthī bhī cum|kam hai . smr̥iti[n.f.;sg.] cum|kam[adj.] hōnā[pres.sg.23] tō samarthī[n.f.ī=>ī;sg.] bhī[p.] cum|kam[adj.] hōnā[pres.sg.23] . awareness (x|less) be[pres.sg.23] then power too (x|less) be[pres.sg.23] .
12If the awareness is lacking, then the power is also lacking.
13समर्थी अर्थात् शक्तियाँ . samarthī arthāt śhaktiyā̃ . samarthī[n.f.ī=>ī;sg.] arthāt śhakti[n.f.ī=>iyā̃;pl.d.] . power that is Shakti .
13Authority means power.
14मास्टर सर्वशक्तिमान का जन्मसिद्ध अधिकार कौनसा है ? master sarvśhaktimān kā janmasiddh adhikār kaunsā hai ? master sarvśhaktimān[adj.] kā[postp.ā=>ā;m.sg.d.] janmasiddh[n.m.;sg.,d.] adhikār[x] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? master almighty authorities of x right which be[pres.sg.23] ?
14What is the birthright of those who are master almighty authorities?
15सर्व शक्तियाँ ही मास्टर सर्वशक्तिमान का जन्मसिद्ध अधिकार है . sarv śhaktiyā̃ hī master sarvśhaktimān kā janmasiddh adhikār hai . sarv[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] hī[p.] master sarvśhaktimān[adj.] kā[postp.ā=>ā;m.sg.d.] janmasiddh[n.m.;sg.,d.] adhikār[x] hōnā[pres.sg.23] . all Shakti only master almighty authorities of x right be[pres.sg.23] .
15All the powers are the birthright of those who are master almighty authorities.
16तो यह स्मृति की स्टेज जन्मसिद्ध अधिकार के रूप में सदैव रहनी चाहिए . tō yah smr̥iti kī|key stage janmasiddh adhikār kē|K rūp mē̃ sadaiv rahnī chāhiē . tō yah[pn.sg.d.] smr̥iti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage janmasiddh[n.m.;sg.,d.] adhikār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] sadā rahnā[.oblig3] . then this awareness (do[past-part.f.]|of|key) stage x right (of|K) Rup in constantly remain[.oblig3] .
16So you should constantly have the stage of this consciousness in the form of it being your birthright.
17ऐसे अनुभव करते हो कि सदैव अपना जन्मसिद्ध अधिकार साथ ही है ? aisē anubhav kartē hō ki sadaiv apnā janmasiddh adhikār sāth hī hai ? aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ki[conj.] sadā apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] janmasiddh[n.m.;sg.,d.] adhikār[x] sāth[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] ? such experience do[pres.pl.m.2] that constantly (one’s own|adopt[root]) x right with only be[pres.sg.23] ?
17Do you experience your birthright to be constantly with you?
18अपने को सपूत समझते हो ? apnē kō sapūt samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sapūt[n.m.;sg.,d.] samajhnā[pres.pl.m.2] ? one’s own to worthy understand[pres.pl.m.2] ?
18Do you consider yourself to be worthy?
19जो भी बैठे हैं सभी अपने को सपूत समझते हैं ? jō bhī baiṭhē haĩ sabhī apnē kō sapūt samajhtē haĩ ? jō[pn.;d.] bhī[p.] baiṭhnā[pres-perf.pl.m.12hon3] sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sapūt[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] ? that too sit[pres-perf.pl.m.12hon3] all one’s own to worthy understand[pres.pl.m.12hon3] ?
19No matter what happens, do all of you consider yourselves to be worthy?
20 ( कोई ने कहा सपूत हैं , कोई ने कहा बन रहे हैं ) सपूत बन रहे हो या सबूत बन रहे हो ? ( kōī nē kahā sapūt haĩ , kōī nē kahā ban rahē haĩ ) sapūt ban rahē hō yā sabūt ban rahē hō ? ( kōī[pn.;d.] nē[postp.] kahnā[past-part.m.sg.d.] sapūt[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , kōī[pn.;d.] nē[postp.] kahnā[past-part.m.sg.d.] bannā[pres.pl.m.prog.12hon3] ) sapūt[n.m.;sg.,d.] bannā[pres.pl.m.prog.2] yā sabūt[n.m.;sg.,d.] bannā[pres.pl.m.prog.2] ? ( some ∅ say[past-part.m.sg.d.] worthy be[pres.pl.12hon3] , some ∅ say[past-part.m.sg.d.] become[pres.pl.m.prog.12hon3] ) worthy become[pres.pl.m.prog.2] or x become[pres.pl.m.prog.2] ?
20(Some said: We are worthy, whereas some said: We are becoming worthy.) 21Are you to become worthy (saput) or are you becoming the proof (sabut)?
21 ( दोनों ) अगर सपूत नहीं तो याद की यात्रा भी नहीं ठहरती होगी . ( dōnō̃ ) agar sapūt nahī̃ tō yād kī yātrā bhī nahī̃ ṭhahartī hōgī . ( dōnō̃ ) agar sapūt[n.m.;sg.,d.] nahī̃ tō[x] yād karnā[past-part.f.] yātrā[n.f.;sg.] bhī[p.] nahī̃[neg] ṭhaharnā[pres-part.f.] hōnā[fut.f.sg.23] . ( x ) if worthy otherwise remember pilgrimage too not stay[pres-part.f.] be[fut.f.sg.23] .
22(Both). 23If you are not worthy, then you are probably not able to stay on the pilgrimage of remembrance either.
22अन्त तक अगर सपूत बनने का ही पुरूषार्थ करेंगे तो सबूत कब दिखायेंगे ? ant tak agar sapūt bannē kā hī purūṣhārth karē̃gē tō sabūt kab dikhāyēṅgē ? ant[n.m.;sg.,d.] tak agar sapūt[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] puruṣhārth karnā[fut.m.pl.12hon3] tō sabūt[n.m.;sg.,d.] kab dikhānā[fut.m.pl.12hon3] ? end until if worthy become[inf.m.pl.,o.] of only effort do[fut.m.pl.12hon3] then x when x[fut.m.pl.12hon3] ?
24If you have to continue to make effort to become worthy until the end, when will you give the proof of it?
23दो-चार वर्ष में सपूत बनोगे , उसके बाद दो-चार वर्ष में सबूत दोगे ? dō-chār varṣh mē̃ sapūt banōgē , uskē bād dō-chār varṣh mē̃ sabūt dōgē ? dō chār varṣh[n.m.;sg.,d.] mē̃[postp.] sapūt[n.m.;sg.,d.] bannā[fut.m.pl.2] , uskā[pn.sg.kē] bād dō chār varṣh[n.m.;sg.,d.] mē̃[postp.] sabūt[n.m.;sg.,d.] dēnā[fut.m.pl.2] ? x year in worthy become[fut.m.pl.2] , of that[.kē] after x year in x give[fut.m.pl.2] ?
25Will you become worthy in two to four years, and then give the proof of it, two to four years after that?
24सपूत हो ही . sapūt hō hī . sapūt[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] hī[p.] . worthy (be[root]|be[pres.pl.2]) only .
26You are worthy.
25अगर सपूत नहीं होते तो अपने को सरेन्डर समझते ? agar sapūt nahī̃ hōtē tō apnē kō surrender samajhtē ? agar sapūt[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] surrender samajhnā[pres-part.m.pl.,o.] ? if worthy not be[pres-part.m.pl.,o.] then one’s own to surrender understand[pres-part.m.pl.,o.] ?
27If you did not consider yourselves to be worthy, would you consider yourselves to be surrendered?
26सरेन्डर हुए हो वा सरेन्डर भी अभी होना है ? surrender huē hō vā surrender bhī abhī hōnā hai ? surrender hōnā[pres-perf.pl.m.2] vā surrender bhī[p.] ab[adv.hī] hōnā[pres.sg.23.oblig1] ? surrender be[pres-perf.pl.m.2] or surrender too now be[pres.sg.23.oblig1] ?
28Have you surrendered yourselves, or do you still have to surrender yourselves?
27तो सरेन्डर होना सपूतपना नहीं है ? tō surrender hōnā sapūtapanā nahī̃ hai ? tō surrender hōnā[inf.m.sg.d.] x nahī̃[neg] hōnā[pres.sg.23] ? then surrender be[inf.m.sg.d.] x not be[pres.sg.23] ?
29Is it not being worthy to have surrendered?
28समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ?
30Do you understand?
29जो श्रीमत के आधार पर डायरेक्शन प्रमाण चल रहे हैं , अपने को ट्रस्टी समझ कर चल रहे हैं , उनको तो सपूत कहेंगे ना . jō śhrīmat kē|K ādhār par direction pramāṇ chal rahē haĩ , apnē kō trustee samajh kar chal rahē haĩ , unkō tō sapūt kahē̃gē nā . jō[pn.;d.] śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] direction pramāṇ[n.m.;sg.,d.]|pramāṇ chalnā[pres.pl.m.prog.12hon3] , apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] trustee samajh[n.f.;sg.]|samajhnā[root] karnā[root.root+calnā] rahnā[pres-perf.pl.m.12hon3] , vah[pn.pl.kō] tō sapūt[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] nā . that shrimat (of|K) basis (at|other) direction (under) continue[pres.pl.m.prog.12hon3] , one’s own to trustee (understanding|understand[root]) do[root.root+calnā] remain[pres-perf.pl.m.12hon3] , that[.kō] then worthy say[fut.m.pl.12hon3] ∅ .
31You are moving along on the basis of shrimat and according to the directions. 32You are moving along considering yourselves to be trustees. 33So you would be called worthy, would you not?
30कहाँ-कहाँ बहुत सोच भी रिजल्ट बदल देती है . kahā̃-kahā̃ bahut sōch bhī result badal dētī hai . kahā̃ bahut sōchnā[root] bhī[p.] result badalnā[pres.sg.f.23.root+dēnā] . where very think[root] too result change[pres.sg.f.23.root+dēnā] .
34In some cases, too much thinking changes the result.
31जैसे पेपर के टाइम पेपर करने के बजाय क्वेश्चन के सोच में चले जाते हैं तो पेपर रह जाता है . jaisē paper kē|K time paper karnē kē|K bajāy question kē|K sōch mē̃ chalē jātē haĩ tō paper rah jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] paper kā[postp.ā=>ē;m.o.,m.pl.]|K time paper karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē question kā[postp.ā=>ē;m.o.,m.pl.]|K sōchnā[root] mē̃[postp.] chalnā[pres.pl.m.12hon3.past-part+jānā]|chalnā[pres.pl.m.12hon3.passive] tō paper rahnā[pres.sg.m.23.root+jānā] . like paper (of|K) time paper do[inf.m.pl.,o.] (of|K) x question (of|K) think[root] in (continue[pres.pl.m.12hon3.past-part+jānā]|continue[pres.pl.m.12hon3.passive]) then paper remain[pres.sg.m.23.root+jānā] .
35For instance, at the time of an examination, instead of answering the question, you spend too much time in thinking about the question and so the question remains unanswered.
32तो ज्यादा सोच में नहीं जाना है . tō jyādā sōch mē̃ nahī̃ jānā hai . tō jyādā[adj.ā=>ā;m.sg.d.] sōchnā[root] mē̃[postp.] nahī̃[neg] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . then more think[root] in not (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
36So do not go into too much thinking.
33बाप समझते हैं - सपूत बच्चे हैं तब तो श्रीमत पर चल रहे हैं . bāp samajhtē haĩ - sapūt bachchē haĩ tab tō śhrīmat par chal rahē haĩ . bāp[n.m.;sg.,d.] samajhnā[pres.pl.m.12hon3] - sapūt[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] tab tō śhrīmat[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[pres.pl.m.prog.12hon3] . father understand[pres.pl.m.12hon3] - worthy child be[pres.pl.12hon3] for only then then shrimat (at|other) continue[pres.pl.m.prog.12hon3] .
37Baba explains that you are worthy children and this is why you are following shrimat.
34बाकी रही सबूत दिखाने की बात , वह भी हरेक यथा शक्ति दिखा रहे हैं और दिखाते रहेंगे . bākī rahī sabūt dikhānē kī|key bāt , vah bhī harēk yathā śhakti dikhā rahē haĩ aur dikhātē rahē̃gē . bākī|bākī rahnā[past-part.f.] sabūt[n.m.;sg.,d.] dikhānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] , vah[pn.sg.d.] bhī[p.] har ēk yathā śhakti[n.f.ī=>ī;sg.] dikhānā[pres.pl.m.prog.12hon3] aur dikhānā[fut.m.pl.12hon3.pres-part+rahnā] . (but|others) remain[past-part.f.] x x[inf.m.pl.,o.] (do[past-part.f.]|of|key) matter , that too each one according to Shakti x[pres.pl.m.prog.12hon3] and x[fut.m.pl.12hon3.pres-part+rahnā] .
38But there now remains just the question of giving the proof. 39Each of you is showing the proof of that according to your own capacity, and you will continue to show it.
35जितना बाप बच्चों में निश्चयबुद्धि है , बच्चे अपने में निश्चयबुद्धि कम हैं . jitnā bāp bachchō̃ mē̃ niśhchaybuddhi hai , bachchē apnē mē̃ niśhchaybuddhi cum|kam haĩ . jitnā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] niśhchaybuddhi[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] niśhchaybuddhi[n.f.ī=>ī;sg.] cum|kam[adj.] hōnā[pres.pl.12hon3] . the more father child in intellect with faith be[pres.sg.23] , child one’s own in intellect with faith (x|less) be[pres.pl.12hon3] .
40The extent to which Baba has faith in the children, accordingly, the children do not have that much faith in the intellect for themselves.
36इसलिए हर कार्य में विजय हो , यह रिजल्ट कभी-कभी दिखाई देती है . isliē har|her kārya mē̃ vijay hō , yah result kabhī-kabhī dikhāī dētī hai . isliē harnā[root]|har|her kārya[n.m.;sg.,d.] mē̃[postp.] vijay[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , yah[pn.sg.d.] result kabhī[adv.] dikhāī dēnā[pres.sg.f.23] . therefore (x[root]|x) task in victory (be[root]|be[pres.pl.2]) , this result ever be visible .
41This is why the result of being victorious in every task is only visible sometimes.
37जैसे बाप में निश्चय , पढ़ाई में निश्चय है वैसे ही अपने में भी हर समय और हर संकल्प निश्चयबुद्धि बनकर करना , उसकी कमी है . jaisē bāp mē̃ niśhchay , paṛhāī mē̃ niśhchay hai vaisē hī apnē mē̃ bhī har|her samay aur har|her saṅkalp niśhchaybuddhi bankar karnā , uskī kamī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] mē̃[postp.] niśhchay[n.m.;sg.,d.] , paṛhānā[past-part.f.]|paṛhāī[n.f.ī=>ī;sg.] mē̃[postp.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bhī[p.] harnā[root]|har|her samay[n.m.;sg.,d.] aur harnā[root]|har|her saṅkalp[n.m.;sg.,d.] niśhchaybuddhi[n.f.ī=>ī;sg.] bannā[abs.] karnā[inf.m.sg.d.] , vah[pn.sg.kī] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . like father in faith , (teach[past-part.f.]|study) in faith be[pres.sg.23] x only one’s own in too (x[root]|x) time and (x[root]|x) thought intellect with faith become[abs.] do[inf.m.sg.d.] , that[.kī] x be[pres.sg.23] .
42Just as you do have faith in Baba and faith in the study, in the same way, you are lacking faith in the intellect for the self at every moment and in every thought.
38इस कमी को भी कब तक भरेंगे ? is kamī kō bhī kab tak bharē̃gē ? yah[pn.sg.o.] kamī[n.f.ī=>ī;sg.] kō[postp.] bhī[p.] kab tak bharnā[fut.m.pl.12hon3] ? this x to too when until fill[fut.m.pl.12hon3] ?
43When will you remove this weakness?
39दो-तीन वर्ष तक ? dō-tīn varṣh tak ? dō-tīn[adj.] varṣh[n.m.;sg.,d.] tak ? x year until ?
44In two to three years time?
40दो-तीन वर्ष तो स्वप्न में भी कभी सोच में न लाना . dō-tīn varṣh tō svapn mē̃ bhī kabhī sōch mē̃ na lānā . dō-tīn[adj.] varṣh[n.m.;sg.,d.] tō svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kabhī[adv.] sōchnā[root] mē̃[postp.] na[neg] lānā[inf.m.sg.d.] . x year then dream in too ever think[root] in not x[inf.m.sg.d.] .
45Do not think about two to three years even in your dreams.
41क्या कहना चाहिए ? kyā kahnā chāhiē ? kyā kahnā[imp.pl.2hon.inf+cāhnā]|kahnā[.oblig3] ? what (say[imp.pl.2hon.inf+cāhnā]|say[.oblig3]) ?
46What should you say?
42अभी . abhī . ab[adv.hī] . now .
47Now.
43जो तीव्रपुरुषार्थीहैं उनके मुख से कभी शब्द नहीं निकलेगा . jō tīvrapuruṣārthīhaĩ unkē mukh sē kabhī śhabda nahī̃ nikalēgā . jō[pn.;d.] x vah[pn.pl.kē] mukh[n.m.;sg.,d.] sē[postp.] kabhī[adv.] śhabd[n.m.;sg.,d.] nahī̃[neg] nikalnā[fut.m.sg.23] . that x that[.kē] mouth from ever word not be extracted[fut.m.sg.23] .
48Those who are fast effort-makers will never allow the word "sometimes" to emerge from their lips.
44वह सदैव अभी , सिर्फ कहेंगे भी नहीं , लेकिन अभी - अभी करके दिखायेंगे . vah sadaiv abhī , sirph kahē̃gē bhī nahī̃ , lēkin abhī - abhī karkē dikhāyēṅgē . vah[pn.sg.d.] sadā ab[adv.hī] , sirph[adj.] kahnā[fut.m.pl.12hon3] bhī[p.] nahī̃[neg] , lēkin ab[adv.hī] - ab[adv.hī] karnā[abs.] dikhānā[fut.m.pl.12hon3] . that constantly now , only say[fut.m.pl.12hon3] too not , but now - now do[abs.] x[fut.m.pl.12hon3] .
49They will always say, "now". 50Not only will they say, "now", but they will practically do it now.
45यह है तीव्र पुरूषार्थ . yah hai tīvr purūṣhārth . yah[pn.sg.d.] hōnā[pres.sg.23] tīvr[adj.] puruṣhārth . this be[pres.sg.23] intense effort .
51Such a soul is a fast effort-maker.
46ऊपर जा रहे हो तो नज़दीक होना चाहिए ना . ūpar jā rahē hō tō nazdīk hōnā chāhiē nā . ūpar jānā[pres.pl.m.prog.2] tō nazdīk hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] nā . over go[pres.pl.m.prog.2] then x (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) ∅ .
52You are ascending and so you should be close.
47अगर दो-तीन वर्ष की मार्जिन रखी है तो तीव्रपुरुषार्थीकी लाइन में गिनती होगी ? agar dō-tīn varṣh kī|key margin rakhī hai tō tīvrapuruṣārthīkī line mē̃ gintī hōgī ? agar dō-tīn[adj.] varṣh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key margin rakhnā[pres-perf.sg.f.23] tō x line mē̃[postp.] gintī[x]|ginnā[pres-part.f.] hōnā[fut.f.sg.23] ? if x year (do[past-part.f.]|of|key) x keep[pres-perf.sg.f.23] then x line in (x|x[pres-part.f.]) be[fut.f.sg.23] ?
53If you have kept a margin of two to three years, would you be counted within the line of those who are fast effort-makers?
48तीव्र पुरुषार्थी का अर्थ ही है कि जो भा r बातकमज़ोरीवा कमी की दिखाई दे , उसको अभी-अभी खत्म कर दे . tīvr puruṣhārthī kā arth|earth hī hai ki jō bhā r bātakamazōrīvā kamī kī|key dikhāī dē , uskō abhī-abhī khatm kar dē . tīvr[adj.] purūṣhārthī[adj.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] bhānā[root] r x kamī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dikhāī dēnā[opt.sg.23] , vah[pn.sg.kō] ab[adv.hī] ḵẖatm[adj.] karnā[opt.sg.23.root+dēnā] . intense effort-maker of (meaning|earth) only be[pres.sg.23] that that be liked[root] r x x (do[past-part.f.]|of|key) be visible , that[.kō] now finished do[opt.sg.23.root+dēnā] .
54To be a fast effort-maker means that whatever weakness is visible or whatever is lacking should be finished at this moment.
49जब स्मृति रहती है तो स्मृति के साथ समर्थी रहने के कारण कोई भी कमी को पूर्ण करना ऐसे लगता है जैसे कोई साधारण कार्य , बिगर सोचे आटोमेटीकली हो जाता है . jab smr̥iti rahtī hai tō smr̥iti kē sāth samarthī rahnē kē|K kāraṇ kōī bhī kamī kō pūrṇ karnā aisē lagtā hai jaisē kōī sādhāraṇ kārya , bigar sōchē āṭōmēṭīkalī hō jātā hai . jab smr̥iti[n.f.;sg.] rahnā[pres.sg.f.23] tō smr̥iti[n.f.;sg.] kē sāth[x] samarthī[n.f.ī=>ī;sg.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] kōī bhī[x] kamī[n.f.ī=>ī;sg.] kō[postp.] pūrṇ[adj.] karnā[inf.m.sg.d.] aisā[adj.ā=>ē;m.o.,m.pl.] lagnā[pres.sg.m.23] jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] sādhāraṇ[adj.] kārya[n.m.;sg.,d.] , bigar sōchnā[opt.sg.23]|sōchnā[past-part.m.pl.,o.] x hōnā[pres.sg.m.23.root+jānā] . when awareness remain[pres.sg.f.23] then awareness with power remain[inf.m.pl.,o.] (of|K) because anyone x to x do[inf.m.sg.d.] such x[pres.sg.m.23] like some ordinary task , without (think[opt.sg.23]|think[past-part.m.pl.,o.]) x be[pres.sg.m.23.root+jānā] .
55When you have awareness, then because of having power at the time of having awareness, to remove any weakness feels as though an ordinary task is automatically being carried out without thinking about it.
50यह नेचरल हो जाता है . yah natural hō jātā hai . yah[pn.sg.d.] natural hōnā[pres.sg.m.23.root+jānā] . this natural be[pres.sg.m.23.root+jānā] .
56This becomes natural.
51ऐसा पुरूषार्थ करने के लिए दिन-प्रतिदिन जो शिक्षा मिलती है उसको स्वरूप बनाते जाओ . aisā purūṣhārth karnē kē liē din-pratidin jō śhikṣhā miltī hai uskō svarūp banātē jāō . aisā[adj.ā=>ā;m.sg.d.] puruṣhārth karnā[inf.m.pl.,o.] kē liē[x] pratidin jō[pn.;d.] śhikṣhā[n.f.;sg.] milnā[pres.sg.f.23] vah[pn.sg.kō] svarūp[n.m.;sg.,d.] banānā[opt.pl.2,imp.pl.2.pres-part+jānā] . such effort do[inf.m.pl.,o.] for day by day that teachings receive[pres.sg.f.23] that[.kō] form create[opt.pl.2,imp.pl.2.pres-part+jānā] .
57In order to make such effort, continue to make the teachings that you receive, day by day, your practical form.
52शिक्षाओं को शिक्षा की रीति से बुद्धि में नहीं रखो लेकिन हर शिक्षा को स्वरूप बनाओ . śhikṣhāō̃ kō śhikṣhā kī|key rīti sē buddhi mē̃ nahī̃ rakhō lēkin har|her śhikṣhā kō svarūp banāō . śhikṣhā[n.f.+ō̃;pl.o.] kō[postp.] śhikṣhā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] sē[postp.] buddhi[n.f.;sg.] mē̃[postp.] nahī̃[neg] rakhnā[opt.pl.2,imp.pl.2] lēkin harnā[root]|har|her śhikṣhā[n.f.;sg.] kō[postp.] svarūp[n.m.;sg.,d.] banānā[opt.pl.2,imp.pl.2] . teachings to teachings (do[past-part.f.]|of|key) way from intellect in not keep[opt.pl.2,imp.pl.2] but (x[root]|x) teachings to form create[opt.pl.2,imp.pl.2] .
58Do not keep the teachings in your intellect in the form of teachings, but make every teaching your form.
53तो क्या बन जायेंगे ? tō kyā ban jāyēṅgē ? tō kyā bannā[fut.m.pl.12hon3.root+jānā] ? then what become[fut.m.pl.12hon3.root+jānā] ?
59What will you then become?
54जो असली स्टेज का गायन है - ज्ञान-स्वरूप , प्रेम-स्वरूप , आनन्द-स्वरूप स्थिति बन जायेगी . jō aslī stage kā gāyan hai - gyān-svarūp , prēm-svarūp , ānand-svarūp sthiti ban jāyēgī . jō[pn.;d.] aslī[adj.] stage kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] - gyān-svarūp[n.m.;sg.,d.] , x , x sthiti[n.f.;sg.] bannā[fut.f.sg.23.root+jānā] . that x stage of x be[pres.sg.23] - x , x , x stage become[fut.f.sg.23.root+jānā] .
60The original stage which is praised: your stage will become that of the embodiment of knowledge, the embodiment of bliss.
55प्वाइन्ट की रीति से बुद्धि में नहीं रखो लेकिन प्वाइन्ट को प्रैक्टिकल स्वरूप बनाओ . point kī|key rīti sē buddhi mē̃ nahī̃ rakhō lēkin point kō practical svarūp banāō . point karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] sē[postp.] buddhi[n.f.;sg.] mē̃[postp.] nahī̃[neg] rakhnā[opt.pl.2,imp.pl.2] lēkin point kō[postp.] practical svarūp[x] banānā[opt.pl.2,imp.pl.2] . point (do[past-part.f.]|of|key) way from intellect in not keep[opt.pl.2,imp.pl.2] but point to x create[opt.pl.2,imp.pl.2] . 56फिर सदैव प्वाइन्ट स्वरूप में स्थित हो सकेंगे . phir sadaiv point svarūp mē̃ sthit hō sakē̃gē . phirnā[root]|phir[adv.] sadā point svarūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3.root+saknā] . (turn[root]|then) constantly point form in stabilised be[fut.m.pl.12hon3.root+saknā] .
61Do not keep it in your intellect in the form of points, but make the point your practical form, then your stage will constantly be that of a point.
57अभी मैजारिटी प्वाइन्ट को प्वाइन्ट रीति धारण करते हैं , वर्णन करते हैं . abhī majority point kō point rīti dhāraṇ kartē haĩ , varṇan kartē haĩ . ab[adv.hī] majority point kō[postp.] point rīti[n.f.;sg.] dhāraṇ karnā[pres.pl.m.12hon3] , varṇan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . now majority point to point way adopt[pres.pl.m.12hon3] , x do[pres.pl.m.12hon3] .
62At present, the majority of you imbibe the point in the form of points, and you speak about them.
58लेकिन जो प्वाइन्ट को स्वरूप में लायेंगे तो वर्णन करने के बजाय साक्षात्कारमूर्त बन जायेंगे . lēkin jō point kō svarūp mē̃ lāyēṅgē tō varṇan karnē kē|K bajāy sākṣhātkārmūrt ban jāyēṅgē . lēkin jō[pn.;d.] point kō[postp.] svarūp[n.m.;sg.,d.] mē̃[postp.] lānā[fut.m.pl.12hon3] tō varṇan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē sākṣhātkārmūrt[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] . but that point to form in x[fut.m.pl.12hon3] then x do[inf.m.pl.,o.] (of|K) x x become[fut.m.pl.12hon3.root+jānā] .
63However, when you put the point into your practical form, then instead of just speaking about it, you will become an image that grants visions.
59तो यही पुरूषार्थ करते चलो . tō yahī purūṣhārth kartē chalō . tō yahī[pn.;d.] puruṣhārth karnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . then this effort do[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
64So continue to make this effort.
60वर्णन करना तो बहुत सहज है . varṇan karnā tō bahut sahaj hai . varṇan[n.m.;sg.,d.] karnā[inf.m.sg.d.] tō bahut sahaj[adj.] hōnā[pres.sg.23] . x do[inf.m.sg.d.] then very easy be[pres.sg.23] . 61मनन करना भी सहज है . manan karnā bhī sahaj hai . manan[n.m.;sg.,d.] karnā[inf.m.sg.d.] bhī[p.] sahaj[adj.] hōnā[pres.sg.23] . churning do[inf.m.sg.d.] too easy be[pres.sg.23] .
65It is very easy to speak about it, and it is also easy to churn it.
62जो मनन करते हो , जो वर्णन करते हो वह स्वरूप बन अन्य आत्माओं को भी स्वरूपों का अनुभव कराओ . jō manan kartē hō , jō varṇan kartē hō vah svarūp ban anya ātmāō̃ kō bhī svarūpō̃ kā anubhav karāō . jō[pn.;d.] manan[n.m.;sg.,d.] karnā[pres.pl.m.2] , jō[pn.;d.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.2] vah[pn.sg.d.] svarūp[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] anya[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bhī[p.] svarūp[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[opt.pl.2,imp.pl.2] . that churning do[pres.pl.m.2] , that x do[pres.pl.m.2] that form (x|become[root]) other soul to too form of experience make commit[opt.pl.2,imp.pl.2] .
66Whatever you churn, whatever you speak, become the embodiment of that and give other souls the experience of that form.
63ऐसे को कहते हैं सपूत और सबूत दिखाने वाले . aisē kō kahtē haĩ sapūt aur sabūt dikhānē vālē . aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] kahnā[pres.pl.m.12hon3] sapūt[n.m.;sg.,d.] aur sabūt[n.m.;sg.,d.] dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . such to say[pres.pl.m.12hon3] worthy and x x[inf.m.pl.,o.] those who .
67Such souls are called worthy souls who give the proof.
64सपूत बच्चे को वफादार और फ़रमानबरदार कहा जाता है . sapūt bachchē kō vaphādār aur farmānbardār kahā jātā hai . sapūt[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] vaphādār[adj.] aur farmānbardār[adj.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . worthy child to faithful and obedient (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
68Worthy children are called faithful and obedient.
65सभी अपने को फ़रमा - नबरदान समझते हैं ? sabhī apnē kō farmā - nabaradān samajhtē haĩ ? sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] farmānā[root] - x samajhnā[pres.pl.m.12hon3] ? all one’s own to speak[root] - x understand[pres.pl.m.12hon3] ?
69Do all of you consider yourselves to be obedient?
66जब विजय का वरदान है , तो विजय किससे होती है ? jab vijay kā vardān hai , tō vijay kissē hōtī hai ? jab vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] hōnā[pres.sg.23] , tō vijay[n.m.;sg.,d.] kaun[pn.sg.sē] hōnā[pres.sg.f.23] ? when victory of blessing be[pres.sg.23] , then victory who[.sē] be[pres.sg.f.23] ? 67जब फरमान पर चलते हैं . jab pharmān par chaltē haĩ . jab pharmān[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[pres.pl.m.12hon3] . when x (at|other) continue[pres.pl.m.12hon3] .
70Since you have the blessing of victory, through what do you attain victory?
68तो फरमानबरदार नहीं हो ? tō pharmānbardār nahī̃ hō ? tō farmānbardār[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? then obedient not (be[root]|be[pres.pl.2]) ? 69स्थूल में फरमान पालन करने की शक्ति भी सूक्ष्म के आधार पर होती है . sthūl mē̃ pharmān pālan karnē kī|key śhakti bhī sūkṣhma kē|K ādhār par hōtī hai . sthūl[adj.] mē̃[postp.] pharmān[n.m.;sg.,d.] pālan[adj.] karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] bhī[p.] sūkṣhma[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.f.23] . physical in x x do[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti too subtle (of|K) basis (at|other) be[pres.sg.f.23] .
71If you are following one order, you are obedient, are you not? 72Do you constantly obey the directions?
70निरन्तर फरमान पालन होता है ? nirantar pharmān pālan hōtā hai ? nirantar[x] pharmān[n.m.;sg.,d.] pālan[adj.] hōnā[pres.sg.m.23] ? x x x be[pres.sg.m.23] ?
73What is the main direction?
71तो मुख्य फरमान कौनसा है ? tō mukhya pharmān kaunsā hai ? tō mukhya[adj.] pharmān[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? then main x which be[pres.sg.23] ? 72निरन्तर याद में रहो और मन , वाणी , कर्म में प्योरिटी हो . nirantar yād mē̃ rahō aur man , vāṇī , karma mē̃ purity hō . nirantar[x] yād[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] aur man[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] , karm[n.m.;sg.,d.] mē̃[postp.] purity hōnā[root]|hōnā[pres.pl.2] . x remembrance in remain[opt.pl.2,imp.pl.2] and mind , words , deed in purity (be[root]|be[pres.pl.2]) .
74To constantly stay in remembrance and to have purity in your thoughts, words and actions.
73औरों को भी सुनाते हो कि पवित्र बनो , योगी बनो . aurō̃ kō bhī sunātē hō ki pavitra banō , yōgī banō . aurō̃ kō[postp.] bhī[p.] sunānā[pres.pl.m.2] ki[conj.] pavitr[adj.] bannā[opt.pl.2,imp.pl.2] , yōgī[x] bannā[opt.pl.2,imp.pl.2] . others to too speak[pres.pl.m.2] that pure become[opt.pl.2,imp.pl.2] , yogi become[opt.pl.2,imp.pl.2] . 74तो जो औरों को सुनाते हो वही मुख्य फरमान हुआ ना . tō jō aurō̃ kō sunātē hō vahī mukhya pharmān huā nā . tō jō[pn.;d.] aurō̃ kō[postp.] sunānā[pres.pl.m.2] vahī mukhya[adj.] pharmān[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] nā . then that others to speak[pres.pl.m.2] this main x be[past-part.m.sg.d.] ∅ .
75You tell others to be pure yogis, and so whatever you tell others must be the main direction.
75संकल्प में भी अपवित्रता वा अशुद्धता न हो - इसको कहते हैं सम्पूर्ण पवित्र . saṅkalp mē̃ bhī apavitratā vā aśhuddhatā na hō - iskō kahtē haĩ sampūrṇ pavitra . saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] apavitratā[n.f.;sg.] vā aśhuddhatā[n.f.;sg.] na[neg] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] sampūrṇ[adj.] pavitr[adj.] . thought in too impurity or x not (be[root]|be[pres.pl.2]) - this[.kō] say[pres.pl.m.12hon3] complete pure .
76There should not be impurity or uncleanliness even in your thoughts: this is called complete purity.
76ऐसे फरमानबरदान बने हो ना . aisē pharamānabaradān banē hō nā . aisā[adj.ā=>ē;m.o.,m.pl.] x bannā[pres-perf.pl.m.2] nā . such x become[pres-perf.pl.m.2] ∅ .
77You have become such obedient children, have you not?
77सारी शक्ति-सेना पवित्र और योगी है कि अभी बनना है ? sārī śhakti-sēnā pavitra aur yōgī hai ki abhī bannā hai ? sārā[adj.ā=>ī;f.] śhakti-sēnā[n.f.;sg.] pavitr[adj.] aur yōgī[x] hōnā[pres.sg.23] ki[conj.] ab[adv.hī] bannā[pres.sg.23.oblig1] ? the whole x pure and yogi be[pres.sg.23] that now become[pres.sg.23.oblig1] ?
78Is the entire Shakti Army pure and yogi, or do you still have to become that?
78निरन्तर योगी भी हैं . nirantar yōgī bhī haĩ . nirantar[x] yōgī[x] bhī[p.] hōnā[pres.pl.12hon3] . x yogi too be[pres.pl.12hon3] . 79निरन्तर अर्थात् संकल्प में भी अशुद्धता नहीं है . nirantar arthāt saṅkalp mē̃ bhī aśhuddhatā nahī̃ hai . nirantar[x] arthāt saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] aśhuddhatā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . x that is thought in too x not be[pres.sg.23] .
79You are constant yogis: constant means that you do not have any impurity even in your thoughts.
80संकल्प में भी अगर पुराने अशुद्ध संस्कारों का टच होता है तो भी सम्पूर्ण प्योरिटी तो नहीं कहेंगे ना . saṅkalp mē̃ bhī agar purānē aśhuddh saṅskārō̃ kā touch hōtā hai tō bhī sampūrṇ purity tō nahī̃ kahē̃gē nā . saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] agar purānā[adj.ā=>ē;m.o.,m.pl.] aśhuddh saṅskār[x] kā[postp.ā=>ā;m.sg.d.] touch hōnā[pres.sg.m.23] tō bhī[x] sampūrṇ[adj.] purity tō nahī̃[neg] kahnā[fut.m.pl.12hon3] nā . thought in too if old impure sanskar of touch be[pres.sg.m.23] ∅ complete purity then not say[fut.m.pl.12hon3] ∅ .
80If you are touched by the old impure sanskars in your thoughts, it cannot be called complete purity.
81जैसे स्थूल भोजन भले कोई स्वीकार नहीं करते हैं , लेकिन हाथ भी लगाते हैं तो भी अपने को सच्चे वैष्णव नहीं समझते हैं . jaisē sthūl bhōjan bhalē kōī svīkār nahī̃ kartē haĩ , lēkin hāth bhī lagātē haĩ tō bhī apnē kō sachchē vaiṣhṇav nahī̃ samajhtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] bhōjan[n.m.;sg.,d.] bhalā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] svīkār[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.12hon3] , lēkin hāth[n.m.;sg.,d.] bhī[p.] lagānā[pres.pl.m.12hon3] tō bhī[x] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sachchā[adj.ā=>ē;m.o.,m.pl.] vaiṣhṇav[adj.] nahī̃[neg] samajhnā[pres.pl.m.12hon3] . like physical food benefit some acceptance not do[pres.pl.m.12hon3] , but hand too attach[pres.pl.m.12hon3] ∅ one’s own to true Vaishnav not understand[pres.pl.m.12hon3] .
81For instance, a Vaishnav would not accept physical food from anyone anyway, but even if he touches it, he would not call himself a true Vaishnav.
82अगर बुद्धि द्वारा भी अशुद्ध संकल्प वा पुराने संस्कार संकल्प रूप में टच होते हैं तो भी सम्पूर्ण वैष्णव कहेंगे ? agar buddhi dvārā bhī aśhuddh saṅkalp vā purānē saṅskār saṅkalp rūp mē̃ touch hōtē haĩ tō bhī sampūrṇ vaiṣhṇav kahē̃gē ? agar buddhi[n.f.;sg.] dvārā bhī[p.] aśhuddh saṅkalp[n.m.;sg.,d.] vā purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] saṅkalp[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] touch hōnā[pres.pl.m.12hon3] tō bhī[x] sampūrṇ[adj.] vaiṣhṇav[adj.] kahnā[fut.m.pl.12hon3] ? if intellect through too impure thought or old sanskar thought Rup in touch be[pres.pl.m.12hon3] ∅ complete Vaishnav say[fut.m.pl.12hon3] ?
82If you allow the slightest impure thoughts or old sanskars to touch the intellect in the form of thoughts, would you then be called a real Vaishnav?
83कहा जाता है - अगर कोई देखता भी है अकर्त्तव्य कार्य , तो देखने का असर हो जाता है , उसका भी हिसाब बन जाता है . kahā jātā hai - agar kōī dēkhtā bhī hai akarttavya kārya , tō dēkhnē kā asar hō jātā hai , uskā bhī hisāb ban jātā hai . kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - agar kōī[pn.;d.] dēkhnā[pres-part.m.sg.d.] bhī[p.] hōnā[pres.sg.23] x kārya[n.m.;sg.,d.] , tō dēkhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] asar[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] , vah[pn.sg.kā] bhī[p.] hisāb[n.m.;sg.,d.] bannā[pres.sg.m.23.root+jānā] . (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - if some see[pres-part.m.sg.d.] too be[pres.sg.23] x task , then see[inf.m.pl.,o.] of impact be[pres.sg.m.23.root+jānā] , that[.kā] too account become[pres.sg.m.23.root+jānā] .
83It is said that if someone sees a wrong action being performed, there is an impact of that even by just seeing it. 84An account is created of that too.
84इस हिसाब से सोचो तो पुराने संस्कार व अशुद्ध संकल्प बुद्धि में भी टच होते हैं , तो भी सम्पूर्ण वैष्णव वा सम्पूर्ण प्योरिटी नहीं कहेंगे . is hisāb sē sōchō tō purānē saṅskār va aśhuddh saṅkalp buddhi mē̃ bhī touch hōtē haĩ , tō bhī sampūrṇ vaiṣhṇav vā sampūrṇ purity nahī̃ kahē̃gē . yah[pn.sg.o.] hisāb[n.m.;sg.,d.] sē[postp.] sōchnā[opt.pl.2,imp.pl.2] tō purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] va aśhuddh saṅkalp[n.m.;sg.,d.] buddhi[n.f.;sg.] mē̃[postp.] bhī[p.] touch hōnā[pres.pl.m.12hon3] , tō bhī[x] sampūrṇ[adj.] vaiṣhṇav[adj.] vā sampūrṇ[adj.] purity nahī̃[neg] kahnā[fut.m.pl.12hon3] . this account from think[opt.pl.2,imp.pl.2] then old sanskar x impure thought intellect in too touch be[pres.pl.m.12hon3] , ∅ complete Vaishnav or complete purity not say[fut.m.pl.12hon3] .
85If you think in these terms, then if the old sanskars and impure thoughts even touch the intellect, you would not be called a real Vaishnav or one with complete purity.
85पुरूषार्थ का लक्ष्य कहाँ तक रखा है ? purūṣhārth kā lakṣhya kahā̃ tak rakhā hai ? puruṣhārth kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] kahā̃ tak[x] rakhnā[pres-perf.sg.m.23] ? effort of aim to what extent keep[pres-perf.sg.m.23] ?
86To what extent have you kept this as the aim of your effort?
86अब सोचो - जबकि इतनी स्टेज तक जाना है तो यह छोटी-छोटी बातें अब इस समय तक शोभती हैं ? ab sōchō - jabki itnī stage tak jānā hai tō yah chhōṭī-chhōṭī bātē̃ ab is samay tak śhōbhtī haĩ ? ab[adv.] sōchnā[opt.pl.2,imp.pl.2] - jabki itnā[adj.ā=>ī;f.] stage tak jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] tō yah[pn.sg.d.] chhōṭā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] ab[adv.] is samay[x] tak śhōbhnā[pres.pl.f.12hon3] ? now think[opt.pl.2,imp.pl.2] - x such stage until (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) then this small matter now at this time until x[pres.pl.f.12hon3] ?
87Just think: since you have to reach that stage, do these little things seem right even at this time?
87अभी तक बचपन के खेल खेलते रहते हो वा कभी दिल होती है बचपन के खेल खेलने की ? abhī tak bachpan kē|K khēl khēltē rahtē hō vā kabhī dil hōtī hai bachpan kē|K khēl khēlnē kī|key ? ab[adv.hī] tak bachpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khēl[n.m.;sg.,d.]|khēlnā[root] khēlnā[pres.pl.m.2.pres-part+rahnā] vā kabhī[adv.] dil[n.m.;sg.,d.] hōnā[pres.sg.f.23] bachpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K khēl[n.m.;sg.,d.]|khēlnā[root] khēlnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ? now until childhood (of|K) (play|play[root]) play[pres.pl.m.2.pres-part+rahnā] or ever heart be[pres.sg.f.23] childhood (of|K) (play|play[root]) play[inf.m.pl.,o.] (do[past-part.f.]|of|key) ?
88You are even now playing games of childhood. 89Do you still sometimes have a desire to play childhood games?
88वहाँ ही रचना की , वहाँ ही पालना की और वहाँ ही विनाश किया - यह कौनसा खेल कहा जाता है ? vahā̃ hī rachnā kī|key , vahā̃ hī pālnā kī|key aur vahā̃ hī vināśh kiyā - yah kaunsā khēl kahā jātā hai ? vahā̃ hī[p.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , vahā̃ hī[p.] pālnā[inf.m.sg.d.]|pālnā[n.m.ā=>ā;sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aur vahā̃ hī[p.] vināśh[n.m.;sg.,d.] karnā[past-part.m.sg.d.] - yah[pn.sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? there only (creation|x[inf.m.sg.d.]) (do[past-part.f.]|of|key) , there only (sustenance[inf.m.sg.d.]|x) (do[past-part.f.]|of|key) and there only destruction do[past-part.m.sg.d.] - this which (play|play[root]) (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
90You create something, you sustain it and you destroy it: what sort of game is this?
89वह तो भक्ति-मार्ग के अंधश्रद्धा का खेल हुआ . vah tō bhakti-mārg kē|K andhaśraddhā kā khēl huā . vah[pn.sg.d.] tō bhakti mārg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x kā[postp.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] hōnā[past-part.m.sg.d.] . that then path of devotion (of|K) x of (play|play[root]) be[past-part.m.sg.d.] .
91It is the game of blind faith of the path of bhakti.
90माया आयेगी जरूर लेकिन अब की स्टेज अनुसार , समय अनुसार विदाई लेने अर्थ आनी चाहिए , न कि ऐसे रूप में आये . māyā āyēgī jarūr lēkin ab kī|key stage anusār , samay anusār vidāī lēnē arth|earth ānī chāhiē , na ki aisē rūp mē̃ āyē . māyā[n.f.;sg.] ānā[fut.f.sg.23] zarūr lēkin ab[adv.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage anusār , samay[n.m.;sg.,d.] anusār vidāī[n.f.ī=>ī;sg.] lēnā[inf.m.pl.,o.] arth[n.m.;sg.,d.]|earth ānā[.oblig3] , na[neg] ki[conj.] aisā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . Maya come[fut.f.sg.23] definitely but now (do[past-part.f.]|of|key) stage according to , time according to farewell take[inf.m.pl.,o.] (meaning|earth) come[.oblig3] , not that such Rup in (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
92Maya will definitely come, but according to your stage now and according to the time, she should not come in that form, but come to take leave.
91नमस्कार करने आये . namaskār karnē āyē . namaskār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . x do[inf.m.pl.,o.] (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
93She should come to salute you.
92अभी चलने की तैयारी नहीं करनी है ? abhī chalnē kī|key taiyārī nahī̃ karnī hai ? ab[adv.hī] chalnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taiyārī[n.f.ī=>ī;sg.] nahī̃[neg] karnā[pres.sg.23.oblig1] ? now continue[inf.m.pl.,o.] (do[past-part.f.]|of|key) x not do[pres.sg.23.oblig1] ?
94Do you not have to prepare to go back home now?
93कुछ समय नमस्कार देखेंगे वा चल पड़ेंगे ? kuchh samay namaskār dēkhē̃gē vā chal paṛē̃gē ? kuchh samay[n.m.;sg.,d.] namaskār[n.m.;sg.,d.] dēkhnā[fut.m.pl.12hon3] vā chalnā[fut.m.pl.12hon3.root+paṛnā] ? anything time x see[fut.m.pl.12hon3] or continue[fut.m.pl.12hon3.root+paṛnā] ?
95Will you see her saluting you for some time or will you just go like that?
94शक्तियों को सभी अनुभव करना है . śhaktiyō̃ kō sabhī anubhav karnā hai . śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] sab[adv.hī] anubhav[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . Shakti to all experience do[pres.sg.23.oblig1] .
96The Shaktis now have to have all the experiences.
95बापदादा इसका भी त्याग कर यह भाग्य पाण्डवों और शक्तियों को वरदान में देते हैं . bāpdādā iskā bhī tyāg kar yah bhāgya pāṇḍavō̃ aur śhaktiyō̃ kō vardān mē̃ dētē haĩ . bāpdādā yah[pn.sg.kā] bhī[p.] tyāg[n.m.;sg.,d.]|tyāgnā[root] karnā[root] yah[pn.sg.d.] bhāgya[n.m.;sg.,d.] pāṇḍav[n.m.+ō̃;pl.o.] aur śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] vardān[n.m.;sg.,d.] mē̃[postp.] dēnā[pres.pl.m.12hon3] . BapDada this[.kā] too (renunciation|renounce[root]) do[root] this x Pandava and Shakti to blessing in give[pres.pl.m.12hon3] .
97BapDada even renounces this fortune and gives it to the Pandavs and Shaktis as a blessing.
96इसलिए शक्तियों की पूजा बहुत होती है . isliē śhaktiyō̃ kī|key pūjā bahut hōtī hai . isliē śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pūjnā[past-part.m.sg.d.]|pūjā[n.f.;sg.] bahut hōnā[pres.sg.f.23] . therefore Shakti (do[past-part.f.]|of|key) (x[past-part.m.sg.d.]|worship) very be[pres.sg.f.23] .
98This is why the Shaktis are worshipped a great deal.
97अभी से ही शक्तियों को भक्तों ने पुकारना शुरू कर दिया है . abhī sē hī śhaktiyō̃ kō bhaktō̃ nē pukārnā śhurū kar diyā hai . ab[adv.hī] sē[postp.] hī[p.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] bhakt[n.m.+ō̃;pl.o.] nē[postp.] pukārnā[inf.m.sg.d.] śhurū[n.m.;sg.,d.] karnā[pres-perf.sg.m.23.root+dēnā] . now from only Shakti to devotee ∅ call[inf.m.sg.d.] beginning do[pres-perf.sg.m.23.root+dēnā] .
99The bhagats have started to call out to the Shaktis from this time.
98आवाज़सुनना आता है ? āvāzasunanā ātā hai ? x ānā[pres.sg.m.23] ? x come[pres.sg.m.23] ?
100Can you hear their sound?
99जितना आगे चलते जायेंगे उतना ऐसे अनुभव करेंगे जैसे कोई मूर्ति के आगे भक्त लोग धूप जलाते हैं वा गुणगान करते हैं , वह प्रैक्टिकल खुशबू अनुभव करेंगे और उनकी पुकार ऐसे अनुभव करेंगे जैसे कि सम्मुख पुकार . jitnā āgē chaltē jāyēṅgē utnā aisē anubhav karē̃gē jaisē kōī mūrti kē āgē bhakta lōg dhūp jalātē haĩ vā guṇgān kartē haĩ , vah practical khuśhbū anubhav karē̃gē aur unkī pukār aisē anubhav karē̃gē jaisē ki sammukh pukār . jitnā[adj.ā=>ā;m.sg.d.] āgē chalnā[fut.m.pl.12hon3.pres-part+jānā] utnā[adj.ā=>ā;m.sg.d.] aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] mūrti, mūrt[n.f.ī=>ī;sg.] kē āgē[x] bhakt[n.m.;sg.,d.] log[n.m.;sg.,d.] dhūp[n.m.;sg.,d.] jalānā[pres.pl.m.12hon3] vā guṇgān[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , vah[pn.sg.d.] practical khuśhbū[n.f.;sg.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] aur vah[pn.pl.kī] pukārnā[root]|pukār[n.f.;sg.] aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] sammukh pukārnā[root]|pukār[n.f.;sg.] . the more previously continue[fut.m.pl.12hon3.pres-part+jānā] x such experience do[fut.m.pl.12hon3] like some image in front of devotee people sunshine burn[pres.pl.m.12hon3] or x do[pres.pl.m.12hon3] , that practical fragrance experience do[fut.m.pl.12hon3] and that[.kī] (call[root]|call) such experience do[fut.m.pl.12hon3] like that in front of you (call[root]|call) . 100जैसे दूरबीन द्वारा दूर का दृश्य कितना समीप आ जाता है . jaisē dūrabīn dvārā dūr kā dr̥iśhya kitnā samīp ā jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] x dvārā dūr[adj.] kā[postp.ā=>ā;m.sg.d.] dr̥iśhya[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] samīp[adj.] ānā[pres.sg.m.23.root+jānā] . like x through distant of x so close come[pres.sg.m.23.root+jānā] .
101The further you progress, the more you will have the experience of bhagats lighting incense and singing praise in front of the idols. 102You will smell that fragrance practically and experience their call as though they are in front of you and calling out to you. 103Just as with binoculars, you are able to see a distant scene very closely, in the same way, your divine stage will work like binoculars.
101वैसे ही दिव्य स्थिति दूरबीन का कार्य करेगी . vaisē hī divya sthiti dūrabīn kā kārya karēgī . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] divya[adj.] sthiti[n.f.;sg.] x kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[fut.f.sg.23] . x only divine stage x of task do[fut.f.sg.23] .
104There will be this success through the consciousness of the Shaktis.
102यही शक्तियों की स्मृति की सिद्धि होगी और इस अन्तिम सिद्धि को प्राप्त होने के कारण शक्तियों के भक्त शक्तियों द्वारा रिद्धि-सिद्धि की इच्छा रखते हैं . yahī śhaktiyō̃ kī|key smr̥iti kī|key siddhi hōgī aur is antim siddhi kō prāpt hōnē kē|K kāraṇ śhaktiyō̃ kē|K bhakta śhaktiyō̃ dvārā riddhi-siddhi kī|key ichchhā rakhtē haĩ . yahī[pn.;d.] śhakti[n.f.ī=>iyō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] hōnā[fut.f.sg.23] aur yah[pn.sg.o.] antim[adj.] siddhi[x] kō[postp.] prāpt[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhakt[n.m.;sg.,d.] śhakti[n.f.ī=>iyō̃;pl.o.] dvārā riddhi-siddhi[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ichchhā[n.f.;sg.] rakhnā[pres.pl.m.12hon3] . this Shakti (do[past-part.f.]|of|key) awareness (do[past-part.f.]|of|key) success be[fut.f.sg.23] and this final success to reached be[inf.m.pl.,o.] (of|K) because Shakti (of|K) devotee Shakti through occult power (do[past-part.f.]|of|key) desire keep[pres.pl.m.12hon3] .
105Because of attaining this final success, the bhagats of the Shaktis have the desire of attaining occult powers from the Shaktis. 106Only when they see this result of success will they fill themselves with these sanskars.
103जब सिद्धि देखेंगे तब तो संस्कार भरेंगे ना . jab siddhi dēkhē̃gē tab tō saṅskār bharē̃gē nā . jab siddhi[x] dēkhnā[fut.m.pl.12hon3] tab tō saṅskār[x] bharnā[fut.m.pl.12hon3] nā . when success see[fut.m.pl.12hon3] for only then then sanskar fill[fut.m.pl.12hon3] ∅ . 104तो ऐसा अपना स्मृति की सिद्धि का स्वरूप सामने आता है ? tō aisā apnā smr̥iti kī|key siddhi kā svarūp sāmnē ātā hai ? tō aisā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] smr̥iti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] sāmnē ānā[pres.sg.m.23] ? then such (one’s own|adopt[root]) awareness (do[past-part.f.]|of|key) success of form x come[pres.sg.m.23] ?
107So does this form of your being the embodiment of success through your consciousness come in front of you?
105जैसे सन शोज़ फादर है , वैसे ही रिटर्न में फादर का शो करते हैं ? jaisē son shows father hai , vaisē hī return mē̃ father kā show kartē haĩ ? jaisā[adj.ā=>ē;m.o.,m.pl.] son shows father[x] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] return mē̃[postp.] father kā[postp.ā=>ā;m.sg.d.] show karnā[pres.pl.m.12hon3] ? like x be[pres.sg.23] , x only return in father of show do[pres.pl.m.12hon3] ?
108Just as it is said: Son shows the Father, in the same way, in return you reveal the Father.
106बापदादा प्रत्यक्ष रूप में यह पार्ट नहीं देखते , लेकिन शक्तियों और पाण्डवों का यह पार्ट है . bāpdādā pratyakṣha rūp mē̃ yah part nahī̃ dēkhtē , lēkin śhaktiyō̃ aur pāṇḍavō̃ kā yah part hai . bāpdādā pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] part[n.m.;sg.,d.] nahī̃[neg] dēkhnā[pres-part.m.pl.,o.] , lēkin śhakti[n.f.ī=>iyō̃;pl.o.] aur pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] . BapDada visible Rup in this part not see[pres-part.m.pl.,o.] , but Shakti and Pandava of this part be[pres.sg.23] .
109BapDada does not see this part in a practical form, but this is the part of the Shaktis and the Pandavs.
107तो इतना वफादार और फरमानबरदार बनना है जो एक सेकेण्ड भी , एक संकल्प भी फरमान के सिवाय न चले . tō itnā vaphādār aur pharmānbardār bannā hai jō ēk second bhī , ēk saṅkalp bhī pharmān kē|K sivāy na chalē . tō itnā[adj.ā=>ā;m.sg.d.] vaphādār[adj.] aur farmānbardār[adj.] bannā[pres.sg.23.oblig1] jō[pn.;d.] ēk[adj.] second bhī[p.] , ēk[adj.] saṅkalp[n.m.;sg.,d.] bhī[p.] pharmān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē na[neg] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] . then such faithful and obedient become[pres.sg.23.oblig1] that one second too , one thought too x (of|K) except not (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) . 108इसको कहते हैं फरमानब - रदार . iskō kahtē haĩ pharamānab - radār . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] x - x . this[.kō] say[pres.pl.m.12hon3] x - x .
110So you have to become faithful and obedient to such an extent that you do not let even one second or one thought go by without it being ordered: this is called being obedient.
109और वफादार किसको कहते हैं ? aur vaphādār kiskō kahtē haĩ ? aur vaphādār[adj.] kaun[pn.sg.kō] kahnā[pres.pl.m.12hon3] ? and faithful who[.kō] say[pres.pl.m.12hon3] ?
111And what do you mean by being faithful?
110सम्पूर्ण वफ़ादार वे कहलायेंगे जिसको संकल्प में भी वा स्वप्न में भी सिवाय बाप के और बाप के कर्त्तव्य वा बाप की महिमा , बाप के ज्ञान के और कुछ भी दिखाई न दे . sampūrṇ vafādār vē|way kahalāyēṅgē jiskō saṅkalp mē̃ bhī vā svapn mē̃ bhī sivāy bāp kē|K aur bāp kē|K karttavya vā bāp kī|key mahimā , bāp kē|K gyān kē|K aur kuchh bhī dikhāī na dē . sampūrṇ[adj.] x vah[pn.pl.d.]|way kahlānā[fut.m.pl.12hon3] jō[pn.sg.kō] saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] vā svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] sivāē bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] vā bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahimā[n.f.;sg.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kuchh[x] bhī[p.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] na[neg] dēnā[root]|dēnā[opt.sg.23] . complete x (that|x) call[fut.m.pl.12hon3] that[.kō] thought in too or dream in too except father (of|K) and father (of|K) activity or father (do[past-part.f.]|of|key) praise , father (of|K) knowledge (of|K) x too (x[past-part.f.]|x) not (give[root]|give[opt.sg.23]) .
112Someone who is completely faithful would not have anyone except the Father in thoughts and dreams, and would not see anything except the Father's task, the Father's praise and the Father's knowledge.
111ऐसे को सम्पूर्ण वफादार कहते हैं . aisē kō sampūrṇ vaphādār kahtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] sampūrṇ[adj.] vaphādār[adj.] kahnā[pres.pl.m.12hon3] . such to complete faithful say[pres.pl.m.12hon3] .
113Such souls are called completely faithful.
112एक बाप दूसरा न कोई - दूसरी कोई बात स्वप्न में , स्मृति में दिखाई न दे . ēk bāp dūsrā na kōī - dūsrī kōī bāt svapn mē̃ , smr̥iti mē̃ dikhāī na dē . ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] - dūsrā[adj.ā=>ī;f.] kōī[pn.;d.] bāt[n.f.;sg.] svapn[n.m.;sg.,d.] mē̃[postp.] , smr̥iti[n.f.;sg.] mē̃[postp.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] na[neg] dēnā[root]|dēnā[opt.sg.23] . one father other not some - other some matter dream in , awareness in (x[past-part.f.]|x) not (give[root]|give[opt.sg.23]) .
114One Baba and none other: nothing else is visible in their dreams or in their consciousness.
113उसको कहते हैं सम्पूर्ण वफादार . uskō kahtē haĩ sampūrṇ vaphādār . vah[pn.sg.kō] kahnā[pres.pl.m.12hon3] sampūrṇ[adj.] vaphādār[adj.] . that[.kō] say[pres.pl.m.12hon3] complete faithful .
115Such souls are called completely faithful.
114ऐसे फरमानबरदार की प्रैक्टिकल चलन में परख क्या होगी ? aisē pharmānbardār kī|key practical chalan mē̃ parakh kyā hōgī ? aisā[adj.ā=>ē;m.o.,m.pl.] farmānbardār[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key practical chalan[n.m.;sg.,d.] mē̃[postp.] parakhnā[root] kyā hōnā[fut.f.sg.23] ? such obedient (do[past-part.f.]|of|key) practical behaviour in x[root] what be[fut.f.sg.23] ?
116What is the practical sign of those who are obedient?
115सच्चाई और सफाई . sachchāī aur saphāī . sachchāī[n.f.ī=>ī;sg.] aur saphāī[n.f.ī=>ī;sg.] . truth and cleanliness . 116संकल्प तक सच्चाई और सफाई चाहिए , न सिर्फ वाणी तक . saṅkalp tak sachchāī aur saphāī chāhiē , na sirph vāṇī tak . saṅkalp[n.m.;sg.,d.] tak sachchāī[n.f.ī=>ī;sg.] aur saphāī[n.f.ī=>ī;sg.] chāhiē|chāhnā[imp.pl.2hon] , na[neg] sirph[adj.] vāṇī[n.f.ī=>ī;sg.] tak . thought until truth and cleanliness (should|x[imp.pl.2hon]) , not only words until .
117Honesty and cleanliness: there should be honesty and cleanliness even in your thoughts, not just in your words.
117अपने आप को देखना है कि कहाँ तक वफादार और फरमानबरदार बने हैं ? apnē āp kō dēkhnā hai ki kahā̃ tak vaphādār aur pharmānbardār banē haĩ ? apnē āp[x] kō[postp.] dēkhnā[pres.sg.23.oblig1] ki[conj.] kahā̃ tak[x] vaphādār[adj.] aur farmānbardār[adj.] bannā[pres-perf.pl.m.12hon3] ? by yourself to see[pres.sg.23.oblig1] that to what extent faithful and obedient become[pres-perf.pl.m.12hon3] ?
118You have to check yourself to see to what extent you have become faithful and obedient.
118अगर एक संग सदा बुद्धि की लगन है तो अनेक संग का रंग लग नहीं सकता . agar ēk saṅg sadā buddhi kī|key lagan hai tō anēk saṅg kā raṅg lag nahī̃ saktā . agar ēk[adj.] saṅg[n.m.;sg.,d.] sadā buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] hōnā[pres.sg.23] tō anēk[adj.] saṅg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] raṅg[n.m.;sg.,d.]|raṅgnā[root] lagnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . if one company constantly intellect (do[past-part.f.]|of|key) love be[pres.sg.23] then many company of (colour|x[root]) x[root] not can[pres-part.m.sg.d.] .
119If the love of the intellect is constantly with One, you cannot be coloured by the company of others.
119बुद्धि की लगन कम होने का कारण अनेक प्रकार के संग के आकर्षण अपने तरफ खींच लेते हैं . buddhi kī|key lagan cum|kam hōnē kā kāraṇ anēk prakār kē|K saṅg kē|K ākarṣhaṇ apnē taraph khīñch lētē haĩ . buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] cum|kam[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] khīñchnā, khaiñchnā[pres.pl.m.12hon3.root+lēnā] . intellect (do[past-part.f.]|of|key) love (x|less) be[inf.m.pl.,o.] of because many form (of|K) company (of|K) attraction one’s own direction pull[pres.pl.m.12hon3.root+lēnā] .
120The reason for lacking love in the intellect is that the attraction of the many other types of company pulls you.
120तो और संग तोड़ , एक संग जोड़ - यह पहला-पहला वायदा है . tō aur saṅg tōṛ , ēk saṅg jōṛ - yah pahlā-pahlā vāydā hai . tō aur saṅg[n.m.;sg.,d.] tōṛnā[root]|tōṛ[n.m.;sg.,d.] , ēk[adj.] saṅg[n.m.;sg.,d.] jōṛnā[root] - yah[pn.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . then and company (break[root]|responsibilities) , one company connect[root] - this x promise be[pres.sg.23] .
121So break away from everyone else and connect yourself with only One: this is the first promise.
121उस वायदे को निभाना , इनको ही सम्पूर्ण वफादार कहा जाता है . us vāydē kō nibhānā , inkō hī sampūrṇ vaphādār kahā jātā hai . vah[pn.sg.o.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] nibhānā[inf.m.sg.d.] , yah[pn.pl.kō] hī[p.] sampūrṇ[adj.] vaphādār[adj.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . that promise to fulfil[inf.m.sg.d.] , this[.kō] only complete faithful (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
122To fulfil this promise means to be completely faithful. 123Do you understand?
122समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ?
124Achcha.
123अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
125* * * O M S H A N T I * * *