0>>>>118-07-71 ओम शान्ति अव्यक्त बापदादा मधुबन18-07-71 ōm śhānti avyakt bāpdādā madhuban18-07-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]18-07-71 Om peace avyakt BapDada Madhuban
0> > 18/07/71 - 19/10/92
2विल पावर और कंट्रोलिंग पावरwill power aur controlling powerwill power aur controlling power[x]will power and controlling power
1Will power and controlling power
3अपने अन्दर विल-पावर और कन्ट्रोलिंग पावर - - दोनों ही पावर्स का अनुभव करते हो ? apnē andar vil-pāvar aur controlling power - - dōnō̃ hī powers kā anubhav kartē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] andar x aur controlling power[x] - - dōnō̃ hī[p.] power kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? one’s own inside x and controlling power - - x only power of experience do[pres.pl.m.2] ?
2Do you experience both will power and controlling power in yourself?
4क्योंकि अपने पुरूषार्थ के लिए वा अन्य आत्माओं की उन्नति के लिए यह दोनों ही पावर्स अति आवश्यक हैं . kyōṅki apnē purūṣhārth kē liē vā anya ātmāō̃ kī|key unnati kē liē yah dōnō̃ hī powers ati āvaśhyak haĩ . kyōṅki apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth kē liē[x] vā anya[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key unnati[n.f.ī=>ī;sg.] kē liē[x] yah[pn.sg.d.] dōnō̃ hī[p.] power ati āvaśhyak[adj.] hōnā[pres.pl.12hon3] . because one’s own effort for or other soul (do[past-part.f.]|of|key) self-progress for this x only power x x be[pres.pl.12hon3] .
3Because both these powers are extremely necessary for your own effort and for the progress of all other souls.
5अगर अपने में ही कन्ट्रोलिंग पावर और विल-पावर नहीं है तो औरों को भी विल कराने की शक्ति नहीं आ सकती . agar apnē mē̃ hī controlling power aur vil-pāvar nahī̃ hai tō aurō̃ kō bhī will karānē kī|key śhakti nahī̃ ā saktī . agar apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] hī[p.] controlling power[x] aur x nahī̃[neg] hōnā[pres.sg.23] tō aurō̃ kō[postp.] bhī[p.] will karānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] nahī̃[neg] ānā[root] saknā[pres-part.f.] . if one’s own in only controlling power and x not be[pres.sg.23] then others to too will make commit[inf.m.pl.,o.] (do[past-part.f.]|of|key) Shakti not come[root] can[pres-part.f.] .
4If you do not have controlling power and will power in your own self, then you do not have the power to make others will something.
6औरों की जो व्यर्थ संकल्प वा व्यर्थ चलन अभी तक चलती रहती है , वो कन्ट्रोल नहीं करा सकते हैं . aurō̃ kī|key jō vyarth saṅkalp vā vyarth chalan abhī tak chaltī rahtī hai , vō control nahī̃ karā saktē haĩ . aurō̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] vā vyarth[n.m.;sg.,d.] chalan[n.m.;sg.,d.] ab[adv.hī] tak chalnā[pres.sg.f.23.pres-part+rahnā] , vah[pn.;d.] control nahī̃[neg] karānā[pres.pl.m.12hon3.root+saknā] . others (do[past-part.f.]|of|key) that wasteful thought or wasteful behaviour now until continue[pres.sg.f.23.pres-part+rahnā] , that control not make commit[pres.pl.m.12hon3.root+saknā] .
5You are then not able to make others control their wasteful thoughts or their wasteful behaviour.
7विल-पावर नहीं रहती . vil-pāvar nahī̃ rahtī . x nahī̃[neg] rahnā[pres-part.f.] . x not remain[pres-part.f.] .
6You do not have any will power.
8विल - पावर अर्थात् जो भी कुछ किया संकल्प , वाणी द्वारा वा कर्म द्वारा , वह सभी बाप के आगे विल अर्थात् अर्पण कर दें . will - power arthāt jō bhī kuchh kiyā saṅkalp , vāṇī dvārā vā karma dvārā , vah sabhī bāp kē āgē will arthāt arpaṇ kar dē̃ . will - power arthāt jō[pn.;d.] bhī[p.] kuchh karnā[past-part.m.sg.d.] saṅkalp[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] dvārā vā karm[n.m.;sg.,d.] dvārā , vah[pn.sg.d.] sab[adv.hī] bāp[n.m.;sg.,d.] kē āgē[x] will arthāt arpaṇ[n.m.;sg.,d.] karnā[opt.pl.12hon3.root+dēnā] . will - power that is that too anything do[past-part.m.sg.d.] thought , words through or deed through , that all father in front of will that is surrender do[opt.pl.12hon3.root+dēnā] .
7Will power means that whatever you do, either through your thoughts, words or actions, it should always be willed to the Father, that is, it should be offered to the Father.
9जैसे भक्ति-मार्ग में जो भी कुछ करते हैं , खाते हैं , चलते हैं - - तो कहने मात्र कहते हैं ईश्वर अर्पण . jaisē bhakti-mārg mē̃ jō bhī kuchh kartē haĩ , khātē haĩ , chaltē haĩ - - tō kahnē mātra kahtē haĩ īśhvar arpaṇ . jaisā[adj.ā=>ē;m.o.,m.pl.] bhakti mārg[n.m.;sg.,d.] mē̃[postp.] jō[pn.;d.] bhī[p.] kuchh karnā[pres.pl.m.12hon3] , khānā[pres.pl.m.12hon3] , chalnā[pres.pl.m.12hon3] - - tō kahnā[inf.m.pl.,o.] mātra kahnā[pres.pl.m.12hon3] īśhvar[n.m.;sg.,d.] arpaṇ[n.m.;sg.,d.] . like path of devotion in that too anything do[pres.pl.m.12hon3] , eat[pres.pl.m.12hon3] , continue[pres.pl.m.12hon3] - - then say[inf.m.pl.,o.] just say[pres.pl.m.12hon3] God surrender .
8On the path of bhakti, whatever they do, whether they are eating or walking, they say for the sake of saying it, that it is offered to God.
10लेकिन यहाँ अभी समझते हैं कि जो भी किया , वह कल्याणकारी बाप के कल्याण के कर्त्तव्य प्रति विल किया . lēkin yahā̃ abhī samajhtē haĩ ki jō bhī kiyā , vah kalyāṇkārī bāp kē|K kalyāṇ kē|K karttavya prati will kiyā . lēkin yahā̃ ab[adv.hī] samajhnā[pres.pl.m.12hon3] ki[conj.] jō[pn.;d.] bhī[p.] karnā[past-part.m.sg.d.] , vah[pn.sg.d.] kalyāṇkārī[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] prati will karnā[past-part.m.sg.d.] . but here now understand[pres.pl.m.12hon3] that that too do[past-part.m.sg.d.] , that beneficial father (of|K) benefit (of|K) activity for will do[past-part.m.sg.d.] .
9However, here, you understand that whatever you did, you willed it for the task of benefit of the Benefactor Father.
11तो जितना-जितना जो कुछ है वह अर्पण करते जायेंगे तो अर्पणमय दर्पण बन जाता है . tō jitnā-jitnā jō kuchh hai vah arpaṇ kartē jāyēṅgē tō arpaṇmay darpaṇ ban jātā hai . tō jitnā[adj.ā=>ā;m.sg.d.] jō kuchh[x] hōnā[pres.sg.23] vah[pn.sg.d.] arpaṇ[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.pres-part+jānā] tō arpaṇmay[adj.] darpaṇ[n.m.;sg.,d.] bannā[pres.sg.m.23.root+jānā] . then the more whatever be[pres.sg.23] that surrender do[fut.m.pl.12hon3.pres-part+jānā] then x mirror become[pres.sg.m.23.root+jānā] .
10If you continue to offer whatever you have, you will become a mirror of someone who is worthy of an offering.
12जिसको अर्पण किया , जिसके प्रति अर्पण किया वह साक्षात्कार ऐसे अर्पण से स्वतः ही सभी को होता है . jiskō arpaṇ kiyā , jiskē prati arpaṇ kiyā vah sākṣhātkār aisē arpaṇ sē svataḥ hī sabhī kō hōtā hai . jō[pn.sg.kō] arpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , jō[pn.sg.kē] prati arpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d.] vah[pn.sg.d.] sākṣhātkār[n.m.;sg.,d.] aisā[adj.ā=>ē;m.o.,m.pl.] arpaṇ[n.m.;sg.,d.] sē[postp.] svataḥ hī[p.] sab[adv.hī] kō[postp.] hōnā[pres.sg.m.23] . that[.kō] surrender do[past-part.m.sg.d.] , that[.kē] for surrender do[past-part.m.sg.d.] that vision such surrender from automatically only all to be[pres.sg.m.23] .
11The vision of the One to whom you offered something, the one for whom you offered it, is automatically received by everyone through such an offering.
13तो अर्पण करके दर्पण बनने का पुरूषार्थ यह हुआ कि विल-पावर चाहिए और दूसरा कन्ट्रोलिंग पावर चाहिए . tō arpaṇ karkē darpaṇ bannē kā purūṣhārth yah huā ki vil-pāvar chāhiē aur dūsrā controlling power chāhiē . tō arpaṇ[n.m.;sg.,d.] karnā[abs.] darpaṇ[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth yah[pn.sg.d.] hōnā[past-part.m.sg.d.] ki[conj.] x chāhiē|chāhnā[imp.pl.2hon] aur dūsrā[adj.ā=>ā;m.sg.d.] controlling power[x] chāhiē|chāhnā[imp.pl.2hon] . then surrender do[abs.] mirror become[inf.m.pl.,o.] of effort this be[past-part.m.sg.d.] that x (should|x[imp.pl.2hon]) and other controlling power (should|x[imp.pl.2hon]) .
12So the effort needed in order to offer something and to become a mirror is that you need will power and secondly, you need controlling power.
14जहाँ चाहें वहाँ अपने आपको अर्थात् अपनी स्थिति को स्थित कर सकें . jahā̃ chāhē̃ vahā̃ apnē āpkō arthāt apnī sthiti kō sthit kar sakē̃ . jahā̃ chāhnā[opt.pl.12hon3] vahā̃ apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] arthāt apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] sthit[adj.] karnā[opt.pl.12hon3.root+saknā] . where there x[opt.pl.12hon3] there one’s own you[.kō] that is one’s own stage to stabilised do[opt.pl.12hon3.root+saknā] .
13You should be able to stabilise yourself, that is, your stage wherever you wish.
15ऐसे नहीं कि बैठे अपनी स्थिति को स्थित करने के लिए बाप की याद में और उसके बजाय व्यर्थ संकल्प वा डगमग स्थिति बन जाये , यह कन्ट्रोलिंग पावर नहीं है . aisē nahī̃ ki baiṭhē apnī sthiti kō sthit karnē kē liē bāp kī yād mē̃ aur uskē bajāy vyarth saṅkalp vā ḍagmag sthiti ban jāyē , yah controlling power nahī̃ hai . aisē nahī̃[x] ki[conj.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] sthit[adj.] karnā[inf.m.pl.,o.] kē liē[x] bāp kī yād[x] mē̃[postp.] aur uskā[pn.sg.kē] bajāē vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] vā ḍagmag[adj.] sthiti[n.f.;sg.] bannā[past-part.m.pl.,o..root+jānā] , yah[pn.sg.d.] controlling power[x] nahī̃[neg] hōnā[pres.sg.23] . it isn't that that (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) one’s own stage to stabilised do[inf.m.pl.,o.] for remembrance of the Father in and of that[.kē] x wasteful thought or rocking stage become[past-part.m.pl.,o..root+jānā] , this controlling power not be[pres.sg.23] .
14It should not be that you sit to stabilise your stage in Baba's remembrance, but instead, you have wasteful thoughts or your stage fluctuates, or that you do not have any controlling power.
16एक सेकेण्ड से भी कम समय में अपने संकल्प को जहाँ चाहें वहाँ टिका सकें . ēk second sē bhī cum|kam samay mē̃ apnē saṅkalp kō jahā̃ chāhē̃ vahā̃ ṭikā sakē̃ . ēk[adj.] second sē[postp.] bhī[p.] cum|kam[adj.] samay[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] kō[postp.] jahā̃ chāhnā[opt.pl.12hon3] vahā̃ ṭikānā[opt.pl.12hon3.root+saknā] . one second from too (x|less) time in one’s own thought to where there x[opt.pl.12hon3] there stabilise[opt.pl.12hon3.root+saknā] .
15In less than one second, you should be able to stabilise your thoughts wherever you wish.
17अगर स्वयं की स्थिति को नहीं टिका सकेंगे तो औरों को आत्मिक-स्थिति में कैसे टिका सकेंगे . agar svayã kī|key sthiti kō nahī̃ ṭikā sakē̃gē tō aurō̃ kō ātmik-sthiti mē̃ kaisē ṭikā sakē̃gē . agar svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] kō[postp.] nahī̃[neg] ṭikānā[fut.m.pl.12hon3.root+saknā] tō aurō̃ kō[postp.] x mē̃[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] ṭikānā[fut.m.pl.12hon3.root+saknā] . if x (do[past-part.f.]|of|key) stage to not stabilise[fut.m.pl.12hon3.root+saknā] then others to x in how stabilise[fut.m.pl.12hon3.root+saknā] .
16If you are not able to stabilise your own stage, how will you make others stabilise in the stage of soul consciousness?
18इसलिए अपनी स्टेज और स्टेट्स - - दोनों की स्मृति सदा रहे तब ही लक्ष्यकी सिद्धि पा सकेंगे . isliē apnī stage aur status - - dōnō̃ kī|key smr̥iti sadā rahē tab hī lakṣyakī siddhi pā sakē̃gē . isliē apnā[pn.ā=>ī;f.] stage aur status - - dōnō̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] sadā rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tab hī[p.] x siddhi[x] pānā[fut.m.pl.12hon3.root+saknā] . therefore one’s own stage and status - - x (do[past-part.f.]|of|key) awareness constantly (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) for only then only x success x[fut.m.pl.12hon3.root+saknā] .
17This is why you must constantly keep the awareness of your stage and status; only then will you be able to attain success in your qualifications.
19तो विल - पावर और कन्ट्रोलिंग पावर - - दोनों के लिए मुख्य क्या याद रखें , जिससे दोनों पावर्स आयें ? tō will - power aur controlling power - - dōnō̃ kē liē mukhya kyā yād rakhē̃ , jissē dōnō̃ powers āyē̃ ? tō will - power aur controlling power[x] - - dōnō̃ kē liē[x] mukhya[adj.] kyā yād rakhnā[opt.pl.12hon3] , jō[pn.sg.sē] dōnō̃ power ānā[opt.pl.12hon3] ? then will - power and controlling power - - x for main what remember , that[.sē] x power come[opt.pl.12hon3] ?
18So what will you keep as the main thing for will power and controlling power, so that you imbibe both the powers?
20इन दोनों पावर्स के पुरूषार्थ का एक-एक शब्द में ही साधन है . in dōnō̃ powers kē|K purūṣhārth kā ēk-ēk śhabda mē̃ hī sādhan hai . yah[pn.pl.o.]|in dōnō̃ power kā[postp.ā=>ē;m.o.,m.pl.]|K puruṣhārth kā[postp.ā=>ā;m.sg.d.] ēk[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] hī[p.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] . (this|in) x power (of|K) effort of one word in only facilities be[pres.sg.23] .
19The method of making effort for both these powers is included in just one word for each.
21कन्ट्रोलिंग पावर के लिए सदैव महान् अन्तर सामने रहे तो आटोमेटि - कली जो श्रेष्ठ होगा उस तरफ बुद्धि जायेगी और जो व्यर्थ महसूस होगा उस तरफ बुद्धि आटोमेटिकली नहीं जायेगी . controlling power kē liē sadaiv mahān antar sāmnē rahē tō āṭōmēṭi - kalī jō śhrēṣhṭh hōgā us taraph buddhi jāyēgī aur jō vyarth mahsūs hōgā us taraph buddhi automatically nahī̃ jāyēgī . controlling power[x] kē liē[x] sadā mahān, mahā[adj.] antar[n.m.;sg.,d.] sāmnē rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō x - kalī[n.f.ī=>ī;sg.] jō[pn.;d.] śhrēṣhṭha[adj.] hōnā[fut.m.sg.23] vah[pn.sg.o.] taraph[n.m.;sg.,d.] buddhi[n.f.;sg.] jānā[fut.f.sg.23] aur jō[pn.;d.] vyarth[n.m.;sg.,d.] mahsūs[adj.] hōnā[fut.m.sg.23] vah[pn.sg.o.] taraph[n.m.;sg.,d.] buddhi[n.f.;sg.] automatically nahī̃[neg] jānā[fut.f.sg.23] . controlling power for constantly great difference x (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then x - x that elevated be[fut.m.sg.23] that direction intellect go[fut.f.sg.23] and that wasteful experienced be[fut.m.sg.23] that direction intellect x not go[fut.f.sg.23] .
20For controlling power, constantly keep the great contrast (mahan antar) in front of you, and your intellect will automatically go towards that which is elevated; your intellect will not go towards that which is felt to be wasteful.
22जो भी कर्म करते हो तो महान् अन्तर-शुद्ध और अशुद्ध , सत्य और असत्य , स्मृति और विस्मृति में क्या अन्तर है , व्यर्थ और समर्थ संकल्प में क्या अन्तर है , सब बात में अगर महान् अन्तर करते जाओ तो दूसरे तरफ बुद्धि आटोमेटिकली कन्ट्रोल हो जायेगी . jō bhī karma kartē hō tō mahān antar-śuddha aur aśhuddh , satya aur asatya , smr̥iti aur vismr̥iti mē̃ kyā antar hai , vyarth aur samarth saṅkalp mē̃ kyā antar hai , sab bāt mē̃ agar mahān antar kartē jāō tō dūsrē taraph buddhi automatically control hō jāyēgī . jō[pn.;d.] bhī[p.] karm[n.m.;sg.,d.] karnā[pres.pl.m.2] tō mahān, mahā[adj.] x aur aśhuddh , satya[n.m.;sg.,d.] aur asatya[adj.] , smr̥iti[n.f.;sg.] aur vismr̥iti[n.f.ī=>ī;sg.] mē̃[postp.] kyā antar[n.m.;sg.,d.] hōnā[pres.sg.23] , vyarth[n.m.;sg.,d.] aur samarth[adj.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] kyā antar[n.m.;sg.,d.] hōnā[pres.sg.23] , sab[adj.] bāt[n.f.;sg.] mē̃[postp.] agar mahān, mahā[adj.] antar[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2.pres-part+jānā] tō dūsrē taraph[x] buddhi[n.f.;sg.] automatically control hōnā[fut.f.sg.23.root+jānā] . that too deed do[pres.pl.m.2] then great x and impure , true and false , awareness and forgetting in what difference be[pres.sg.23] , wasteful and powerful thought in what difference be[pres.sg.23] , all matter in if great difference do[opt.pl.2,imp.pl.2.pres-part+jānā] then x intellect x control be[fut.f.sg.23.root+jānā] .
21Whatever actions you perform, if you continue to see the great contrast between pure and impure, truth and falsehood, the difference between awareness and forgetfullness, the difference between the wasteful and the powerful, then your intellect is automatically controlled.
23और विल-पावर के लिए है महामन्त्र-अगर महान् अन्तर और महामन्त्र यह दोनों ही याद रहें तो कभी बुद्धि को कन्ट्रोल करने व्ो लिए मेहनत नहीं करनी पड़ेगी . aur vil-pāvar kē liē hai mahāmantr-agar mahān antar aur mahāmantra yah dōnō̃ hī yād rahē̃ tō kabhī buddhi kō control karnē vō liē mēhnat nahī̃ karnī paṛēgī . aur x kē liē[x] hōnā[pres.sg.23] x mahān, mahā[adj.] antar[n.m.;sg.,d.] aur mahāmantra[n.m.;sg.,d.] yah[pn.sg.d.] dōnō̃ hī[p.] yād[n.f.;sg.] rahnā[opt.pl.12hon3] tō kabhī[adv.] buddhi[n.f.;sg.] kō[postp.] control karnā[inf.m.pl.,o.] x lēnā[past-part.m.pl.,o.]|liē mēhnat[n.f.;sg.] nahī̃[neg] karnā[fut.f.sg.23.oblig2] . and x for be[pres.sg.23] x great difference and x this x only remembrance remain[opt.pl.12hon3] then ever intellect to control do[inf.m.pl.,o.] x (take[past-part.m.pl.,o.]|for) effort not do[fut.f.sg.23.oblig2] .
22And for will power, there is the great mantra (mahan mantra). 23If you remember both the great contrast and the great mantra, then you never have to make effort to control your intellect.
24यह सहज है . yah sahaj hai . yah[pn.sg.d.] sahaj[adj.] hōnā[pres.sg.23] . this easy be[pres.sg.23] .
24This is easy.
25पहले चेक करो अर्थात् अन्तर सोचो , फिर कर्म करो . pahlē check karō arthāt antar sōchō , phir karma karō . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] check karnā[opt.pl.2,imp.pl.2] arthāt antar[n.m.;sg.,d.] sōchnā[opt.pl.2,imp.pl.2] , phirnā[root]|phir[adv.] karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . (x|firstly) check do[opt.pl.2,imp.pl.2] that is difference think[opt.pl.2,imp.pl.2] , (turn[root]|then) deed do[opt.pl.2,imp.pl.2] .
25First of all, check, that is, think of the contrast and then perform the action.
26अन्तर नहीं देखते , अलबेले चलते रहते , इसलिए कन्ट्रोलिंग पावर जो आनी चाहिए वह नहीं आती . antar nahī̃ dēkhtē , albēlē chaltē rahtē , isliē controlling power jō ānī chāhiē vah nahī̃ ātī . antar[n.m.;sg.,d.] nahī̃[neg] dēkhnā[pres-part.m.pl.,o.] , albēlā[adj.ā=>ē;m.o.,m.pl.] chalnā[pres-part.m.pl.,o.] rahnā[pres-part.m.pl.,o.] , isliē controlling power[x] jō[pn.;d.] ānā[.oblig3] vah[pn.sg.d.] nahī̃[neg] ānā[pres-part.f.] . difference not see[pres-part.m.pl.,o.] , careless continue[pres-part.m.pl.,o.] remain[pres-part.m.pl.,o.] , therefore controlling power that come[.oblig3] that not come[pres-part.f.] .
26When you do not see the contrast but continue to move carelessly, you do not have the controlling power that you should have.
27और महामन्त्र से विल-पावर आटोमेटिकली आ जायेगी . aur mahāmantra sē vil-pāvar automatically ā jāyēgī . aur mahāmantra[n.m.;sg.,d.] sē[postp.] x automatically ānā[fut.f.sg.23.root+jānā] . and x from x x come[fut.f.sg.23.root+jānā] .
27And with the great mantra, you will automatically have will power.
28क्योंकि महामन्त्र है ही बाप की याद अर्थात् बाप के साथ , बाप के कर्त्तव्य के साथ , बाप के गुणों के साथ सदैव अपनी बुद्धि को स्थित करना . kyōṅki mahāmantra hai hī bāp kī yād arthāt bāp kē sāth , bāp kē|K karttavya kē sāth , bāp kē|K guṇō̃ kē sāth sadaiv apnī buddhi kō sthit karnā . kyōṅki mahāmantra[n.m.;sg.,d.] hōnā[pres.sg.23] hī[p.] bāp kī yād[x] arthāt bāp[n.m.;sg.,d.] kē sāth[x] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] kē sāth[x] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K guṇ[n.m.+ō̃;pl.o.] kē sāth[x] sadā apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] kō[postp.] sthit[adj.] karnā[inf.m.sg.d.] . because x be[pres.sg.23] only remembrance of the Father that is father with , father (of|K) activity with , father (of|K) virtue with constantly one’s own intellect to stabilised do[inf.m.sg.d.] .
28Because the great mantra is Baba's remembrance, that is, to constantly stabilise your intellect on Baba, on Baba's activities and Baba's virtues.
29तो महामन्त्र बुद्धि में रहने से अर्थात् बुद्धि का कनेक्शन पावर-हाउस से होने के कारण विल-पावर आ जाती है . tō mahāmantra buddhi mē̃ rahnē sē arthāt buddhi kā connection pāvar-hāus sē hōnē kē|K kāraṇ vil-pāvar ā jātī hai . tō mahāmantra[n.m.;sg.,d.] buddhi[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] arthāt buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] connection x sē[postp.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] x ānā[pres.sg.f.23.root+jānā] . then x intellect in remain[inf.m.pl.,o.] from that is intellect of connection x from be[inf.m.pl.,o.] (of|K) because x come[pres.sg.f.23.root+jānā] .
29So by having the great mantra in the intellect, that is, by having the connection of the intellect with the Power House, you will have will power.
30तो महामन्त्र और महान् अन्तर-यह दोनों ही याद रहे तो दोनों पावरस सहज आ सकती हैं . tō mahāmantra aur mahān antar-yah dōnō̃ hī yād rahē tō dōnō̃ pāvaras sahaj ā saktī haĩ . tō mahāmantra[n.m.;sg.,d.] aur mahān, mahā[adj.] x dōnō̃ hī[p.] yād[n.f.;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō dōnō̃ x sahaj[adj.] ānā[pres.pl.f.12hon3.root+saknā] . then x and great x x only remembrance (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then x x easy come[pres.pl.f.12hon3.root+saknā] .
30So you should remember both the great contrast and the great mantra and you will easily be able to imbibe both the powers.
31महामन्त्र और महान अन्तर - दोनों स्मृति में रख फिर ज्ञान का नेत्र चलाने से देखो सफलता कितनी होती है . mahāmantra aur mahān antar - dōnō̃ smr̥iti mē̃ rakh phir gyān kā nētra chalānē sē dēkhō saphaltā kitnī hōtī hai . mahāmantra[n.m.;sg.,d.] aur mahān, mahā[adj.] antar[n.m.;sg.,d.] - dōnō̃ smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[root] phirnā[root]|phir[adv.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nētra[n.m.;sg.,d.] chalānā[inf.m.pl.,o.] sē[postp.] dēkhnā[opt.pl.2,imp.pl.2] saphaltā[n.f.;sg.] kitnā[adj.ā=>ī;f.] hōnā[pres.sg.f.23] . x and great difference - x awareness in keep[root] (turn[root]|then) knowledge of eye x[inf.m.pl.,o.] from see[opt.pl.2,imp.pl.2] success so be[pres.sg.f.23] .
31Keep the great contrast and the great mantra in your awareness, then use the eye of knowledge, and see how much success you have.
32जैसे सुनाया था ना-हंस का कर्त्तव्य क्या होता है . jaisē sunāyā thā nā-hãs kā karttavya kyā hōtā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] sunānā[past-perf.m.sg.] x kā[postp.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] . like speak[past-perf.m.sg.] x of activity what be[pres.sg.m.23] .
32You were told what the activity of a swan is.
33वह सदैव कंकड़ और रत्नों का महान् अन्तर करता है . vah sadaiv kaṅkaṛ aur ratnō̃ kā mahān antar kartā hai . vah[pn.sg.d.] sadā kaṅkaṛ[n.m.;sg.,d.] aur ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] mahān, mahā[adj.] antar[n.m.;sg.,d.] karnā[pres.sg.m.23] . that constantly stone and jewel of great difference do[pres.sg.m.23] .
33It constantly picks out the great contrast between stones and jewels.
34तो ऐसे ही बुद्धि में सदैव महान् अन्तर याद रहे तो महामन्त्र भी सहज याद आ जायेगा . tō aisē hī buddhi mē̃ sadaiv mahān antar yād rahē tō mahāmantra bhī sahaj yād ā jāyēgā . tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] buddhi[n.f.;sg.] mē̃[postp.] sadā mahān, mahā[adj.] antar[n.m.;sg.,d.] yād[n.f.;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] tō mahāmantra[n.m.;sg.,d.] bhī[p.] sahaj[adj.] yād[n.f.;sg.] ānā[fut.m.sg.23.root+jānā] . then such only intellect in constantly great difference remembrance (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) then x too easy remembrance come[fut.m.sg.23.root+jānā] .
34In the same way, if you constantly remember the great contrast, then you automatically remember the great mantra.
35जब कोई श्रेष्ठ चीज़ को जान जाते हैं तो नीचे की चीज़ से स्वतः ही किनारा हो जाता है . jab kōī śhrēṣhṭh chīz kō jān jātē haĩ tō nīchē kī|key chīz sē svataḥ hī kinārā hō jātā hai . jab kōī[pn.;d.] śhrēṣhṭha[adj.] chīz[n.f.;sg.] kō[postp.] jānnā[pres.pl.m.12hon3.root+jānā] tō nīchē karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chīz[n.f.;sg.] sē[postp.] svataḥ hī[p.] kinārā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23.root+jānā] . when some elevated thing to know[pres.pl.m.12hon3.root+jānā] then down (do[past-part.f.]|of|key) thing from automatically only x be[pres.sg.m.23.root+jānā] .
35When people come to know about something elevated, they automatically step away from the things that are of less value.
36लेकिन अन्तर याद न होने से मन्त्र भी भूल जाता है और ज्ञान के यन्त्र जो मिले हैं वह पूर्ण रीति सफल नहीं हो पाते . lēkin antar yād na hōnē sē mantra bhī bhūl jātā hai aur gyān kē|K yantra jō milē haĩ vah pūrṇ rīti saphal nahī̃ hō pātē . lēkin antar[n.m.;sg.,d.] yād[n.f.;sg.] na[neg] hōnā[inf.m.pl.,o.] sē[postp.] mantra[n.m.;sg.,d.] bhī[p.] bhūl jānā[pres.sg.m.23] aur gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yantra[n.m.;sg.,d.] jō[pn.;d.] milnā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] pūrṇ[adj.] rīti[n.f.;sg.] saphal[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] pānā[pres-part.m.pl.,o.] . but difference remembrance not be[inf.m.pl.,o.] from mantra too x[pres.sg.m.23] and knowledge (of|K) instrument that receive[pres-perf.pl.m.12hon3] that x way successful not (be[root]|be[pres.pl.2]) x[pres-part.m.pl.,o.] .
36But by not remembering the contrast, you even forget the mantra, and you are not fully able to use the weapons of knowledge successfully.
37तो अब क्या करेंगे ? tō ab kyā karē̃gē ? tō ab[adv.] kyā karnā[fut.m.pl.12hon3] ? then now what do[fut.m.pl.12hon3] ?
37So what will you do now?
38सिर्फ दो शब्द याद रखना है . sirph dō śhabda yād rakhnā hai . sirph[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] yād rakhnā[pres.sg.23.oblig1] . only (two|give[opt.pl.2,imp.pl.2]) word remember .
38Simply remember two words.
39हंस बनकर अन्तर करते जाओ . hans bankar antar kartē jāō . hans[x]|hãsnā[root] bannā[abs.] antar[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2.pres-part+jānā] . (swan|laugh out[root]) become[abs.] difference do[opt.pl.2,imp.pl.2.pres-part+jānā] .
39Be swans and continue to do that.
40समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
40Do you understand?
41जैसे बापदादा के तीन रूप मुख्य हैं . jaisē bāpdādā kē|K tīn rūp mukhya haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K tīn[adj.] rūp[n.m.;sg.,d.] mukhya[adj.] hōnā[pres.pl.12hon3] . like BapDada (of|K) x Rup main be[pres.pl.12hon3] . 42हैं तो सर्व सम्बन्ध , फिर भी तीन सम्बन्ध मुख्य हैं ना . haĩ tō sarv sambandh , phir bhī tīn sambandh mukhya haĩ nā . hōnā[pres.pl.12hon3] tō sarv[adj.] sambandh[n.m.;sg.,d.] , phir bhī[x] tīn[adj.] sambandh[n.m.;sg.,d.] mukhya[adj.] hōnā[pres.pl.12hon3] nā . be[pres.pl.12hon3] then all relationship , nevertheless x relationship main be[pres.pl.12hon3] ∅ . 43ऐसे ही सारे दिन के अन्दर आपके भी मुख्य तीन रूप आपको याद रहने चाहिए . aisē hī sārē din kē|K andar āpkē bhī mukhya tīn rūp āpkō yād rahnē chāhiē . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar āp[pn.pl.kē] bhī[p.] mukhya[adj.] tīn[adj.] rūp[n.m.;sg.,d.] āp[pn.pl.kō] yād[n.f.;sg.] rahnā[.oblig3] . such only the whole day (of|K) inside you[.kē] too main x Rup you[.kō] remembrance remain[.oblig3] .
41Just as you have three special relationships with BapDada; although you have all relationships, there are three main ones; in the same way, throughout the whole day, you should remember your own three main forms.
44जैसे बाल अवस्था , युवा अवस्था और वृद्ध अवस्था होती है , फिर मृत्यु होती है . jaisē bāl avasthā , yuvā avasthā aur vr̥iddha avasthā hōtī hai , phir mr̥ityu hōtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bāl[n.m.;sg.,d.] avasthā[n.f.;sg.] , yuvā[adj.] avasthā[n.f.;sg.] aur vr̥iddh[adj.] avasthā[n.f.;sg.] hōnā[pres.sg.f.23] , phirnā[root]|phir[adv.] mr̥ityu[n.m.;sg.,d.] hōnā[pres.sg.f.23] . like x stage , adult stage and old stage be[pres.sg.f.23] , (turn[root]|then) death be[pres.sg.f.23] .
42Just as there is childhood, young age, old age and then death, so this cycle continues all the time.
45यह चक्र चलता है ना . yah chakra chaltā hai nā . yah[pn.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] chalnā[pres.sg.m.23] nā . this (cycle|x) continue[pres.sg.m.23] ∅ . 46तो सारे दिन में तीन रूप कौनसे याद रहें जिससे स्मृति भी सहज रहे और सफलता भी ज्यादा हो ? tō sārē din mē̃ tīn rūp kaunsē yād rahē̃ jissē smr̥iti bhī sahaj rahē aur saphaltā bhī jyādā hō ? tō sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] tīn[adj.] rūp[n.m.;sg.,d.] kaun sā[pn.ā=>ē;m.o.,m.pl.] yād[n.f.;sg.] rahnā[opt.pl.12hon3] jō[pn.sg.sē] smr̥iti[n.f.;sg.] bhī[p.] sahaj[adj.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] aur saphaltā[n.f.;sg.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] ? then the whole day in x Rup which remembrance remain[opt.pl.12hon3] that[.sē] awareness too easy (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) and success too more (be[root]|be[pres.pl.2]) ?
43And so throughout the entire day, which three forms should you remember so that you are easily able to have remembrance and have greater success?
47जैसे बाप के यह तीन रूप वर्णन करते हो , वैसे ही आपके तीन रूप कौनसे हैं ? jaisē bāp kē|K yah tīn rūp varṇan kartē hō , vaisē hī āpkē tīn rūp kaunsē haĩ ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K yah[pn.sg.d.] tīn[adj.] rūp[n.m.;sg.,d.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.2] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.kē] tīn[adj.] rūp[n.m.;sg.,d.] kaun sā[pn.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] ? like father (of|K) this x Rup x do[pres.pl.m.2] , x only you[.kē] x Rup which be[pres.pl.12hon3] ?
44Just as you speak of the three forms of the Father, in the same way, what are your three forms?
48सवेरे-सवेरे अमृतवेले जब उठते हो और याद की यात्रा में रहते हो वा रूह-रूहान करते हो तो उस समय का रूप कौनसा होता है ? savērē-savērē amr̥itvēlē jab uṭhtē hō aur yād kī yātrā mē̃ rahtē hō vā rūh-rūhān kartē hō tō us samay kā rūp kaunsā hōtā hai ? savērē amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] jab uṭhnā[pres.pl.m.2] aur yād karnā[past-part.f.] yātrā[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.2] vā x karnā[pres.pl.m.2] tō vah[pn.sg.o.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] ? in the morning amrit vela when wake up[pres.pl.m.2] and remember pilgrimage in remain[pres.pl.m.2] or x do[pres.pl.m.2] then that time of Rup which be[pres.sg.m.23] ?
45When you wake up in the early morning hours of nectar, and stay on the pilgrimage of remembrance or have a heart-to- heart conversation, what is your form at that time?
49बालक सो मालिक . bālak sō mālik . bālak[n.m.;sg.,d.] sōnā[root]|sō mālik[n.m.;sg.,d.] . x (sleep[root]|x) master .
46That of a child and a master.
50जब रूह-रूहान करते हो तो बालक रूप याद रहता है ना . jab rūh-rūhān kartē hō tō bālak rūp yād rahtā hai nā . jab x karnā[pres.pl.m.2] tō bālak[n.m.;sg.,d.] rūp[n.m.;sg.,d.] yād[n.f.;sg.] rahnā[pres.sg.m.23] nā . when x do[pres.pl.m.2] then x Rup remembrance remain[pres.sg.m.23] ∅ . 51और जब याद की यात्रा का अनुभव-रूप बन जाते हो तो मालिकपन का रूप होता है . aur jab yād kī yātrā kā anubhav-rūp ban jātē hō tō mālikpan kā rūp hōtā hai . aur jab yād karnā[past-part.f.] yātrā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] x bannā[pres.pl.m.2.root+jānā] tō mālikpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.m.23] . and when remember pilgrimage of x become[pres.pl.m.2.root+jānā] then being a master of Rup be[pres.sg.m.23] .
47When you have a heart-to-heart conversation, you remember the form of a child, and when you become the embodiment of experience of the pilgrimage of remembrance, you have the form of being a master.
52तो अमृतवेले होता है बालक सो मालिकपन का रूप . tō amr̥itvēlē hōtā hai bālak sō mālikpan kā rūp . tō amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.sg.m.23] bālak[n.m.;sg.,d.] sōnā[root]|sō mālikpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] . then amrit vela be[pres.sg.m.23] x (sleep[root]|x) being a master of Rup .
48So at amrit vela, you have the form of a child and master.
53फिर कौनसा रूप होता है ? phir kaunsā rūp hōtā hai ? phirnā[root]|phir[adv.] kaun sā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? (turn[root]|then) which Rup be[pres.sg.m.23] ?
49Then, what form do you have?
54गॉडली स्टूडेन्ट लाइफ . godly student life . godly student[x] life . x life .
50That of a Godly student life.
55फिर तीसरा रूप है सेवाधारी का . phir tīsrā rūp hai sēvādhārī kā . phirnā[root]|phir[adv.] tīsrā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] sēvādhārī[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . (turn[root]|then) third Rup be[pres.sg.23] server of .
51And then the third form is that of a server.
56यह तीनों रूप सारे दिन में धारण करते कर्त्तव्य करते चलते हो ? yah tīnō̃ rūp sārē din mē̃ dhāraṇ kartē karttavya kartē chaltē hō ? yah[pn.sg.d.] tīnō̃[adj.] rūp[n.m.;sg.,d.] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] dhāraṇ[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] kartavya[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] chalnā[pres.pl.m.2] ? this all three Rup the whole day in adopting do[pres-part.m.pl.,o.] activity do[pres-part.m.pl.,o.] continue[pres.pl.m.2] ?
52Do you continue to perform your activities whilst adopting all these three forms throughout the day?
57रूप यह तीन होते हैं . rūp yah tīn hōtē haĩ . rūp[n.m.;sg.,d.] yah[pn.sg.d.] tīn[adj.] hōnā[pres.pl.m.12hon3] . Rup this x be[pres.pl.m.12hon3] . 58और रात को फिर कौनसा रूप होता है ? aur rāt kō phir kaunsā rūp hōtā hai ? aur rāt[n.f.;sg.] kō[postp.] phirnā[root]|phir[adv.] kaun sā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.m.23] ? and night to (turn[root]|then) which Rup be[pres.sg.m.23] ?
53You have these three forms, and then what form do you have at night?
59अन्त में रात को सोते समय स्थिति होती है अपने को चेक करने की और साथ-साथ अपने को वाणी से परे ले जाने वाली स्थिति भी होती है . ant mē̃ rāt kō sōtē samay sthiti hōtī hai apnē kō check karnē kī|key aur sāth-sāth apnē kō vāṇī sē parē lē jānē vālī sthiti bhī hōtī hai . ant[n.m.;sg.,d.] mē̃[postp.] rāt[n.f.;sg.] kō[postp.] sōnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] sthiti[n.f.;sg.] hōnā[pres.sg.f.23] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] check karnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aur sāth-sāth apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] vāṇī[n.f.ī=>ī;sg.] sē[postp.] par lēnā[root]|lēnā[opt.sg.23] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] vālā[adj.ā=>ī;f.] sthiti[n.f.;sg.] bhī[p.] hōnā[pres.sg.f.23] . end in night to sleep[pres-part.m.pl.,o.] time stage be[pres.sg.f.23] one’s own to check do[inf.m.pl.,o.] (do[past-part.f.]|of|key) and x one’s own to words from other (take[root]|take[opt.sg.23]) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) those who stage too be[pres.sg.f.23] .
54At the end of the day, at the time of going to sleep, your stage is that of checking yourself and as well as that, you have the stage of going beyond sound.
60उस स्थिति में स्थित हो एक दिन को समाप्त करते हो , फिर दूसरा दिन शुरू होता है . us sthiti mē̃ sthit hō ēk din kō samāpt kartē hō , phir dūsrā din śhurū hōtā hai . vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] ēk[adj.] din[n.m.;sg.,d.] kō[postp.] samāpt karnā[pres.pl.m.2] , phirnā[root]|phir[adv.] dūsrā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] śhurū hōnā[pres.sg.m.23] . that stage in stabilised (be[root]|be[pres.pl.2]) one day to x , (turn[root]|then) other day x .
55Whilst stabilising yourself in that stage, you finish one day and begin the next day.
61तो वह स्थिति ऐसी होनी चाहिए जैसे नींद में इस दुनिया की कोई भी बात , कोई भीआवाज़ , कोई भी आकर्षण नहीं होता है , जब अच्छी नींद में होते हो , स्वप्न की दूसरी बात है . tō vah sthiti aisī hōnī chāhiē jaisē nīnd mē̃ is duniyā kī|key kōī bhī bāt , kōī bhīāvāz , kōī bhī ākarṣhaṇ nahī̃ hōtā hai , jab achchhī nīnd mē̃ hōtē hō , svapn kī|key dūsrī bāt hai . tō vah[pn.sg.d.] sthiti[n.f.;sg.] aisā[adj.ā=>ī;f.] hōnā[.oblig3] jaisā[adj.ā=>ē;m.o.,m.pl.] nīnd[n.f.;sg.] mē̃[postp.] yah[pn.sg.o.] duniyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōī bhī[x] bāt[n.f.;sg.] , kōī[pn.;d.] x , kōī bhī[x] ākarṣhaṇ[x] nahī̃[neg] hōnā[pres.sg.m.23] , jab achchhā[adj.ā=>ī;f.] nīnd[n.f.;sg.] mē̃[postp.] hōnā[pres.pl.m.2] , svapn[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . then that stage such be[.oblig3] like sleep in this world (do[past-part.f.]|of|key) anyone matter , some x , anyone attraction not be[pres.sg.m.23] , when achcha sleep in be[pres.pl.m.2] , dream (do[past-part.f.]|of|key) other matter be[pres.sg.23] .
56So that stage should be as when you are asleep because at that time, you are not disturbed by any noise or any thing. 57When you are in a very good sleep and you have dreams, that is a different matter.
62इस रीति से सोने से पहले ऐसी स्थिति बनाकर फिर सोना चाहिए . is rīti sē sōnē sē pahlē aisī sthiti banākar phir sōnā chāhiē . yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] sōnā[inf.m.pl.,o.]|sōnā[n.m.ā=>ē;sg.o.,m.pl.d.] sē pahlē[x] aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] banānā[abs.] phirnā[root]|phir[adv.] sōnā[imp.pl.2hon.inf+cāhnā]|sōnā[.oblig3] . this way from (sleep[inf.m.pl.,o.]|gold) x such stage create[abs.] (turn[root]|then) (sleep[imp.pl.2hon.inf+cāhnā]|sleep[.oblig3]) .
58You should make your stage like this before going to sleep.
63जैसे अन्त में आत्माएं जो संस्कार ले जाती हैं वही मर्ज होते हैं , फिर वही संस्कार इमर्ज होंगे . jaisē ant mē̃ ātmāē̃ jō saṅskār lē jātī haĩ vahī merge hōtē haĩ , phir vahī saṅskār emerge hōṅgē . jaisā[adj.ā=>ē;m.o.,m.pl.] ant[n.m.;sg.,d.] mē̃[postp.] ātmā[n.f.+ē̃;pl.d.] jō[pn.;d.] saṅskār[x] lē jānā[pres.pl.f.12hon3] vahī merge hōnā[pres.pl.m.12hon3] , phirnā[root]|phir[adv.] vahī saṅskār[x] emerge hōnā[fut.m.pl.12hon3] . like end in soul that sanskar carry this merge be[pres.pl.m.12hon3] , (turn[root]|then) this sanskar emerge be[fut.m.pl.12hon3] . 64इस रीति से यह भी दिन को जब समाप्त करते हो तो संस्कार न्यारे और प्यारेपन के हो गए ना . is rīti sē yah bhī din kō jab samāpt kartē hō tō saṅskār nyārē aur pyārēpan kē|K hō gaē nā . yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] yah[pn.sg.d.] bhī[p.] din[n.m.;sg.,d.] kō[postp.] jab samāpt karnā[pres.pl.m.2] tō saṅskār[x] nyārā[adj.ā=>ē;m.o.,m.pl.] aur pyārā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[past-part.m.pl.,o..root+jānā] nā . this way from this too day to when x then sanskar unique and loving (of|K) be[past-part.m.pl.,o..root+jānā] ∅ .
59Just as at the end, the sanskars that the souls take at the end become merged and then those sanskars emerge, in the same way, when you finish the day in this way, your sanskars become loving and detached.
65इसी संस्कार से सो जाने से फिर दूसरे दिन भी इन संस्कारों की मदद मिलती है . isī saṅskār sē sō jānē sē phir dūsrē din bhī in saṅskārō̃ kī|key madad miltī hai . yah[pn.sg.hī] saṅskār[x] sē[postp.] sōnā[root]|sō jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] sē[postp.] phirnā[root]|phir[adv.] dūsrā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] bhī[p.] yah[pn.pl.o.]|in saṅskār[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key madad[n.f.;sg.] milnā[pres.sg.f.23] . this[.hī] sanskar from (sleep[root]|x) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) from (turn[root]|then) other day too (this|in) sanskar (do[past-part.f.]|of|key) x receive[pres.sg.f.23] . 66इसलिए रात के समय जब दिन को समाप्त करते हो तो याद-अग्नि से वा स्मृति की शक्ति से पुराने खाते को समाप्त अथवा खत्म कर देना चाहिए . isliē rāt kē|K samay jab din kō samāpt kartē hō tō yād-agni sē vā smr̥iti kī|key śhakti sē purānē khātē kō samāpt athavā khatm kar dēnā chāhiē . isliē rāt[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] jab din[n.m.;sg.,d.] kō[postp.] samāpt karnā[pres.pl.m.2] tō x sē[postp.] vā smr̥iti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] sē[postp.] purānā[adj.ā=>ē;m.o.,m.pl.] khānā[pres-part.m.pl.,o.]|khātā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] samāpt[adj.] athavā ḵẖatm[adj.] karnā[root] dēnā[imp.pl.2hon.inf+cāhnā]|dēnā[.oblig3] . therefore night (of|K) time when day to x then x from or awareness (do[past-part.f.]|of|key) Shakti from old (eat[pres-part.m.pl.,o.]|account) to finished that is finished do[root] (give[imp.pl.2hon.inf+cāhnā]|give[.oblig3]) . 67हिसाब चुक्तू कर देना चाहिए . hisāb chuktū kar dēnā chāhiē . hisāb[n.m.;sg.,d.] chuktū karnā[root] dēnā[imp.pl.2hon.inf+cāhnā]|dēnā[.oblig3] . account settled do[root] (give[imp.pl.2hon.inf+cāhnā]|give[.oblig3]) .
60By going to sleep with these sanskars, you receive help from these sanskars the next day, and therefore, at night, when you finish the day, you should finish the old accounts with the fire of remembrance. 61That is, with the power of remembrance, you should settle all your accounts.
68जैसे बिज़नेसमैन भी अगर हिसाब-किताब चुक्तू न रखते तो खाता बढ़ जाता और कर्ज़दार हो जाते हैं . jaisē bizanēsamain bhī agar hisāb-kitāb chuktū na rakhtē tō khātā baṛh jātā aur karzdār hō jātē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] x bhī[p.] agar hisāb-kitāb[n.f.;sg.] chuktū na[neg] rakhnā[pres-part.m.pl.,o.] tō khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] baṛhnā[root] jānā[pres-part.m.sg.d.] aur karjdār[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . like x too if accounts settled not keep[pres-part.m.pl.,o.] then (eat[pres-part.m.sg.d.]|account) grow[root] go[pres-part.m.sg.d.] and in debt be[pres.pl.m.12hon3.root+jānā] . 69कर्ज़ को मर्ज़कहते हैं . karz kō marzakahatē haĩ . x kō[postp.] x hōnā[pres.pl.12hon3] . x to x be[pres.pl.12hon3] . 70इसी रीति से अगर सारे दिन के किये हुए कर्मों का खाता और संकल्पों का खाता भी कुछ हुआ , उसको चुक्तू कर दो . isī rīti sē agar sārē din kē|K kiyē huē karmō̃ kā khātā aur saṅkalpō̃ kā khātā bhī kuchh huā , uskō chuktū kar dō . yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] agar sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] karm[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] aur saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] bhī[p.] kuchh hōnā[past-part.m.sg.d.] , vah[pn.sg.kō] chuktū karnā[opt.pl.2,imp.pl.2.root+dēnā] . this[.hī] way from if the whole day (of|K) do[past-part.m.pl.,o.] be[past-part.m.pl.,o.] deed of (eat[pres-part.m.sg.d.]|account) and thought of (eat[pres-part.m.sg.d.]|account) too anything be[past-part.m.sg.d.] , that[.kō] settled do[opt.pl.2,imp.pl.2.root+dēnā] .
62Just as if businessmen do not settle their accounts, they increase their debt; a debt is called a sickness; in this way, if there are any accounts of your karma or your thoughts of the whole day, you should settle them.
71दूसरे दिन के लिए कुछ कर्ज़की रीति न रखो . dūsrē din kē liē kuchh karzakī rīti na rakhō . dūsrā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kē liē[x] kuchh x rīti[n.f.;sg.] na[neg] rakhnā[opt.pl.2,imp.pl.2] . other day for anything x way not keep[opt.pl.2,imp.pl.2] .
63Do not keep anything as a debt for the next day.
72नहीं तो वही मर्ज़ के रूप में बुद्धि को कमज़ोर कर देता है . nahī̃ tō vahī marz kē|K rūp mē̃ buddhi kō kamzōr kar dētā hai . nahī̃ tō[x] vahī x kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] buddhi[n.f.;sg.] kō[postp.] kamjōr[adj.] karnā[pres.sg.m.23.root+dēnā] . otherwise this x (of|K) Rup in intellect to weak do[pres.sg.m.23.root+dēnā] .
64Otherwise, it takes the form of a sickness and makes the intellect weak.
73रोज़ अपना हिसाब चुक्तू कर नया दिन , नई स्मृति रहे . rōz apnā hisāb chuktū kar nayā din , naī smr̥iti rahē . rōz apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hisāb[n.m.;sg.,d.] chuktū karnā[root] nayā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] , nayā[adj.ā=>ī;f.] smr̥iti[n.f.;sg.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . day (adopt[root]|one’s own) account settled do[root] new day , new awareness (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
65Settle your accounts daily and begin a new day with a new awareness.
74ऐसे जब अपने कर्मों और संकल्पों का खाता क्लीयर रखेंगे तब सम्पूर्ण वा सफलतामूर्त बन जायेंगे . aisē jab apnē karmō̃ aur saṅkalpō̃ kā khātā clear rakhē̃gē tab sampūrṇ vā saphaltāmūrt ban jāyēṅgē . aisā[adj.ā=>ē;m.o.,m.pl.] jab apnā[pn.ā=>ē;m.o.,m.pl.] karm[n.m.+ō̃;pl.o.] aur saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khānā[pres-part.m.sg.d.]|khātā[n.m.ā=>ā;sg.d.] clear rakhnā[fut.m.pl.12hon3] tab sampūrṇ[adj.] vā saphaltāmūrt[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] . such when one’s own deed and thought of (eat[pres-part.m.sg.d.]|account) x keep[fut.m.pl.12hon3] for only then complete or embodiment of success become[fut.m.pl.12hon3.root+jānā] .
66When you keep the accounts of your actions and thoughts clear in this way, you will become perfect and the image of success.
75अगर अपना ही हिसाब चुक्तू नहीं कर सकते तो दूसरों के कर्मबन्धन वा दूसरों के हिसाब-किताब को कैसे चुक्तू करा सकेंगे . agar apnā hī hisāb chuktū nahī̃ kar saktē tō dūsrō̃ kē|K karmbandhan vā dūsrō̃ kē|K hisāb-kitāb kō kaisē chuktū karā sakē̃gē . agar apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] hisāb[n.m.;sg.,d.] chuktū nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] tō dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K karmbandhan[n.m.;sg.,d.] vā dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K hisāb-kitāb[n.f.;sg.] kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] chuktū karānā[fut.m.pl.12hon3.root+saknā] . if (adopt[root]|one’s own) only account settled not do[root] can[pres-part.m.pl.,o.] then other (of|K) karmic bondages or other (of|K) accounts to how settled make commit[fut.m.pl.12hon3.root+saknā] .
67If you are not able to settle your own accounts, how will you enable others to settle their accounts and karmic bondages?
76इसलिए राज़ रात को अपना रजिस्टर साफ होना चाहिए . isliē rāz rāt kō apnā register sāph hōnā chāhiē . isliē rāz[n.m.;sg.,d.] rāt[n.f.;sg.] kō[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] register sāph[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . therefore secret night to (adopt[root]|one’s own) register clean (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
68Therefore, your register should be cleared every night.
77जो हुआ वह योग की अग्नि में भस्म करो . jō huā vah yōg kī|key agni mē̃ bhasma karō . jō[pn.;d.] hōnā[past-part.m.sg.d.] vah[pn.sg.d.] yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key agni[x] mē̃[postp.] bhasma karnā[opt.pl.2,imp.pl.2] . that be[past-part.m.sg.d.] that yoga (do[past-part.f.]|of|key) fire in x . 78जैसे काँटों को भस्म कर नाम-निशान गुम कर देते हो ना . jaisē kāṇṭō̃ kō bhasma kar nām-niśhān gum kar dētē hō nā . jaisā[adj.ā=>ē;m.o.,m.pl.] kāṇṭā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhasma karnā[root] nām niśhān[n.m.;sg.,d.] gum[adj.] karnā[pres.pl.m.2.root+dēnā] nā . like thorn to x x disappeared do[pres.pl.m.2.root+dēnā] ∅ .
69Whatever has happened, burn it away with the fire of yoga, just as people burn away thorns and make the name and trace of them disappear.
79इस रीति अपनेनॉलेजकी शक्ति और याद की शक्ति , विल-पावर और कन्ट्रोलिंग पावर से अपने रजिस्टर को रोज़ साफ रखना चाहिए . is rīti apanēnôlējakī śhakti aur yād kī śhakti , vil-pāvar aur controlling power sē apnē register kō rōz sāph rakhnā chāhiē . yah[pn.sg.o.] rīti[n.f.;sg.] x śhakti[n.f.ī=>ī;sg.] aur yād karnā[past-part.f.] śhakti[n.f.ī=>ī;sg.] , x aur controlling power[x] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] register kō[postp.] rōz sāph[adj.] rakhnā[imp.pl.2hon.inf+cāhnā]|rakhnā[.oblig3] . this way x Shakti and remember Shakti , x and controlling power from one’s own register to day clean (keep[imp.pl.2hon.inf+cāhnā]|keep[.oblig3]) . 80जमा न हो . jamā na hō . jamānā[root]|jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . (make firm[root]|x[past-part.m.sg.d.]|accumulation) not (be[root]|be[pres.pl.2]) .
70In the same way, with the power of knowledge and the power of remembrance, that is, with will power and controlling power, you should keep your register clean every day.
81एक दिन के किये हुए व्यर्थ संकल्प वा व्यर्थ कर्म की दूसरे दिन भी लकीर न रहे अर्थात् कर्ज़ा नहीं रहना चाहिए . ēk din kē|K kiyē huē vyarth saṅkalp vā vyarth karma kī|key dūsrē din bhī lakīr na rahē arthāt karzā nahī̃ rahnā chāhiē . ēk[adj.] din[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] vā vyarth[n.m.;sg.,d.] karm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dūsrā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] bhī[p.] lakīr[n.f.;sg.] na[neg] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] arthāt x nahī̃[neg] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] . one day (of|K) do[past-part.m.pl.,o.] be[past-part.m.pl.,o.] wasteful thought or wasteful deed (do[past-part.f.]|of|key) other day too line not (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) that is x not (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) .
71Nothing should accumulate. 72The wasteful thoughts and actions of one day should not leak into the next day, that is, there should not be a debt.
82बीती सो बीती , फुल स्टाप . bītī sō bītī , full stop . bītī[n.f.ī=>ī;sg.]|bītnā[past-part.f.] sōnā[root]|sō bītī[n.f.ī=>ī;sg.]|bītnā[past-part.f.] , full stop[x] . (past|pass[past-part.f.]) (sleep[root]|x) (past|pass[past-part.f.]) , full stop .
73Past is past, full stop!
83ऐसे रजिस्टर साफ रखने वाले वा हिसाब को चुक्तू करने वाले सफलतामूर्त सहज बन सकते हैं . aisē register sāph rakhnē vālē vā hisāb kō chuktū karnē vālē saphaltāmūrt sahaj ban saktē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] register sāph[adj.] rakhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] vā hisāb[n.m.;sg.,d.] kō[postp.] chuktū karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] saphaltāmūrt[n.f.;sg.] sahaj[adj.] bannā[pres.pl.m.12hon3.root+saknā] . such register clean keep[inf.m.pl.,o.] those who or account to settled do[inf.m.pl.,o.] those who embodiment of success easy become[pres.pl.m.12hon3.root+saknā] .
74Those who keep their register clean in this way, that is, those who clear their accounts are easily able to become the embodiment of success.
84समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
75Do you understand?
85सारे दिन का चेकर बनना . sārē din kā checker bannā . sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] checker bannā[inf.m.sg.d.] . the whole day of x become[inf.m.sg.d.] .
76Become a checker for the whole day.
86स्वदर्शन चक्र के अन्दर फिर यह एक दिन का चक्र . svadarśhan chakra kē|K andar phir yah ēk din kā chakra . svadarśhan chakra[x] kā[postp.ā=>ē;m.o.,m.pl.]|K andar phirnā[root]|phir[adv.] yah[pn.sg.d.] ēk[adj.] din[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] . discus of self-realisation (of|K) inside (turn[root]|then) this one day of (cycle|x) .
77In the cycle of self-realisation, there is this cycle of the day.
87शुरू में ड्रिल करते थे तो चक्र के अन्दर चक्र में जाते थे , फिर निकलते थे ना . śhurū mē̃ drill kartē thē tō chakra kē|K andar chakra mē̃ jātē thē , phir nikaltē thē nā . śhurū[n.m.;sg.,d.] mē̃[postp.] drill karnā[hab-past.pl.m.] tō chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] mē̃[postp.] jānā[hab-past.pl.m.] , phirnā[hab-past.pl.m..root+nikalnā] nā . beginning in drill do[hab-past.pl.m.] then (cycle|x) (of|K) inside (cycle|x) in go[hab-past.pl.m.] , turn[hab-past.pl.m..root+nikalnā] ∅ .
78In the beginning, when you used to have drill, you used go from one circle into another and then come out of it.
88तो यह बेहद का 5000 वर्ष का चक्र है . tō yah bēhad kā 5000 varṣh kā chakra hai . tō yah[pn.sg.d.] bēhad kā[x] 5000 varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] hōnā[pres.sg.23] . then this unlimited 5000 year of (cycle|x) be[pres.sg.23] . 89उसमें फिर छोटे-छोटे चक्र हैं . usmē̃ phir chhōṭē-chhōṭē chakra haĩ . vah[pn.sg.mē̃] phirnā[root]|phir[adv.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . that[.mē̃] (turn[root]|then) small (cycle|x) be[pres.pl.12hon3] .
79So this is an unlimited cycle of five thousand years, and within that, there are little cycles.
90तो अपना वह दिनचर्या का चक्र सदैव क्लीयर रहे , मूँझे नहीं . tō apnā vah dincharyā kā chakra sadaiv clear rahē , mūnjhē nahī̃ . tō apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] vah[pn.sg.d.] dincharyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] sadā clear rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , mūnjhnā[past-part.m.pl.,o.]|mūnjhnā[opt.sg.23] nahī̃[neg] . then (adopt[root]|one’s own) that timetable of (cycle|x) constantly x (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , (be confused[past-part.m.pl.,o.]|be confused[opt.sg.23]) not . 91तब चक्रवर्ती राजा बनेंगे . tab chakravartī rājā banē̃gē . tab chakravartī[n.m.;sg.,d.] rājā[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] . for only then x king become[fut.m.pl.12hon3] .
80So your cycle of the day should always remain clear. 81There should not be any confusion in that, only then will you become the rulers of the globe.
92रजिस्टर साफ करना आता है ना . register sāph karnā ātā hai nā . register sāph karnā[x] ānā[pres.sg.m.23] nā . register x come[pres.sg.m.23] ∅ .
82You know how to clear your register, do you not?
93आजकल साइन्स ने भी ऐसी इन्वेन्शन की है , जो लिखा हुआ सभी मिट जाये जो मालूम ही न पड़े . ājkal science nē bhī aisī invention kī hai , jō likhā huā sabhī miṭ jāyē jō mālūm hī na paṛē . ājkal science nē[postp.] bhī[p.] aisā[adj.ā=>ī;f.] invention karnā[pres-perf.sg.f.23] , jō[pn.;d.] likhnā[past-part.m.sg.d.]|likhānā[root] hōnā[past-part.m.sg.d.] sab[adv.hī] miṭnā[past-part.m.pl.,o..root+jānā] jō[pn.;d.] mālūm[adj.] hī[p.] na[neg] paṛnā[past-part.m.pl.,o.]|paṛnā[opt.sg.23] . nowadays science ∅ too such invention do[pres-perf.sg.f.23] , that (write[past-part.m.sg.d.]|x[root]) be[past-part.m.sg.d.] all be rubbed off[past-part.m.pl.,o..root+jānā] that x only not (fall[past-part.m.pl.,o.]|fall[opt.sg.23]) .
83Nowadays, science has also created such inventions that whatever is written can all be erased so that you are not even aware of what was written.
94तो क्या साइलेन्स की शक्ति से अपने रजिस्टर को राज़ साफ़ नहीं कर सकते हो ? tō kyā silence kī|key śhakti sē apnē register kō rāz sāf nahī̃ kar saktē hō ? tō kyā silence karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] register kō[postp.] rāz[n.m.;sg.,d.] sāph[adj.] nahī̃[neg] karnā[pres.pl.m.2.root+saknā] ? then what silence (do[past-part.f.]|of|key) Shakti from one’s own register to secret clean not do[pres.pl.m.2.root+saknā] ?
84So with the power of silence, are you not able to clear your register every day?
95इसलिए कहा हुआ है कि बाप के प्रिय वा प्रभु प्रिय वा दैवी लोक दोनों के प्रिय कौन बन सकते ? isliē kahā huā hai ki bāp kē|K priya vā prabhu priya vā daivī lōk dōnō̃ kē|K priya kaun ban saktē ? isliē kahnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] ki[conj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K priy[adj.] vā prabhu priy[adj.] vā daivī[adj.] lōk[n.m.;sg.,d.] dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K priy[adj.] kaun[pn.;d.] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] ? therefore say[past-part.m.sg.d.] be[pres-perf.sg.m.23] that father (of|K) having love for or God having love for or divine x x (of|K) having love for who (x|become[root]) can[pres-part.m.pl.,o.] ?
85This is why it is said: Who can be loved by the Father, by God and who can be loved by the deities?
96सच्चाई और सफाई वाले प्रभु-प्रिय भी हैं और लोक-प्रिय भी और अपने आपको भी प्रिय लगते हैं . sachchāī aur saphāī vālē prabhu-priy bhī haĩ aur lōk-priy bhī aur apnē āpkō bhī priya lagtē haĩ . sachchāī[n.f.ī=>ī;sg.] aur saphāī[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] x bhī[p.] hōnā[pres.pl.12hon3] aur x bhī[p.] aur apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] bhī[p.] priy[adj.] lagnā[pres.pl.m.12hon3] . truth and cleanliness those who x too be[pres.pl.12hon3] and x too and one’s own you[.kō] too having love for x[pres.pl.m.12hon3] .
86Those who have honesty and cleanliness are loved by God and are also loved by the people. 87And they even love their own selves.
97सच्चाई-सफाई को सभी पसन्द करते हैं . saccāī-saphāī kō sabhī pasand kartē haĩ . x kō[postp.] sab[adv.hī] pasand[n.f.;sg.] karnā[pres.pl.m.12hon3] . x to all love do[pres.pl.m.12hon3] .
88Everyone likes honesty and cleanliness.
98रजिस्टर साफ रखना-यह भी सफाई हुई ना . register sāph rakhanā-yah bhī saphāī huī nā . register sāph[adj.] x bhī[p.] saphāī[n.f.ī=>ī;sg.] hōnā[past-part.f.] nā . register clean x too cleanliness be[past-part.f.] ∅ .
89To keep your register clean is also cleanliness.
99और सच्ची दिल पर साहेब राजी हो जाता है अर्थात् हिम्मत और याद से मदद मिल जाती है . aur sachchī dil par sāhēb rājī hō jātā hai arthāt himmat aur yād sē madad mil jātī hai . aur sachchā[adj.ā=>ī;f.] dil[n.m.;sg.,d.] par[postp.]|par[adj.] sāhēb[n.m.;sg.,d.] rāzī[adj.] hōnā[pres.sg.m.23.root+jānā] arthāt himmat[n.m.;sg.,d.] aur yād[n.f.;sg.] sē[postp.] madad[n.f.;sg.] milnā[pres.sg.f.23.root+jānā] . and true heart (at|other) x pleased be[pres.sg.m.23.root+jānā] that is courage and remembrance from x receive[pres.sg.f.23.root+jānā] .
90And the Lord is pleased with an honest heart. 91That is, when you have courage and remembrance, you receive help. 92Achcha.
100अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
93* * * O M S H A N T I * * *