Avyakt murli for Wednesday 25 August 1971

⁰> > 25/08/71 - 01/02/93

¹The main seven weaknesses and the seven days course to end them

²Are you able to stabilise yourself beyond sound in one second?

³Just as you are able to move your physical organs as and when you wish, in the same way, are you able to stabilise the love of your intellect as, when and wherever you wish?

⁴Have you become powerful to this extent?

⁵Are you progressing in this method? ⁶If the method is accurate, you will definitely experience the result, that is, the success and greatness to be increasing day by day.

⁷According to this result, are you able to recognise how accurate the stage of your effort is?

⁸The success of this is the main sign of recognising the method.

⁹In order to recognise anything, there are specific signs.

¹⁰So through this sign, are you able to recognise the signs of your perfect intellect?

¹¹Nowadays, what are the main weaknesses visible in the effort of the effort-makers?

¹² 1. There isn't power in your awareness. ^{13 14}

¹⁵ 2. According to your capacity, you have developed numberwise divinity and spirituality in your vision. ¹⁶

^{17 18} 3. Due to a lack of will-power in your attitude, your attitude is not constant; it continues to be mischievious.

^{19 20 21} 4. Due to a lack of attention to the incorporeal stage, the main vices of body consciousness, lust and anger repeatedly attack you from time to time. ²²

^{23 24} 5. Whilst you are living in the gathering or coming into connection with others, the atmosphere and the vibrations create their own impression on you.

^{25 26 27} 6. Due to a lack of the avyakt, angelic stage you fail when you come into any feeling of good or bad things. ²⁸

^{29 30} 7. You are not so content with your pilgrimage of remembrance.

^{31 32 33}This is numberwise result of the effort of the effort-makers.

³⁴Now, in order to finish these seven things, you have to do the seven days' course again.

³⁵In order to finish these seven things, you must once again revise for yourself the seven days' course that you give to others.

³⁶You are revising the murlis, and by revising them, you experience newness and power increasing. ³⁷In the same way, now sit in solitude at amrit vela, and solve each of the seven things one by one, and then churn about how they are merged in your day's activity, and then extract the butter, that is, the essence and exchange views amongst yourselves.

³⁸You have done the course, but just as after giving the course to the students, you give them a yukti for every lesson or bring something to their attention, in the same way, each of you regular Godly students has to once again practice one part for one week and put it into a practical form.

³⁹Just as you do the weekly course and, in the same way, you also have a week for purity or a week for peace, so too for your own progress, practise each lesson for a week and put it into a practical form.

⁴⁰So what will happen by revising it?

⁴¹Success will easily and clearly be visible closely.

⁴²So you will automatically become elevated.

⁴³In order to make yourself great in every thought and every action, tell Baba of three things about the easiest method.

⁴⁴Baba is asking you to bring about greatness in your thoughts, words and actions.

⁴⁵In order to become great, first, you have to consider yourself to be a guest in the old world.

⁴⁶Second, whatever thoughts or actions you perform, keep the great contrast in your intellect and then have those thoughts or perform those actions.

⁴⁷Third, continue to praise the virtues and the elevated task of the Father and the divine family.

⁴⁸First, a guest, second, the great contrast and third, the praise: if you continue to think about these three things, then the seven weaknesses will finish.

⁴⁹Because of not considering yourself to be a guest, you become attracted by any form or company and your attention is drawn to it.

⁵⁰By keeping the great contrast in front of you, there can never be any trace or progeny of body consciousness or anger.

⁵¹Third, by praising the virtues and the task of the Father and each soul, you will not come into any ill feeling due to any situation or any person.

⁵²And by constantly singing praise of the virtues and the task, the discontentment of the pilgrimage of remembrance will easily change into constant remembrance.

⁵³Constantly keep these three words in your awareness and you will become powerful.

⁵⁴Then your vision, your attitude, your awareness and the atmosphere will all be transformed.

⁵⁵From the copper age until now, you have been singing praise of your own self and of the souls of your divine family.

⁵⁶You have been singing their songs of praise. ⁵⁷Now, why do you see or imbibe in your intellect the weaknesses of the souls whom you come into connection with in the living form?

⁵⁸Even now, you must sing the praise of the virtues of the elevated souls that have been selected out of the entire world.

⁵⁹With your intellect, imbibe their virtues, and with your lips, continue to sing the praise of both.

⁶⁰Then, will your vision or your attitude become mischievous?

⁶¹Will there be any feeling of anyone's weakness?

⁶²Now, you have experienced that no matter how beautiful an idol in a temple may be, how beautifully decorated it may be, your vision does not become mischievous towards its beauty and beautiful decoration even the slightest, even in your thoughts.

⁶³However, if you see any attractiveness or any beauty in any cinema or any such books, or if you even see a hoarding, then your vision and attitude become mischievous.

⁶⁴Why? ⁶⁵Even the idols have that attraction.

⁶⁶The idols also have that beauty in their decoration and in their features. ⁶⁷Even then, why does your vision and attitude become mischievous?

⁶⁸Keep both these images in front of yourself and on either side of you, and in one second, ⁶⁹as you go to that side, the attitude becomes mischievous, and by going to the other side, the attitude becomes pure.

⁷⁰What is the reason for this purity and impurity?

⁷¹Awareness.

⁷²You have the awareness that this one is a goddess, and so the awareness makes your vision and your attitude pure.

⁷³But when you have the awareness that this one is a female, then that awareness pulls your vision and attitude towards impurity.

⁷⁴There, you see the form, whereas on the other side, you see the spirituality.

⁷⁵You must have had this experience in the past, have you not?

⁷⁶The present is also in a percentage.

⁷⁷And so, in order to finish this, whenever you see anything anywhere, whenever you are speaking to anyone, what should you have in your awareness?

⁷⁸To consider that one to be a soul is the first stage, but whilst performing actions, whilst coming into connection and relationship, have the awareness that these living images are the living form of the images of the non-living deities.

⁷⁹So by having the form of a deity in your awareness, just as you do not have the slightest thought of impurity or attraction for the body of the non-living images, in the same way, by having this awareness for the living images, you will not have this complaint even in your thoughts, and you will become complete. ⁸⁰Do you understand?

⁸¹These are the yuktis to completely overcome the complaint of the present effort of the effort-makers. ⁸²Achcha.

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