Avyakt murli for Saturday 4 March 1972
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
पतित patit (9.84)
Fallen, depraved.
आलस्य ālasya (9.35)
Laziness, lethargy.
पतित पावन patit pāvan (7.72)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
ग ga (7.71)
The third consonant of the Devanagari alphabet.
c. (to indicate the third element in a list).
उल्लास ullās (6.95)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
गुणगान guṇgān (6.73)
कोमल kōmal (6.28)
अधीनता adhīntā (6.04)
तिरस्कार tiraskār (5.94)
Contempt, slight, opprobrium; disregard, disrespect.
दिखलाना dikhlānā (5.10)
To show, to direct, to indicate.
सूझना sūjhnā (4.98)
नाश nāśh (4.98)
जांचना jāñchnā (4.86)
To investigate, to verify, to test, to evaluate.
जेब jēb (4.81)
A pocket.
समर्पण samarpaṇ (4.78)
Dedication, surrender.
अधिकारीपन adhikārīpan (4.47)
छम-छम chham-chham (4.38)
भस्म bhasm (4.30)
Ash, cinders, calx.
परछाया, परछाई parchhāyā, parchhāī (4.26)
A shadow. Reflection.
अन्जान anjān (4.25)
Ignorant.
असम्भव asambhav (4.16)
Impossible.
Inconceivable; improbable.
फैंसला phaĩslā (4.04)
कड़ा kaṛā (4.02)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
शस्त्रधारी śhastradhārī (4.01)
Holding or taking weapons, armed.
An armed person.
पावन pāvan (4.00)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
झलक jhalak (3.99)
साहस sāhas (3.97)
निवारण nivāraṇ (3.87)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
झलकना jhalaknā (3.87)
To shine, glare, glitter, glisten, sparkle, flash.
निर्बल nirbal (3.83)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
अधीन adhīn (3.80)
Dependent.
Subordinate, subject to the authority of.
Under.
अज्ञान agyān (3.77)
Ignorance, paucity of knowledge.
पिछाड़ी में pichhāṛī mē̃ (3.75)
In the end, in the latter part.
दिखावा dikhāvā (3.71)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
master knowledgeful (3.65)
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
दुःख हर्ता duḥkh hartā (3.62)
Remover of sorrow, unhappiness, suffering, grief, distress.
जांच jāñch (3.62)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
धोखा dhōkhā (3.60)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
लक्ष्मी lakṣhmī (3.57)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
सन्तान santān (3.52)
Offspring, children, descendants.
A son or daughter.
सुख कर्ता sukh kartā (3.51)
Happiness Maker.
बेचारा bēchārā (3.51)
भ्रष्टाचार bhraṣhṭāchār (3.42)
Corruption, depravity, wantonness.
घमसान ghamsān (3.34)
ज्ञानी gyānī (3.26)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
अर्पण arpaṇ (3.23)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
भगाना bhagānā (3.23)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
war (3.18)
War.
वार vār (3.18)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
उम्मीदवार ummīdvār (3.15)
Candidate.
से दूर sē dūr (3.12)
Far from, far off from.
काली kālī (3.08)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (3.08)
मददगार madadgār (3.02)
Helper, supporter, assistant.
हार hār (3.00)
हार hār (3.00)
निर्बलता nirbaltā (2.98)
Weakness, feebleness, powerlessness, frailty, fragility.
शिकार śhikār (2.94)
Hunting, the chase.
Prey, game.
तरस taras (2.93)
Pity, compassion, mercy.
विजयी vijayī (2.92)
Conquering, victorious, triumphant.
A conqueror.
रंगना raṅgnā (2.91)
सत्कार satkār (2.90)
Hospitality, welcome.
लगन lagan (2.88)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
हारना hārnā (2.86)
खून khūn (2.86)
Blood.
Killing, slaughter, murder.
common (2.85)
चिल्लाना chillānā (2.84)
To cry, to shout, to squeak.
सहजयोग sahajyōg (2.82)
मूर्छित mūrchhit (2.79)
Fainted, swooned, unconscious.
देह का भान dēh kā bhān (2.75)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
रिमझिम rimjhim (2.75)
Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.
उम्मीद ummīd (2.74)
अज्ञानी agyānī (2.74)
Who doesn't have gyān.
प्रभावशाली prabhāvśhālī (2.72)
बलि bali (2.69)
A sacrifice; an oblation
भान bhān (2.68)
Perception, consciousness, recollection.
brake (2.66)
Brake.
स्वाहा करना svāhā karnā (2.66)
स्वप्न svapn (2.65)
A dream.
ज्ञान-स्वरूप gyān-svarūp (2.63)
फलाना phalānā (2.62)
प्रतिज्ञा pratigyā (2.59)
सचमुच sachmuch (2.53)
सृष्टि sr̥iṣhṭi (2.51)
Creation.
The world.
छुड़ाना chhuṛānā (2.50)
To free.
वश vaśh (2.49)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
रोब rōb (2.48)
Overbearing influence, sway, commanding or awe-inspiring presence.
कमाल kamāl (2.42)
प्रभाव prabhāv (2.38)
व्यक्ति vyakti (2.38)
जगत जीत jagat jīt (2.38)
Conqueror of the world, conqueror of the universe.
आसुरी āsurī (2.38)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
माँगना mā̃gnā (2.38)
To demand, to ask, to call for, to claim, to invite, to solicit.
चलन chalan (2.34)
Vogue.
Usage, custom.
Conduct.
असर asar (2.32)
Effect.
Influence, impression.
अक्षर akṣhar (2.30)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
लहर lahar (2.30)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
show (2.27)
Show, display.
group (2.27)
Group.
निहाल nihāl (2.25)
Fulfilled, gratified, delighted.
दैवी परिवार daivī parivār (2.24)
Divine family, family of gods and goddesses. (golden age)
कमजोर kamjōr (2.23)
Weak, feeble, ineffectual.
वचन vachan (2.22)
Utterance, speech.
अलौकिकता alaukiktā (2.22)
तड़फना taṛaphnā (2.21)
To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.
प्रवेश pravēśh (2.21)
Entry, admission, access, inlet.
Gate, entrance.
सबूत sabūt (2.18)
साधारण sādhāraṇ (2.16)
Ordinary, simple, common, commonplace, usual, moderate.
दुःख duḥkh (2.16)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2.16)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
विघ्न vighna (2.14)
Interruption, interference, meddling, obstacle, disturbance.
देह dēh (2.14)
Body.
चतुर chatur (2.08)
रस्म rasm (2.08)
A ceremony, ritual.
Formality.
Custom, practice.
प्रभावित prabhāvit (2.05)
और कुछ aur kuchh (2.04)
एकदम ēkdam (2.02)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
संग saṅg (2.02)
Company, association, contact.
ले जाना lē jānā (2.01)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
कर्तव्य kartavya (2.00)
Duty.
To be done, to be accomplished.
निश्चय करना niśhchay karnā (1.99)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
knowledge (1.98)
Knowledge.
नवीनता navīntā (1.95)
Novelty, newness, freshness.
भरोसा bharōsā (1.95)
Hope, dependence, trust, reliance, assurance, confidence, faith.
कमजोरी kamjōrī (1.90)
Weakness, feebleness ; deficiency ; debility.
कब kab (1.89)
Interrogative adverb: When? At what time ?
स्मृति स्वरूप smr̥iti svarūp (1.88)
लोक lōk (1.88)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
भक्ति bhakti (1.87)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
सिवाए sivāē (1.83)
Except, but, with the exception (of).
मार्ग mārg (1.83)
Way, path, route, course, road, track, passage, outlet.
कमी kamī (1.83)
माया māyā (1.82)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
श्रेष्ठता śhrēṣhṭhatā (1.81)
बचपन bachpan (1.80)
Childhood.
मन्सा mansā (1.80)
Mental, born of the mind.
Mentally, through the mind.
निर्विघ्न nirvighna (1.78)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
विजय vijay (1.78)
Conquest, victory, triumph.
काला kālā (1.76)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
रफ्तार raphtār (1.74)
Speed, pace.
मणका maṇkā (1.73)
चमक chamak (1.73)
Glitter, brilliance, splendour, flash, gleam.
scene (1.73)
Scene.
बचाना bachānā (1.71)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
यथार्थ yathārth (1.70)
Real, actual.
Accurate.
सर्वशक्तिवान sarvśhaktivān (1.70)
Who possesses all powers, omnipotent, all-powerful, almighty.
अधिकारी adhikārī (1.70)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
भट्ठी bhaṭṭhī (1.70)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
धारण dhāraṇ (1.69)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
pass with honour (1.69)
To pass with honour.
धारणा dhārṇā (1.68)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धीरे dhīrē (1.68)
अधिकार adhikār (1.67)
Right, authority, command, possession, occupation, entitlement.
गुण guṇ (1.67)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
चढ़ती कला chaṛhtī kalā (1.67)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
थकावट, थकान thakāvaṭ, thakān (1.67)
Weariness, fatigue, tiredness; exhaustion.
हल्का halkā (1.66)
Light, cheap, thin, faint.
नज़र nazar (1.64)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
सीखना sīkhnā (1.63)
To learn.
वर्णन varṇan (1.63)
दूर dūr (1.63)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
तरह tarah (1.62)
समीपता samīpatā (1.62)
Nearness, proximity, contiguousness, contiguity, vicinity.
त्रिकालदर्शी trikāldarśhī (1.62)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
खर्च, खर्चा kharch, kharchā (1.58)
Expenditure, expense, cost, outlay.
भूल जाना bhūl jānā (1.57)
योगयुक्त yōgyukt (1.57)
Immersed in deep meditation , absorbed in Yoga.
महिमा mahimā (1.56)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
चरित्र charitra (1.54)
Character.
पद pad (1.53)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
वृत्ति vr̥itti (1.53)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
विकार vikār (1.52)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
निश्चयबुद्धि niśhchaybuddhi (1.51)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
रूहानियत rūḥānīyat (1.51)
रीति rīti (1.50)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
तरीका tarīkā (1.50)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
दृष्टि dr̥iṣhṭi (1.49)
Sight, view, vision, glance.
(Bābā) Vision, look.
खाना khānā (1.48)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
वंचित vañchit (1.48)
Deprived.
Cheated, deceived, tricked.
परिवर्तन parivartan (1.47)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
कोना kōnā (1.47)
Corner.
रंग raṅg (1.46)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
practice (1.46)
Practice.
रुकना ruknā (1.44)
To stop, to halt, to stay, to stagnate, to stand.
सागर sāgar (1.42)
Sea, ocean (huge expanse of water of which we cannot see the end).
कमाई kamāī (1.42)
Earnings.
सेवाधारी sēvādhārī (1.40)
'who has, carries, or supports the service'. Server, servant.
तुम tum (1.40)
You (between equals).
power (1.39)
Power.
मग्न magna (1.38)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
पहले से pahlē sē (1.38)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
दृश्य dr̥iśhya (1.34)
ऊपर ūpar (1.33)
On, upon, above, upward, over.
शुरू होना śhurū hōnā (1.33)
वाचा vāchā (1.32)
Through speech.
बिल्कुल bilkul (1.32)
Entirely, completely, totally, wholly, universally, altogether.
लगा lagā (1.32)
कहलाना kahlānā (1.30)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
संस्कार saṅskār (1.28)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
line (1.28)
Line.
संसार saṅsār (1.28)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
अलबेलापन albēlāpan (1.27)
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
ख़त्म ḵẖatm (1.26)
Ended, completed, concluded.
सम्पूर्ण sampūrṇ (1.25)
Whole, entire, complete, perfect.
लक्षण lakṣhaṇ (1.25)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
कल kal (1.24)
निशानी niśhānī (1.24)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
अपने आप apnē āp (1.23)
By oneself, on one's own.
इच्छा ichchhā (1.22)
Wish, desire, will.
way (1.22)
Way.
एकरस ēkras (1.22)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
practical (1.22)
Practical.
हिम्मत himmat (1.22)
Courage, boldness.
भव bhav (1.20)
रहम rahm (1.20)
Pity, mercy, compassion.
भव bhav (1.20)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
अकेला akēlā (1.20)
Single, lonely, lonesome, solitary.
प्राप्त करना prāpt karnā (1.20)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
छोड़ना chhōṛnā (1.20)
To leave.
To abandon.
To release.
अवश्य avaśhya (1.19)
कमाना kamānā (1.16)
To earn, to acquire, to get.
To accumulate, to save.
बुद्धि buddhi (1.15)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
रहाना rahānā (1.15)
To make stay, to make remain.
लिखना likhnā (1.13)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
पाना pānā (1.13)
और कोई aur kōī (1.12)
Someone else, anyone else.
वस्तु vastu (1.12)
Article, thing, object, substance, material, content.
Action or plot of a drama.
अवस्था avasthā (1.12)
Condition, state, age, stage, phase.
कोशिश kōśhiśh (1.12)
Effort, endeavour.
ज़रा zarā (1.12)
सुख sukh (1.10)
Happiness, pleasure, comfort, felicity, contentment.
लक्ष्य lakṣhya (1.08)
The aim, object, objective, target, goal.
Indicated, implied.
तरफ taraph (1.06)
Side, direction.
Towards.
के ऊपर kē ūpar (1.06)
On, upon.
Above.
अन्य anya (1.05)
Other, another, different; separate.
बाकी bākī (1.05)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1.05)
But if.., but, nevertheless.
संपन्न sampann (1.04)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
कहाँ kahā̃ (1.04)
Interrogative pronominal adverb : Where ?
के बाद kē bād (1.03)
After.
मालूम mālūm (1.02)
Known.
Evident, apparent.
सिद्ध siddh (1.02)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
विशेषता viśhēṣhtā (0.98)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
कई kaī (0.98)
Several, sundry, divers, some, some few.
चीज़ chīz (0.98)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
रचना rachnā (0.97)
चेहरा chēhrā (0.96)
Face, countenance, mask, front.
सामने sāmnē (0.95)
service (0.94)
Service.
भविष्य bhaviṣhya (0.93)
Future; what has yet to be, what will be, the future.
दिखाना dikhānā (0.92)
पुराना purānā (0.90)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सहयोगी sahyōgī (0.90)
Colleague, co-worker.
Co-operating.
Co-operative.
दृढ़ dr̥iṛh (0.89)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
सोचना sōchnā (0.89)
To think, to reflect, to ponder over, to consider.
second (0.89)
Second.
बार bār (0.88)
Time, occasion.
पता patā (0.88)
Address, whereabouts, information, knowledge.
जमाना jamānā (0.88)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
वर्सा varsā (0.88)
The inheritance. What our father leaves behind after he leaves.
powerful (0.87)
Powerful.
शुरू śhurū (0.87)
Beginning, commencement.
चमकना chamaknā (0.86)
सम्बन्ध sambandh (0.86)
Connection, relationship.
भक्त bhakt (0.86)
A devotee.
पड़ना paṛnā (0.85)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
निश्चय niśhchay (0.85)
Confidence, faith, certainty.
बाप समान bāp samān (0.85)
Similar, identical, equal to the Father.
पुरुषार्थ puruṣhārth (0.85)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
शब्द śhabd (0.82)
Word, term, sound.
गाना gānā (0.82)
To sing, to chant.
A song.
अलौकिक alaukik (0.82)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
प्राप्त prāpt (0.82)
Got, obtained; procured, acquired.
यादगार yādgār (0.81)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
चाहे chāhē (0.79)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
कोई भी kōī bhī (0.79)
Anyone, someone, any.
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
stage (0.78)
Stage.
(Bābā) State, condition.
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
चित्र chitra (0.77)
Picture, painting, illustration, figure, photo.
दिखाई देना dikhāī dēnā (0.77)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
कम kam (0.77)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.77)
मूर्ति, मूर्त mūrti, mūrt (0.76)
Idol, statue, image.
वा vā (0.76)
Or.
check (0.75)
Check.
plan (0.75)
Plan.
संपर्क sampark (0.75)
प्रकार prakār (0.73)
Manner, way.
स्मृति smr̥iti (0.72)
Memory, remembrance.
Books of traditional code of Hindu law.
यहाँ yahā̃ (0.70)
Here, hither, in/at this place.
लाना lānā (0.70)
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
अनेक anēk (0.70)
'not one'. Many, several, various, much, abundant.
आजकल ājkal (0.69)
Nowadays, these days.
महान्, महा mahān, mahā (0.69)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
आवश्यकता āvaśhyaktā (0.68)
Necessity, need, requirement.
कारण kāraṇ (0.68)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
छोटा chhōṭā (0.67)
Small, little, short, young, petty, subordinate, junior, insignificant.
मेहनत mēhnat (0.67)
Labour, hard work, toil.
Industry, application.
Exercise.
आना ānā (0.67)
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
उठाना uṭhānā (0.66)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
खजाना khajānā (0.65)
Treasure.
Treasury, repository.
कार्य kārya (0.65)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (0.64)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
हम ham (0.63)
We.
(rustic form) I.
के पास kē pās (0.63)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
प्राप्ति prāpti (0.62)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
मैं maĩ (0.61)
I. (personal pronoun)
अर्थ arth (0.61)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.61)
Earth.
उमंग umaṅg (0.60)
Aspiration, gusto, zeal.
साथी sāthī (0.60)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
भिन्न bhinn (0.59)
Divided, separated, separate.
Distinct, different, other.
कर्म karm (0.59)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
तब tab (0.59)
Then, at that time, afterwards, thereupon, therefore, hence.
पूरा pūrā (0.58)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पास pās (0.58)
pass (0.58)
To pass.
कैसा kaisā (0.56)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
जीवन jīvan (0.56)
Life, animation, existence.
औरों aurō̃ (0.56)
(The) others.
के प्रति kē prati (0.56)
Towards.
ठीक ṭhīk (0.55)
Right, correct, exact, proper, true.
All right; precisely, accurately.
के आगे kē āgē (0.54)
In front of, ahead of, before.
निमित्त nimitt (0.54)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
बदलना badalnā (0.54)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
श्रेष्ठ śhrēṣhṭha (0.54)
The best, good, excellent, superior.
समझाना samjhānā (0.53)
(Causative of samajhnā) To persuade, explain.
अन्दर andar (0.53)
In, inside, within.
नशा naśhā (0.52)
Intoxication, drunkenness.
भरना bharnā (0.52)
To fill, to refill.
न na (0.52)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
वहां vahā̃ (0.51)
There.
लगना lagnā (0.51)
सर्व sarv (0.50)
All ; whole, entire, complete.
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
प्रति prati (0.49)
Towards.
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
तक tak (0.49)
To, upto, till, until, by.
कभी kabhī (0.49)
Sometime, ever.
क्यों kyō̃ (0.48)
Why.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
वरदान vardān (0.47)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
यही yahī (0.46)
Emphatic form of yah: this very.
सफलता saphaltā (0.46)
Success, achievement.
स्थान sthān (0.46)
Place, spot, site.
सकना saknā (0.46)
To can, to be able to.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
in (0.45)
In.
फिर phir (0.45)
Then, again, afterwards, thereafter, in future, a second time.
इतना itnā (0.45)
As much as this, this much; so much, so many.
संकल्प saṅkalp (0.44)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शक्ति śhakti (0.44)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
जितना jitnā (0.43)
As much as, as many, how much, however much.
ज्ञान gyān (0.43)
Knowledge directly taught by God.
साथ-साथ sāth-sāth (0.42)
काम kām (0.42)
Work, task, job, employment, performance, function.
काम kām (0.42)
Passion, lust.
Desire.
फिरना phirnā (0.40)
To turn.
To wander, to ramble, to walk about, to go round.
कौन सा kaun sā (0.40)
Interrogative adjective and pronoun : which.
बन ban (0.39)
स्वयं svayã (0.39)
अपनाना apnānā (0.38)
To (treat as one's) own.
To adopt.
To appropriate.
विशेष viśhēṣh (0.37)
Special, specific, particular, distinctive, characteristic, typical.
बढ़ना baṛhnā (0.37)
To increase, to multiply, to grow, to progress, to advance.
पहले pahlē (0.37)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
कौन kaun (0.37)
interrogative pronoun. Who
स्वरूप svarūp (0.35)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
चाहिए chāhiē (0.35)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
निकलना nikalnā (0.34)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
अगर agar (0.33)
If, if so be, in case, in the event of.
अनुभव anubhav (0.33)
Experience.
उतना utnā (0.32)
बड़ा baṛā (0.32)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
साथ sāth (0.31)
With, together, along with.
Company, association.
लोग log (0.30)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
पहला pahlā (0.30)
रखना rakhnā (0.30)
To put, to place, to keep, to possess, to have, to employ, to appoint.
चाहना chāhnā (0.29)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
रूप rūp (0.27)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
ने nē (0.25)
A postposition denoting the subject (ergative case that is to say with a past participle).
कुछ kuchh (0.25)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
या yā (0.25)
Or, either.
अर्थात् arthāt (0.23)
That is, that is to say, namely (viz.).
लगाना lagānā (0.23)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
जब jab (0.23)
(Relative pronoun) When.
चलना chalnā (0.22)
Continue.
आगे āgē (0.22)
Ahead, in front of, before; in future.
जानना jānnā (0.22)
To know, to become aware of, to perceive.
इसलिए isliē (0.21)
On this account, for this reason, hence, therefore.
आज āj (0.21)
Today.
बात bāt (0.20)
A matter, topic, subject, concern, fact, thing.
द्वारा dvārā (0.20)
By, through, through the medium of, through the agency of, by means of, with.
सहज sahaj (0.20)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
के लिए kē liē (0.19)
For, for the sake of.
her (0.19)
हर har (0.19)
हरना harnā (0.19)
सेवा sēvā (0.18)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
आत्मा ātmā (0.18)
The soul, the spirit, the self.
लेना lēnā (0.17)
To take.
सदा sadā (0.16)
Always, perpetually, continually, ever.
बाप bāp (0.16)
Father.
ना nā (0.16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वैसा vaisā (0.16)
समझना samajhnā (0.15)
To understand.
मिलना milnā (0.15)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कहना kahnā (0.14)
Say.
दूसरा dūsrā (0.14)
Second.
Other, another.
Next.
जाना jānā (0.13)
To go, to depart, to lose, to flow.
कोई kōī (0.13)
Some, any, someone, anyone.
बोलना bōlnā (0.13)
To speak, to utter, to pronounce.
To bid.
बच्चा bachchā (0.12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
क्योंकि kyōṅki (0.11)
Because, since.
कितना kitnā (0.11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बनाना banānā (0.10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
समय samay (0.09)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बहुत bahut (0.08)
Many, much.
Very.
पर par (0.08)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.08)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
देखना dēkhnā (0.08)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (0.07)
To give.
आप āp (0.07)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
लेकिन lēkin (0.07)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (0.07)
Opposite, inimical, other, alien, higher.
अब ab (0.06)
Now.
सब sab (0.06)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (0.06)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (0.06)
Good.
Well.
All right, well done.
So long.
आना ānā (0.05)
To come.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.05)
That (to report indirect speech, example he says that).
बनना bannā (0.04)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ऐसा aisā (0.03)
Such, of this type.
अपना apnā (0.03)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
रहना rahnā (0.03)
To remain, to stay.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
जो jō (0.02)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.02)
No.
Not.
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (0.01)
And.
Else.
Other.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)