Avyakt murli for Sunday 12 March 1972

⁰> > 12/03/72 Avyakt BapDada Revised: 07/06/93

¹Do you constantly consider yourselves to be the embodiment of success?

²Or, do you experience yourselves to easily attain success?

³In order to become the embodiment of success constantly and easily, you need two main powers.

⁴On the basis of these two powers, you can constantly and easily become the embodiment of success.

⁵What are these two powers? ⁶You already have faith in the intellect, so what powers do you now need to make effort for success?

⁷One is the power to fight (sangram), and the other is the power to take and accumulate goodness (sangrah).

⁸This also includes taking and accumulating goodness for others; it includes taking and accumulating goodness of all types.

⁹One is the power to fight and the other is the power to take and accumulate the goodness; if you have both these powers, there cannot be a lack of success.

¹⁰What is the reason for a lack of success in any task or in your effort?

¹¹You either do not know how to take and accumulate the goodness or you do not know how to fight.

¹²If you have both these powers, you can easily and constantly attain success.

¹³This is why you must make effort to fill yourself with both these powers.

¹⁴When any task comes in front of you, before you begin that task, check yourself as to whether you have both these powers in your awareness.

¹⁵Although you may have these powers, if you do not use them at the time of performing your task, you do not attain success.

¹⁶After doing your task, you think, "If I had done this, it would have been like this".

¹⁷What is the reason for this?

¹⁸You do not know how to use these powers at the time of need.

¹⁹No matter how good your weapons are, no matter how many powers you have, if you do not use those weapons or those powers for the task at the time they are needed, you cannot attain success.

²⁰Because of this, before you begin any task, check yourself.

²¹When you are having a photograph taken, you prepare yourself before the picture is taken.

²²Once the photograph is taken, no matter what it is like, it becomes a memorial for all time.

²³In the same way, this is an unlimited camera in which the picture of every second is being taken.

²⁴If you put yourself right after the picture has been taken, it is wasteful.

²⁵In the same way, begin any task after stabilising yourself in the stage of being the embodiment of power.

²⁶If someone performs a beautiful act off­ stage, how will the audience be able to see it? ²⁷It is the same here.

²⁸First of all, stabilise yourself in your stage and then perform your act, for only then will your act be accurate and worthy of being praised.

²⁹When you come off­stage, you start to perform your act in an ordinary way, and then you think about it.

³⁰However, at that time, you do not have that stage; the time has then gone by.

³¹The photograph has already been taken.

³²This is why you must constantly have both these powers at all times in every task.

³³Sometimes, you have the force to fight and you forget to take and accumulate goodness, and sometimes you think about taking and accumulating the goodness, and you forget to fight.

³⁴Both have to be simultaneous.

³⁵What will be the result by using all the powers?

³⁶Success.

³⁷Your thoughts, words and actions; all three will be the same.

³⁸This is called being a master almighty authority.

³⁹It should not be that you have very elevated thoughts, that you continue to make plans and also speak about them in words, and yet at the time of doing, you are not able to do it.

⁴⁰Would you then be called a master almighty authority?

⁴¹The main qualifications of a master almighty authority is that his thoughts, words and actions will all be the same.

⁴²At present, from time to time, these words emerge: "I did think about it, but I wasn't able to do it".

⁴³There is a difference visible between the plans and the practice.

⁴⁴However, the plans of those who are master almighty authorities and who are constantly the embodiment of success, will take practical shape.

⁴⁵Everyone wishes to be the embodiment of success.

⁴⁶Since you have an elevated desire and aim, then together with that aim, you should also plan to make your words and actions as elevated.

⁴⁷However, because of weaknesses, you are not able to put into a practical form whatever plans you have created.

⁴⁸This is because you lack the power to fight and the power to take and accumulate at that time.

⁴⁹In the olden days, when an enemy came in front of you on the battlefield, you would have a sword in one hand and also a shield in the other hand.

⁵⁰So the sword and the shield would both carry out their own tasks. ⁵¹Here also, you need this practice.

⁵²You need the practice to use both of them at the same time.

⁵³Since all of you consider yourselves to be masters, are you masters in all aspects?

⁵⁴Just as the Father's name is Trimurti Shiva, in the same way, all of you are master Trimurti Shiva, are you not?

⁵⁵You also have three tasks to perform, do you not? ⁵⁶You do service on the basis of this.

⁵⁷What are your three forms?

⁵⁸One is the Brahmin form through which you carry out the task of establishment.

⁵⁹The second is the form of Shakti through which you carry out the task of destruction. ⁶⁰And, by considering yourself to be a world mother or a world father, a bestower of blessings or a great donor, you sustain everyone.

⁶¹The form of a world father is included in the form of being a bestower of blessings.

⁶²So if you constantly have these three forms in your awareness, these virtues would then be visible in your acts.

⁶³Just as the Father always has the awareness of His three forms, in the same way, whilst walking and moving along, you should have the awareness of your three forms, that you are a master Trimurti.

⁶⁴You need to perform all three tasks simultaneously.

⁶⁵It is not that the time of carrying out the establishment is separate from the time of destruction which is yet to come.

⁶⁶Continue to create a new creation and also continue to destroy the old creation.

⁶⁷Continue to destroy the devilish sanskars or any old weaknesses at the same time.

⁶⁸You are bringing about new sanskars and finishing the old sanskars.