Avyakt murli for Monday 15 May 1972

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (61)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (53)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (52)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (46)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (34)

The letter K of our alphabet (used as an initial in acronyms).

को kō (33)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

से sē (33)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

में mē̃ (31)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (30)

No.
Not.

बनना bannā (28)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (28)

Inclusive emphatic particle: too, also, even.

यह yah (22)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अपना apnā (21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

सदा sadā (20)

Always, perpetually, continually, ever.

वह vah (20)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (19)

Key.

वा vā (19)

Or.

और aur (18)

And.
Else.
Other.

ऐसा aisā (17)

Such, of this type.

बनाना banānā (16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देखना dēkhnā (16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जो jō (16)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई भी kōī bhī (15)

Anyone, someone, any.

कोई kōī (14)

Some, any, someone, anyone.

चाहना chāhnā (13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वैष्णव vaiṣhṇav (13)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

आना ānā (12)

To come.

आप āp (12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ही hī (12)

Emphatic particle with a sense of exclusion : only.

स्थिति sthiti (12)

Position, situation, state, condition, stage, phase.

आत्मा ātmā (11)

The soul, the spirit, the self.

रहना rahnā (11)

To remain, to stay.

touch (11)

Touch.

अब ab (10)

Now.

अगर agar (9)

If, if so be, in case, in the event of.

चलना chalnā (9)

Continue.

कि ki (9)

That (to report indirect speech, example he says that).

समझना samajhnā (9)

To understand.

teacher (9)

Teacher.

अर्थात् arthāt (8)

That is, that is to say, namely (viz.).

शब्द śhabd (8)

Word, term, sound.

सकना saknā (8)

To can, to be able to.

बात bāt (7)

A matter, topic, subject, concern, fact, thing.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

क्या kyā (7)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

संस्कार saṅskār (7)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

चाहे chāhē (6)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जब jab (6)

(Relative pronoun) When.

कदम kadam (6)

Step, pace, footstep.

ना nā (6)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पदम padam (6)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

फिर phir (6)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (6)

To turn.
To wander, to ramble, to walk about, to go round.

पुराना purānā (6)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राज्य rājya (6)

Kingdom, rule, reign, polity, the state.

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शक्ति śhakti (6)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

वृत्ति vr̥itti (6)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हम ham (5)

We.
(rustic form) I.

हर har (5)

हरना harnā (5)

her (5)

जाना jānā (5)

To go, to depart, to lose, to flow.

कमी kamī (5)

कमजोरी kamjōrī (5)

Weakness, feebleness ; deficiency ; debility.

कौन kaun (5)

interrogative pronoun. Who

लोग log (5)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मालिक mālik (5)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रकार prakār (5)

Manner, way.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

रूप rūp (5)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सम्पत्तिवान sampattivān (5)

Opulent, wealthy.

श्रेष्ठ śhrēṣhṭha (5)

The best, good, excellent, superior.

स्थूल sthūl (5)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

तीन tīn (5)

विघ्न vighna (5)

Interruption, interference, meddling, obstacle, disturbance.

अलंकारी alaṅkārī (4)

दासी dāsī (4)

Maid (female servant).

गाना gānā (4)

To sing, to chant.
A song.

कल्प kalp (4)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कारण kāraṇ (4)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

महादानी mahādānī (4)

Very generous, very munificent.
Very generous person, very munificent person.

महिमा mahimā (4)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मुक्ति mukti (4)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सच्चा sachchā (4)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सामने sāmnē (4)

सम्पूर्ण sampūrṇ (4)

Whole, entire, complete, perfect.

संकल्प saṅkalp (4)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सर्व sarv (4)

All ; whole, entire, complete.

शुद्ध śhuddh (4)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

स्वदर्शन चक्र svadarśhan chakra (4)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

तमोगुणी tamoguṇī (4)

आजकल ājkal (3)

Nowadays, these days.

बाप bāp (3)

Father.

भेजना bhējnā (3)

बोलना bōlnā (3)

To speak, to utter, to pronounce.
To bid.

छोड़ना chhōṛnā (3)

To leave.
To abandon.
To release.

दाता dātā (3)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देना dēnā (3)

To give.

दृष्टि dr̥iṣhṭi (3)

Sight, view, vision, glance.
(Bābā) Vision, look.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के प्रति kē prati (3)

Towards.

खाली khālī (3)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

कुछ-न-कुछ kuchh-na-kuchh (3)

One thing or another.

लेकिन lēkin (3)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (3)

To take.

मलेच्छ mlēchchh (3)

समान samān (3)

Equal, equivalent, similar, alike, identical, tantamount.

स्मृति smr̥iti (3)

Memory, remembrance.
Books of traditional code of Hindu law.

stage (3)

Stage.
(Bābā) State, condition.

वाला vālā (3)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

वरदानी vardānī (3)

The bestower of blessing, the one who grants a favor, a wish.

यही yahī (3)

Emphatic form of yah: this very.

आधा ādhā (2)

Half.

आज āj (2)

Today.

अलंकार alaṅkār (2)

Embellishment, ornament.
Figure of speech.

अनुभव anubhav (2)

Experience.

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

अयथार्थ ayathārtha (2)

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बन ban (2)

भक्त bhakt (2)

A devotee.

भविष्य bhaviṣhya (2)

Future; what has yet to be, what will be, the future.

बिना binā (2)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चक्र, चक्कर chakra, chakkar (2)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

check (2)

Check.

चित्र chitra (2)

Picture, painting, illustration, figure, photo.

धारण करना dhāraṇ karnā (2)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दुनिया duniyā (2)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हाथ hāth (2)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

in (2)

In.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

कब kab (2)

Interrogative adverb: When? At what time ?

कहाँ kahā̃ (2)

Interrogative pronominal adverb : Where ?

कहना kahnā (2)

Say.

कल्याणकारी kalyāṇkārī (2)

Who makes happiness.

कमाई kamāī (2)

Earnings.

कमाना kamānā (2)

To earn, to acquire, to get.
To accumulate, to save.

कमजोर kamjōr (2)

Weak, feeble, ineffectual.

कर्म karm (2)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्तव्य kartavya (2)

Duty.
To be done, to be accomplished.

के आगे kē āgē (2)

In front of, ahead of, before.

के लिए kē liē (2)

For, for the sake of.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

किनारा kinārā (2)

Bank, shore, edge, border, verge.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नशा naśhā (2)

Intoxication, drunkenness.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निराकार nirākār (2)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

न्यारा nyārā (2)

Separate(d), staying away (from a joint family), unique, novel, distinct.

practical (2)

Practical.

प्रकृति prakr̥iti (2)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्यारा pyārā (2)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रोब rōb (2)

Overbearing influence, sway, commanding or awe-inspiring presence.

सदाकाल sadākāl (2)

साधन sādhan (2)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहज sahaj (2)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समझ samajh (2)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (2)

To, upto, till, until, by.

तरफ taraph (2)

Side, direction.
Towards.

तीनों tīnō̃ (2)

The three, all three.

उठाना uṭhānā (2)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

उठना uṭhnā (2)

To raise.
To get up.
To be rented out.
To pass away, to expire.

वैसा vaisā (2)

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

विष्णु viṣhṇu (2)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

विष्णुवंशी viṣhṇuvanśhī (2)

विश्व viśhva (2)

The world, universe.

याद yād (2)

Remembrance, recollection, memory.

यादगार yādgār (2)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

यथार्थ yathārth (2)

Real, actual.
Accurate.

योग्य yōgya (2)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

अज्ञान agyān (1)

Ignorance, paucity of knowledge.

अहंकार ahaṅkār (1)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

अखण्ड akhaṇḍ (1)

The whole, complete, undivided, indivisible.

अल्पकाल alpkāl (1)

Short term.

आना ānā (1)

अन्दर andar (1)

In, inside, within.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अपने आप apnē āp (1)

By oneself, on one's own.

असफलता asaphaltā (1)

Failure.

अथवा athavā (1)

Or.
That is.

अति ati (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बचना bachnā (1)

बहुत bahut (1)

Many, much.
Very.

बालक bālak (1)

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

भाग्यशाली bhāgyaśhālī (1)

भरना bharnā (1)

To fill, to refill.

बोल bōl (1)

चक्र chakra (1)

change (1)

Change.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दास dās (1)

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

धनवान dhanvān (1)

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

दिलाना dilānā (1)

To cause to be given, to cause to be handed over.

दोनों dōnō̃ (1)

द्वारा dvārā (1)

By, through, through the medium of, through the agency of, by means of, with.

फ़र्क fark (1)

Difference, distinction, distance.

follow father (1)

To follow the Father (there is no article in hindi).

गुणगान guṇgān (1)

गुणवान guṇvān (1)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

ज्ञान gyān (1)

Knowledge directly taught by God.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर एक har ēk (1)

Each, every.
Each one, everybody.

इच्छा ichchhā (1)

Wish, desire, will.

इस समय is samay (1)

At this time, now.

इतना itnā (1)

As much as this, this much; so much, so many.

जबकि jabki (1)

जानना jānnā (1)

To know, to become aware of, to perceive.

जिस समय jis samay (1)

जीवन jīvan (1)

Life, animation, existence.

कल kal (1)

कम से कम kam sē kam (1)

(superlative of kam) At the very least.

कमल kamal (1)

कमाल kamāl (1)

कारणे अकारणे kāraṇē akāraṇē (1)

For any reason.

कर्मणा karmaṇā (1)

Throught the deed.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खड़ा khaṛā (1)

Standing, erect, upright, straight, vertical, steep, stationary.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

कोई न कोई kōī na kōī (1)

Someone, anyone, any.

कुल kul (1)

A tribe, community, sect.
A family, house, lineage.

क्यों kyō̃ (1)

Why.

क्योंकि kyōṅki (1)

Because, since.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

महादान mahādān (1)

मैं maĩ (1)

I. (personal pronoun)

मालामाल mālāmāl (1)

Opulent, very prosperous, immensely rich.

मन्सा mansā (1)

Mental, born of the mind.
Mentally, through the mind.

मर्यादा maryādā (1)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मिलना milnā (1)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मिटाना miṭānā (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

नहाना nahānā (1)

To bathe, to wash, to perform ablutions.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नमस्ते namastē (1)

नज़र nazar (1)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्विघ्न nirvighna (1)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

निशानी niśhānī (1)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पद्मापद्म padmāpadma (1)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

पहुंचना pahuñchnā (1)

To reach, to arrive.

पाना pānā (1)

पर par (1)

Opposite, inimical, other, alien, higher.

पर par (1)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

पास pās (1)

pass (1)

To pass.

पता patā (1)

Address, whereabouts, information, knowledge.

power (1)

Power.

powerful (1)

Powerful.

प्रजा prajā (1)

Subjects, public, people.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रयत्न prayatna (1)

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

पूर्ण pūrṇ (1)

पुरूषोत्तम purūṣhōttam (1)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

पुष्प puṣhp (1)

Flower.

राजा rājā (1)

King, monarch, prince.

राजधानी rājdhānī (1)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

रस्म rasm (1)

A ceremony, ritual.
Formality.
Custom, practice.

result (1)

Result.

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रूहाब rūhāb (1)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

रूहानियत rūḥānīyat (1)

रूहरिहान rūhrihān (1)

Conversation of the soul with the soul or the supreme Soul.

सदाचारी sadāchārī (1)

शक्तिवान śhaktivān (1)

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सौगात saugāt (1)

a present, gift.

सिवाए sivāē (1)

Except, but, with the exception (of).

स्नान snān (1)

Bathing, ablution.
Purification, lustration.

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.