Avyakt murli for Friday 14 July 1972

⁰> > 14/07/72 Avyakt BapDada Revised: 25/10/93 ¹Just as the incognito investigators of the Government make new plans, and investigate wherever wrong activity is being carried out, in the same way, all of you are the incognito investigators of the Pandav Government. ²Do you make new plans for those who deceive souls, for those who show them the wrong path, or who corrupt everything or who are instrumental in making them fall?

³That Government constantly makes new plans through which the corrupt cannot escape their vision.

⁴You have now spread the sound in all four directions. ⁵However, are you paying attention to those scholars and pundits who are instruments in giving wrong knowledge instead of the accurate knowledge?

⁶The sound can reach many through just one. ⁷Who can become the instrument for this?

⁸You relate knowledge to ordinary people all the time, and those amongst them who are to become instruments are making effort according to their capacity as they move along. ⁹However, through whom will the sound be spread? ¹⁰Is the final praise of the Shaktis a praise because of the ordinary subjects?

¹¹Will the power of the Shaktis be revealed through these ordinary people? ¹²The sound cannot spread so much through the politicians because people are aware of the weaknesses of whoever becomes a leader.

¹³Nowadays, it is the rule of the subjects over the subjects. ¹⁴And so, there isn't any influence from the sound of the leaders. ¹⁵So, who will become an instrument to spread the sound from one to many? ¹⁶Everyone is trapped in the chains of the gurus.

¹⁷No matter what they are internally, all their disciples have the habit of saying, "It is true", to whatever the gurus say, because of blind faith.

¹⁸The leaders do not have followers to say that whatever they say is true. ¹⁹So, when will the praise of the Shaktis be put into a practical form? ²⁰Have you not yet prepared the ground for it?

²¹What do the incognito investigators do? ²²They surround those who corrupt everything.

²³In fact, those who corrupt everything are very important people from whom the government benefits a great deal.

²⁴They do not chase after ordinary people. ²⁵They continually make new plans on how to expose their corruption.

²⁶Does your intellect work in this way, or are you content with easily creating subjects? ²⁷You have to put into practice whatever is most instrumental to create that influence. ²⁸When will that happen?

²⁹When you first create plans in your intellect and have the enthusiasm of doing it today.

³⁰So, do you have these thoughts now, or are your thoughts merged?

³¹Similarly, although you continue to do service, it is just a means of creating subjects.

³²However, you have to find a practical means of spreading the sound through which revelation will take place.

³³There is said to be an influence when those who divert other people actually come in front of you. ³⁴It isn't a big thing if those who are diverted come in front of you.

³⁵This is why the Shaktis and the Kumaris are praised more than the Father.

³⁶Kumaris means Brahma Kumaris. ³⁷This does not mean that there would only be Brahma Kumaris.

³⁸All are Brahma Kumars and Kumaris. ³⁹The arrow was shot by the kumaris.

⁴⁰The Father Himself did not personally come in front of them, but He placed the Shaktis in front of them.

⁴¹The Shakti Army is instrumental for this in a practical way, and so the special task that has been remembered of the Shaktis is because of this. ⁴²Do you have that zeal and enthusiasm?

⁴³Or, are you happy in just having seminars?

⁴⁴You have all the means of creating subjects numberwise. ⁴⁵Many come into connection and thereby become subjects, but now you have to move further forward than this.

⁴⁶In order to put the final type of service into a practical form, you have to make the preparations now.

⁴⁷First of all, create a thought and then make plans for it, and then put those plans into a practical form. ⁴⁸Time is needed for that too.

⁴⁹But you have to begin now.

⁵⁰It is just as it was in the beginning; you had the enthusiasm of giving the message to those who made you fall.

⁵¹In-between, you went into the expansion of creating subjects. ⁵²However, whatever happened in the beginning has to happen at the end.

⁵³Just as you make effort to liberate others from the chains of Maya, in the same way, this is also a big chain.

⁵⁴Day by day, this chain will take an attractive form and attract you towards itself. ⁵⁵Or, by giving you some temporary attainment through their intellect, they trap you in their chains. ⁵⁶When will you liberate everyone from all of this?

⁵⁷The means for the final influence is the ant that even makes an elephant fall. ⁵⁸Praise is always of something of wonder.

⁵⁹You relate the knowledge to the ordinary subjects, but that is not a big thing. ⁶⁰Even those who corrupt everything do this.

⁶¹Even the false people attract others towards themselves.

⁶²However, you now have to expose the secrets of those who consider themselves to be maharathis.

⁶³Make them bow down; then it would be said to be a wonder.

⁶⁴Does your intellect work towards showing such wonders?

⁶⁵Only when you prove the false to be false will there be victory for the truth. ⁶⁶Only then will there be the cries of victory.

⁶⁷Then you will not need to make so much effort. ⁶⁸You need to create plans for this and a method for this, and internally have that intoxication of being the incognito investigators. ⁶⁹It is our duty to expose their secrets.

⁷⁰We are the instruments for this.

⁷¹Only when you have this zeal and enthusiasm within can this task be accomplished.

⁷²This cannot be done by arranging a programme. ⁷³If you give someone a programme to do this and this, they will not be able to do it; they will not have that much power to face anyone.

⁷⁴However, there should be the internal force that you have to do this; only then can it happen in a practical way. ⁷⁵By you having the thought, it will then happen practically.

⁷⁶At present, everyone's vision is looking out for a wonder. ⁷⁷However, without the Shaktis, neither the Pandavs nor anyone else can accomplish this task.

⁷⁸The Shaktis have to be the instruments. ⁷⁹In the beginning, just like the wandering yogis, you used to go wherever you had the thought of going, and you used to move along with that force and, according to your capacity, you also attained success. ⁸⁰In the same way, you need the wandering yogis for this also. ⁸¹You have become very busy in creating subjects, and your time is spent in sustaining the creation that you have created.

⁸²Achcha. ⁸³Original: 16/07/72Avyakt BapDada Revised:

⁸⁴25/10/93 ⁸⁵Do you consider yourself to be a main actor, a hero actor, within this elevated drama? ⁸⁶Everyone's attention is always on the main actors.

⁸⁷So, do you enact the act at every second whilst considering yourself to be a main actor?

⁸⁸Famous actors have three things in particular. ⁸⁹What are these?

⁹⁰Firstly, they will be active, secondly, they will be accurate and thirdly, they will be attractive. ⁹¹Famous actors definitely have these three things.

⁹²So, do you consider yourself to be a famous or main actor in this way? ⁹³Due to which aspect would you attract? ⁹⁴Let there be the attraction of spirituality in every action and in every activity. ⁹⁵Those who are physically beautiful attract others towards themselves.

⁹⁶In the same way, souls who are pure and have spiritual power attract others towards themselves. ⁹⁷Similarly, the great souls at the beginning of the copper age had their satopradhan stage, and so they had that spiritual attraction which attracted others towards them and inspired them to have disinterest in this world even for a temporary period. ⁹⁸Since those who had wrong knowledge had that much attraction, those who are the embodiment of true and elevated knowledge will also have this spiritual attraction. ⁹⁹Physical beauty can only attract you when someone beautiful comes close to you or in front of you, but spiritual attraction can attract others who are sitting at a distance.

¹⁰⁰Do you experience this much attraction, that is, spirituality within yourself? ¹⁰¹In the same way, you should also be accurate. ¹⁰²Accurate in what?

¹⁰³You have been given shrimat for your thoughts, shrimat for your words and shrimat for your actions, and you have to remain accurate in all these things. ¹⁰⁴Your thoughts should not be inaccurate.

¹⁰⁵Whatever is the discipline, whatever is the code of conduct, whatever are the directions, you should remain accurate and active in all of these.

¹⁰⁶Those who are active will be able to mould themselves in whatever way and at whatever time they want. ¹⁰⁷They can adopt that form at any time.

¹⁰⁸So, the main actors have these three specialities all the time.

¹⁰⁹You have to see which speciality is lacking and to what percentage.

¹¹⁰Together with the stage, you also have to see the percentage.

¹¹¹If you have spirituality, you can attract others, but do you have the percentage that there should be?

¹¹²If the percentage is lacking, it cannot be called complete. ¹¹³You have passed, but the numbers are based on marks. ¹¹⁴Those of the third division are also said to have passed, but there is a vast difference between the third division and the first class. ¹¹⁵So now, check the percentage.

¹¹⁶The stage has now become something natural, because you are on the stage with the practical act.

¹¹⁷Now, the number will be given on the basis of the percentage.

¹¹⁸Now, the gathering has become very big. ¹¹⁹Just as Baba loves the children who are similar to Him, so too, all of you who are equals meet together.

¹²⁰So this gathering of the stars is also very good, isn't it?

¹²¹This is the mela of the confluence age, but this is a mela within that mela. ¹²²The special mela within a mela is enjoyed and liked more.

¹²³Within the huge melas, a special place is created where everyone celebrates a meeting.

¹²⁴The confluence age is an unlimited mela anyway, but within that, this is the physical place where equal souls come and meet together. ¹²⁵Each one enjoys meeting souls who are equals and who are close.

¹²⁶In order to celebrate a mela with special souls, you yourself have to become special.

¹²⁷If someone is special and the other person is ordinary, that cannot be called a mela. ¹²⁸You have to imbibe the specialities of the divine virtues like the Father. ¹²⁹You have to give the proof of the sustenance you have taken from the Father. ¹³⁰What did Baba sustain you for?

¹³¹In order to fill you with specialities. ¹³²What would you call it, if you have an aim, but do not imbibe the qualifications?

¹³³Someone who is extra sensible? ¹³⁴On one side are those who are sensible and on the other side are those who are sensible to an unlimited extent. ¹³⁵There is no limit to being unlimited. ¹³⁶Achcha.

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