0>>>>106-08-72 ओम शान्ति अव्यक्त बापदादामधुबन06-08-72 ōm śhānti avyakt bāpadādāmadhuban06-08-72 ōm śhānti avyakt[adj.] x06-08-72 Om peace avyakt x
0> > 06/08/72 Avyakt BapDada Revised: 07/02/94
2वृत्तिचंचल होने क कारण - व्रत में हल्कापनvr̥tticañcal hōnē ka kāraṇ - vrat mē̃ halkāpanx hōnā[inf.m.pl.,o.] ka kāraṇ[n.m.;sg.,d.] - vrat[x] mē̃[postp.] halkāpan[n.m.;sg.,d.]x be[inf.m.pl.,o.] 1) because - fast in lightness3परिवर्तन-भूमि में आकर अपने परिवर्तन का अनुभव करते हो ? parivartan-bhūmi mē̃ ākar apnē parivartan kā anubhav kartē hō ? x mē̃[postp.] ānā[abs.] apnā[pn.ā=>ē;m.o.,m.pl.] parivartan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? x in come[abs.] one’s own transformation of experience do[pres.pl.m.2] ?
1Having come to the land of transformation, do you experience your transformation?
4भट्ठी में आना अर्थात् कमजोरियों वा कमियों को भस्म करना . bhaṭṭhī mē̃ ānā arthāt kamjōriyō̃ vā kamiyō̃ kō bhasma karnā . bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] arthāt kamjōrī[n.f.ī=>iyō̃;pl.o.] vā kamī[n.f.ī=>ī;sg.] kō[postp.] bhasma karnā[x] . bhatti in (come[inf.m.sg.d.]|x) that is weakness or x to x .
2To come to a bhatthi means to burn your weaknesses and defects.
5तो ऐसे अनुभव करते हो कि कमजोरियों का सदा के लिये किनारा होता जा रहा है ? tō aisē anubhav kartē hō ki kamjōriyō̃ kā sadā kē|K liyē kinārā hōtā jā rahā hai ? tō aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ki[conj.] kamjōrī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sadā kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] kinārā[n.m.ā=>ā;sg.d.] hōnā[root.pres-part+jānā] rahnā[pres-perf.sg.m.23] ? then such experience do[pres.pl.m.2] that weakness of constantly (of|K) take[past-part.m.pl.,o.] x be[root.pres-part+jānā] remain[pres-perf.sg.m.23] ?
3So, do you experience your weaknesses to be moving away from you for all time?
6अपने में इतनी विल-पावर भरते जा रहे हो ? apnē mē̃ itnī vil-pāvar bhartē jā rahē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] itnā[adj.ā=>ī;f.] x bharnā[pres-part.m.pl.,o.] jānā[pres.pl.m.prog.2] ? one’s own in such x fill[pres-part.m.pl.,o.] go[pres.pl.m.prog.2] ?
4Are you filling yourselves with this much willpower?
7क्योंकि इस समय का परिवर्तन सदाकाल का परिवर्तन हो जावेगा . kyōṅki is samay kā parivartan sadākāl kā parivartan hō jāvēgā . kyōṅki is samay[x] kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] sadākāl kā[postp.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] x . because at this time of transformation x of transformation (be[root]|be[pres.pl.2]) x .
5Because the transformation of this time will become transformation for all time.
8जैसे अग्नि में कोई भी वस्तु डाली जाती है तो अग्नि में डाली हुई वस्तु का रूप , रंग और कर्त्तव्य बदल जाता है , वह फिर से पहले वाला हो नहीं सकता . jaisē agni mē̃ kōī bhī vastu ḍālī jātī hai tō agni mē̃ ḍālī huī vastu kā rūp , raṅg aur karttavya badal jātā hai , vah phir sē pahlē vālā hō nahī̃ saktā . jaisā[adj.ā=>ē;m.o.,m.pl.] agni[x] mē̃[postp.] kōī bhī[x] vastu[n.f.;sg.] ḍālnā[pres.sg.f.23.past-part+jānā]|ḍālnā[pres.sg.f.23.passive] tō agni[x] mē̃[postp.] ḍālī[n.f.ī=>ī;sg.]|ḍālnā[past-part.f.] hōnā[past-part.f.] vastu[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] , raṅg[n.m.;sg.,d.]|raṅgnā[root] aur kartavya[n.m.;sg.,d.] badalnā[pres.sg.m.23.root+jānā] , vah[pn.sg.d.] phir sē[x] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] vālā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . like fire in anyone thing (create[pres.sg.f.23.past-part+jānā]|create[pres.sg.f.23.passive]) then fire in (branch|create[past-part.f.]) be[past-part.f.] thing of Rup , (colour|x[root]) and activity change[pres.sg.m.23.root+jānā] , that again (x|firstly) those who (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .
6When anything is put into fire, its form, colour and task change; it cannot remain the same as before, its form, colour and task change for all time.
9सदाकाल के लिए रूप , रंग , कर्त्तव्य बदल जावेगा . sadākāl kē liē rūp , raṅg , karttavya badal jāvēgā . sadākāl kē liē[x] rūp[n.m.;sg.,d.] , raṅg[n.m.;sg.,d.]|raṅgnā[root] , kartavya[n.m.;sg.,d.] badal[n.m.;sg.,d.]|badalnā[root] x . x for Rup , (colour|x[root]) , activity (x|change[root]) x . 10तो ऐसे ही अपने में अनुभव करते हो ? tō aisē hī apnē mē̃ anubhav kartē hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? then such only one’s own in experience do[pres.pl.m.2] ?
7So too, do you experience within yourself the form and colour of your weaknesses to have changed?
11कमजोरियों का रूप - रंग बदल रहा है , ऐसा परिवर्तन कर रहे हो ? kamjōriyō̃ kā rūp - raṅg badal rahā hai , aisā parivartan kar rahē hō ? kamjōrī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] - raṅg[n.m.;sg.,d.]|raṅgnā[root] badalnā[pres.sg.m.prog.23] , aisā[adj.ā=>ā;m.sg.d.] parivartan[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] ? weakness of Rup - (colour|x[root]) change[pres.sg.m.prog.23] , such transformation do[pres.pl.m.prog.2] ? 12अपने अन्दर दृढ़ संकल्प हो कि मुझे परिवर्तितहोकर ही जाना है . apnē andar dr̥iṛh saṅkalp hō ki mujhē parivartitahōkar hī jānā hai . apnā[pn.ā=>ē;m.o.,m.pl.] andar dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] maĩ[pn.sg.kō] x hī[p.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . one’s own inside determined thought (be[root]|be[pres.pl.2]) that I[.kō] x only (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
8Are you bringing about such transformation? 9Let there be the determined thought within yourself that you definitely have to transform yourself before you go.
13इस दृढ़ संकल्प की लग्न की अग्नि एसी तेज प्रज्वलित की है जो इस श्रेष्ठ संकल्प की लग्न की अग्नि में पूरी तरह से कमजोरियां भस्म हो जायें ? is dr̥iṛh saṅkalp kī|key lagna kī|key agni ēsī tēj prajvalit kī hai jō is śhrēṣhṭh saṅkalp kī|key lagna kī|key agni mē̃ pūrī tarah sē kamjōriyā̃ bhasma hō jāyē̃ ? yah[pn.sg.o.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key agni[x] x tēj[adj.] prajvalit[adj.] karnā[pres-perf.sg.f.23] jō[pn.;d.] yah[pn.sg.o.] śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key lagan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key agni[x] mē̃[postp.] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] tarah[n.f.;sg.] sē[postp.] kamjōrī[n.f.ī=>iyā̃;pl.d.] bhasm[n.m.;sg.,d.] hōnā[opt.pl.12hon3.root+jānā] ? this determined thought (do[past-part.f.]|of|key) love (do[past-part.f.]|of|key) fire x fast x do[pres-perf.sg.f.23] that this elevated thought (do[past-part.f.]|of|key) love (do[past-part.f.]|of|key) fire in (full|puri) x from weakness burnt away be[opt.pl.12hon3.root+jānā] ? 14अगर आग तेज नहीं होती है तो ना पहला रूप रहता , ना परिवर्तन वाला रूप रहता है , बीच में ही अधूरा रह जाता है . agar āg tēj nahī̃ hōtī hai tō nā pahlā rūp rahtā , nā parivartan vālā rūp rahtā hai , bīch mē̃ hī adhūrā rah jātā hai . agar āg[n.f.;sg.] tēj[adj.] nahī̃[neg] hōnā[pres.sg.f.23] tō nā pahlā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] rahnā[pres-part.m.sg.d.] , nā parivartan[n.m.;sg.,d.] vālā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] rahnā[pres.sg.m.23] , bīch mē̃[postp.] hī[p.] adhūrā[adj.ā=>ā;m.sg.d.] rahnā[pres.sg.m.23.root+jānā] . if fire fast not be[pres.sg.f.23] then ∅ x Rup remain[pres-part.m.sg.d.] , ∅ transformation those who Rup remain[pres.sg.m.23] , centre in only x remain[pres.sg.m.23.root+jānā] .
10Let all the weaknesses be completely burnt in the fire of determination. 11If the fire is not intense, then neither is the form of anything that was put into the fire the same as it was before, nor does it change itself totally. 12It remains incomplete.
15तो अपने आपको देखो - इस श्रेष्ठ संकल्प की अग्नि इतनी तेज प्रज्वलित हुई वा साधारण संकल्प किया है कि हां , प्रयत्न कर रहे हैं , हो ही जावेगा ? tō apnē āpkō dēkhō - is śhrēṣhṭh saṅkalp kī|key agni itnī tēj prajvalit huī vā sādhāraṇ saṅkalp kiyā hai ki hā̃ , prayatna kar rahē haĩ , hō hī jāvēgā ? tō apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] dēkhnā[opt.pl.2,imp.pl.2] - yah[pn.sg.o.] śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key agni[x] itnā[adj.ā=>ī;f.] tēj[adj.] prajvalit[adj.] hōnā[past-part.f.] vā sādhāraṇ[adj.] saṅkalp[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] ki[conj.] hā̃ , prayatna[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] , hōnā[root]|hōnā[pres.pl.2] hī[p.] x ? then one’s own you[.kō] see[opt.pl.2,imp.pl.2] - this elevated thought (do[past-part.f.]|of|key) fire such fast x be[past-part.f.] or ordinary thought do[pres-perf.sg.m.23] that yes , x do[pres.pl.m.prog.12hon3] , (be[root]|be[pres.pl.2]) only x ?
13Check yourself as to whether the fire of such elevated thoughts was so intense, or whether you just had an ordinary thought "Yes, we are making effort, it will definitely happen".
16इनको तीव्र पुरूषार्थ नहीं कहा जाता . inkō tīvr purūṣhārth nahī̃ kahā jātā . yah[pn.pl.kō] tīvr[adj.] puruṣhārth nahī̃[neg] kahnā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] . this[.kō] intense effort not say[past-part.m.sg.d.] go[pres-part.m.sg.d.] .
14This is not called intense effort.
17करके ही दिखावेंगे , इसको कहा जाता है तीव्र पुरुषार्थी . karkē hī dikhāvēṅgē , iskō kahā jātā hai tīvr puruṣhārthī . karnā[abs.] hī[p.] x , yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] tīvr[adj.] purūṣhārthī[adj.] . do[abs.] only x , this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) intense effort-maker .
15"We will definitely do this". 16This is called being an intense effortmaker.
18इस समय इस भट्ठी में आये हुए अपनी स्टेज तीव्र पुरुषार्थी का अनुभव कर रहे हो ? is samay is bhaṭṭhī mē̃ āyē huē apnī stage tīvr puruṣhārthī kā anubhav kar rahē hō ? is samay[x] yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] apnā[pn.ā=>ī;f.] stage tīvr[adj.] purūṣhārthī[adj.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] ? at this time this bhatti in (come[opt.sg.23]|come[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] one’s own stage intense effort-maker of experience do[pres.pl.m.prog.2] ?
17Having come to this bhatthi at this time, do you experience your stage to be that of an intense effortmaker?
19जो समझते हैं कि परिवर्तन-भूमि में आते ही तीव्रपुरुषार्थीकी लिस्ट में आ गये हैं , वह हाथ उठाओ . jō samajhtē haĩ ki parivartan-bhūmi mē̃ ātē hī tīvrapuruṣārthīkī list mē̃ ā gayē haĩ , vah hāth uṭhāō . jō[pn.;d.] samajhnā[pres.pl.m.12hon3] ki[conj.] x mē̃[postp.] ānā[pres-part.m.pl.,o.] hī[p.] x list mē̃[postp.] ānā[pres-perf.pl.m.12hon3.root+jānā] , vah[pn.sg.d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . that understand[pres.pl.m.12hon3] that x in come[pres-part.m.pl.,o.] only x list in come[pres-perf.pl.m.12hon3.root+jānā] , that raise your hands .
18Those who think that as soon as they came to the land of transformation, they came into the list of those who are intense effortmakers; raise your hand.
20तीव्रपुरुषार्थीकी अविनाशी छाप लगा ली है ? tīvrapuruṣārthīkī avināśhī chhāp lagā lī hai ? x avināśhī[adj.] chhāp[n.f.;sg.]|chhāpnā[root] lagnā[pres-perf.sg.f.23.past-part+lēnā]|lagānā[pres-perf.sg.f.23.root+lēnā] ? x imperishable (stamp|print[root]) (x[pres-perf.sg.f.23.past-part+lēnā]|attach[pres-perf.sg.f.23.root+lēnā]) ?
19Have you applied the imperishable stamp of being an intense effortmaker?
21अविनाशी बाप द्वारा अविनाशी प्राप्ति कर रहे हो ना . avināśhī bāp dvārā avināśhī prāpti kar rahē hō nā . avināśhī[adj.] bāp[n.m.;sg.,d.] dvārā avināśhī[adj.] prāpti[n.f.;sg.] karnā[pres.pl.m.prog.2] nā . imperishable father through imperishable attainment do[pres.pl.m.prog.2] ∅ .
20You do have an imperishable attainment from the imperishable Father, do you not?
22जब बाप अविनाशी है और प्राप्तियां भी अविनाशी हैं ; तो अविनाशी प्राप्ति द्वारा जो अपनी स्टेज बना रहे हो वह भी अविनाशी हो . jab bāp avināśhī hai aur prāptiyā̃ bhī avināśhī haĩ ; tō avināśhī prāpti dvārā jō apnī stage banā rahē hō vah bhī avināśhī hō . jab bāp[n.m.;sg.,d.] avināśhī[adj.] hōnā[pres.sg.23] aur prāpti[n.f.ī=>iyā̃;pl.d.] bhī[p.] avināśhī[adj.] hōnā[pres.pl.12hon3] ; tō avināśhī[adj.] prāpti[n.f.;sg.] dvārā jō[pn.;d.] apnā[pn.ā=>ī;f.] stage banānā[pres.pl.m.prog.2] vah[pn.sg.d.] bhī[p.] avināśhī[adj.] hōnā[root]|hōnā[pres.pl.2] . when father imperishable be[pres.sg.23] and attainment too imperishable be[pres.pl.12hon3] ; then imperishable attainment through that one’s own stage create[pres.pl.m.prog.2] that too imperishable (be[root]|be[pres.pl.2]) .
21Since the Father is imperishable and your attainment is also imperishable, then the stage you are creating with the imperishable attainment should also be imperishable.
23इतनी हिम्मत अपने में समझते हो कि अपनी शुभ वृत्ति द्वारा प्रवृत्ति को , परिस्थिति को , प्रकृति को बदल सकते हो ? itnī himmat apnē mē̃ samajhtē hō ki apnī śhubh vr̥itti dvārā pravr̥itti kō , paristhiti kō , prakr̥iti kō badal saktē hō ? itnā[adj.ā=>ī;f.] himmat[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] samajhnā[pres.pl.m.2] ki[conj.] apnā[pn.ā=>ī;f.] śhubh[adj.] vr̥itti[n.f.ī=>ī;sg.] dvārā pravr̥itti[n.f.;sg.] kō[postp.] , paristhiti[n.f.ī=>ī;sg.] kō[postp.] , prakr̥iti[x] kō[postp.] badalnā[pres.pl.m.2.root+saknā] ? such courage one’s own in understand[pres.pl.m.2] that one’s own pure and positive attitude through famille to , circumstances to , matter to change[pres.pl.m.2.root+saknā] ?
22Do you consider yourselves to have courage to this extent? 23That with your pure attitude, you can transform your family, circumstances and nature?
24अगर अपनी वृत्ति श्रेष्ठ है तो इसके आगे प्रवृति वा परिस्थिति कोई भी प्रकार का वार कर नहीं सकती , क्योंकि शुभ वृत्ति है ही यह कि मैं मास्टर सर्वशक्तिवान् , नॉलेजफुल हूं , पावरफुल हूं . agar apnī vr̥itti śhrēṣhṭh hai tō iskē āgē pravr̥iti vā paristhiti kōī bhī prakār kā vār|war kar nahī̃ saktī , kyōṅki śhubh vr̥itti hai hī yah ki maĩ master sarvśhaktivān , knowledgeful hū̃ , powerful hū̃ . agar apnā[pn.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] tō yah[pn.sg.kē] āgē pravr̥itti[n.f.ī=>ī;sg.] vā paristhiti[n.f.ī=>ī;sg.] kōī bhī[x] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vār[n.m.;sg.,d.]|war karnā[root] nahī̃[neg] saknā[pres-part.f.] , kyōṅki śhubh[adj.] vr̥itti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] hī[p.] yah[pn.sg.d.] ki[conj.] maĩ[pn.sg.d.] master sarvśhaktivān[adj.] , knowledgeful x , powerful x . if one’s own attitude elevated be[pres.sg.23] then this[.kē] previously famille or circumstances anyone form of (x|war) do[root] not can[pres-part.f.] , because pure and positive attitude be[pres.sg.23] only this that I master Almighty Authority , knowledgeful x , powerful x .
24If your attitude is elevated, then in front of this attitude, neither the family nor any type of circumstance can cause any type of attack, because you have the pure attitude of being a master almighty authority, knowledgefull and powerful.
25तो क्या अपनी वृति को इतना श्रेष्ठ बनाया है ? tō kyā apnī vr̥iti kō itnā śhrēṣhṭh banāyā hai ? tō kyā apnā[pn.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] kō[postp.] itnā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] banānā[pres-perf.sg.m.23] ? then what one’s own attitude to such elevated create[pres-perf.sg.m.23] ?
25So, have you made your attitude this elevated?
26सदैव वृति को चेक करो कि हर समय अपनी वृति श्रेष्ठ है , साधारण वृति तो नहीं रहती है ? sadaiv vr̥iti kō check karō ki har|her samay apnī vr̥iti śhrēṣhṭh hai , sādhāraṇ vr̥iti tō nahī̃ rahtī hai ? sadā vr̥itti[n.f.ī=>ī;sg.] kō[postp.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] har|harnā[root]|her samay[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] , sādhāraṇ[adj.] vr̥itti[n.f.ī=>ī;sg.] tō nahī̃[neg] rahnā[pres.sg.f.23] ? constantly attitude to check do[opt.pl.2,imp.pl.2] that (x|x[root]) time one’s own attitude elevated be[pres.sg.23] , ordinary attitude then not remain[pres.sg.f.23] ?
26Always check your attitude as to whether it is elevated at all times and that you do not just have an ordinary attitude.
27वृति को श्रेष्ठ बनाने के लिए वा प्रवृति में रहते हुए प्रवृति की परिस्थितियों से निवृत रहने का क्या साधन अपनाना पड़े ? vr̥iti kō śhrēṣhṭh banānē kē liē vā pravr̥iti mē̃ rahtē huē pravr̥iti kī|key paristhitiyō̃ sē nivr̥t rahnē kā kyā sādhan apnānā paṛē ? vr̥itti[n.f.ī=>ī;sg.] kō[postp.] śhrēṣhṭha[adj.] banānā[inf.m.pl.,o.] kē liē[x] vā pravr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] pravr̥itti[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paristhiti[n.f.ī=>iyō̃;pl.o.] sē[postp.] x rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kyā sādhan[n.m.;sg.,d.] apnānā[opt.sg.23.oblig2] ? attitude to elevated create[inf.m.pl.,o.] for or famille in remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] famille (do[past-part.f.]|of|key) circumstances from x remain[inf.m.pl.,o.] of what facilities adopt[opt.sg.23.oblig2] ?
27In order to make your attitude elevated, and in order to be free from the circumstances of the family whilst living in the family, what method do you have to adopt?
28सुनाया था ना कि भक्ति में करते हैं साधना , यहां ज्ञान-मार्ग में है साधन . sunāyā thā nā ki bhakti mē̃ kartē haĩ sādhnā , yahā̃ gyān-mārg mē̃ hai sādhan . sunānā[past-perf.m.sg.] nā ki[conj.] bhakti[n.f.;sg.] mē̃[postp.] karnā[pres.pl.m.12hon3] sādhnā[n.f.;sg.] , yahā̃ gyān mārg[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] sādhan[n.m.;sg.,d.] . speak[past-perf.m.sg.] ∅ that devotion in do[pres.pl.m.12hon3] spiritual endeavour , here path of knowledge in be[pres.sg.23] facilities .
28You were told previously also, that in bhakti, they make spiritual endeavour, whereas here on the path of knowledge, you have the method.
29वह कौनसा साधन है ? vah kaunsā sādhan hai ? vah[pn.sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] ? that which facilities be[pres.sg.23] ?
29What is the method?
30वृति चंचल हो तो क्या करेंगे ? vr̥iti chañchal hō tō kyā karē̃gē ? vr̥itti[n.f.ī=>ī;sg.] chañchal[adj.] hōnā[root]|hōnā[pres.pl.2] tō kyā karnā[fut.m.pl.12hon3] ? attitude mischievous (be[root]|be[pres.pl.2]) then what do[fut.m.pl.12hon3] ?
30What will you do if your attitude becomes mischievous?
31पहले तो वृति चंचल होने का कारण क्या है ? pahlē tō vr̥iti chañchal hōnē kā kāraṇ kyā hai ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō vr̥itti[n.f.ī=>ī;sg.] chañchal[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? (x|firstly) then attitude mischievous be[inf.m.pl.,o.] of because what be[pres.sg.23] ?
31First of all, what is the reason for your attitude becoming mischievous?
32वृति चंचल वा साधारण होने का कारण यही है कि जो आने से ही पहला व्रत लेते हो वा प्रतिज्ञा करते हो , उनसे नीचे आ जाते हो . vr̥iti chañchal vā sādhāraṇ hōnē kā kāraṇ yahī hai ki jō ānē sē hī pahlā vrat lētē hō vā pratigyā kartē hō , unsē nīchē ā jātē hō . vr̥itti[n.f.ī=>ī;sg.] chañchal[adj.] vā sādhāraṇ[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] yahī[pn.;d.] hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] hī[p.] pahlā[adj.ā=>ā;m.sg.d.] vrat[x] lēnā[pres.pl.m.2] vā pratigyā[n.f.;sg.] karnā[pres.pl.m.2] , vah[pn.pl.sē] nīchē ānā[pres.pl.m.2.root+jānā] . attitude mischievous or ordinary be[inf.m.pl.,o.] of because this be[pres.sg.23] that that (come[inf.m.pl.,o.]|x) from only x fast take[pres.pl.m.2] or x do[pres.pl.m.2] , that[.sē] x .
32The reason for the attitude becoming mischievous or ordinary is that you come down from the first vow you took or the first promise you made as soon as you came.
33व्रत को भंग कर लेते हो वा प्रतिज्ञा को भूल जाते हो . vrat kō bhaṅg kar lētē hō vā pratigyā kō bhūl jātē hō . vrat[x] kō[postp.] bhaṅg[adj.] karnā[pres.pl.m.2.root+lēnā] vā pratigyā[n.f.;sg.] kō[postp.] bhūl jānā[pres.pl.m.2] . fast to broken do[pres.pl.m.2.root+lēnā] or x to x[pres.pl.m.2] .
33You either break your vow or you forget your promise.
34पहला-पहला व्रत है - मन , वाणी , कर्म में पवित्र रहेंगे . pahlā-pahlā vrat hai - man , vāṇī , karma mē̃ pavitra rahē̃gē . pahlā[adj.ā=>ā;m.sg.d.] vrat[x] hōnā[pres.sg.23] - man[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] , karm[n.m.;sg.,d.] mē̃[postp.] pavitr[adj.] rahnā[fut.m.pl.12hon3] . x fast be[pres.sg.23] - mind , words , deed in pure remain[fut.m.pl.12hon3] .
34The first vow is to remain pure in your thoughts, words and actions.
35यह पहला-पहला व्रत लिया . yah pahlā-pahlā vrat liyā . yah[pn.sg.d.] pahlā[adj.ā=>ā;m.sg.d.] vrat[x] lēnā[past-part.m.sg.d.] . this x fast take[past-part.m.sg.d.] . 36और , दूसरा व्रत - एक बाप दूसरा ना कोई - यह व्रत सभी ने लिया हुआ है . aur , dūsrā vrat - ēk bāp dūsrā nā kōī - yah vrat sabhī nē liyā huā hai . aur , dūsrā[adj.ā=>ā;m.sg.d.] vrat[x] - ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] nā kōī[pn.;d.] - yah[pn.sg.d.] vrat[x] sab[adv.hī] nē[postp.] lēnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . and , other fast - one father other ∅ some - this fast all ∅ take[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
35This was the first vow you took and the second vow was to belong to the one Father and none other. 36All of you have taken this vow.
37जो व्रत लेकर बीच में छोड़ देते हैं , तो भक्तिमार्ग में भी व्रत रख फिर बीच में खण्डन कर दें तो इसको क्या कहा जावेगा ? jō vrat lēkar bīch mē̃ chhōṛ dētē haĩ , tō bhaktimārg mē̃ bhī vrat rakh phir bīch mē̃ khaṇḍan kar dē̃ tō iskō kyā kahā jāvēgā ? jō[pn.;d.] vrat[x] lēnā[abs.] bīch mē̃[postp.] chhōṛnā[pres.pl.m.12hon3.root+dēnā] , tō bhakti mārg[n.m.;sg.,d.] mē̃[postp.] bhī[p.] vrat[x] rakhnā[root] phirnā[root]|phir[adv.] bīch mē̃[postp.] khaṇḍan[adj.] karnā[opt.pl.12hon3.root+dēnā] tō yah[pn.sg.kō] kyā kahnā[past-part.m.sg.d.] x ? that fast take[abs.] centre in renounce[pres.pl.m.12hon3.root+dēnā] , then path of devotion in too fast keep[root] (turn[root]|then) centre in falsified do[opt.pl.12hon3.root+dēnā] then this[.kō] what say[past-part.m.sg.d.] x ?
37Even on the path of bhakti, what do you call those who take a vow and then break that vow and leave it unfulfilled? 38Instead of being pure, charitable souls, they become sinful souls.
38पुण्यात्मा के बदले पापात्मा . puṇyātmā kē badlē pāpātmā . puṇyātmā[adj.] kē badlē[x] pāp ātmā[n.m.;sg.,d.] . charitable soul instead of sinful soul .
39To what extent have you fulfilled this vow?
39आपने व्रत कहां तक धारण किया है ? āpnē vrat kahā̃ tak dhāraṇ kiyā hai ? āp[pn.pl.nē] vrat[x] kahā̃ tak dhāraṇ karnā[pres-perf.sg.m.23] ? you[.nē] fast where until adopt[pres-perf.sg.m.23] ?
40A vow is to be fulfilled at all times.
40व्रत को सदा कायम रखा जाता है . vrat kō sadā kāyam rakhā jātā hai . vrat[x] kō[postp.] sadā kāyam[adj.] rakhnā[pres.sg.m.23.past-part+jānā]|rakhānā[pres.sg.m.23.root+jānā]|rakhnā[pres.sg.m.23.passive] . fast to constantly x (keep[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.root+jānā]|keep[pres.sg.m.23.passive]) .
41Bhagats would not break their vow even if they were to die.
41भक्त लोगों की अगर जान भी चली जाये तो भी व्रत नहीं तोड़ते . bhakta lōgō̃ kī|key agar jān bhī chalī jāyē tō bhī vrat nahī̃ tōṛtē . bhakt[n.m.;sg.,d.] log[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key agar jān[n.m.;sg.,d.]|jānnā[root] bhī[p.] chalnā[past-part.m.pl.,o..passive] tō bhī[x] vrat[x] nahī̃[neg] tōṛnā[pres-part.m.pl.,o.] . devotee people (do[past-part.f.]|of|key) if (x|know[root]) too continue[past-part.m.pl.,o..passive] ∅ fast not break[pres-part.m.pl.,o.] .
42So all of you should always keep in your awareness the vow that you have taken.
42तो जब आप लोगों ने आने से ही व्रत धारण किया तो सदैव स्मृति में रखो . tō jab āp lōgō̃ nē ānē sē hī vrat dhāraṇ kiyā tō sadaiv smr̥iti mē̃ rakhō . tō jab āp[pn.pl.] log[n.m.+ō̃;pl.o.] nē[postp.] ānā[inf.m.pl.,o.]|ānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] hī[p.] vrat[x] dhāraṇ karnā[past-part.m.sg.d.] tō sadā smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] . then when you people ∅ (come[inf.m.pl.,o.]|x) from only fast adopt[past-part.m.sg.d.] then constantly awareness in keep[opt.pl.2,imp.pl.2] .
43By having this awareness, your attitude will never become mischievous.
43स्मृति से कब भी वृत्ति चंचल न होगी . smr̥iti sē kab bhī vr̥itti chañchal na hōgī . smr̥iti[n.f.;sg.] sē[postp.] kab bhī[p.] vr̥itti[n.f.ī=>ī;sg.] chañchal[adj.] na[neg] hōnā[fut.f.sg.23] . awareness from when too attitude mischievous not be[fut.f.sg.23] . 44वृत्ति चंचल ना होगी तो प्रवृति वा परिस्थिति वा प्रकृति के कोई भी विघ्नों वश नहीं होंगे , प्रकृति को दासी , परिस्थिति को स्व-स्थिति , प्रवृति को शुद्ध प्रवृत्ति का सैम्पल बनाकर दिखावेंगे . vr̥itti chañchal nā hōgī tō pravr̥iti vā paristhiti vā prakr̥iti kē|K kōī bhī vighnō̃ vaśh nahī̃ hōṅgē , prakr̥iti kō dāsī , paristhiti kō sva-sthiti , pravr̥iti kō śhuddha pravr̥itti kā sample banākar dikhāvēṅgē . vr̥itti[n.f.ī=>ī;sg.] chañchal[adj.] nā hōnā[fut.f.sg.23] tō pravr̥itti[n.f.ī=>ī;sg.] vā paristhiti[n.f.ī=>ī;sg.] vā prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K kōī bhī[x] vighna[n.m.+ō̃;pl.o.] vaśh[x] nahī̃[neg] hōnā[fut.m.pl.12hon3] , prakr̥iti[x] kō[postp.] dāsī[n.f.ī=>ī;sg.] , paristhiti[n.f.ī=>ī;sg.] kō[postp.] sva-sthiti[n.f.ī=>ī;sg.] , pravr̥itti[n.f.ī=>ī;sg.] kō[postp.] śhuddh[x] pravr̥itti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sample banānā[abs.] x . attitude mischievous ∅ be[fut.f.sg.23] then famille or circumstances or matter (of|K) anyone obstacle control not be[fut.m.pl.12hon3] , matter to maid , circumstances to original stage , famille to pure famille of sample create[abs.] x .
44When your attitude does not become mischievous, you will not come under the influence of any type of obstacle of the family, any external circumstances or of the elements. 45You will then be able to show that the elements are your servant, the external circumstances to be your original stage, and the family to be a sample of a pure household.
45व्रत को हल्का करने से ही वृति चंचल होती है . vrat kō halkā karnē sē hī vr̥iti chañchal hōtī hai . vrat[x] kō[postp.] halkā[adj.ā=>ā;m.sg.d.] karnā[inf.m.pl.,o.] sē[postp.] hī[p.] vr̥itti[n.f.ī=>ī;sg.] chañchal[adj.] hōnā[pres.sg.f.23] . fast to light do[inf.m.pl.,o.] from only attitude mischievous be[pres.sg.f.23] .
46It is when you become slack in your vow that your attitude becomes mischievous.
46राखी पर यह प्रतिज्ञा करावेंगे ना कि पवित्र बनो . rākhī par yah pratigyā karāvēṅgē nā ki pavitra banō . rākhī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] yah[pn.sg.d.] pratigyā[n.f.;sg.] x nā ki[conj.] pavitr[adj.] bannā[opt.pl.2,imp.pl.2] . rakhi (at|other) this x x ∅ that pure become[opt.pl.2,imp.pl.2] .
47You get others to make the promise at Rakhi that they will become pure.
47तो पहले स्वयं को कंगन बांधना पड़े तब दूसरों को भी इस कंगन में बांध सकेंगे . tō pahlē svayã kō kaṅgan bāndhnā paṛē tab dūsrō̃ kō bhī is kaṅgan mē̃ bāndh sakē̃gē . tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svayã kō[postp.] kaṅgan[n.m.;sg.,d.] bāndhnā[opt.sg.23.oblig2] tab dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] yah[pn.sg.o.] kaṅgan[n.m.;sg.,d.] mē̃[postp.] bāndhnā[fut.m.pl.12hon3.root+saknā] . then (x|firstly) x to bracelet tie[opt.sg.23.oblig2] for only then other to too this bracelet in tie[fut.m.pl.12hon3.root+saknā] .
48So, first, you have to tie this bracelet on yourself, and then you will be able to tie others with this bracelet.
48जिनको राखी बांधते हो वह पवित्र बनते हैं वा व्रत लेते हैं ? jinkō rākhī bāndhtē hō vah pavitra bantē haĩ vā vrat lētē haĩ ? jō[pn.pl.kō] rākhī[n.f.ī=>ī;sg.] bāndhnā[pres.pl.m.2] vah[pn.sg.d.] pavitr[adj.] bannā[pres.pl.m.12hon3] vā vrat[x] lēnā[pres.pl.m.12hon3] ? that[.kō] rakhi tie[pres.pl.m.2] that pure become[pres.pl.m.12hon3] or fast take[pres.pl.m.12hon3] ?
49Do those on whom you tie a rakhi become pure and take that vow? 50They do not even have that much courage.
49इतनी हिम्मत भी नहीं रखते . itnī himmat bhī nahī̃ rakhtē . itnā[adj.ā=>ī;f.] himmat[n.m.;sg.,d.] bhī[p.] nahī̃[neg] rakhnā[pres-part.m.pl.,o.] . such courage too not keep[pres-part.m.pl.,o.] .
51What is the reason for this?
50कारण ? kāraṇ ? kāraṇ[n.m.;sg.,d.] ? because ? 51पहले बांधने वाले स्वयं व्रत में रहते हैं ? pahlē bāndhnē vālē svayã vrat mē̃ rahtē haĩ ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bāndhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] svayã vrat[x] mē̃[postp.] rahnā[pres.pl.m.12hon3] ? (x|firstly) tie[inf.m.pl.,o.] those who x fast in remain[pres.pl.m.12hon3] ?
52Do those who tie it on others stay within that vow themselves?
52मंसा में कोई भी अपवित्रता अगर आ जाती है तो पूरा व्रत कहेंगे ? mansā mē̃ kōī bhī apavitratā agar ā jātī hai tō pūrā vrat kahē̃gē ? mansā mē̃[postp.] kōī bhī[x] apavitratā[n.f.;sg.] agar ānā[pres.sg.f.23.root+jānā] tō pūrā[adj.ā=>ā;m.sg.d.] vrat[x] kahnā[fut.m.pl.12hon3] ? through the mind in anyone impurity if come[pres.sg.f.23.root+jānā] then full fast say[fut.m.pl.12hon3] ?
53If there is any type of impurity in your mind, then would you say that you are fulfilling the vow completely?
53इस कारण जितनी बांधने वाले में कमी है , तो जिसको बांधते हो उन्हों के ऊपर भी इतना आपकी पवित्रता के आकर्षण का प्रभाव नहीं पड़ता है . is kāraṇ jitnī bāndhnē vālē mē̃ kamī hai , tō jiskō bāndhtē hō unhō̃ kē ūpar bhī itnā āpkī pavitratā kē|K ākarṣhaṇ kā prabhāv nahī̃ paṛtā hai . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] jitnā[adj.ā=>ī;f.] bāndhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , tō jō[pn.sg.kō] bāndhnā[pres.pl.m.2] vah[pn.pl.o.] kē ūpar[x] bhī[p.] itnā[adj.ā=>ā;m.sg.d.] āp[pn.pl.kī] pavitratā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] nahī̃[neg] paṛnā[pres.sg.m.23] . this because the more tie[inf.m.pl.,o.] those who in x be[pres.sg.23] , then that[.kō] tie[pres.pl.m.2] that over too such you[.kī] purity (of|K) attraction of x not fall[pres.sg.m.23] .
54Because whatever weaknesses there are in those who tie the bracelet, those on whom they tie the bracelet are not influenced by the attraction of their purity.
54एक रीति-रस्म के माफिक सिर्फ संदेश लेते हैं कि इन्हों का यह रहस्य है . ēk rīti-rasma kē|K māphik sirph sandēśh lētē haĩ ki inhō̃ kā yah rahasya hai . ēk[adj.] x kā[postp.ā=>ē;m.o.,m.pl.]|K muāphik sirph[adj.] sandēśh[n.m.;sg.,d.] lēnā[pres.pl.m.12hon3] ki[conj.] yah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] rahasya[n.m.;sg.,d.] hōnā[pres.sg.23] . one x (of|K) x only message take[pres.pl.m.12hon3] that this of this significance be[pres.sg.23] .
55They simply take the message as a system and custom; that of it being your system; they do not take that vow. 56Why?
55व्रत नहीं लेते , क्यों ? vrat nahī̃ lētē , kyō̃ ? vrat[x] nahī̃[neg] lēnā[pres-part.m.pl.,o.] , kyō̃ ? fast not take[pres-part.m.pl.,o.] , why ?
57It would be because of your own self, would it not?
56अपना ही कारण कहेंगे ना वा कहेंगे कि भाग्य में नहीं है ? apnā hī kāraṇ kahē̃gē nā vā kahē̃gē ki bhāgya mē̃ nahī̃ hai ? apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] hī[p.] kāraṇ[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] nā vā kahnā[fut.m.pl.12hon3] ki[conj.] bhāgya[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] hōnā[pres.sg.23] ? (adopt[root]|one’s own) only because say[fut.m.pl.12hon3] ∅ or say[fut.m.pl.12hon3] that x in not be[pres.sg.23] ?
58Or would you say that it is not in their fortune? 59However, you are the creators of fortune.
57भाग्य बनाने वाले तो आप हो ना . bhāgya banānē vālē tō āp hō nā . bhāgya[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] nā . x create[inf.m.pl.,o.] those who then you (be[root]|be[pres.pl.2]) ∅ .
60You should come back having created their fortune.
58भाग्य बनाकर ही आओ वा भाग्य बनाने की इतनी तीव्र प्रेरणा देकर आओ जो आपके पीछे - पीछे आकर्षितहो भाग्य बनाने बिना रह न सकें . bhāgya banākar hī āō vā bhāgya banānē kī|key itnī tīvr prērṇā dēkar āō jō āpkē pīchhē - pīchhē ākarṣitahō bhāgya banānē binā rah na sakē̃ . bhāgya[n.m.;sg.,d.] banānā[abs.] hī[p.] ānā[opt.pl.2,imp.pl.2] vā bhāgya[n.m.;sg.,d.] banānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key itnā[adj.ā=>ī;f.] tīvr[adj.] prērṇā[n.f.;sg.] dēnā[abs.] ānā[opt.pl.2,imp.pl.2] jō[pn.;d.] āp[pn.pl.kē] pīchhē - pīchhē x bhāgya[n.m.;sg.,d.] banānā[inf.m.pl.,o.] binā rahnā[root] na[neg] saknā[opt.pl.12hon3] . x create[abs.] only come[opt.pl.2,imp.pl.2] or x create[inf.m.pl.,o.] (do[past-part.f.]|of|key) such intense inspiration give[abs.] come[opt.pl.2,imp.pl.2] that you[.kē] x - x x x create[inf.m.pl.,o.] without remain[root] not can[opt.pl.12hon3] .
61Or you should come back having given them such inspiration to create their fortune, that they wouldn't be able to stay without creating their fortune, and would then come after you.
59इतनी आकर्षण वाली है ना . itnī ākarṣhaṇ vālī hai nā . itnā[adj.ā=>ī;f.] ākarṣhaṇ[x] vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] nā . such attraction those who be[pres.sg.23] ∅ .
62You are those who have such an attraction, are you not?
60रिवाजी आत्माओं के लिये भी मिसाल देते हैं कि फलाने के दो शब्दों में इतनी शक्ति थी जो उनके पीछे सभी लोग भागते रहते . rivājī ātmāō̃ kē|K liyē bhī misāl dētē haĩ ki phalānē kē|K dō śhabdō̃ mē̃ itnī śhakti thī jō unkē pīchhē sabhī lōg bhāgtē rahtē . rivājī[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] bhī[p.] misāl[n.f.;sg.] dēnā[pres.pl.m.12hon3] ki[conj.] phalānā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] mē̃[postp.] itnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[past.f] jō[pn.;d.] vah[pn.pl.kē] pīchhē sab[adv.hī] log[n.m.;sg.,d.] bhāgnā[pres-part.m.pl.,o.] rahnā[pres-part.m.pl.,o.] . x soul (of|K) take[past-part.m.pl.,o.] too example give[pres.pl.m.12hon3] that x (of|K) (two|give[opt.pl.2,imp.pl.2]) word in such Shakti be[past.f] that that[.kē] x all people run[pres-part.m.pl.,o.] remain[pres-part.m.pl.,o.] .
63You also give the example of the souls who follow their customs strongly: how there was so much power in just the few words spoken by soandso, that everyone continues to run after him.
61उन्हों के आगे आप कितनी श्रेष्ठ आत्माएं हो ! unhō̃ kē āgē āp kitnī śhrēṣhṭh ātmāē̃ hō ! vah[pn.pl.o.] kē āgē[x] āp[pn.pl.] kitnā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] ! that in front of you so elevated soul (be[root]|be[pres.pl.2]) !
64Compared to them, you are such elevated souls.
62आजकल के जो महात्माएं गाये जाते हैं वह आप लोगों की प्रजा के भी प्रजा सदृश्य नहीं हैं क्योंकि स्वर्ग के अधिकारी तो नहीं बनते हैं ना . ājkal kē|K jō mahātmāē̃ gāyē jātē haĩ vah āp lōgō̃ kī|key prajā kē|K bhī prajā sadr̥iśhya nahī̃ haĩ kyōṅki svarg kē|K adhikārī tō nahī̃ bantē haĩ nā . ājkal kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] mahātmā[n.f.+ē̃;pl.d.] gānā[pres.pl.m.12hon3.past-part+jānā]|gānā[pres.pl.m.12hon3.passive] vah[pn.sg.d.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prajā[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhī[p.] prajā[n.m.;sg.,d.] sadr̥iśhya nahī̃[neg] hōnā[pres.pl.12hon3] kyōṅki svarg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] tō nahī̃[neg] bannā[pres.pl.m.12hon3] nā . nowadays (of|K) that great soul (sing[pres.pl.m.12hon3.past-part+jānā]|sing[pres.pl.m.12hon3.passive]) that you people (do[past-part.f.]|of|key) x (of|K) too x like not be[pres.pl.12hon3] because heaven (of|K) (one) who has a right then not become[pres.pl.m.12hon3] ∅ .
65The souls who are praised as the mahatmas of today are not even equal to the subjects of your subjects, because they do not become those who have a right to heaven.
63आपकी प्रजा की भी जो प्रजा होगी वह स्वर्गवासी तो होंगे ना . āpkī prajā kī|key bhī jō prajā hōgī vah svargvāsī tō hōṅgē nā . āp[pn.pl.kī] prajā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] jō[pn.;d.] prajā[n.m.;sg.,d.] hōnā[fut.f.sg.23] vah[pn.sg.d.] svargvāsī[adj.] tō hōnā[fut.m.pl.12hon3] nā . you[.kī] x (do[past-part.f.]|of|key) too that x be[fut.f.sg.23] that resident of heaven then be[fut.m.pl.12hon3] ∅ .
66At least the subjects of your subjects will be the residents of heaven.
64स्वर्ग के सुख का अनुभव तो करेंगे ना . svarg kē|K sukh kā anubhav tō karē̃gē nā . svarg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] tō karnā[fut.m.pl.12hon3] nā . heaven (of|K) happiness of experience then do[fut.m.pl.12hon3] ∅ .
67They will experience the happiness of heaven, will they not?
65यह तो स्वर्ग में आ ही नहीं सकते . yah tō svarg mē̃ ā hī nahī̃ saktē . yah[pn.sg.d.] tō svarg[n.m.;sg.,d.] mē̃[postp.] ānā[root] hī[p.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . this then heaven in come[root] only not can[pres-part.m.pl.,o.] .
68However, these souls cannot even come to heaven.
66तो जब इतनी श्रेष्ठ आत्माएं हो तो कोई विशेष कर्त्तव्य करना चाहिए ना . tō jab itnī śhrēṣhṭh ātmāē̃ hō tō kōī viśhēṣh karttavya karnā chāhiē nā . tō jab itnā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] tō kōī[pn.;d.] viśhēṣh[adj.] kartavya[n.m.;sg.,d.] karnā[imp.pl.2hon.inf+cāhnā]|karnā[.oblig3] nā . then when such elevated soul (be[root]|be[pres.pl.2]) then some special activity (do[imp.pl.2hon.inf+cāhnā]|do[.oblig3]) ∅ .
69So, when you are such elevated souls, you should perform a special task.
67आप लोगों के एक-एक बोल में इतनी शक्ति होनी चाहिए जो जैसे कि अनुभवीमूर्त होकर बोलते हो , आप बोलते जाओ और वह अनुभव करते जायें . āp lōgō̃ kē|K ēk-ēk bōl mē̃ itnī śhakti hōnī chāhiē jō jaisē ki anubhavīmūrt hōkar bōltē hō , āp bōltē jāō aur vah anubhav kartē jāyē̃ . āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ēk[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] mē̃[postp.] itnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[.oblig3] jō[pn.;d.] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] anubhavī-mūrt[n.f.;sg.] hōnā[abs.] bōlnā[pres.pl.m.2] , āp[pn.pl.] bōlnā[opt.pl.2,imp.pl.2.pres-part+jānā] aur vah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[opt.pl.12hon3.pres-part+jānā] . you people (of|K) one (x|speak[root]) in such Shakti be[.oblig3] that like that x be[abs.] speak[pres.pl.m.2] , you speak[opt.pl.2,imp.pl.2.pres-part+jānā] and that experience do[opt.pl.12hon3.pres-part+jānā] .
70There should be so much power in each and every word of yours that it appears as though you are speaking as the embodiment of experience.
68आजकल के जो सो-काल्ड ( s o - c a l l e d ; तथाकथित ) महात्माएं , पंडित आदि हैं , जब उन्हों में भी अल्पकाल की इतनी शक्ति है तो आप मास्टर सर्वशक्तिवान् के एक - एक बोल में कितनी शक्ति होनी चाहिए ? ājkal kē|K jō sō-kālḍa ( s o - c a l l e d ; tathākathit ) mahātmāē̃ , paṇḍit ādi haĩ , jab unhō̃ mē̃ bhī alpkāl kī|key itnī śhakti hai tō āp master sarvśhaktivān kē|K ēk - ēk bōl mē̃ kitnī śhakti hōnī chāhiē ? ājkal kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] x ( s o - c a l l e d ; x ) mahātmā[n.f.+ē̃;pl.d.] , x ādi[adj.] hōnā[pres.pl.12hon3] , jab vah[pn.pl.o.] mē̃[postp.] bhī[p.] alpkāl[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key itnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō āp[pn.pl.] master sarvśhaktivān[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K ēk[adj.] - ēk[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] mē̃[postp.] kitnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[.oblig3] ? nowadays (of|K) that x ( s o - c a l l e d ; x ) great soul , x etc. be[pres.pl.12hon3] , when that in too temporary period (do[past-part.f.]|of|key) such Shakti be[pres.sg.23] then you master Almighty Authority (of|K) one - one (x|speak[root]) in so Shakti be[.oblig3] ? 69एक-एक बोल के साथ किसको अनुभव कराते जाओ . ēk-ēk bōl kē sāth kiskō anubhav karātē jāō . ēk[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] kē sāth[x] kaun[pn.sg.kō] anubhav[n.m.;sg.,d.] karānā[opt.pl.2,imp.pl.2.pres-part+jānā] . one (x|speak[root]) with who[.kō] experience make commit[opt.pl.2,imp.pl.2.pres-part+jānā] .
71You should continue to speak and others should continue to have that experience. 72Since the socalled mahatmas and pundits of today have so much temporary power, how much power should there be in every word of yours, the words of those who are the master almighty authorities?
70जैसे किसी को पहला पाठ देते हो-आप आत्मा हो . jaisē kisī kō pahlā pāṭh dētē hō-āp ātmā hō . jaisā[adj.ā=>ē;m.o.,m.pl.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kō[postp.] pahlā[adj.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] dēnā[pres-part.m.pl.,o.] x ātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . like (anything|some) to x lesson give[pres-part.m.pl.,o.] x soul (be[root]|be[pres.pl.2]) . 71बोल के साथ उन्हों को अनुभव कराते जाओ . bōl kē sāth unhō̃ kō anubhav karātē jāō . bōl[n.m.;sg.,d.]|bōlnā[root] kē sāth[x] vah[pn.pl.o.] kō[postp.] anubhav[n.m.;sg.,d.] karānā[opt.pl.2,imp.pl.2.pres-part+jānā] . (x|speak[root]) with that to experience make commit[opt.pl.2,imp.pl.2.pres-part+jānā] .
73When you give someone the first lesson of being a soul, then together with every word, continue to give them this experience also.
72यही तो विशेषता है . yahī tō viśhēṣhtā hai . yahī[pn.;d.] tō viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . this then speciality be[pres.sg.23] .
74This is the speciality.
73ऐसे ही भाषण करना , वह तो लोग भी करते हैं . aisē hī bhāṣhaṇ karnā , vah tō lōg bhī kartē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bhāṣhaṇ[n.m.;sg.,d.] karnā[inf.m.sg.d.] , vah[pn.sg.d.] tō log[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.12hon3] . such only lecture do[inf.m.sg.d.] , that then people too do[pres.pl.m.12hon3] . 74उस रीति बोलना , यह वह भी करते हैं . us rīti bōlnā , yah vah bhī kartē haĩ . vah[pn.sg.o.] rīti[n.f.;sg.] bōlnā[inf.m.sg.d.] , yah[pn.sg.d.] vah[pn.sg.d.] bhī[p.] karnā[pres.pl.m.12hon3] . that way speak[inf.m.sg.d.] , this that too do[pres.pl.m.12hon3] .
75Even those people give lectures; even they are able to speak in this way.
75लेकिन जो अन्य लोग नहीं कर सकते हैं वह श्रेष्ठ आत्माएं कर सकते हो , वह अन्तर ही इसमें है . lēkin jō anya lōg nahī̃ kar saktē haĩ vah śhrēṣhṭh ātmāē̃ kar saktē hō , vah antar hī ismē̃ hai . lēkin jō[pn.;d.] anya[adj.] log[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] vah[pn.sg.d.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] karnā[pres.pl.m.2.root+saknā] , vah[pn.sg.d.] antar[n.m.;sg.,d.] hī[p.] yah[pn.sg.mē̃] hōnā[pres.sg.23] . but that other people not do[pres.pl.m.12hon3.root+saknā] that elevated soul do[pres.pl.m.2.root+saknā] , that difference only this[.mē̃] be[pres.sg.23] .
76But you elevated souls are able to do that which others cannot do. 77The difference is in this.
76तो यह विशेषता प्रैक्टिकल में दिखाई दे . tō yah viśhēṣhtā practical mē̃ dikhāī dē . tō yah[pn.sg.d.] viśhēṣhtā[n.f.;sg.] practical mē̃[postp.] dikhāī dēnā[opt.sg.23] . then this speciality practical in be visible .
78This speciality should be visible in a practical way.
77वह कैसे होगी ? vah kaisē hōgī ? vah[pn.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.f.sg.23] ? that how be[fut.f.sg.23] ?
79How will this happen?
78जब अपने में सर्व विशेषताओं को धारण करो . jab apnē mē̃ sarv viśhēṣhatāō̃ kō dhāraṇ karō . jab apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] sarv[adj.] viśhēṣhtā[n.f.+ō̃;pl.o.] kō[postp.] dhāraṇ karnā[opt.pl.2,imp.pl.2] . when one’s own in all speciality to adopt[opt.pl.2,imp.pl.2] .
80When you imbibe all specialities within yourself.
79अपने आप में भी अगर विशेषता को धारण नहीं किया है तो औरों को भी धारणामूर्त नहीं बना सकते हो . apnē āp mē̃ bhī agar viśhēṣhtā kō dhāraṇ nahī̃ kiyā hai tō aurō̃ kō bhī dhāraṇāmūrta nahī̃ banā saktē hō . apnē āp[x] mē̃[postp.] bhī[p.] agar viśhēṣhtā[n.f.;sg.] kō[postp.] dhāraṇ[n.m.;sg.,d.] nahī̃[neg] karnā[pres-perf.sg.m.23] tō aurō̃ kō[postp.] bhī[p.] x nahī̃[neg] banānā[pres.pl.m.2.root+saknā] . by yourself in too if speciality to adopting not do[pres-perf.sg.m.23] then others to too x not create[pres.pl.m.2.root+saknā] .
81If you haven't imbibed the specialities within yourself, you are not able to make others the embodiment of inculcation.
80इसलिये वृति को श्रेष्ठ बनाओ . isliyē vr̥iti kō śhrēṣhṭh banāō . isliē vr̥itti[n.f.ī=>ī;sg.] kō[postp.] śhrēṣhṭha[adj.] banānā[opt.pl.2,imp.pl.2] . therefore attitude to elevated create[opt.pl.2,imp.pl.2] .
82This is why you must make your attitude elevated.
81बापदादा के सम्मुख जो व्रत लिया है उसमें सदा कायम रहो . bāpdādā kē|K sammukh jō vrat liyā hai usmē̃ sadā kāyam rahō . bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K sammukh jō[pn.;d.] vrat[x] lēnā[pres-perf.sg.m.23] vah[pn.sg.mē̃] sadā kāyam[adj.] rahnā[opt.pl.2,imp.pl.2] . BapDada (of|K) in front of you that fast take[pres-perf.sg.m.23] that[.mē̃] constantly x remain[opt.pl.2,imp.pl.2] . 82फिर देखो , रिजल्ट क्या निकलती है ! phir dēkhō , result kyā nikaltī hai ! phirnā[root]|phir[adv.] dēkhnā[opt.pl.2,imp.pl.2] , result kyā nikalnā[pres.sg.f.23] ! (turn[root]|then) see[opt.pl.2,imp.pl.2] , result what be extracted[pres.sg.f.23] !
83Constantly stay within the vow that you have personally made to BapDada and then see what the result is.
83जब व्रत लिया है कि एक बाप दूसरा ना कोई , तो फिर बुद्धि क्यों जाती है ? jab vrat liyā hai ki ēk bāp dūsrā nā kōī , tō phir buddhi kyō̃ jātī hai ? jab vrat[x] lēnā[pres-perf.sg.m.23] ki[conj.] ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] nā kōī[pn.;d.] , tō phirnā[root]|phir[adv.] buddhi[n.f.;sg.] kyō̃ jānā[pres.sg.f.23] ? when fast take[pres-perf.sg.m.23] that one father other ∅ some , then (turn[root]|then) intellect why go[pres.sg.f.23] ?
84Since you have taken the vow of belonging to the one Father and none other, why is your intellect drawn elsewhere?
84यह व्रत लिया है क्या कि दूसरे से सुनेंगे ? yah vrat liyā hai kyā ki dūsrē sē sunē̃gē ? yah[pn.sg.d.] vrat[x] lēnā[pres-perf.sg.m.23] kyā ki[conj.] dūsrā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] sunnā[fut.m.pl.12hon3] ? this fast take[pres-perf.sg.m.23] what that other from listen[fut.m.pl.12hon3] ?
85Have you taken the vow to listen to others?
85तुम्हीं से सुनेंगे , तुम्हीं से बोलेंगे … यह व्रत लिया है . tumhī̃ sē sunē̃gē , tumhī̃ sē bōlē̃gē … yah vrat liyā hai . tum[pn.pl.hī] sē[postp.] sunnā[fut.m.pl.12hon3] , tum[pn.pl.hī] sē[postp.] bōlnā[fut.m.pl.12hon3] … yah[pn.sg.d.] vrat[x] lēnā[pres-perf.sg.m.23] . you[.hī] from listen[fut.m.pl.12hon3] , you[.hī] from speak[fut.m.pl.12hon3] … this fast take[pres-perf.sg.m.23] .
86"I will speak to You, I will listen to You". 87This is the vow you have taken.
86तो फिर दूसरी आत्माओं के तरफ चंचल वृति से देखते ही क्यों हो वा सुनते ही क्यों हो ? tō phir dūsrī ātmāō̃ kē|K taraph chañchal vr̥iti sē dēkhtē hī kyō̃ hō vā suntē hī kyō̃ hō ? tō phirnā[root]|phir[adv.] dūsrā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] chañchal[adj.] vr̥itti[n.f.ī=>ī;sg.] sē[postp.] dēkhnā[pres-part.m.pl.,o.] hī[p.] kyō̃ hōnā[root]|hōnā[pres.pl.2] vā sunnā[pres-part.m.pl.,o.] hī[p.] kyō̃ hōnā[root]|hōnā[pres.pl.2] ? then (turn[root]|then) other soul (of|K) direction mischievous attitude from see[pres-part.m.pl.,o.] only why (be[root]|be[pres.pl.2]) or listen[pres-part.m.pl.,o.] only why (be[root]|be[pres.pl.2]) ?
88So why do you look at or listen to other souls with a mischievous attitude?
87जो बाप से सुना है वही बोलना है , फिर और शब्द वा व्यर्थ बातें कैसे कर सकते हो ? jō bāp sē sunā hai vahī bōlnā hai , phir aur śhabda vā vyarth bātē̃ kaisē kar saktē hō ? jō[pn.;d.] bāp[n.m.;sg.,d.] sē[postp.] sunnā[pres-perf.sg.m.23] vahī bōlnā[pres.sg.23.oblig1] , phirnā[root]|phir[adv.] aur śhabd[n.m.;sg.,d.] vā vyarth[n.m.;sg.,d.] bāt[n.f.+ē̃;pl.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres.pl.m.2.root+saknā] ? that father from listen[pres-perf.sg.m.23] this speak[pres.sg.23.oblig1] , (turn[root]|then) and word or wasteful matter how do[pres.pl.m.2.root+saknā] ? 88यह तो व्रत को तोड़ना हुआ ना . yah tō vrat kō tōṛnā huā nā . yah[pn.sg.d.] tō vrat[x] kō[postp.] tōṛnā[past-part.m.sg.d..oblig1] nā . this then fast to break[past-part.m.sg.d..oblig1] ∅ .
89You only have to speak of that which you have heard from the Father, so how can you speak of other words or of wasteful things?
89जब आत्म - अभिमानी हो रहने का व्रत लिया है तो फिर देह को देखते ही क्यों हो ? jab ātma - abhimānī hō rahnē kā vrat liyā hai tō phir dēh kō dēkhtē hī kyō̃ hō ? jab ātmā[n.f.;sg.] - abhimānī[adj.] hōnā[root]|hōnā[pres.pl.2] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] vrat[x] lēnā[pres-perf.sg.m.23] tō phirnā[root]|phir[adv.] dēh[n.f.;sg.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hī[p.] kyō̃ hōnā[root]|hōnā[pres.pl.2] ? when soul - conscious (be[root]|be[pres.pl.2]) remain[inf.m.pl.,o.] of fast take[pres-perf.sg.m.23] then (turn[root]|then) body to see[pres-part.m.pl.,o.] only why (be[root]|be[pres.pl.2]) ?
90This is breaking the vow. 91Since you have taken the vow to be soul conscious, why do you look at the body?
90यह व्रत को तोड़ना हुआ ना . yah vrat kō tōṛnā huā nā . yah[pn.sg.d.] vrat[x] kō[postp.] tōṛnā[past-part.m.sg.d..oblig1] nā . this fast to break[past-part.m.sg.d..oblig1] ∅ .
92This is breaking the vow, is it not?
91अमृतवेले से लेकर अपने आपको चेक करो कि जो व्रत लिया है उस पर चल रहे हैं ? amr̥itvēlē sē lēkar apnē āpkō check karō ki jō vrat liyā hai us par chal rahē haĩ ? amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] lēnā[abs.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] check karnā[opt.pl.2,imp.pl.2] ki[conj.] jō[pn.;d.] vrat[x] lēnā[pres-perf.sg.m.23] vah[pn.sg.o.] par[postp.]|par[adj.] chalnā[pres.pl.m.prog.12hon3] ? amrit vela from take[abs.] one’s own you[.kō] check do[opt.pl.2,imp.pl.2] that that fast take[pres-perf.sg.m.23] that (at|other) continue[pres.pl.m.prog.12hon3] ? 92संकल्प क्या करना है , वाणी में क्या बोलना है , कर्म करते हुए कैसे कर्मयोगी की स्थिति रहेगी - - यह व्रत लिया है ना . saṅkalp kyā karnā hai , vāṇī mē̃ kyā bōlnā hai , karma kartē huē kaisē karmayōgī kī|key sthiti rahēgī - - yah vrat liyā hai nā . saṅkalp[n.m.;sg.,d.] kyā karnā[pres.sg.23.oblig1] , vāṇī[n.f.ī=>ī;sg.] mē̃[postp.] kyā bōlnā[pres.sg.23.oblig1] , karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kaisā[adj.ā=>ē;m.o.,m.pl.] karmyōgī[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] rahnā[fut.f.sg.23] - - yah[pn.sg.d.] vrat[x] lēnā[pres-perf.sg.m.23] nā . thought what do[pres.sg.23.oblig1] , words in what speak[pres.sg.23.oblig1] , deed do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] how karma yogi (do[past-part.f.]|of|key) stage remain[fut.f.sg.23] - - this fast take[pres-perf.sg.m.23] ∅ .
93From amrit vela onwards, check whether you are fulfilling the vow you have taken: what thoughts you should have; what words you should speak; how you should have the stage of being a karma yogi whilst performing action. 94This is the vow you have taken, is it not?
93प्रवृति में रहते कमल पुष्प समान रहेंगे-यह भी व्रत लिया है ना . pravr̥iti mē̃ rahtē kamal puṣhp samān rahēṅgē-yah bhī vrat liyā hai nā . pravr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] kamal[n.m.;sg.,d.] puṣhp[n.m.;sg.,d.] samān[adj.] x bhī[p.] vrat[x] lēnā[pres-perf.sg.m.23] nā . famille in remain[pres-part.m.pl.,o.] x flower equal x too fast take[pres-perf.sg.m.23] ∅ .
95You have taken the vow of remaining like a lotus flower whilst living in the household, have you not?
94जो कमल फूल समान होगा वह परिस्थितियों के वश हो सकता है क्या ? jō kamal fool|phūl samān hōgā vah paristhitiyō̃ kē|K vaśh hō saktā hai kyā ? jō[pn.;d.] kamal[n.m.;sg.,d.] fool|phūl[n.m.;sg.,d.]|phūlnā[root] samān[adj.] hōnā[fut.m.sg.23] vah[pn.sg.d.] paristhiti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] hōnā[pres.sg.m.23.root+saknā] kyā ? that x (x|flower|x[root]) equal be[fut.m.sg.23] that circumstances (of|K) control be[pres.sg.m.23.root+saknā] what ?
96How can those who are like a lotus flower be under the influence of external situations?
95वह तो न्यारा और प्यारा होना चाहिए . vah tō nyārā aur pyārā hōnā chāhiē . vah[pn.sg.d.] tō nyārā[adj.ā=>ā;m.sg.d.] aur pyārā[adj.ā=>ā;m.sg.d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . that then unique and loving (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
97They should be loving and detached.
96अगर श्रेष्ठ वृत्ति में स्थित हों तो कोई भी वायुमण्डल , वायब्रेशन आदि डगमग कर सकते हैं क्या ? agar śhrēṣhṭh vr̥itti mē̃ sthit hō̃ tō kōī bhī vāyumaṇḍal , vibration ādi ḍagmag kar saktē haĩ kyā ? agar śhrēṣhṭha[adj.] vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] sthit[adj.] hōnā[opt.pl.12hon3] tō kōī bhī[x] vāyumaṇḍal[n.m.;sg.,d.] , vibration ādi[adj.] ḍagmag[adj.] karnā[pres.pl.m.12hon3.root+saknā] kyā ? if elevated attitude in stabilised be[opt.pl.12hon3] then anyone atmosphere , vibrations etc. rocking do[pres.pl.m.12hon3.root+saknā] what ?
98If you stabilise yourself in your elevated attitude, can any atmosphere or vibration etc. make you fluctuate?
97वृति से ही वायुमण्डल बनता है . vr̥iti sē hī vāyumaṇḍal bantā hai . vr̥itti[n.f.ī=>ī;sg.] sē[postp.] hī[p.] vāyumaṇḍal[n.m.;sg.,d.] bannā[pres.sg.m.23] . attitude from only atmosphere become[pres.sg.m.23] .
99The atmosphere is created through your attitude.
98अगर आपकी वृति श्रेष्ठ है तो वृति के आधार से वायुमण्डल को शुद्ध बना सकते हो . agar āpkī vr̥iti śhrēṣhṭh hai tō vr̥iti kē|K ādhār sē vāyumaṇḍal kō śhuddha banā saktē hō . agar āp[pn.pl.kī] vr̥itti[n.f.ī=>ī;sg.] śhrēṣhṭha[adj.] hōnā[pres.sg.23] tō vr̥itti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] vāyumaṇḍal[n.m.;sg.,d.] kō[postp.] śhuddh[x] banānā[pres.pl.m.2.root+saknā] . if you[.kī] attitude elevated be[pres.sg.23] then attitude (of|K) basis from atmosphere to pure create[pres.pl.m.2.root+saknā] .
100If your attitude is elevated, then on the basis of your attitude, you are able to make the atmosphere pure.
99इतनी पावर है ? itnī power hai ? itnā[adj.ā=>ī;f.] power hōnā[pres.sg.23] ? such power be[pres.sg.23] ?
101Do you have this much power?
100वा वायुमण्डल की पावर तेज है ? vā vāyumaṇḍal kī|key power tēj hai ? vā vāyumaṇḍal[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key power tēj[adj.] hōnā[pres.sg.23] ? or atmosphere (do[past-part.f.]|of|key) power fast be[pres.sg.23] ?
102Or, is the power of the atmosphere more powerful?
101जिस समय भी कोई वायुमण्डल के वश हो जाते हैं , एक होता है मन्सा में कमजोरी आई और वहां ही उसको समाप्त करना . jis samay bhī kōī vāyumaṇḍal kē|K vaśh hō jātē haĩ , ēk hōtā hai mansā mē̃ kamjōrī eye|āī|I aur vahā̃ hī uskō samāpt karnā . jis samay[x] bhī[p.] kōī[pn.;d.] vāyumaṇḍal[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] hōnā[pres.pl.m.12hon3.root+jānā] , ēk[adj.] hōnā[pres.sg.m.23] mansā mē̃[postp.] kamjōrī[n.f.ī=>ī;sg.] eye|ānā[past-part.f.]|I aur vahā̃ hī[p.] vah[pn.sg.kō] samāpt karnā[x] . x too some atmosphere (of|K) control be[pres.pl.m.12hon3.root+jānā] , one be[pres.sg.m.23] through the mind in weakness (eye|come[past-part.f.]|x) and there only that[.kō] x .
103When you come under the influence of any type of atmosphere, you should be able to finish any weakness the moment it enters your mind.
102लेकिन वर्णन भी करते हो - - व Ì या करें वायुमण्डल ऐसा है , वायुमण्डल के कारण मेरी वृति चंचल हुई . lēkin varṇan bhī kartē hō - - va Ì yā karē̃ vāyumaṇḍal aisā hai , vāyumaṇḍal kē|K kāraṇ mērī vr̥iti chañchal huī . lēkin varṇan[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.2] - - va Ì yā karnā[opt.pl.12hon3] vāyumaṇḍal[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vāyumaṇḍal[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] maĩ[pn.sg.kī] vr̥itti[n.f.ī=>ī;sg.] chañchal[adj.] hōnā[past-part.f.] . but x too do[pres.pl.m.2] - - x Ì or do[opt.pl.12hon3] atmosphere such be[pres.sg.23] , atmosphere (of|K) because I[.kī] attitude mischievous be[past-part.f.] .
104But you even speak of it, saying: What can I do? 105The atmosphere is like this. 106It was because of the atmosphere that my attitude became mischievous.
103जब यह शब्द बोलते हो उस समय अपने को क्या समझते हो ? jab yah śhabda bōltē hō us samay apnē kō kyā samajhtē hō ? jab yah[pn.sg.d.] śhabd[n.m.;sg.,d.] bōlnā[pres.pl.m.2] vah[pn.sg.o.] samay[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kyā samajhnā[pres.pl.m.2] ? when this word speak[pres.pl.m.2] that time one’s own to what understand[pres.pl.m.2] ?
107What do you consider yourself to be when you speak these words?
104उस समय कौनसी आत्मा हो ? us samay kaunsī ātmā hō ? vah[pn.sg.o.] samay[n.m.;sg.,d.] kaun sā[adj.ā=>ī;f.] ātmā[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] ? that time which soul (be[root]|be[pres.pl.2]) ?
108What soul are you at that time?
105कमजोर आत्मा . kamjōr ātmā . kamjōr[adj.] ātmā[n.f.;sg.] . weak soul .
109A weak soul.
106अपने आपको भूले हुए हो . apnē āpkō bhūlē huē hō . apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] bhūlnā[opt.sg.23]|bhūlnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.2] . one’s own you[.kō] (forget[opt.sg.23]|forget[past-part.m.pl.,o.]) be[pres-perf.pl.m.2] .
110You have forgotten yourself at that time.
107लौकिक रूप में भी कोई अपने आपको भूलता है क्या ? laukik rūp mē̃ bhī kōī apnē āpkō bhūltā hai kyā ? laukik[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kōī[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] bhūlnā[pres.sg.m.23] kyā ? worldly Rup in too some one’s own you[.kō] forget[pres.sg.m.23] what ?
111In a lokik way also, does anyone forget himself? 112Who am I?
108मैं कौन हूँ , किसका बच्चा हूं , मेरा आक्यूपेशन क्या है - - अगर यह किसको भूल जाये तो सभी हंसेंगे ना . maĩ kaun hū̃ , kiskā bachchā hū̃ , mērā occupation kyā hai - - agar yah kiskō bhūl jāyē tō sabhī hansē̃gē nā . maĩ[pn.sg.d.] kaun[pn.;d.] hōnā[pres.sg.1] , kaun[pn.sg.kā] bachchā[n.m.ā=>ā;sg.d.] x , maĩ[pn.sg.kā] occupation kyā hōnā[pres.sg.23] - - agar yah[pn.sg.d.] kaun[pn.sg.kō] bhūl jānā[past-part.m.pl.,o.] tō sab[adv.hī] hãsnā[fut.m.pl.12hon3] nā . I who be[pres.sg.1] , who[.kā] child x , I[.kā] occupation what be[pres.sg.23] - - if this who[.kō] x[past-part.m.pl.,o.] then all laugh out[fut.m.pl.12hon3] ∅ .
113Whose child am I? 114What is my occupation? 115If anyone forgot this, then everyone would laugh at him.
109उस समय अपने को देखो-क्या हम अपने को , अपने बाप को , अपने पोजीशन को भूल गया ? us samay apnē kō dēkhō-kyā ham apnē kō , apnē bāp kō , apnē position kō bhūl gayā ? vah[pn.sg.o.] samay[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x ham[pn.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] , apnā[pn.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kō[postp.] , apnā[pn.ā=>ē;m.o.,m.pl.] position kō[postp.] bhūl jānā[past-part.m.sg.d.] ? that time one’s own to x we one’s own to , one’s own father to , one’s own position to x[past-part.m.sg.d.] ?
116At that time, look at yourself: Have I forgotten myself? 117Have I forgotten my Father? 118Have I forgotten my position?
110इस व्रत को अब पक्का करो . is vrat kō ab pakkā karō . yah[pn.sg.o.] vrat[x] kō[postp.] ab[adv.] pakkā[adj.ā=>ā;m.sg.d.] karnā[opt.pl.2,imp.pl.2] . this fast to now firm do[opt.pl.2,imp.pl.2] .
119Now, make this vow firm.
111फिर देखो , कैसे सदा के विजयी होते हैं . phir dēkhō , kaisē sadā kē|K vijayī hōtē haĩ . phirnā[root]|phir[adv.] dēkhnā[opt.pl.2,imp.pl.2] , kaisā[adj.ā=>ē;m.o.,m.pl.] sadā kā[postp.ā=>ē;m.o.,m.pl.]|K vijayī[adj.] hōnā[pres.pl.m.12hon3] . (turn[root]|then) see[opt.pl.2,imp.pl.2] , how constantly (of|K) victorious be[pres.pl.m.12hon3] .
120Then see how you become victorious at all times.
112कोई भी बातें हिला नहीं सकेंगी . kōī bhī bātē̃ hilā nahī̃ sakē̃gī . kōī bhī[x] bāt[n.f.+ē̃;pl.d.] hilānā[root]|hilnā[past-part.m.sg.d.] nahī̃[neg] saknā[fut.f.pl.12hon3] . anyone matter (make fluctuate[root]|x[past-part.m.sg.d.]) not can[fut.f.pl.12hon3] .
121Nothing will be able to make you fluctuate.
113इस व्रत को बार-बार अपने बुद्धि में रिवाइज करो कि कौनसी कौनसी प्रतिज्ञा बाप से की है , कौनसा व्रत लिया है ; तो फिर यह व्रत रिफ्रेशहोगा , स्मृति में रहेगा . is vrat kō bār-bār apnē buddhi mē̃ revise karō ki kaunsī kaunsī pratigyā bāp sē kī hai , kaunsā vrat liyā hai ; tō phir yah vrat riphrēśahōgā , smr̥iti mē̃ rahēgā . yah[pn.sg.o.] vrat[x] kō[postp.] bār[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] mē̃[postp.] revise karnā[opt.pl.2,imp.pl.2] ki[conj.] kaun sā[adj.ā=>ī;f.] kaun sā[adj.ā=>ī;f.] pratigyā[n.f.;sg.] bāp[n.m.;sg.,d.] sē[postp.] karnā[pres-perf.sg.f.23] , kaun sā[adj.ā=>ā;m.sg.d.] vrat[x] lēnā[pres-perf.sg.m.23] ; tō phirnā[root]|phir[adv.] yah[pn.sg.d.] vrat[x] x , smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[fut.m.sg.23] . this fast to time one’s own intellect in x do[opt.pl.2,imp.pl.2] that which which x father from do[pres-perf.sg.f.23] , which fast take[pres-perf.sg.m.23] ; then (turn[root]|then) this fast x , awareness in remain[fut.m.sg.23] .
122Revise this vow in your intellect again and again. 123What promise have I made to the Father? 124What vow have I taken? 125Then that vow will be refreshed, and it will remain in your awareness.
114और , जितना स्मृति में रहेगा उतनीसमर्थीरहेगी . aur , jitnā smr̥iti mē̃ rahēgā utanīsamarthīrahēgī . aur , jitnā[adj.ā=>ā;m.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[fut.m.sg.23] x . and , the more awareness in remain[fut.m.sg.23] x .
126The more it remains in your awareness, the more power there will be.
115तो ऐसा अपने को समर्थ बनाओ . tō aisā apnē kō samarth banāō . tō aisā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samarth[adj.] banānā[opt.pl.2,imp.pl.2] . then such one’s own to powerful create[opt.pl.2,imp.pl.2] .
127Now, make yourself this powerful.
116लक्ष्य यह रखना है कि हमकोनंबरवन आना चाहिए . lakṣhya yah rakhnā hai ki hamakōnambaravan ānā chāhiē . lakṣhya[adj.] yah[pn.sg.d.] rakhnā[pres.sg.23.oblig1] ki[conj.] x ānā[imp.pl.2hon.inf+cāhnā]|ānā[.oblig3] . aim this keep[pres.sg.23.oblig1] that x (come[imp.pl.2hon.inf+cāhnā]|come[.oblig3]) .
128Keep the aim that you should become number one.
117नंबरवन ग्रुप की यादगार निशानी वरदान-भूमि में क्या देकर जाते हो-उस निशानी सेनंबरआपेही सिद्ध हो जावेगा . number one group kī|key yādgār niśhānī varadān-bhūmi mē̃ kyā dēkar jātē hō-us niśhānī sēnambaraāpēhī siddha hō jāvēgā . number one group karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yādgār[x] niśhānī[n.f.ī=>ī;sg.] x mē̃[postp.] kyā dēnā[abs.] jānā[pres-part.m.pl.,o.] x niśhānī[n.f.ī=>ī;sg.] x siddh[adj.] hōnā[root]|hōnā[pres.pl.2] x . number one group (do[past-part.f.]|of|key) memorial sign x in what give[abs.] go[pres-part.m.pl.,o.] x sign x successful (be[root]|be[pres.pl.2]) x .
129What will you leave in the land of blessings as a memorial of being the number one group? 130From that sign, the number will automatically be revealed.
118ऐसी यादगार निशानी देकर जाना . aisī yādgār niśhānī dēkar jānā . aisā[adj.ā=>ī;f.] yādgār[x] niśhānī[n.f.ī=>ī;sg.] dēnā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . such memorial sign give[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .
131Leave behind such a memorial.
119यादगार से उनकी स्मृति आती है ना . yādgār sē unkī smr̥iti ātī hai nā . yādgār[x] sē[postp.] vah[pn.pl.kī] smr̥iti[n.f.;sg.] ānā[pres.sg.f.23] nā . memorial from that[.kī] awareness come[pres.sg.f.23] ∅ .
132Something is remembered by its memorial.
120ऐसा एग्जाम्पल बनने के लिये फिर विशेष कमाल करनी पड़ेगी . aisā example bannē kē|K liyē phir viśhēṣh kamāl karnī paṛēgī . aisā[adj.ā=>ā;m.sg.d.] example bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] phirnā[root]|phir[adv.] viśhēṣh[adj.] kamāl[n.m.;sg.,d.] karnā[fut.f.sg.23.oblig2] . such example become[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] (turn[root]|then) special x do[fut.f.sg.23.oblig2] .
133In order to become such an example, you will then have to perform special wonders.
121कोई कमाल की बात करके दिखावेंगे तब तो यादगार रहेगा . kōī kamāl kī|key bāt karkē dikhāvēṅgē tab tō yādgār rahēgā . kōī[pn.;d.] kamāl[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bāt[n.f.;sg.] karnā[abs.] x tab tō yādgār[x] rahnā[fut.m.sg.23] . some x (do[past-part.f.]|of|key) matter do[abs.] x for only then then memorial remain[fut.m.sg.23] .
134Only when someone does something wonderful is there a memorial created.
122अब देखेंगे यह ग्रुप कौनसी यादगार निशानी कायम कर जाता है . ab dēkhē̃gē yah group kaunsī yādgār niśhānī kāyam kar jātā hai . ab[adv.] dēkhnā[fut.m.pl.12hon3] yah[pn.sg.d.] group kaun sā[adj.ā=>ī;f.] yādgār[x] niśhānī[n.f.ī=>ī;sg.] kāyam[adj.] karnā[pres.sg.m.23.root+jānā] . now see[fut.m.pl.12hon3] this group which memorial sign x do[pres.sg.m.23.root+jānā] .
135Now, we will see what memorial this group leaves behind for all time.
123निशानी भी अविनाशी हो . niśhānī bhī avināśhī hō . niśhānī[n.f.ī=>ī;sg.] bhī[p.] avināśhī[adj.] hōnā[root]|hōnā[pres.pl.2] . sign too imperishable (be[root]|be[pres.pl.2]) .
136This sign should also be imperishable.
124अब तो अपने में सर्व-शक्तियों की प्राप्ति का अनुभव करते हो ना . ab tō apnē mē̃ sarv-śaktiyō̃ kī|key prāpti kā anubhav kartē hō nā . ab[adv.] tō apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] nā . now then one’s own in x (do[past-part.f.]|of|key) attainment of experience do[pres.pl.m.2] ∅ .
137Now, you experience the attainment of all powers within yourselves, do you not?
125धारणामूर्त का पेपर तो यहां हो जाता है . dhāraṇāmūrta kā paper tō yahā̃ hō jātā hai . x kā[postp.ā=>ā;m.sg.d.] paper tō yahā̃ hōnā[pres.sg.m.23.root+jānā] . x of paper then here be[pres.sg.m.23.root+jānā] .
138The paper to become the embodiment of inculcation is taken here.
126बाकी प्रैक्टिकल पेपर परिस्थितियों को सामना करने का , वह फिर वहां जाकर देना होता है . bākī practical paper paristhitiyō̃ kō sāmnā karnē kā , vah phir vahā̃ jākar dēnā hōtā hai . bākī|bākī practical paper paristhiti[n.f.ī=>iyō̃;pl.o.] kō[postp.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] , vah[pn.sg.d.] phirnā[root]|phir[adv.] vahā̃ jānā[abs.] dēnā[pres.sg.m.23.oblig1] . (but|others) practical paper circumstances to facing do[inf.m.pl.,o.] of , that (turn[root]|then) there go[abs.] give[pres.sg.m.23.oblig1] .
139But the practical paper of facing the external circumstances will have to be taken when you get back.
127उसकी रिजल्ट भी यहां आवेगी . uskī result bhī yahā̃ āvēgī . vah[pn.sg.kī] result bhī[p.] yahā̃ x . that[.kī] result too here x .
140The result of that will also come here.
128ऐसा प्रैक्टिकल पेपर देना है जो सभी महसूस करें कि इनमें तो बहुत परिवर्तन है . aisā practical paper dēnā hai jō sabhī mahsūs karē̃ ki inmē̃ tō bahut parivartan hai . aisā[adj.ā=>ā;m.sg.d.] practical paper dēnā[pres.sg.23.oblig1] jō[pn.;d.] sab[adv.hī] mahsūs karnā[opt.pl.12hon3] ki[conj.] yah[pn.pl.mē̃] tō bahut parivartan[n.m.;sg.,d.] hōnā[pres.sg.23] . such practical paper give[pres.sg.23.oblig1] that all experience[opt.pl.12hon3] that this[.mē̃] then very transformation be[pres.sg.23] .
141You have to take such a practical paper that everyone feels a lot of transformation has taken place in you.
129हिम्मत रखने से मदद स्वतः ही मिलती है . himmat rakhnē sē madad svataḥ hī miltī hai . himmat[n.m.;sg.,d.] rakhnā[inf.m.pl.,o.] sē[postp.] madad[n.f.;sg.] svataḥ hī[p.] milnā[pres.sg.f.23] . courage keep[inf.m.pl.,o.] from x automatically only receive[pres.sg.f.23] .
142By having courage, you automatically receive help.
130हिम्मत में कुछ जरा-सा भी कमी होती है तब मदद में भी कमी पड़ती है . himmat mē̃ kuchh jarā-sā bhī kamī hōtī hai tab madad mē̃ bhī kamī paṛtī hai . himmat[n.m.;sg.,d.] mē̃[postp.] kuchh zarā[adj.ā=>ā;m.sg.d.] bhī[p.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] tab madad[n.f.;sg.] mē̃[postp.] bhī[p.] kamī[n.f.ī=>ī;sg.] paṛnā[pres.sg.f.23] . courage in anything x too x be[pres.sg.f.23] for only then x in too x fall[pres.sg.f.23] .
143If there is even a little bit of courage lacking, then there is also a lack in the help you receive.
131कई समझते हैं मदद मिलेगी तो करके दिखावेंगे . kaī samajhtē haĩ madad milēgī tō karkē dikhāvēṅgē . kaī samajhnā[pres.pl.m.12hon3] madad[n.f.;sg.] milnā[fut.f.sg.23] tō karnā[abs.] x . some understand[pres.pl.m.12hon3] x receive[fut.f.sg.23] then do[abs.] x .
144Some think that they will demonstrate something as being possible when they receive help.
132लेकिन मदद मिलेगी ही हिम्मत रखने वालों को . lēkin madad milēgī hī himmat rakhnē vālō̃ kō . lēkin madad[n.f.;sg.] milnā[fut.f.sg.23] hī[p.] himmat[n.m.;sg.,d.] rakhnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] . but x receive[fut.f.sg.23] only courage keep[inf.m.pl.,o.] those who to .
145However, only those who keep courage will receive help.
133पहले हिम्मते बच्चे , फिर मददे बाप है . pahlē himmatē bachchē , phir madadē bāp hai . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] himmat bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , phirnā[root]|phir[adv.] madad bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . (x|firstly) courage child , (turn[root]|then) x father be[pres.sg.23] .
146It is said: Courage of the children first, then the Father gives help.
134हिम्मत धारण करो तो आपकी एक गुणा हिम्मत बाप की सौ गुणा मदद . himmat dhāraṇ karō tō āpkī ēk guṇā himmat bāp kī|key sau guṇā madad . himmat[n.m.;sg.,d.] dhāraṇ karnā[opt.pl.2,imp.pl.2] tō āp[pn.pl.kī] ēk[adj.] guṇā himmat[n.m.;sg.,d.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sau guṇā[x] madad[n.f.;sg.] . courage adopt[opt.pl.2,imp.pl.2] then you[.kī] one fold courage father (do[past-part.f.]|of|key) one hundred-fold x .
147Maintain courage and onefold courage of yours will enable you to receive a hundredfold help from the Father.
135अगर एक भी कदम ना उठावें तो बाप भी 100 कदम ना उठावेंगे . agar ēk bhī kadam nā uṭhāvē̃ tō bāp bhī 100 kadam nā uṭhāvēṅgē . agar ēk[adj.] bhī[p.] kadam[n.m.;sg.,d.] nā uṭhānā[opt.pl.12hon3] tō bāp[n.m.;sg.,d.] bhī[p.] 100 kadam[n.m.;sg.,d.] nā x . if one too step ∅ uplift[opt.pl.12hon3] then father too 100 step ∅ x .
148If you do not take even one step, then neither does the Father take a hundred steps.
136जो करेगा वो पावेगा . jō karēgā vō pāvēgā . jō[pn.;d.] karnā[fut.m.sg.23] vah[pn.;d.] x . that do[fut.m.sg.23] that x .
149Whoever does something will receive the return of it.
137हिम्मत रखना अर्थात् करना . himmat rakhnā arthāt karnā . himmat[n.m.;sg.,d.] rakhnā[inf.m.sg.d.] arthāt karnā[inf.m.sg.d.] . courage keep[inf.m.sg.d.] that is do[inf.m.sg.d.] .
150To maintain courage means to do something.
138सिर्फ बाप के ऊपर रखना कि बाबा मदद करेगा तो होगा - - यह भी पुरूषार्थहीन के लक्षण हैं . sirph bāp kē ūpar rakhnā ki bābā madad karēgā tō hōgā - - yah bhī purūṣārthahīn kē|K lakṣhaṇ haĩ . sirph[adj.] bāp[n.m.;sg.,d.] kē ūpar[x] rakhnā[inf.m.sg.d.] ki[conj.] bābā madad[n.f.;sg.] karnā[fut.m.sg.23] tō hōnā[fut.m.sg.23] - - yah[pn.sg.d.] bhī[p.] x kā[postp.ā=>ē;m.o.,m.pl.]|K lakṣhaṇ[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . only father over keep[inf.m.sg.d.] that Baba x do[fut.m.sg.23] then be[fut.m.sg.23] - - this too x (of|K) qualification be[pres.pl.12hon3] .
151To simply leave it to Baba, thinking that it will happen if Baba helps, is a qualification of being one who does not make any effort.
139बापदादा को मालूम नहीं है कि हमको मदद करनी है ? bāpdādā kō mālūm nahī̃ hai ki hamkō madad karnī hai ? bāpdādā kō[postp.] mālūm[adj.] nahī̃[neg] hōnā[pres.sg.23] ki[conj.] ham[pn.pl.kō] madad[n.f.;sg.] karnā[pres.sg.23.oblig1] ? BapDada to x not be[pres.sg.23] that we[.kō] x do[pres.sg.23.oblig1] ?
152Does BapDada not know that He has to help? 153Will He only do that when you ask Him?
140क्या आपके कहने से करेंगे ? kyā āpkē kahnē sē karē̃gē ? kyā āp[pn.pl.kē] kahnā[inf.m.pl.,o.] sē[postp.] karnā[fut.m.pl.12hon3] ? what you[.kē] say[inf.m.pl.,o.] from do[fut.m.pl.12hon3] ?
154What do you call those who only do
141जो कहने से करता है उसको क्या कहा जाता है ? jō kahnē sē kartā hai uskō kyā kahā jātā hai ? jō[pn.;d.] kahnā[inf.m.pl.,o.] sē[postp.] karnā[pres.sg.m.23] vah[pn.sg.kō] kyā kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? that say[inf.m.pl.,o.] from do[pres.sg.m.23] that[.kō] what (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
155something after having been told to do it?
142जो स्वयं दाता बन कर रहे हैं उनको कह करके कराना , यह इनसल्ट नहीं है ? jō svayã dātā ban kar rahē haĩ unkō kah karkē karānā , yah insult nahī̃ hai ? jō[pn.;d.] svayã dātā[n.m.;sg.,d.] ban[n.m.;sg.,d.]|bannā[root] karnā[pres.pl.m.prog.12hon3] vah[pn.pl.kō] kahnā[root] karnā[abs.] karānā[inf.m.sg.d.] , yah[pn.sg.d.] insult nahī̃[neg] hōnā[pres.sg.23] ? that x bestower (x|become[root]) do[pres.pl.m.prog.12hon3] that[.kō] say[root] do[abs.] make commit[inf.m.sg.d.] , this insult not be[pres.sg.23] ?
156Is it not an insult to get something done by actually asking the One who is the Bestower?
143देने वाले दाता के आगे 5 पैसे क्या देते हो ? dēnē vālē dātā kē āgē 5 paisē kyā dētē hō ? dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] dātā[n.m.;sg.,d.] kē āgē[x] 5 paisā[n.m.ā=>ē;sg.o.,m.pl.d.] kyā dēnā[pres.pl.m.2] ? give[inf.m.pl.,o.] those who bestower in front of 5 money what give[pres.pl.m.2] ? 144तो बापदादा को भी शिक्षा स्मृति में दिलाते हो कि आपको मदद करनी चाहिए ? tō bāpdādā kō bhī śhikṣhā smr̥iti mē̃ dilātē hō ki āpkō madad karnī chāhiē ? tō bāpdādā kō[postp.] bhī[p.] śhikṣhā[n.f.;sg.] smr̥iti[n.f.;sg.] mē̃[postp.] dilānā[pres.pl.m.2] ki[conj.] āp[pn.pl.kō] madad[n.f.;sg.] karnā[.oblig3] ? then BapDada to too teachings awareness in x[pres.pl.m.2] that you[.kō] x do[.oblig3] ?
157What five pennies worth do you give to the Bestower who constantly gives to you? 158You remind BapDada of the instruction that He should help.
145यह संकल्प कब ना रखो . yah saṅkalp kab nā rakhō . yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] kab nā rakhnā[opt.pl.2,imp.pl.2] . this thought when ∅ keep[opt.pl.2,imp.pl.2] .
159Do not ever have this thought.
146यह तो स्वतः ही प्राप्त होंगे . yah tō svataḥ hī prāpt hōṅgē . yah[pn.sg.d.] tō svataḥ hī[p.] prāpt[adj.] hōnā[fut.m.pl.12hon3] . this then automatically only reached be[fut.m.pl.12hon3] .
160Then, you will automatically receive everything.
147जब अपने को वारिस समझते हो तो वारिस वर्से के अधिकारी स्वतः ही होते हैं , मांगना नहीं पड़ता है . jab apnē kō vāris samajhtē hō tō vāris varsē kē|K adhikārī svataḥ hī hōtē haĩ , māṅgnā nahī̃ paṛtā hai . jab apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] vāris[n.m.;sg.,d.] samajhnā[pres.pl.m.2] tō vāris[n.m.;sg.,d.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] svataḥ hī[p.] hōnā[pres.pl.m.12hon3] , mā̃gnā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres.sg.m.23] . when one’s own to heir understand[pres.pl.m.2] then heir inheritance (of|K) (one) who has a right automatically only be[pres.pl.m.12hon3] , ask[inf.m.sg.d.] not fall[pres.sg.m.23] .
161Since you consider yourselves to be heirs, heirs naturally have a right to the inheritance. 162They do not have to ask for anything.
148लौकिक में तो उन्हों को स्वार्थ रहता है तब मांगते हैं . laukik mē̃ tō unhō̃ kō svārtha rahtā hai tab māṅgtē haĩ . laukik[adj.] mē̃[postp.] tō vah[pn.pl.o.] kō[postp.] svārtha[n.m.;sg.,d.] rahnā[pres.sg.m.23] tab mā̃gnā[pres.pl.m.12hon3] . worldly in then that to x remain[pres.sg.m.23] for only then ask[pres.pl.m.12hon3] .
163In lokik life, they have selfish motives and this is why they have to ask for it.
149यहां अपना स्वार्थ ही नहीं तो बाकी रख कर क्या करेंगे . yahā̃ apnā svārtha hī nahī̃ tō bākī rakh kar kyā karē̃gē . yahā̃ apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] svārtha[n.m.;sg.,d.] hī[p.] nahī̃ tō[x] bākī|bākī rakhnā[root] karnā[root] kyā karnā[fut.m.pl.12hon3] . here (adopt[root]|one’s own) x only otherwise (but|others) keep[root] do[root] what do[fut.m.pl.12hon3] .
164Here, there are no selfish motives, so what would Baba do by keeping anything?
150इसलिये यह संकल्प रखना भी कमजोरी है . isliyē yah saṅkalp rakhnā bhī kamjōrī hai . isliē yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] rakhnā[inf.m.sg.d.] bhī[p.] kamjōrī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . therefore this thought keep[inf.m.sg.d.] too weakness be[pres.sg.23] .
165This is why even to have this thought is a weakness.
151पूरा निश्चय-बुद्धि बनना है - - बाप हमारा साथी है , बाबा सदा मददगार है . pūrā niśhchay-buddhi bannā hai - - bāp hamārā sāthī hai , bābā sadā madadgār hai . pūrā[adj.ā=>ā;m.sg.d.] niśhchaybuddhi[n.f.ī=>ī;sg.] bannā[pres.sg.23.oblig1] - - bāp[n.m.;sg.,d.] ham[pn.pl.kā] sāthī[n.m.;sg.,d.] hōnā[pres.sg.23] , bābā sadā madadgār[n.m.;sg.,d.] hōnā[pres.sg.23] . full intellect with faith become[pres.sg.23.oblig1] - - father we[.kā] companion be[pres.sg.23] , Baba constantly helper be[pres.sg.23] .
166You have to become one who has complete faith in the intellect. 167Baba is my Companion and He is constantly my Helper.
152निश्चय बुद्धि विजयन्ति . niśhchay buddhi vijayanti . niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] vijayantī . faith intellect x .
168An intellect that has faith is victorious.
153ऐसा सदा स्मृति में रखते हुये , हर कदम उठाओ तो देखो विजय आपके गले का हार बन जावेगी . aisā sadā smr̥iti mē̃ rakhtē huyē , har|her kadam uṭhāō tō dēkhō vijay āpkē galē kā hār ban jāvēgī . aisā[adj.ā=>ā;m.sg.d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[pres-part.m.pl.,o.] x , har|harnā[root]|her kadam[n.m.;sg.,d.] uṭhānā[opt.pl.2,imp.pl.2] tō dēkhnā[opt.pl.2,imp.pl.2] vijay[n.m.;sg.,d.] āp[pn.pl.kē] galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ā;m.sg.d.] hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.]|hārnā[root] ban[n.m.;sg.,d.]|bannā[root] x . such constantly awareness in keep[pres-part.m.pl.,o.] x , (x|x[root]) step uplift[opt.pl.2,imp.pl.2] then see[opt.pl.2,imp.pl.2] victory you[.kē] (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) of (x|x[root]) (x|become[root]) x .
169Take every step whilst constantly having this consciousness, then see how victory becomes a garland around your neck.
154जिन्हों के गले में विजय की माला पड़ती वही विजय माला के मणके बनते हैं . jinhō̃ kē|K galē mē̃ vijay kī|key mālā paṛtī vahī vijay mālā kē|K maṇakē bantē haĩ . jō[pn.pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] vijay[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mālā[n.f.;sg.] paṛnā[pres-part.f.] vahī vijay mālā[x] kā[postp.ā=>ē;m.o.,m.pl.]|K maṇkā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[pres.pl.m.12hon3] . that (of|K) (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) in victory (do[past-part.f.]|of|key) garland fall[pres-part.f.] this x (of|K) x become[pres.pl.m.12hon3] .
170Those who have a rosary of victory around their neck become a bead of the rosary of victory.
155अगर अभी विजयी नहीं बनते तो विजय माला में नहीं आते . agar abhī vijayī nahī̃ bantē tō vijay mālā mē̃ nahī̃ ātē . agar ab[adv.hī] vijayī[adj.] nahī̃[neg] bannā[pres-part.m.pl.,o.] tō vijay mālā[x] mē̃[postp.] nahī̃[neg] ānā[pres-part.m.pl.,o.] . if now victorious not become[pres-part.m.pl.,o.] then x in not come[pres-part.m.pl.,o.] .
171If you do not become victorious now, you are not able to be part of the rosary of victory.
156तो यह सदा स्मृति में रख कदम उठाओ तो फिर सदा सिद्धि-स्वरूप हो जावेंगी . tō yah sadā smr̥iti mē̃ rakh kadam uṭhāō tō phir sadā siddhi-svarūp hō jāvēṅgī . tō yah[pn.sg.d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[root] kadam[n.m.;sg.,d.] uṭhānā[opt.pl.2,imp.pl.2] tō phirnā[root]|phir[adv.] sadā x hōnā[root]|hōnā[pres.pl.2] x . then this constantly awareness in keep[root] step uplift[opt.pl.2,imp.pl.2] then (turn[root]|then) constantly x (be[root]|be[pres.pl.2]) x .
172So constantly have this consciousness as you take every step and you will always be the embodiment of success.
157कोई संकल्प वा बोल वा कर्म सिद्ध ना हो - यह हो ही नहीं सकता , अगर पुरूषार्थ की विधि यथार्थ है तो . kōī saṅkalp vā bōl vā karma siddha nā hō - yah hō hī nahī̃ saktā , agar purūṣhārth kī|key vidhi yathārth hai tō . kōī[pn.;d.] saṅkalp[n.m.;sg.,d.] vā bōl[n.m.;sg.,d.]|bōlnā[root] vā karm[n.m.;sg.,d.] siddh[adj.] nā hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.d.] hōnā[root]|hōnā[pres.pl.2] hī[p.] nahī̃[neg] saknā[pres-part.m.sg.d.] , agar puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] yathārth[adj.] hōnā[pres.sg.23] tō . some thought or (x|speak[root]) or deed successful ∅ (be[root]|be[pres.pl.2]) - this (be[root]|be[pres.pl.2]) only not can[pres-part.m.sg.d.] , if effort (do[past-part.f.]|of|key) method x be[pres.sg.23] then .
173Then, if the method of making effort is accurate, it would not be possible for any thought, word or action to be unsuccessful.
158कोई भी कर्म विधिपूर्वक करने से ही सिद्धि होती है . kōī bhī karma vidhipūrvak karnē sē hī siddhi hōtī hai . kōī bhī[x] karm[n.m.;sg.,d.] vidhipūrvak karnā[inf.m.pl.,o.] sē[postp.] hī[p.] siddhi[x] hōnā[pres.sg.f.23] . anyone deed with discipline do[inf.m.pl.,o.] from only success be[pres.sg.f.23] .
174Any action performed according to the right method definitely brings success.
159विधिपूर्वक नहीं करते हो तो सिद्धि भी नहीं होती . vidhipūrvak nahī̃ kartē hō tō siddhi bhī nahī̃ hōtī . vidhipūrvak nahī̃[neg] karnā[pres.pl.m.2] tō siddhi[x] bhī[p.] nahī̃[neg] hōnā[pres-part.f.] . with discipline not do[pres.pl.m.2] then success too not be[pres-part.f.] .
175When you do not do something according to the right method, you do not attain success.
160विधिपूर्वक का प्रत्यक्षफल सिद्धि मिलेगी ही . vidhipūrvak kā pratyakṣhaphal siddhi milēgī hī . vidhipūrvak kā[postp.ā=>ā;m.sg.d.] pratyakṣhaphal[n.m.;sg.,d.] siddhi[x] milnā[fut.f.sg.23] hī[p.] . with discipline of x success receive[fut.f.sg.23] only .
176You will definitely receive instant fruit as the success of doing something according to the right method. 177Achcha.
161अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
178* * * O M S H A N T I * * *