Avyakt murli for Sunday 15 July 1973

पूँछ pū̃chh (7.97)

The tail (of a beast).
Rear part (of an object).

लगाव lagāv (6.93)

Attachment, love, affection.

नेत्र nētra (6.41)

The eye.

निहाल nihāl (5.83)

Fulfilled, gratified, delighted.

कामधेनु kāmdhēnu (5.74)

सलाम salām (4.89)

Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.

तीसरा नेत्र tīsrā nētra (4.47)

जीवनमुक्ति jīvanmukti (4.32)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

विनाशकारी vināśhkārī (4.31)

स्वभाव svabhāv (4.05)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

यादव yādav (3.90)

house (3.89)

House.

आग āg (3.85)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

refine (3.83)

To refine.

warning (3.51)

Warning.

बन्दर bandar (3.51)

Monkey, ape.

बम bam (3.51)

मनोकामना manōkāmanā (3.42)

Desire, wish.

inventor (3.42)

Inventor.

invention (3.41)

Invention.

मुक्ति mukti (3.41)

Liberation, freedom; deliverance.
Final deliverance, salvation.

might (3.39)

Might.

मेरेपन mērēpan (3.37)

विनाश vināśh (3.35)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मरना marnā (3.31)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

महावीर mahāvīr (3.30)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

अतीत atīt (3.27)

Past.
Beyond.

light house (3.26)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

कामना kāmnā (3.21)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

self (3.20)

Self.

चित्रकार chitrakār (3.14)

A painter, an artist.

शीघ्र śhīghra (3.14)

नव-निर्माण nav-nirmāṇ (3.08)

Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).

प्रारम्भ prārambh (3.08)

लंका laṅkā (3.03)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

अशान्ति aśhānti (3.00)

Restlessness, anxiety.

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

केवल kēval (2.90)

स्थूल शरीर sthūl śharīr (2.90)

full force (2.79)

Full force.

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

नज़र nazar (2.73)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सेना sēnā (2.71)

Army, the military.

अशरीरी aśharīrī (2.64)

Incorporeal, bodiless, unembodied.

इशारा iśhārā (2.54)

Sign, signal, hint, indication, gesture.

शान्त स्वरूप śhānt svarūp (2.53)

The peaceful form or image (of the soul).

परिवर्तक parivartak (2.50)

(One) who changes, transforms.

धर्मराज dharmrāj (2.48)

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

अमानत amānat (2.42)

महादान mahādān (2.42)

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

बदल badal (2.37)

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

ever ready (2.28)

Ever-ready.

सज़ा sazā (2.24)

Punishment, penalty.

स्थापना, स्थापन sthāpanā, sthāpan (2.21)

Establishment.
(in particular) The establishment of the new world.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

power (2.20)

Power.

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

तैयारी taiyārī (2.10)

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

तीसरा tīsrā (2.08)

Third.

शस्त्र śhastra (2.07)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

बन्धनमुक्त bandhanmukt (2.02)

Freed from bonds, freed from bondage, freed from attachment to the world.

विश्व-परिवर्तन viśhva-parivartan (2.02)

आवाज़ āvāz (1.98)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

तू tū (1.94)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

निर्बल nirbal (1.92)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

first (1.91)

First.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

सुखी sukhī (1.85)

Happy, contented.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

मुआफिक muāphik (1.85)

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

शान śhān (1.83)

Magnificence, splendour, grandeur.

यदि yadi (1.82)

paper (1.78)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

वास्तव में vāstav mē̃ (1.70)

जबकि jabki (1.69)

विचार vichār (1.68)

दुःखना duḥkhnā (1.67)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

तन tan (1.63)

Body.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पुराना purānā (1.60)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

light (1.57)

Light.
(Bābā) Electricity.

से दूर sē dūr (1.56)

Far from, far off from.

व va (1.55)

स्थूल sthūl (1.55)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

इन्तजार intjār (1.50)

Wait.

service (1.48)

Service.

शरीर śharīr (1.47)

Body.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

percentage (1.46)

Percentage.

गायन gāyan (1.44)

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

silence (1.42)

Silence.

second (1.40)

Second.

बदलना badalnā (1.40)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

direction (1.39)

Direction.

full (1.39)

Full.

तब तक tab tak (1.37)

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पूर्ण pūrṇ (1.23)

way (1.22)

Way.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

शब्द śhabd (1.21)

Word, term, sound.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

सो sō (1.14)

जब तक jab tak (1.12)

As long as.
(with negation) until.

धन dhan (1.11)

Wealth, riches, money.

अथवा athavā (1.11)

Or.
That is.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

समाप्त करना samāpt karnā (0.97)

भारत bhārat (0.96)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

नया nayā (0.96)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

विश्व viśhva (0.91)

The world, universe.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

भाई bhāī (0.91)

Brother.

attention (0.90)

Attention.

in (0.90)

In.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सोना sōnā (0.84)

To sleep.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

last (0.78)

Last.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

plan (0.75)

Plan.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

प्रकार prakār (0.73)

Manner, way.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जीवन jīvan (0.70)

Life, animation, existence.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

number (0.68)

Number.

आना ānā (0.67)

मैं maĩ (0.67)

I. (personal pronoun)

अति ati (0.66)

सहज sahaj (0.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकालना nikālnā (0.65)

के बाद kē bād (0.65)

After.

वर्ष varṣh (0.64)

Year.

तक tak (0.63)

To, upto, till, until, by.

दो dō (0.62)

Two, 2.

रूहानी rūhānī (0.62)

Spiritual.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

तैयार taiyār (0.61)

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगना lagnā (0.57)

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

दोनों dōnō̃ (0.55)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के निमित्त kē nimitt (0.55)

नाम nām (0.54)

Name.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

भरना bharnā (0.52)

To fill, to refill.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

check (0.48)

Check.

लाना lānā (0.47)

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

बन ban (0.46)

वैसा vaisā (0.44)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

सकना saknā (0.38)

To can, to be able to.

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

या yā (0.31)

Or, either.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

स्वयं svayã (0.30)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.25)

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सर्व sarv (0.22)

All ; whole, entire, complete.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

जब jab (0.20)

(Relative pronoun) When.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

क्योंकि kyōṅki (0.18)

Because, since.

कभी kabhī (0.17)

Sometime, ever.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.17)

For, for the sake of.

अगर agar (0.16)

If, if so be, in case, in the event of.

लेना lēnā (0.16)

To take.

यही yahī (0.15)

Emphatic form of yah: this very.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कोई kōī (0.11)

Some, any, someone, anyone.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कौन kaun (0.10)

interrogative pronoun. Who

her (0.09)

हर har (0.09)

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

हरना harnā (0.09)

देना dēnā (0.09)

To give.

बहुत bahut (0.08)

Many, much.
Very.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पर par (0.07)

Opposite, inimical, other, alien, higher.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाप bāp (0.07)

Father.

कहना kahnā (0.07)

Say.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समझना samajhnā (0.06)

To understand.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.05)

Now.

सदा sadā (0.05)

Always, perpetually, continually, ever.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आना ānā (0.03)

To come.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.03)

Such, of this type.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.01)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.