Avyakt murli for Sunday 3 February 1974

ज्वाला jvālā (8.87)

Flame, blaze.

सेल sēl (8.76)

समेटना samēṭnā (8.16)

To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).

शंकर śhaṅkar (7.82)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

प्रज्वलित prajvalit (7.63)

भड़कना bhaṛaknā (6.94)

To flare up.
To be provoked, to be excited, to be enraged.
To burst forth.
To go ablaze, to go/blow up into flames.
To be startled.

उपराम uprām (6.00)

Detached, disinterested.
Close to Rām, close to God.

वैराग्य vairāgya (5.97)

(Attitude of) renunciation, detachment (from worldly affairs).

इन्तज़ाम intzām (5.93)

Arrangement.
Order, method; discipline.
Organisation.

विनाश vināśh (5.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अकर्ता akartā (4.86)

दानी dānī (4.59)

Generous, munificent.
Generous, munificent person.

तड़फना taṛaphnā (4.42)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

शीतल śhītal (4.39)

Cool, cold, frigid.
Without passion, calm.

अर्थी arthī (4.38)

दुनियावी duniyāvī (4.10)

Belonging to the world, worldly, secular.

ज्वाला-रूप jvālā-rūp (4.10)

Form of a flame, form of a blaze.

gate (4.09)

Gate.

तेज tēj (4.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

आग āg (3.85)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

समीपता samīpatā (3.75)

Nearness, proximity, contiguousness, contiguity, vicinity.

fair (3.75)

Fair.

जीवनमुक्ति jīvanmukti (3.72)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

खरीद kharīd (3.62)

Purchase, buying.

शान्त śhānt (3.52)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

च cha (3.42)

लाठी lāṭhī (3.42)

A staff, stick, club, cudgel, bludgeon.
Crutch.

सदृश्य sadr̥iśhya (3.34)

Like, similar, alike, resembling.

विनाश होना vināśh hōnā (3.32)

To disappear, to be destroyed.

लगाव lagāv (3.21)

Attachment, love, affection.

अन्धा andhā (3.20)

Blind, irrational, unenlightened, unthinking.

दुकान dukān (3.20)

A shop.

कर्मातीत karmātīt (3.16)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

ताकि tāki (3.14)

उत्पन्न utpanna (3.11)

आकारी, आकार ākārī, ākār (3.11)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

house (3.09)

House.

जोर-शोर से jōr-śhōr sē (3.08)

With great force.
With much ado, with great pomp.

तैयारी taiyārī (3.08)

सामान sāmān (3.03)

Goods; luggage, bag and baggage; material, stuff; stock.

बतलाना batlānā (2.98)

To explain, tell.
To talk, converse.

मुक्ति mukti (2.93)

Liberation, freedom; deliverance.
Final deliverance, salvation.

निराकार nirākār (2.88)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मध्यम madhyam (2.86)

तीसरा नेत्र tīsrā nētra (2.82)

अग्नि agni (2.74)

Fire, the god of fire, appetite, digestive faculty.

पतित patit (2.66)

Fallen, depraved.

light house (2.58)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

समाप्ति samāpti (2.56)

The end, conclusion, termination.
Completion.

दुःखी duḥkhī (2.54)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

ready (2.48)

Ready.

प्रगटना pragaṭnā (2.46)

प्रगट pragaṭ (2.46)

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

इन्तजार intjār (2.38)

Wait.

अल्प alp (2.32)

A little, small, minute, short, few.

कल्याण kalyāṇ (2.31)

Welfare.

ever ready (2.28)

Ever-ready.

निशाना niśhānā (2.25)

A target, butt, mark, aim.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

साधना sādhnā (2.25)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

कल्याणकारी kalyāṇkārī (2.23)

Who makes happiness.

power (2.20)

Power.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

मुक्त mukt (2.15)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

get (2.07)

To get.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

निर्भय nirbhay (2.04)

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

बेहद bēhad (2.02)

Limitless, unlimited, unbounded.
Excessive, too, too much.

वृत्ति vr̥itti (1.97)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

जल्दी jaldī (1.94)

Hurry, haste.
Quickly, urgently, immediately.

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

सुखी sukhī (1.85)

Happy, contented.

व va (1.80)

अथवा athavā (1.76)

Or.
That is.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

शुरू śhurū (1.73)

Beginning, commencement.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

पिता pitā (1.65)

Father, procreator, progenitor.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

तन tan (1.63)

Body.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

मंज़िल mañzil (1.56)

Destination, stage, storey.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

निश्चित niśhchit (1.55)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

रचना rachnā (1.54)

emerge (1.54)

To emerge.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

service (1.48)

Service.

might (1.46)

Might.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वरदाता vardātā (1.41)

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

powerful (1.39)

Powerful.

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

तब तक tab tak (1.37)

उल्हना ulhanā (1.37)

Complaint, twitting, reproach.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

संपन्न sampann (1.35)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

शुरू होना śhurū hōnā (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

के बाद kē bād (1.29)

After.

low (1.28)

Low.

संग saṅg (1.27)

Company, association, contact.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

सदाकाल sadākāl (1.25)

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

अपने आप apnē āp (1.23)

By oneself, on one's own.

पूर्ण pūrṇ (1.23)

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

सो sō (1.14)

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

stage (1.14)

Stage.
(Bābā) State, condition.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

जब तक jab tak (1.12)

As long as.
(with negation) until.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

वर्ष varṣh (1.01)

Year.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पालना pālnā (1.01)

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अल्पकाल alpkāl (1.00)

Short term.

निरन्तर nirantar (1.00)

light (0.99)

Light.
(Bābā) Electricity.

रूहानी rūhānī (0.98)

Spiritual.

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चाहिए chāhiē (0.97)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सन्देश sandēśh (0.97)

Message.

साथ-साथ sāth-sāth (0.97)

दुनिया duniyā (0.97)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निमित्त nimitt (0.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कब kab (0.94)

Interrogative adverb: When? At what time ?

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

गायन gāyan (0.91)

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सबको sabkō (0.90)

sab + kō : everything, everyone.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पता patā (0.88)

Address, whereabouts, information, knowledge.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सोना sōnā (0.84)

To sleep.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अनुसार anusār (0.82)

According to, in conformity with.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

कल kal (0.78)

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

time (0.77)

Time.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

कार्य kārya (0.70)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के निमित्त kē nimitt (0.55)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

विश्व viśhva (0.53)

The world, universe.

नशा naśhā (0.52)

Intoxication, drunkenness.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

स्वयं svayã (0.42)

सामने sāmnē (0.41)

बन ban (0.39)

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

सर्व sarv (0.37)

All ; whole, entire, complete.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (0.36)

या yā (0.36)

Or, either.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

संकल्प saṅkalp (0.35)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

वैसा vaisā (0.31)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हम ham (0.28)

We.
(rustic form) I.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.23)

Because, since.

अनुभव anubhav (0.22)

Experience.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

जब jab (0.21)

(Relative pronoun) When.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

के लिए kē liē (0.19)

For, for the sake of.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.16)

interrogative pronoun. Who

यही yahī (0.15)

Emphatic form of yah: this very.

वा vā (0.15)

Or.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सकना saknā (0.12)

To can, to be able to.

चलना chalnā (0.12)

Continue.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझना samajhnā (0.10)

To understand.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सदा sadā (0.10)

Always, perpetually, continually, ever.

अगर agar (0.10)

If, if so be, in case, in the event of.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

her (0.09)

हर har (0.09)

हरना harnā (0.09)

बाप bāp (0.09)

Father.

कहना kahnā (0.09)

Say.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अब ab (0.07)

Now.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कोई kōī (0.05)

Some, any, someone, anyone.

लेना lēnā (0.05)

To take.

देना dēnā (0.05)

To give.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पर par (0.02)

Opposite, inimical, other, alien, higher.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रहना rahnā (0.02)

To remain, to stay.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.02)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.02)

To come.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

नहीं nahī̃ (0.01)

No.
Not.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)