Avyakt murli for Monday 15 April 1974

⁰> > 15/04/74 Avyakt BapDada

¹Become the destroyers of obstacles and, like Angad, conquer Maya.

²Are all of you progressing? ³Do you know what is the sign of the stage of ascent? ⁴It is to be constantly absorbed in love and to be a destroyer of obstacles.

⁵Are you experiencing both these signs in yourself?

⁶Instead of becoming a destroyer of obstacles, you don't come down from your stage when you see any obstacles, do you?

⁷Do all the different types of storms that come create upheaval in your intellect?

⁸When you receive a gift from someone, it doesn't cause upheaval in the intellect, but it creates enthusiasm.

⁹In the same way, do the storms that come increase your enthusiasm or do they increase your upheaval?

¹⁰If you consider the storm to be a storm, there will be upheaval, whereas if you consider or experience it to be a gift, then your enthusiasm and courage will increase multifold.

¹¹This is the sign of the stage of ascent.

¹²Instead of being afraid, by going into the depth you will attain many new jewels of experiences from the ocean of tests.

¹³Do you have this experience? ¹⁴Having the thoughts, "What is happening?

¹⁵Why is this happening? ¹⁶This will not do." is known as upheaval.

¹⁷Jewels are merged in the upheaval.

¹⁸When you look at them on the surface with the vision and intellect of extroversion, you will see and experience it as upheaval, but by looking at the same thing with the vision and intellect of introversion, you will attain many types of jewels of knowledge, points of knowledge.

¹⁹If, whilst seeing or hearing of anything, you experience amazement, then this is also not the final stage. ²⁰"It should not happen like this.

²¹That which is good should happen." ²²If, after having knowledge of the drama, you have such thoughts, then this too is called a slight trace of upheaval. ²³If, even now, you have the questions of "why, what" etc, it means there is upheaval.

²⁴It is essential for obstacles to come, and if it also remains in the intellect to the same extent that it is essential for the obstacles to come, then a maharathi also remains cheerful to the same extent.

²⁵"Nothing new", is the final stage.

²⁶If anyone performing a task or playing a part creates upheaval, then just like in the ocean, upheaval may be visible on the surface, that is, there may be upheaval of the sense organs, but your internal stage should be of "nothing new".

²⁷Are those who are stable, constant and in solitude, that is, those who know the depth of the Creator and the creation and have the trikaldarshi stage, stabilised in a comfortable stage peacefully? ²⁸Or, does upheaval of the sense organs make your internal stage fluctuate?

²⁹When the physical ocean is able to show both the forms, can the master oceans of knowledge not show both forms also?

³⁰The elements have copied human beings.

³¹You are the most elevated of all human beings.

³²If the elements are able to show their qualifications, are the most elevated human beings not able to show this also?

³³Do you know in which direction time is going?

³⁴It is going towards the extreme.

³⁵You can see the extreme in every aspect.

³⁶The sign of the end is the extreme.

³⁷Just as the elements are going towards their extreme and their end, so too, the tests and obstacles that come to souls who are to become complete also come in their extreme form.

³⁸Therefore, there should not be any wonder that this didn't exist before; that why is it like this now?

³⁹There shouldn't be any wonder about this.

⁴⁰Only when amazing things come to you in the form of questions in the final paper will you be able to pass or fail.

⁴¹The paper is when you do not have any questions in your intellect. ⁴²And it is a paper of just one second.

⁴³When you have to question "why?", it will make you stand in the queue of being part of the moon dynasty.

⁴⁴But first, there will be the kingdom of the sun dynasty, will there not?

⁴⁵The turn of those of the moon dynasty will be after that.

⁴⁶Their number will come in the queue of those who are to be seated on the throne of the kingdom.

⁴⁷Therefore, there should be the practice of remaining stable in a constant stage at all times.

⁴⁸Don't begin to look after the seat of problems, but whilst seated on your seat, face the problems.

⁴⁹Now, the problems remind you of your seat.

⁵⁰When obstacles come, you have special yoga and bhatthis, do you not?

⁵¹This proves that your enemy reminds you of your weapons; and that you do not have natural and constant remembrance.

⁵²Are you constant yogis or yogis who still experience the difference?

⁵³Your title is "constant yogi", is it not?

⁵⁴No enemy should come and neither should any problem oppose you.

⁵⁵To become a thorn from a crucifix is also not the final stage.

⁵⁶Change the crucifix into a thorn and then burn the thorn with the fire of yoga from a distance.

⁵⁷It is not the final stage when you have to remove a thorn that has pricked you.

⁵⁸Finish the thorns with your perfect and complete stage. ⁵⁹This is the final stage.

⁶⁰Whilst keeping such an aim, make your stage move forward in the stage of ascent.

⁶¹Maharathis have reached the stage of experiencing a big thing to be something small numberwise, according to their capacity.

⁶²You now have to reach the destination where even the slightest trace and its progeny are finished.

⁶³All of you are constantly moving along with zeal, enthusiasm and in co-operation with everyone, are you not?

⁶⁴You have encircled everything in order to finish the iron-aged world, to transform it and to bid farewell to Maya.

⁶⁵Have you surrounded it strongly or do some become weak in-between? ⁶⁶You don't get tired or stop whilst moving along, do you?

⁶⁷You don't fix the aspect of not moving forward and not moving backwards, but remaining as you are, do you?