Avyakt murli for Monday 24 June 1974

⁰> > 08/05/95 Om Shanti Avyakt BapDada Madhuban 24/06/74

¹Only a Raja Yogi claims the right to world sovereignty.

²Do all of you consider yourselves to be yogi souls? ³Have all of you received the title of yogi soul? ⁴Although you areyogi souls, not all of you are yogi to the same extent; you are numberwise.

⁵When someone receives a certificate aftercompleting his study, when he receives his degree certificate, he is called a professional, for instance, a lawyer or adoctor.

⁶When you receive the knowledge of a yogi life and a bhogi life from the Father, you are able to die alive fromthe bhogi life.

⁷Here also, just as you automatically receive the title of a Brahma Kumar or Kumari as soon as you diealive, in the same way, you also receive the title of a yogi soul, but that is received numberwise.

⁸So what is thedifference in this? ⁹You describe yoga in different ways.

¹⁰For example, easy yoga, constant yoga, karma yoga andbuddhi yoga. ¹¹How do you praise these?

¹²Just as in the field of medicine or in the military, they have various grades,in the same way, here amongst the yogis, there are the karma yogis and the buddhi yogis.

¹³Here also, some have allthe qualifications whereas others have one or two qualifications, but not all of them.

¹⁴Some have yoga of the intellectbut they do not have karma yoga, or some have karma yoga but are not easy yogis.

¹⁵Those who are not constantlyaware of gyan cannot be called a gyan yogi. ¹⁶Here also, you receive the one title, and so you have to imbibe withinyourself the praise of yoga that you relate to others.

¹⁷For example, Raja Yoga means to conquer your physical organsand to rule them so that the soul receives an elevated status in the future.

¹⁸Only when a Raja Yogi has powerful yogacan he be called a Raja Yogi, otherwise he would only be called a yogi, but not a Raja Yogi.

¹⁹So check whether youare a yogi who has imbibed all the titles. ²⁰Or, is it that some have eight to ten titles whereas others have only one ortwo?

²¹For instance, among the doctors, lawyers, engineers or the military, there would be many different grades; therewill be colonels, but their list would be separate.

²²In Benares, they receive a title from the University; some receiveone, two or six titles, whereas others receive eight to ten titles. ²³In the same way, you claim titles here also. ²⁴Do notjust become happy thinking that you are a yogi soul.

²⁵If you imbibe in your practical life all the different praise ofyoga that there is, then to the extent that you are praised here, accordingly, you will become worship­worthy there. ²⁶Inthe lokik world, children don't worship their parents, but would still consider the father to be worship­worthy.

²⁷In thesame way, the subjects of the golden age will not worship you (rulers), but will consider you to be worship­worthy,that is, they will give you that much regard.

²⁸Now make a list of how many titles you have imbibed in yourself andthen check which titles you are missing. ²⁹You can only receive a particular title when you pass in that subject.

³⁰Sowhen you are able to see your own stage of being an easy yogi, and others also feel that truly you are an easy yogisoul, only then would you have passed.

³¹In the same way, have you imbibed all the praise of knowledge in the subjectof gyan yoga?

³²You can know your own number. ³³Some may say that the study is powerful; this is the praise ofknowledge; not praise of your self.

³⁴So check whether you have imbibed all the different titles in the subject of yoga.

³⁵If you haven't imbibed all the titles of gyan and yoga, you will not be able to become a world emperor or a worldempress.

³⁶O.K., you may not pass with honour, but at least you have to pass, and you need at least 75% marks to pass.

³⁷That is, the specialities and all these different points of dharna should be visible to everyone.

³⁸In the chart of a day of24 hours, you have 8 hours rest; so you are left with 16 hours. ³⁹Three­quarters of that is 12 hours. ⁴⁰However, those whohave to do a lot of intellectual work are given permission for three hours off.

⁴¹And, because of Baba being the Father,He gives you another hour off, and so this still leaves 8 hours.

⁴²And so for at least 8 hours all the titles of gyan andyoga; easy yogi, Raja Yogi etc. should be in you so completely that other souls also experience you to have all thesequalifications and give you the certificate accordingly. ⁴³Only then will you receive 75% marks.

⁴⁴The time spent in sleeping by those who are maharathis, that is, those who are able to pass with honour, is alsoaccounted in the yogyukt stage.

⁴⁵Their stage will be as though they have finished their part and they themselves are inParamdham, and they will experience yoga whilst sleeping.

⁴⁶There is the memorial that Brahmins were created fromthe brahm element.

⁴⁷You become deities from Brahmins, but Brahmins being created from brahm means, that at thetime of going to sleep, you have finished your part, become detached from the physical organs and returned home tothe land beyond, the brahm element. ⁴⁸And when you wake up at amrit vela, you will feel that you have taken supportof the body in order to play your part.

⁴⁹And so, that means you have come as a Brahmin from the brahm element.From here, you will directly become a deity, but this is the praise of the eight jewels of this time.

⁵⁰You saw the fatherand mother Saraswati in the sakar form: on what basis did they claim the first and second number?

⁵¹Income wasaccumulated by them at the time of sleep, was it not?

⁵²Even in the name of sleep, they used to experience that theywere not sleeping, but awake. ⁵³Their tiredness would be removed also because when the soul was awake and earningan income it did not experience any tiredness.

⁵⁴So just as the mother and father changed their sleep into yoga, all ofyou first­grade maharathis have to follow them in the same way.

⁵⁵You now have the experience that your sleep isreducing, but you also have to create that stage.

⁵⁶Change your sleep into yoga and follow the father.

⁵⁷Throughout theday, he was also ordinary in the same way as all of you.

⁵⁸This is the sign of the first grade, the sign of those who arepart of the eight.

⁵⁹The second number are part of the 100 and the third number are part of the 16,100. But here, all aremaharathis; no one is part of the cavalry.

⁶⁰But there are the first, second and third numbers.

⁶¹In the same way, when someone orders the physical organs to do something and they do just that, then you canunderstand that that soul is a karma yogi soul. ⁶²However, those who are in the second grade will only attain success inthis sometimes; they will only sometimes have the experience of having all types of yoga and sometimes they won't.And, you know the result of those who are in the third grade.

⁶³Therefore, since you have to become part of the firstgrade, first of all, create a list of all the titles of gyan and yoga and see how many you have imbibed in yourself.Conduct a class on this.

⁶⁴Everyone has received the title of Brahma Kumar or Brahma Kumari; do not become happywith just this, for you have to imbibe all the titles within yourself completely.

⁶⁵A personal group meeting with Avyakt BapDada:

⁶⁶Do you consider yourselves to be the emperors of the land that is free from sorrow?

⁶⁷To be a beggar and also anemperor?

⁶⁸Not to become an emperor when you have to be a beggar and not to be a beggar when you have to be anemperor.

⁶⁹There has to be this wonder of the intellect.

⁷⁰Make any situation and your form according to the need.

⁷¹Whatmain power do you need for this?

⁷²You need the power to discriminate (discern).

⁷³When you know the time to makethe right decision, and what form you need according to that, you will then be able to become victorious.

⁷⁴In order todevelop the power to discriminate, what main effort is needed?

⁷⁵The main thing needed is cleanliness and honesty inthe deep love of your intellect.

⁷⁶The cleaner something is, the more clearly visible everything is through that. ⁷⁷That is,you are easily able to discern.

⁷⁸However, here, it is not just general cleanliness, but cleanliness in terms of what?Cleanliness in temrs of truth.

⁷⁹The more cleanliness there is in the love of the intellect, that is, the more honesty andcleanliness you have imbibed, the more easily you will be able to discern.

⁸⁰Do you check yourself in this way?

⁸¹It isvery easy to stay in remembrance.

⁸²You come here in order to experience the happiness of the practical form ofremembrance, do you not?

⁸³But on what basis do you become numberwise?

⁸⁴It is in the aspect of honesty andcleanliness and through these, your capacity to discern becomes elevated.

⁸⁵The higher your power of discernment, thegreater the success.

⁸⁶To have honesty and cleanliness is not a big thing, but check to what percentage you have andyou will automatically receive a number. ⁸⁷Achcha. ⁸⁸* * * O M S H A N T I * * *