Avyakt murli for Sunday 15 September 1974

⁰> > 10/07/95 Om Shanti Avyakt BapDada Madhuban 15/09/74

¹The ultimate objective of making effort is to become an avyakt angel.

²At present, it is the time for you children to make the ultimate effort to reach your final stage.

³All the maharathichildren who are instruments should also be the instrument examples in their speed of effort.

⁴What is the mostelevated effort? ⁵Whom will you follow in this? ⁶For example, in the sakar form, you saw how effort should be madeand what is called effort.

⁷Earlier, everyone moved forward on the basis of seeing sakar Brahma Baba who was thesymbol of effort.

⁸But who is the symbol in the physical form at this time? ⁹The maharathis.

¹⁰Are the maharathismaking such effort that, on seeing them, the effort of many other souls becomes simple? ¹¹Do you know what theultimate effort is?

¹²In the beginning, you made effort to finish body conscious with the awareness of being"chaturbhuj" (four­armed image), and through this, you were able to remove the consciousness of being a woman, aswell as any weaknesses or cowardice and you thereby became fearless and powerful.

¹³So, in the beginning you madepractical effort to finish body consciousness by having the awareness of being "chaturbhuj".

¹⁴Whilst walking andmoving around or whilst talking to someone, you had the intoxication that you were not a woman but that you werechaturbhuj; both these sanskars and both these powers became combined through which you are able to carry out bothtasks. ¹⁵In the same way, what ultimate objective should you keep in your awareness through which you will automatically develop those qualifications?

¹⁶What is the ultimate objective of making effort?

¹⁷It is to become an avyakt angel.

¹⁸What is the avyakt form? ¹⁹To beangelic.

²⁰In this also, you should have your form of light in front of you as your objective.

²¹By keeping that in front ofyou, the feeling will be that this is your form in an aura of light.

²²You see your avyakt form in the subtle region, sowhat difference do you see between the avyakt and the vyakt?

²³The vyakt form is in an aura of the five elements andthe avyakt form is in an aura of light.

²⁴You do have the form of light, but all around you, there should also be nothingbut light, as though this form is visible in an aura of light.

²⁵It should be just as when you look at the sun; all aroundyou see light from the rays of the sun and in the middle, you see the form of the sun itself.

²⁶There is the light of thesun, but all around, the light of the sun is also spread everywhere and visible in the form of an aura.

²⁷It is as thoughyou see a special light amidst the light.

²⁸In this way, although you have the aim as a soul of being the form of light, inthe avyakt form, you are also in an aura of light.

²⁹You should be able to have the awareness of your form beingsurrounded with light and it should also be visible everywhere.

³⁰When you look in a mirror you are able to experienceseeing your form clearly. ³¹In the same way, this form of yours should be clearly seen and experienced in the mirror ofknowledge.

³²Whilst you are walking and moving around and talking to others, others should experience you as a formof light, that you are an angel walking around, that you, an angel, are talking to someone.

³³Only then will you be ableto influence others with your awareness and stage.

³⁴Whilst performing any task, increase this awareness: I am an instrument angel, who has stepped onto this earth forthis particular task, but am actually a resident of the avyakt region.

³⁵I have incarnated for the sake of this task, that is,it is as though I have come from my home to carry out this task, and as soon as the task is completed, I will returnhome.

³⁶Just as, when the Father comes, He has the awareness that He has come from His home to carry out aparticular task and that He has to return home, in the same way, all of you should increase the awareness that you arean incarnation that has incarnated. ³⁷"At the moment, I am a Brahmin and later, I will become a deity". ³⁸In fact, this toois a gross form of awareness, because even this is the corporeal stage.

³⁹Now, all of you should have an angelic stage,because it is only after being angelic that you will easily be able to become incorporeal.

⁴⁰The father became angelic from being corporeal; then from being angelic, he will become incorporeal and then hewill once again have a corporeal form.

⁴¹Now, all of you also have to reach the stage of being the residents of the subtle region, for only then will you be ableto return with the father.

⁴²Why did this part of going from the corporeal to the avyakt form take place? ⁴³To stabilise allof you in your avyakt stage, because as yet, you have not reached that stage.

⁴⁴Now, this is the final effort that remains.

⁴⁵Through attaining this form, you will be able to grant visions. ⁴⁶There are many points of intoxication for thecorporeal form.

⁴⁷For example: "I am an elevated soul.", "I am a Brahmin", "I am a Shakti".

⁴⁸With this awareness, youwill experience intoxication and happiness. ⁴⁹However, until you experience yourself in your angelic form in an auraof light, others will not be able to have a vision of you.

⁵⁰This is because whatever visions of the deity form the bhagatshave, that will only be possible when you stay in your aura of light whilst walking and moving around.

⁵¹Visionscannot be granted without light.

⁵²Only when you stabilise yourself in your form of light will others have a vision ofyou, through the influence of your form of light.

⁵³It has been portrayed in the scriptures that when Kans (demon king)tried to kill a kumari, she flew away; she became one who appeared as a vision and spoke from the ether.

⁵⁴In the sameway, others should have visions of you so that they would experience sound coming from the ether from you as agoddess, and they would want to listen to what this goddess or shakti is going to say to them from the ether.

⁵⁵Thisnewness should now be visible in you.