0>>>>115-09-74 ओम शान्ति अव्यक्त बापदादामधुबन15-09-74 ōm śhānti avyakt bāpadādāmadhuban15-09-74 ōm śhānti avyakt[adj.] x15-09-74 Om peace avyakt x
0> > 10/07/95 Om Shanti Avyakt BapDada Madhuban 15/09/74
2पुरूषार्थ का अन्तिम लक्ष्य है - अव्यक्त फरिश्ता-पनpurūṣhārth kā antim lakṣhya hai - avyakt phariśtā-panpuruṣhārth kā[postp.ā=>ā;m.sg.d.] antim[adj.] lakṣhya[adj.] hōnā[pres.sg.23] - avyakt[adj.] xeffort of final aim be[pres.sg.23] - avyakt x
1The ultimate objective of making effort is to become an avyakt angel.
3विघ्न-विनाशक , ज्ञानसूर्य , पतित पावन बाप-दादा ने संगमयुगी ब्राह्मण बच्चों के प्रति महावाक्य उच्चारे : vighna-vināśhak , gyānsūrya , patit pāvan bāp-dādā nē saṅgamyugī brāhmaṇ bachchō̃ kē prati mahāvākya uchchārē : vighna vināśhak[n.m.;sg.,d.] , gyān sūrya[n.m.;sg.,d.] , patit pāvan[x] bāpdādā nē[postp.] saṅgamyugī[adj.] brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] mahāvākya[n.m.;sg.,d.] uchchārnā[opt.sg.23]|uchchārnā[past-part.m.pl.,o.] : destroyer of obstacles , Sun of Knowledge , Purifier BapDada ∅ x Brahmin child for elevated version (x[opt.sg.23]|x[past-part.m.pl.,o.]) :
2At present, it is the time for you children to make the ultimate effort to reach your final stage.
4अभी तुम बच्चों का अन्तिम-स्थिति बनाने का अन्तिम पुरूषार्थ चल रहा है . abhī tum bachchō̃ kā antim-sthiti banānē kā antim purūṣhārth chal rahā hai . ab[adv.hī] tum[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] x banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] antim[adj.] puruṣhārth chalnā[pres.sg.m.prog.23] . now you child of x create[inf.m.pl.,o.] of final effort continue[pres.sg.m.prog.23] .
3All the maharathichildren who are instruments should also be the instrument examples in their speed of effort.
5जो महारथी बच्चे निमित्त बने हुए हैं , उन को अपने पुरूषार्थ की रफ्तार में भी सबके आगे निमित्त बनना है . jō mahārathī bachchē nimitt banē huē haĩ , un kō apnē purūṣhārth kī|key raphtār mē̃ bhī sabkē āgē nimitt bannā hai . jō[pn.;d.] mahārathī[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] , vah[pn.pl.o.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key raphtār[n.f.;sg.] mē̃[postp.] bhī[p.] sabkā[adj.ā=>ē;m.o.,m.pl.] āgē nimitt[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] . that maharathi child instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[pres-perf.pl.m.12hon3] , that to one’s own effort (do[past-part.f.]|of|key) speed in too everyone's previously instrument become[pres.sg.23.oblig1] .
4What is the mostelevated effort? 5Whom will you follow in this? 6For example, in the sakar form, you saw how effort should be madeand what is called effort.
6श्रेष्ठ पुरूषार्थ कौन-सा होता है ? śhrēṣhṭh purūṣhārth kaun-sā hōtā hai ? śhrēṣhṭha[adj.] puruṣhārth kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] ? elevated effort which be[pres.sg.m.23] ? 7वह किसको देख फॉलो करेंगे ? vah kiskō dēkh follow karē̃gē ? vah[pn.sg.d.] kaun[pn.sg.kō] dēkhnā[root] follow karnā[fut.m.pl.12hon3] ? that who[.kō] see[root] follow do[fut.m.pl.12hon3] ?
7Earlier, everyone moved forward on the basis of seeing sakar Brahma Baba who was thesymbol of effort.
8जैसे कि साकार में पुरूषार्थ कैसे करना है और पुरूषार्थ किसको कहा जाता है ? jaisē ki sākār mē̃ purūṣhārth kaisē karnā hai aur purūṣhārth kiskō kahā jātā hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] sākār, sākārī[adj.] mē̃[postp.] puruṣhārth kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres.sg.23.oblig1] aur puruṣhārth kaun[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? like that sakar in effort how do[pres.sg.23.oblig1] and effort who[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
8But who is the symbol in the physical form at this time? 9The maharathis.
9पहले तो पुरूषार्थ के सिम्बल ( सिंबल ) अर्थात् साकार ब्रह्मा बाबा को देखते हुए सब आगे बढ़ते थे लेकिन इस समय साकार में , सिम्बल कौन हैं ? pahlē tō purūṣhārth kē|K symbol ( simbal ) arthāt sākār brahmā bābā kō dēkhtē huē sab āgē baṛhtē thē lēkin is samay sākār mē̃ , symbol kaun haĩ ? pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō puruṣhārth kā[postp.ā=>ē;m.o.,m.pl.]|K symbol ( x ) arthāt sākār, sākārī[adj.] brahmā bābā[x] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sab[adj.] āgē baṛhnā[hab-past.pl.m.] lēkin is samay[x] sākār, sākārī[adj.] mē̃[postp.] , symbol kaun[pn.;d.] hōnā[pres.pl.12hon3] ? (x|firstly) then effort (of|K) x ( x ) that is sakar x to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] all previously grow[hab-past.pl.m.] but at this time sakar in , x who be[pres.pl.12hon3] ?
10Are the maharathismaking such effort that, on seeing them, the effort of many other souls becomes simple? 11Do you know what theultimate effort is?
10- महारथी . - mahārathī . - mahārathī[n.m.;sg.,d.] . - maharathi . 11क्या महारथियों का ऐसा पुरूषार्थ चल रहा है कि जिसको देख कर अन्य आत्माओं का भी पुरूषार्थ सैम्पल हो जाए . kyā mahārathiyō̃ kā aisā purūṣhārth chal rahā hai ki jiskō dēkh kar anya ātmāō̃ kā bhī purūṣhārth sample hō jāē . kyā mahārathī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] aisā[adj.ā=>ā;m.sg.d.] puruṣhārth chalnā[pres.sg.m.prog.23] ki[conj.] jō[pn.sg.kō] dēkhnā[root] karnā[root] anya[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] puruṣhārth sample hōnā[opt.sg.23.root+jānā] . what maharathi of such effort continue[pres.sg.m.prog.23] that that[.kō] see[root] do[root] other soul of too effort sample be[opt.sg.23.root+jānā] . 12अन्तिम पुरूषार्थ कौन-सा है , क्या उसको जानते हो ? antim purūṣhārth kaun-sā hai , kyā uskō jāntē hō ? antim[adj.] puruṣhārth kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , kyā vah[pn.sg.kō] jānnā[pres.pl.m.2] ? final effort which be[pres.sg.23] , what that[.kō] know[pres.pl.m.2] ? 13जैसे शुरू-शुरू में देह-अभिमान को मिटाने का पुरूषार्थ रखा कि मैं चतुर्भुज हूँ . jaisē śhurū-śhurū mē̃ dēh-abhimān kō miṭānē kā purūṣhārth rakhā ki maĩ chaturbhuj hū̃ . jaisā[adj.ā=>ē;m.o.,m.pl.] śhurū[n.m.;sg.,d.] mē̃[postp.] dēh-abhimān[n.f.;sg.] kō[postp.] miṭānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth rakhnā[past-part.m.sg.d.]|rakhānā[root] ki[conj.] maĩ[pn.sg.d.] chaturbhuj[adj.] hōnā[pres.sg.1] . like beginning in body consciousness to x[inf.m.pl.,o.] of effort (keep[past-part.m.sg.d.]|x[root]) that I x be[pres.sg.1] .
12In the beginning, you made effort to finish body conscious with the awareness of being"chaturbhuj" (fourarmed image), and through this, you were able to remove the consciousness of being a woman, aswell as any weaknesses or cowardice and you thereby became fearless and powerful.
14 इससे स्त्र-भान , कमजोरी , कायरता आदि सब निकल गई और आप निर्भय और शक्तिशाली बन गये . issē str-bhān , kamjōrī , kāyaratā ādi sab nikal gaī aur āp nirbhay aur śhaktiśhālī ban gayē . yah[pn.sg.sē] x , kamjōrī[n.f.ī=>ī;sg.] , x ādi[adj.] sab[adj.] nikalnā[past-part.f..root+jānā] aur āp[pn.pl.] nirbhay[adj.] aur śhaktiśhālī[adj.] bannā[past-part.m.pl.,o..root+jānā] . this[.sē] x , weakness , x etc. all be extracted[past-part.f..root+jānā] and you x and powerful become[past-part.m.pl.,o..root+jānā] .
13So, in the beginning you madepractical effort to finish body consciousness by having the awareness of being "chaturbhuj".
15तो जैसे आदि में देह-अभिमान मिटाने के लिये , कि मैं चतुर्भुज हूँ , यह प्रैक्टिकल पुरूषार्थ चला ना ? tō jaisē ādi mē̃ dēh-abhimān miṭānē kē|K liyē , ki maĩ chaturbhuj hū̃ , yah practical purūṣhārth chalā nā ? tō jaisā[adj.ā=>ē;m.o.,m.pl.] ādi[adj.] mē̃[postp.] dēh-abhimān[n.f.;sg.] miṭānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] , ki[conj.] maĩ[pn.sg.d.] chaturbhuj[adj.] hōnā[pres.sg.1] , yah[pn.sg.d.] practical puruṣhārth chalnā[past-part.m.sg.d.]|chalānā[root] nā ? then like etc. in body consciousness x[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] , that I x be[pres.sg.1] , this practical effort (continue[past-part.m.sg.d.]|x[root]) ∅ ? 16चलते-फिरते व बात करते यह नशा रहता था कि मैं नारी नहीं हूँ , मैं चतुर्भुज हूँ तो ये दोनों संस्कार और वह दोनों शक्तियाँ मिल गई जैसे कि ये दोनों कार्य हम कर सकते हैं , तो वैसे ही अन्तिम लक्ष्य कौन-सा स्मृति में रहे , जिससे कि ऑटोमेटिकली वह लक्षण आ जाएं ? chaltē-phirtē va bāt kartē yah naśhā rahtā thā ki maĩ nārī nahī̃ hū̃ , maĩ chaturbhuj hū̃ tō yē dōnō̃ saṅskār aur vah dōnō̃ śhaktiyā̃ mil gaī jaisē ki yē dōnō̃ kārya ham kar saktē haĩ , tō vaisē hī antim lakṣhya kaun-sā smr̥iti mē̃ rahē , jissē ki automatically vah lakṣhaṇ ā jāē̃ ? chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] va bāt[n.f.;sg.] karnā[pres-part.m.pl.,o.] yah[pn.sg.d.] naśhā[n.m.ā=>ā;sg.d.] rahnā[hab-past.m.sg.] ki[conj.] maĩ[pn.sg.d.] nārī[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.1] , maĩ[pn.sg.d.] chaturbhuj[adj.] hōnā[pres.sg.1] tō yah[pn.pl.d.] dōnō̃ saṅskār[x] aur vah[pn.sg.d.] dōnō̃ śhakti[n.f.ī=>iyā̃;pl.d.] milnā[past-part.f..root+jānā] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] yah[pn.pl.d.] dōnō̃ kārya[n.m.;sg.,d.] ham[pn.pl.] karnā[pres.pl.m.12hon3.root+saknā] , tō vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] antim[adj.] lakṣhya[adj.] kaun sā[adj.ā=>ā;m.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] , jō[pn.sg.sē] ki[conj.] automatically vah[pn.sg.d.] lakṣhaṇ[n.m.;sg.,d.] ānā[opt.pl.12hon3.root+jānā] ? mobile x matter do[pres-part.m.pl.,o.] this intoxication remain[hab-past.m.sg.] that I x not be[pres.sg.1] , I x be[pres.sg.1] then this x sanskar and that x Shakti receive[past-part.f..root+jānā] like that this x task we do[pres.pl.m.12hon3.root+saknā] , then x only final aim which awareness in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) , that[.sē] that x that qualification come[opt.pl.12hon3.root+jānā] ?
14Whilst walking andmoving around or whilst talking to someone, you had the intoxication that you were not a woman but that you werechaturbhuj; both these sanskars and both these powers became combined through which you are able to carry out bothtasks. 15In the same way, what ultimate objective should you keep in your awareness through which you will automatically develop those qualifications?
17वह अन्तिम लक्ष्य पुरूषार्थ के लिये कौन-सा है ? vah antim lakṣhya purūṣhārth kē|K liyē kaun-sā hai ? vah[pn.sg.d.] antim[adj.] lakṣhya[adj.] puruṣhārth kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? that final aim effort (of|K) take[past-part.m.pl.,o.] which be[pres.sg.23] ?
16What is the ultimate objective of making effort?
18वह है-अव्यक्त फरिश्ता हो रहना . vah hai-avyakta phariśhtā hō rahnā . vah[pn.sg.d.] x phariśhtā[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] rahnā[inf.m.sg.d.] . that x angel (be[root]|be[pres.pl.2]) remain[inf.m.sg.d.] .
17It is to become an avyakt angel.
19अव्यक्त-रूप क्या है ? avyakt-rūp kyā hai ? x kyā hōnā[pres.sg.23] ? x what be[pres.sg.23] ?
18What is the avyakt form? 19To beangelic.
20- फरिश्ता-पन . - phariśtā-pan . - x . - x . 21उसमें भी लाइट-रूप सामने है-अपना लक्ष्य . usmē̃ bhī lāiṭ-rūp sāmnē hai-apanā lakṣhya . vah[pn.sg.mē̃] bhī[p.] x sāmnē x lakṣhya[adj.] . that[.mē̃] too x x x aim .
20In this also, you should have your form of light in front of you as your objective.
22वह सामने रखने से जैसे लाइट के कर्व ( A u r a ) में यह मेरा आकार है . vah sāmnē rakhnē sē jaisē light kē|K karva ( A u r a ) mē̃ yah mērā ākār hai . vah[pn.sg.d.] sāmnē rakhnā[inf.m.pl.,o.] sē[postp.] jaisā[adj.ā=>ē;m.o.,m.pl.] light kā[postp.ā=>ē;m.o.,m.pl.]|K x ( A u r a ) mē̃[postp.] yah[pn.sg.d.] maĩ[pn.sg.kā] ākārī, ākār[n.m.;sg.,d.] hōnā[pres.sg.23] . that x keep[inf.m.pl.,o.] from like light (of|K) x ( A u r a ) in this I[.kā] subtle be[pres.sg.23] .
21By keeping that in front ofyou, the feeling will be that this is your form in an aura of light.
23जैसे वतन में भी अव्यक्त-रूप देखते हो , तो अव्यक्त और व्यक्त में क्या अन्तर देखते हो ? jaisē vatan mē̃ bhī avyakt-rūp dēkhtē hō , tō avyakt aur vyakt mē̃ kyā antar dēkhtē hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] vatan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] x dēkhnā[pres.pl.m.2] , tō avyakt[adj.] aur vyakt[adj.] mē̃[postp.] kyā antar[n.m.;sg.,d.] dēkhnā[pres.pl.m.2] ? like world in too x see[pres.pl.m.2] , then avyakt and x in what difference see[pres.pl.m.2] ?
22You see your avyakt form in the subtle region, sowhat difference do you see between the avyakt and the vyakt?
24व्यक्त , पाँच तत्वों के कार्ब में हैं और अव्यक्त , लाइट के कार्ब में हैं . vyakt , pañch tatvō̃ kē|K kārba mē̃ haĩ aur avyakt , light kē|K kārba mē̃ haĩ . vyakt[adj.] , pañch[adj.] tatva[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K x mē̃[postp.] hōnā[pres.pl.12hon3] aur avyakt[adj.] , light kā[postp.ā=>ē;m.o.,m.pl.]|K x mē̃[postp.] hōnā[pres.pl.12hon3] . x , five element (of|K) x in be[pres.pl.12hon3] and avyakt , light (of|K) x in be[pres.pl.12hon3] .
23The vyakt form is in an aura of the five elements andthe avyakt form is in an aura of light.
25लाइट का रूप तो है , लेकिन आसपास चारों ओर लाइट ही लाइट है , जैसे कि लाइट के कार्ब में यह आकार दिखाई देता है . light kā rūp tō hai , lēkin āspās chārō̃ ōr light hī light hai , jaisē ki light kē|K kārba mē̃ yah ākār dikhāī dētā hai . light kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] tō hōnā[pres.sg.23] , lēkin ās-pās chārō̃ ōr[x] light hī[p.] light hōnā[pres.sg.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] light kā[postp.ā=>ē;m.o.,m.pl.]|K x mē̃[postp.] yah[pn.sg.d.] ākārī, ākār[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] . light of Rup then be[pres.sg.23] , but x everywhere light only light be[pres.sg.23] , like that light (of|K) x in this subtle be visible .
24You do have the form of light, but all around you, there should also be nothingbut light, as though this form is visible in an aura of light.
26जैसे सूर्य देखते हो तो चारों ओर फैली सूर्य की किरणों की लाइट के बीच में , सूर्य का रूप दिखाई देता है . jaisē sūrya dēkhtē hō tō chārō̃ ōr phailī sūrya kī|key kiraṇō̃ kī|key light kē|K bīch mē̃ , sūrya kā rūp dikhāī dētā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] sūrya, sūraj[n.m.;sg.,d.] dēkhnā[pres.pl.m.2] tō chārō̃ ōr[x] phailnā[past-part.f.] sūrya, sūraj[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kiraṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key light kā[postp.ā=>ē;m.o.,m.pl.]|K bīch mē̃[postp.] , sūrya, sūraj[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] . like sun see[pres.pl.m.2] then everywhere spread[past-part.f.] sun (do[past-part.f.]|of|key) ray (do[past-part.f.]|of|key) light (of|K) centre in , sun of Rup be visible .
25It should be just as when you look at the sun; all aroundyou see light from the rays of the sun and in the middle, you see the form of the sun itself.
27सूर्य की लाइट तो है , लेकिन उसके चारों ओर भी सूर्य की लाइट परछाई के रूप में , फैली हुई दिखाई देती है . sūrya kī|key light tō hai , lēkin uskē chārō̃ ōr bhī sūrya kī|key light parchhāī kē|K rūp mē̃ , phailī huī dikhāī dētī hai . sūrya, sūraj[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key light tō hōnā[pres.sg.23] , lēkin uskā[pn.sg.kē] chārō̃ ōr[x] bhī[p.] sūrya, sūraj[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key light parchhāyā, parchhāī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] , phailnā[past-part.f.] hōnā[past-part.f.] dikhāī dēnā[pres.sg.f.23] . sun (do[past-part.f.]|of|key) light then be[pres.sg.23] , but of that[.kē] everywhere too sun (do[past-part.f.]|of|key) light shadow (of|K) Rup in , spread[past-part.f.] be[past-part.f.] be visible .
26There is the light of thesun, but all around, the light of the sun is also spread everywhere and visible in the form of an aura.
28और लाइट में विशेष लाइट दिखाई देती है . aur light mē̃ viśhēṣh light dikhāī dētī hai . aur light mē̃[postp.] viśhēṣh[adj.] light dikhāī dēnā[pres.sg.f.23] . and light in special light be visible .
27It is as thoughyou see a special light amidst the light.
29इसी प्रकार से , मैं आत्मा ज्योति रूप हूँ-यह तो लक्ष्य है ही . isī prakār sē , maĩ ātmā jyōti rūp hū̃-yah tō lakṣhya hai hī . yah[pn.sg.hī] prakār[n.m.;sg.,d.] sē[postp.] , maĩ[pn.sg.d.] ātmā[n.f.;sg.] jyōti[n.f.ī=>ī;sg.] rūp[n.m.;sg.,d.] x tō lakṣhya[adj.] hōnā[pres.sg.23] hī[p.] . this[.hī] form from , I soul light Rup x then aim be[pres.sg.23] only . 30लेकिन मैं आकार में भी कार्ब में हूँ . lēkin maĩ ākār mē̃ bhī kārba mē̃ hū̃ . lēkin maĩ[pn.sg.d.] ākārī, ākār[n.m.;sg.,d.] mē̃[postp.] bhī[p.] x mē̃[postp.] hōnā[pres.sg.1] . but I subtle in too x in be[pres.sg.1] .
28In this way, although you have the aim as a soul of being the form of light, inthe avyakt form, you are also in an aura of light.
31चारों ओर अपना स्वरूप लाइट ही लाइट के बीच में स्मृति में रहे और दिखाई भी दे तो ऐसा अनुभव हो . chārō̃ ōr apnā svarūp light hī light kē|K bīch mē̃ smr̥iti mē̃ rahē aur dikhāī bhī dē tō aisā anubhav hō . chārō̃ ōr[x] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] light hī[p.] light kā[postp.ā=>ē;m.o.,m.pl.]|K bīch mē̃[postp.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] aur dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] bhī[p.] dēnā[root]|dēnā[opt.sg.23] tō aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . everywhere (adopt[root]|one’s own) form light only light (of|K) centre in awareness in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) and (x[past-part.f.]|x) too (give[root]|give[opt.sg.23]) then such experience (be[root]|be[pres.pl.2]) .
29You should be able to have the awareness of your form beingsurrounded with light and it should also be visible everywhere.
32जैसे कि आइने में देखते हो तो स्पष्ट रूप दिखाई देता है , वैसे ही नॉलेज रूपी दर्पण में , अपना यह रूप स्पष्ट दिखाई दे और अनुभव हो . jaisē ki āinē mē̃ dēkhtē hō tō spaṣhṭ rūp dikhāī dētā hai , vaisē hī knowledge rūpī darpaṇ mē̃ , apnā yah rūp spaṣhṭ dikhāī dē aur anubhav hō . jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] āinā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] dēkhnā[pres.pl.m.2] tō spaṣhṭ[adj.] rūp[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] knowledge rūpī[adj.] darpaṇ[n.m.;sg.,d.] mē̃[postp.] , apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] yah[pn.sg.d.] rūp[n.m.;sg.,d.] spaṣhṭ[adj.] dikhāī dēnā[opt.sg.23] aur anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . like that mirror in see[pres.pl.m.2] then clearly Rup be visible , x only knowledge in the form of mirror in , (adopt[root]|one’s own) this Rup clearly be visible and experience (be[root]|be[pres.pl.2]) .
30When you look in a mirror you are able to experienceseeing your form clearly. 31In the same way, this form of yours should be clearly seen and experienced in the mirror ofknowledge.
33चलते-फिरते और बात करते , ऐसे महसूस हो कि मैं लाइट-रूप हूँ , मैं फरिश्ता चल रहा हूँ और मैं फरिश्ता बात कर रहा हूँ . chaltē-phirtē aur bāt kartē , aisē mahsūs hō ki maĩ lāiṭ-rūp hū̃ , maĩ phariśhtā chal rahā hū̃ aur maĩ phariśhtā bāt kar rahā hū̃ . chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] aur bāt[n.f.;sg.] karnā[pres-part.m.pl.,o.] , aisā[adj.ā=>ē;m.o.,m.pl.] mahsūs[adj.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] maĩ[pn.sg.d.] x hōnā[pres.sg.1] , maĩ[pn.sg.d.] phariśhtā[n.m.ā=>ā;sg.d.] chalnā[pres.sg.m.prog.1] aur maĩ[pn.sg.d.] phariśhtā[n.m.ā=>ā;sg.d.] bāt[n.f.;sg.] karnā[pres.sg.m.prog.1] . mobile and matter do[pres-part.m.pl.,o.] , such experienced (be[root]|be[pres.pl.2]) that I x be[pres.sg.1] , I angel continue[pres.sg.m.prog.1] and I angel matter do[pres.sg.m.prog.1] .
32Whilst you are walking and moving around and talking to others, others should experience you as a formof light, that you are an angel walking around, that you, an angel, are talking to someone.
34 तो ही आप लोगों की स्मृति और स्थिति का प्रभाव औरों पर पड़ेगा . tō hī āp lōgō̃ kī|key smr̥iti aur sthiti kā prabhāv aurō̃ par paṛēgā . tō hī[p.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] aur sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] aurō̃ par[postp.]|par[adj.] paṛnā[fut.m.sg.23] . then only you people (do[past-part.f.]|of|key) awareness and stage of x others (at|other) fall[fut.m.sg.23] .
33Only then will you be ableto influence others with your awareness and stage.
35कर्त्तव्य करते हुए भी कि मैं फरिश्ता निमित्त इस कार्य अर्थ पृथ्वी पर पाँव रख रहा हूँ , लेकिन मैं हूँ अव्यक्त देश का वासी , अब इस स्मृति को ज्यादा बढ़ाओ . karttavya kartē huē bhī ki maĩ phariśhtā nimitt is kārya arth|earth pr̥ithvī par pāṅw rakh rahā hū̃ , lēkin maĩ hū̃ avyakt dēśh kā vāsī , ab is smr̥iti kō jyādā baṛhāō . kartavya[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] ki[conj.] maĩ[pn.sg.d.] phariśhtā[n.m.ā=>ā;sg.d.] nimitt[n.m.;sg.,d.] yah[pn.sg.o.] kārya[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth pr̥ithvī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] pāṅw[n.m.;sg.,d.] rakhnā[pres.sg.m.prog.1] , lēkin maĩ[pn.sg.d.] hōnā[pres.sg.1] avyakt[adj.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vāsī[adj.] , ab[adv.] yah[pn.sg.o.] smr̥iti[n.f.;sg.] kō[postp.] jyādā[adj.ā=>ā;m.sg.d.] baṛhānā[opt.pl.2,imp.pl.2] . activity do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too that I angel instrument this task (meaning|earth) x (at|other) foot keep[pres.sg.m.prog.1] , but I be[pres.sg.1] avyakt land of resident , now this awareness to more increase[opt.pl.2,imp.pl.2] .
34Whilst performing any task, increase this awareness: I am an instrument angel, who has stepped onto this earth forthis particular task, but am actually a resident of the avyakt region.
36 मैं इस कार्य-अर्थ अवतरित हुई हूँ अर्थात् जैसे कि मैं इस कार्य-अर्थ पृथ्वी पर वतन से आई हूँ , कारोबार पूरी हुई , फिर वापस अपने वतन में . maĩ is kāry-artha avatarit huī hū̃ arthāt jaisē ki maĩ is kāry-artha pr̥ithvī par vatan sē āī hū̃ , kārōbār pūrī huī , phir vāpas apnē vatan mē̃ . maĩ[pn.sg.d.] yah[pn.sg.o.] x avatarit[adj.] hōnā[pres-perf.sg.f.1] arthāt jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] maĩ[pn.sg.d.] yah[pn.sg.o.] x pr̥ithvī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] vatan[n.m.;sg.,d.] sē[postp.] ānā[pres-perf.sg.f.1] , kārōbār[n.m.;sg.,d.] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] hōnā[past-part.f.] , phirnā[root]|phir[adv.] vāpis, vāpas apnā[pn.ā=>ē;m.o.,m.pl.] vatan[n.m.;sg.,d.] mē̃[postp.] . I this x x be[pres-perf.sg.f.1] that is like that I this x x (at|other) world from come[pres-perf.sg.f.1] , x (full|puri) be[past-part.f.] , (turn[root]|then) back one’s own world in .
35I have incarnated for the sake of this task, that is,it is as though I have come from my home to carry out this task, and as soon as the task is completed, I will returnhome.
37जैसे कि बाप आते हैं , तो बाप को स्मृति है ना कि हम वतन से आये हैं , कर्त्तव्य के निमित्त और फिर हमको वापिस जाना है . jaisē ki bāp ātē haĩ , tō bāp kō smr̥iti hai nā ki ham vatan sē āyē haĩ , karttavya kē nimitt aur phir hamkō vāpis jānā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] bāp[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] , tō bāp[n.m.;sg.,d.] kō[postp.] smr̥iti[n.f.;sg.] hōnā[pres.sg.23] nā ki[conj.] ham[pn.pl.] vatan[n.m.;sg.,d.] sē[postp.] ānā[pres-perf.pl.m.12hon3] , kartavya[n.m.;sg.,d.] kē nimitt[x] aur phirnā[root]|phir[adv.] ham[pn.pl.kō] vāpis jānā[pres.sg.23.oblig1] . like that father come[pres.pl.m.12hon3] , then father to awareness be[pres.sg.23] ∅ that we world from come[pres-perf.pl.m.12hon3] , activity x and (turn[root]|then) we[.kō] return . 38ऐसे ही आप सबकी भी यह स्मृति बढ़नी चाहिए कि मैं अवतार हूँ अर्थात् मैं अवतरित हुई हूँ , अभी मैं ब्राह्मण हूं और फिर मैं देवता बनूंगी-यह भी वास्तव में मोटा रूप है . aisē hī āp sabkī bhī yah smr̥iti baṛhnī chāhiē ki maĩ avatār hū̃ arthāt maĩ avatarit huī hū̃ , abhī maĩ brāhmaṇ hū̃ aur phir maĩ dēvtā banūṅgī-yah bhī vāstav mē̃ mōṭā rūp hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.] sabkā[adj.ā=>ī;f.] bhī[p.] yah[pn.sg.d.] smr̥iti[n.f.;sg.] baṛhnā[.oblig3] ki[conj.] maĩ[pn.sg.d.] avatār[x] hōnā[pres.sg.1] arthāt maĩ[pn.sg.d.] avatarit[adj.] hōnā[pres-perf.sg.f.1] , ab[adv.hī] maĩ[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] x aur phirnā[root]|phir[adv.] maĩ[pn.sg.d.] dēvtā[n.f.;sg.] x bhī[p.] vāstav mē̃[x] mōṭā[adj.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] . such only you everyone's too this awareness grow[.oblig3] that I incarnation be[pres.sg.1] that is I x be[pres-perf.sg.f.1] , now I Brahmin x and (turn[root]|then) I deity x too x gross Rup be[pres.sg.23] .
36Just as, when the Father comes, He has the awareness that He has come from His home to carry out aparticular task and that He has to return home, in the same way, all of you should increase the awareness that you arean incarnation that has incarnated. 37"At the moment, I am a Brahmin and later, I will become a deity". 38In fact, this toois a gross form of awareness, because even this is the corporeal stage.
39यह स्टेज भी साकारी है . yah stage bhī sākārī hai . yah[pn.sg.d.] stage bhī[p.] sākār, sākārī[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . this stage too sakar be[pres.sg.23] . 40अभी आप लोगों की स्टेज आकारी चाहिए , क्योंकि आकारी से फिर निराकारी सहज बनेंगे . abhī āp lōgō̃ kī|key stage ākārī chāhiē , kyōṅki ākārī sē phir nirākārī sahaj banē̃gē . ab[adv.hī] āp[pn.pl.] log[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage ākārī, ākār[x] chāhiē|chāhnā[imp.pl.2hon] , kyōṅki ākārī, ākār[x] sē[postp.] phirnā[root]|phir[adv.] nirākār[adj.] sahaj[adj.] bannā[fut.m.pl.12hon3] . now you people (do[past-part.f.]|of|key) stage subtle (should|x[imp.pl.2hon]) , because subtle from (turn[root]|then) incorporeal easy become[fut.m.pl.12hon3] .
39Now, all of you should have an angelic stage,because it is only after being angelic that you will easily be able to become incorporeal.
41जैसे बाप भी साकार से आकारी बना , आकारी से फिर निराकारी और फिर साकारी बनेंगे . jaisē bāp bhī sākār sē ākārī banā , ākārī sē phir nirākārī aur phir sākārī banē̃gē . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] bhī[p.] sākār, sākārī[adj.] sē[postp.] ākārī, ākār[x] bannā[past-part.m.sg.d.]|banānā[root] , ākārī, ākār[x] sē[postp.] phirnā[root]|phir[adv.] nirākār[adj.] aur phirnā[root]|phir[adv.] sākār, sākārī[adj.ā=>ā;m.sg.d.] bannā[fut.m.pl.12hon3] . like father too sakar from subtle (become[past-part.m.sg.d.]|create[root]) , subtle from (turn[root]|then) incorporeal and (turn[root]|then) sakar become[fut.m.pl.12hon3] . 42
40The father became angelic from being corporeal; then from being angelic, he will become incorporeal and then hewill once again have a corporeal form.
43अब आप लोगों को भी अव्यक्त वतनवासी स्टेज तक पहुँचना है , तभी तो आप साथ चल सकेंगे . ab āp lōgō̃ kō bhī avyakt vatanvāsī stage tak pahuñchnā hai , tabhī tō āp sāth chal sakē̃gē . ab[adv.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] avyakt[adj.] vatanvāsī[n.m.;sg.,d.] stage tak pahuñchnā[pres.sg.23.oblig1] , tabhī tō āp[pn.pl.] sāth[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3.root+saknā] . now you people to too avyakt resident of the region stage until reach[pres.sg.23.oblig1] , x then you with continue[fut.m.pl.12hon3.root+saknā] . 44अभी यह साकार से अव्यक्त रूप का पार्ट क्यों हुआ ? abhī yah sākār sē avyakt rūp kā part kyō̃ huā ? ab[adv.hī] yah[pn.sg.d.] sākār, sākārī[adj.] sē[postp.] avyakt[adj.] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] kyō̃ hōnā[past-part.m.sg.d.] ? now this sakar from avyakt Rup of part why be[past-part.m.sg.d.] ?
41Now, all of you also have to reach the stage of being the residents of the subtle region, for only then will you be ableto return with the father.
45- सबको अव्यक्त स्थिति में स्थित कराने क्योंकि अब तक उस स्टेज तक नहीं पहुंचे हैं . - sabkō avyakt sthiti mē̃ sthit karānē kyōṅki ab tak us stage tak nahī̃ pahuñchē haĩ . - sabkō avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] karānā[inf.m.pl.,o.] kyōṅki ab[adv.] tak vah[pn.sg.o.] stage tak nahī̃[neg] pahuñchnā[pres-perf.pl.m.12hon3] . - everything avyakt stage in stabilised make commit[inf.m.pl.,o.] because now until that stage until not reach[pres-perf.pl.m.12hon3] . 46अभी अन्तिम पुरूषार्थ यह रह गया है . abhī antim purūṣhārth yah rah gayā hai . ab[adv.hī] antim[adj.] puruṣhārth yah[pn.sg.d.] rahnā[pres-perf.sg.m.23.root+jānā] . now final effort this remain[pres-perf.sg.m.23.root+jānā] .
42Why did this part of going from the corporeal to the avyakt form take place? 43To stabilise allof you in your avyakt stage, because as yet, you have not reached that stage.
47इसी से ही साक्षात्कार होंगे . isī sē hī sākṣhātkār hōṅgē . yah[pn.sg.hī] sē[postp.] hī[p.] sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] . this[.hī] from only vision be[fut.m.pl.12hon3] .
44Now, this is the final effort that remains.
48साकार स्वरूप के नशे की प्वाइन्ट्स तो बहुत हैं कि मैं श्रेष्ठ आत्मा हूं , मैं ब्राह्मण हूं और मैं शक्ति हूं . sākār svarūp kē|K naśhē kī|key points tō bahut haĩ ki maĩ śhrēṣhṭh ātmā hū̃ , maĩ brāhmaṇ hū̃ aur maĩ śhakti hū̃ . sākār, sākārī[adj.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key point tō bahut hōnā[pres.pl.12hon3] ki[conj.] maĩ[pn.sg.d.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] x , maĩ[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] x aur maĩ[pn.sg.d.] śhakti[n.f.ī=>ī;sg.] x . sakar form (of|K) intoxication (do[past-part.f.]|of|key) point then very be[pres.pl.12hon3] that I elevated soul x , I Brahmin x and I Shakti x .
45Through attaining this form, you will be able to grant visions. 46There are many points of intoxication for thecorporeal form.
49इस स्मृति से तो आपको नशे और खुशी का अनुभव होगा . is smr̥iti sē tō āpkō naśhē aur khuśhī kā anubhav hōgā . yah[pn.sg.o.] smr̥iti[n.f.;sg.] sē[postp.] tō āp[pn.pl.kō] naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] aur khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . this awareness from then you[.kō] intoxication and happiness of experience be[fut.m.sg.23] .
47For example: "I am an elevated soul.", "I am a Brahmin", "I am a Shakti".
50लेकिन जब तक इस अव्यक्त स्वरूप में , लाइट के कार्ब में स्वयं को अनुभव न किया है , तब तक औरों को आपका साक्षात्कार नहीं हो सकेगा . lēkin jab tak is avyakt svarūp mē̃ , light kē|K kārba mē̃ svayã kō anubhav na kiyā hai , tab tak aurō̃ kō āpkā sākṣhātkār nahī̃ hō sakēgā . lēkin jab tak[x] yah[pn.sg.o.] avyakt[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] , light kā[postp.ā=>ē;m.o.,m.pl.]|K x mē̃[postp.] svayã kō[postp.] anubhav[n.m.;sg.,d.] na[neg] karnā[pres-perf.sg.m.23] , tab tak[x] aurō̃ kō[postp.] āp[pn.pl.kā] sākṣhātkār[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23.root+saknā] . but as long as this avyakt form in , light (of|K) x in x to experience not do[pres-perf.sg.m.23] , x others to you[.kā] vision not be[fut.m.sg.23.root+saknā] .
48With this awareness, youwill experience intoxication and happiness. 49However, until you experience yourself in your angelic form in an auraof light, others will not be able to have a vision of you.
51क्योंकि जो दैवी स्वरूप का साक्षात्कार भक्तों को होगा , वह लाइट रूप की कार्ब में चलते-फिरते रहने से ही होगा . kyōṅki jō daivī svarūp kā sākṣhātkār bhaktō̃ kō hōgā , vah light rūp kī|key kārba mē̃ chaltē-phirtē rahnē sē hī hōgā . kyōṅki jō[pn.;d.] daivī[adj.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] bhakt[n.m.+ō̃;pl.o.] kō[postp.] hōnā[fut.m.sg.23] , vah[pn.sg.d.] light rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x mē̃[postp.] chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] rahnā[inf.m.pl.,o.] sē[postp.] hī[p.] hōnā[fut.m.sg.23] . because that divine form of vision devotee to be[fut.m.sg.23] , that light Rup (do[past-part.f.]|of|key) x in mobile remain[inf.m.pl.,o.] from only be[fut.m.sg.23] .
50This is because whatever visions of the deity form the bhagatshave, that will only be possible when you stay in your aura of light whilst walking and moving around.
52साक्षात्कार भी लाइट के बिना नहीं होता है . sākṣhātkār bhī light kē|K binā nahī̃ hōtā hai . sākṣhātkār[n.m.;sg.,d.] bhī[p.] light kā[postp.ā=>ē;m.o.,m.pl.]|K binā nahī̃[neg] hōnā[pres.sg.m.23] . vision too light (of|K) without not be[pres.sg.m.23] .
51Visionscannot be granted without light.
53स्वयं जब लाइट-रूप में स्थित होंगे , आपके लाइट रूप के प्रभाव से ही उनको साक्षात्कार होगा . svayã jab lāiṭ-rūp mē̃ sthit hōṅgē , āpkē light rūp kē|K prabhāv sē hī unkō sākṣhātkār hōgā . svayã jab x mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3] , āp[pn.pl.kē] light rūp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K prabhāv[n.m.;sg.,d.] sē[postp.] hī[p.] vah[pn.pl.kō] sākṣhātkār[n.m.;sg.,d.] hōnā[fut.m.sg.23] . x when x in stabilised be[fut.m.pl.12hon3] , you[.kē] light Rup (of|K) x from only that[.kō] vision be[fut.m.sg.23] .
52Only when you stabilise yourself in your form of light will others have a vision ofyou, through the influence of your form of light.
54जिसे शास्त्रों में दिखाते हैं कि कंस ने कुमारी को मारा , तो वह उड़ गई , साक्षात्-रूपधारी हो गई और फिर आकाशवाणी की . jisē śhāstrō̃ mē̃ dikhātē haĩ ki kaṅs nē kumārī kō mārā , tō vah uṛ gaī , sākṣāt-rūpadhārī hō gaī aur phir ākāśhvāṇī kī|key . jō[pn.sg.kō] śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] dikhānā[pres.pl.m.12hon3] ki[conj.] kaṅs[x] nē[postp.] kumārī[x] kō[postp.] mārnā[past-part.m.sg.d.] , tō vah[pn.sg.d.] uṛnā[past-part.f..root+jānā] , x hōnā[past-part.f..root+jānā] aur phirnā[root]|phir[adv.] ākāśhvāṇī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key . that[.kō] scripture in x[pres.pl.m.12hon3] that Kans ∅ kumari to beat[past-part.m.sg.d.] , then that fly[past-part.f..root+jānā] , x be[past-part.f..root+jānā] and (turn[root]|then) Akaashvani (do[past-part.f.]|of|key) .
53It has been portrayed in the scriptures that when Kans (demon king)tried to kill a kumari, she flew away; she became one who appeared as a vision and spoke from the ether.
55वैसे ही आप लोगों का साक्षात्कार हो , तो ऐसा अनुभव होगा कि मानो यह देवी द्वारा आकाशवाणी हो रही है . vaisē hī āp lōgō̃ kā sākṣhātkār hō , tō aisā anubhav hōgā ki mānō yah dēvī dvārā ākāśhvāṇī hō rahī hai . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , tō aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] mānnā[opt.pl.2,imp.pl.2] yah[pn.sg.d.] dēvī[n.f.ī=>ī;sg.] dvārā ākāśhvāṇī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.prog.23] . x only you people of vision (be[root]|be[pres.pl.2]) , then such experience be[fut.m.sg.23] that x[opt.pl.2,imp.pl.2] this goddess through Akaashvani be[pres.sg.f.prog.23] . 56वह सुनने को इच्छुक होंगे कि यह देवी या शक्ति मेरे प्रति क्या आकाशवाणी करती है . vah sunnē kō ichchhuk hōṅgē ki yah dēvī yā śhakti mērē prati kyā ākāśhvāṇī kartī hai . vah[pn.sg.d.] sunnā[inf.m.pl.,o.] kō[postp.] ichchhuk[adj.] hōnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] dēvī[n.f.ī=>ī;sg.] yā śhakti[n.f.ī=>ī;sg.] maĩ[pn.sg.kē] prati kyā ākāśhvāṇī[n.f.ī=>ī;sg.] karnā[pres.sg.f.23] . that listen[inf.m.pl.,o.] to x be[fut.m.pl.12hon3] that this goddess or Shakti I[.kē] for what Akaashvani do[pres.sg.f.23] .
54In the sameway, others should have visions of you so that they would experience sound coming from the ether from you as agoddess, and they would want to listen to what this goddess or shakti is going to say to them from the ether.
57आप में अब यह नवीनता दिखाई दे . āp mē̃ ab yah navīntā dikhāī dē . āp[pn.pl.] mē̃[postp.] ab[adv.] yah[pn.sg.d.] navīntā[n.f.;sg.] dikhāī dēnā[opt.sg.23] . you in now this newness be visible .
55Thisnewness should now be visible in you.
58साधारण बोल नज़र न आयें , ऊपर से आकाशवाणी हो रही है , बस ऐसा अनुभव हो . sādhāraṇ bōl nazar na āyē̃ , ūpar sē ākāśhvāṇī hō rahī hai , bas aisā anubhav hō . sādhāraṇ[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] nazar[n.f.;sg.] na[neg] ānā[opt.pl.12hon3] , ūpar sē[postp.] ākāśhvāṇī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.prog.23] , basnā[root]|bas aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . ordinary (x|speak[root]) glance not come[opt.pl.12hon3] , over from Akaashvani be[pres.sg.f.prog.23] , (x[root]|simply) such experience (be[root]|be[pres.pl.2]) .
56Words should not be ordinary but there should be the experience that wordsare being spoken from the ether.
59इसलिये कहा कि अब ज्वालामुखी बनने का समय है . isliyē kahā ki ab jvālāmukhī bannē kā samay hai . isliē kahnā[past-part.m.sg.d.] ki[conj.] ab[adv.] jvālāmukhī[n.f.ī=>ī;sg.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . therefore say[past-part.m.sg.d.] that now volcano become[inf.m.pl.,o.] of time be[pres.sg.23] .
57This is why you are told that it is now the time to become like an intense fire.
60अब आपका गोपीपन का पार्ट समाप्त हुआ . ab āpkā gōpīpan kā part samāpt huā . ab[adv.] āp[pn.pl.kā] x kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] samāpt[adj.] hōnā[past-part.m.sg.d.] . now you[.kā] x of part finished be[past-part.m.sg.d.] .
58Now,your part of being a gopi has finished.
61महारथी जो आगे बढ़ते जा रहे हैं , उनका इस रीति सर्विस करने का पार्ट भी ऑटोमेटिकली बदली होता जाता है . mahārathī jō āgē baṛhtē jā rahē haĩ , unkā is rīti service karnē kā part bhī automatically badlī|badalī hōtā jātā hai . mahārathī[n.m.;sg.,d.] jō[pn.;d.] āgē baṛhnā[pres-part.m.pl.,o.] jānā[pres.pl.m.prog.12hon3] , vah[pn.pl.kā] yah[pn.sg.o.] rīti[n.f.;sg.] service[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] bhī[p.] automatically badlī[n.f.ī=>ī;sg.]|badalnā[past-part.f.] hōnā[pres.sg.m.23.pres-part+jānā] . maharathi that previously grow[pres-part.m.pl.,o.] go[pres.pl.m.prog.12hon3] , that[.kā] this way service do[inf.m.pl.,o.] of part too x (change|change[past-part.f.]) be[pres.sg.m.23.pres-part+jānā] .
59The part of the maharathis who are moving forward is now automaticallychanging into doing service in this way.
62पहले आप लोग भाषण आदि करती थीं और कोर्स कराती थीं . pahlē āp lōg bhāṣhaṇ ādi kartī thī̃ aur course karātī thī̃ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] āp[pn.pl.] log[n.m.;sg.,d.] bhāṣhaṇ[n.m.;sg.,d.] ādi[adj.] karnā[hab-past.f.pl.] aur course karānā[hab-past.f.pl.] . (x|firstly) you people lecture etc. do[hab-past.f.pl.] and course make commit[hab-past.f.pl.] .
60In the beginning, you used to give lectures etc. and you used to give thecourse.
63अभी चेयरमैन के रूप में थोड़ा बोलती हो , कोर्स आदि आपके जो साथी हैं , वह कराते हैं . abhī chairman kē|K rūp mē̃ thōṛā bōltī hō , course ādi āpkē jō sāthī haĩ , vah karātē haĩ . ab[adv.hī] chairman kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] thōṛā[adj.ā=>ā;m.sg.d.] bōlnā[pres.pl.f.2] , course ādi[adj.] āp[pn.pl.kē] jō[pn.;d.] sāthī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , vah[pn.sg.d.] karānā[pres.pl.m.12hon3] . now x (of|K) Rup in short speak[pres.pl.f.2] , course etc. you[.kē] that companion be[pres.pl.12hon3] , that make commit[pres.pl.m.12hon3] .
61Now, you speak very little as a chairperson and your companions give the course etc.
64अभी इस समय , कोई को आकर्षण करना , हिम्मत और उल्लास में लाना , यह सर्विस रह गई है , तो फर्क आ जाता है ना ? abhī is samay , kōī kō ākarṣhaṇ karnā , himmat aur ullās mē̃ lānā , yah service rah gaī hai , tō phark ā jātā hai nā ? ab[adv.hī] is samay[x] , kōī[pn.;d.] kō[postp.] ākarṣhaṇ[x] karnā[inf.m.sg.d.] , himmat[n.m.;sg.,d.] aur ullās[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] , yah[pn.sg.d.] service[n.f.;sg.] rahnā[pres-perf.sg.f.23.root+jānā] , tō fark[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] nā ? now at this time , some to attraction do[inf.m.sg.d.] , courage and enthusiasm in x[inf.m.sg.d.] , this service remain[pres-perf.sg.f.23.root+jānā] , then difference come[pres.sg.m.23.root+jānā] ∅ ?
62At present, the serviceto attract others, to put zeal and enthusiasm in them and give them courage, still remains to be done, and so there is adifference.
65इससे भी आगे बढ़ कर यह अनुभव होगा जैसे कि आकाशवाणी हो रही है . issē bhī āgē baṛh kar yah anubhav hōgā jaisē ki ākāśhvāṇī hō rahī hai . yah[pn.sg.sē] bhī[p.] āgē baṛhnā[root] karnā[root] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] ākāśhvāṇī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.prog.23] . this[.sē] too previously grow[root] do[root] this experience be[fut.m.sg.23] like that Akaashvani be[pres.sg.f.prog.23] .
63As you go further ahead, and it will be experienced as though someone is speaking from the ether.
66कहेंगे यह कोई अवतार हैं-और यह कोई साधारण शरीरधारी नहीं हैं . kahē̃gē yah kōī avatār haĩ-aur yah kōī sādhāraṇ śharīrdhārī nahī̃ haĩ . kahnā[fut.m.pl.12hon3] yah[pn.sg.d.] kōī[pn.;d.] avatār[x] x yah[pn.sg.d.] kōī[pn.;d.] sādhāraṇ[adj.] śharīrdhārī[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.pl.12hon3] . say[fut.m.pl.12hon3] this some incarnation x this some ordinary bodily being not be[pres.pl.12hon3] . 67अवतार प्रगट हुए है . avatār pragaṭ huē hai . avatār[x] pragaṭ[adj.]|pragaṭnā[root] hōnā[x] . incarnation (x|x[root]) be[x] . 68जैसे कि साक्षात्कार में अनुभव करते-करते देवी प्रगट हुई है . jaisē ki sākṣhātkār mē̃ anubhav kartē-kartē dēvī pragaṭ huī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] sākṣhātkār[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] dēvī[n.f.ī=>ī;sg.] pragaṭ[adj.]|pragaṭnā[root] hōnā[pres-perf.sg.f.23] . like that vision in experience do[pres-part.m.pl.,o.] goddess (x|x[root]) be[pres-perf.sg.f.23] . 69महावाक्य बोले और प्रायःलोप . mahāvākya bōlē aur prāyaḥlōp . mahāvākya[n.m.;sg.,d.] bōlnā[opt.sg.23]|bōlnā[past-part.m.pl.,o.] aur prāyaḥ lōp[adj.] . elevated version (speak[opt.sg.23]|speak[past-part.m.pl.,o.]) and disappeared .
64Theywill say that you are an incarnation, that you are not an ordinary bodily being, but an incarnation that has emerged.Just as when people have a vision of a goddess, it is as though she appears in front of them and speaks elevatedversions and then disappears.
70अभी की स्टेज व पुरूषार्थ का लक्ष्य यह होना है . abhī kī|key stage va purūṣhārth kā lakṣhya yah hōnā hai . ab[adv.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage va puruṣhārth kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] yah[pn.sg.d.] hōnā[pres.sg.23.oblig1] . now (do[past-part.f.]|of|key) stage x effort of aim this be[pres.sg.23.oblig1] .
65So too, this is the stage and objective of the effort that you should now be making.
71अब स्थूल कारोबार से भी , जैसे कि उपराम होते जावेंगे . ab sthūl kārōbār sē bhī , jaisē ki uparām hōtē jāvēṅgē . ab[adv.] sthūl[adj.] kārōbār[n.m.;sg.,d.] sē[postp.] bhī[p.] , jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] uprām[n.m.;sg.,d.] hōnā[pres-part.m.pl.,o.] x . now physical x from too , like that beyond be[pres-part.m.pl.,o.] x .
66Now, you should be going beyond all physical activities.
72इशारे में सुना , डायरेक्शन दिया और फिर अव्यक्त वतन में . iśhārē mē̃ sunā , direction diyā aur phir avyakt vatan mē̃ . iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] sunnā[past-part.m.sg.d.]|sunānā[root] , direction dēnā[past-part.m.sg.d.] aur phirnā[root]|phir[adv.] avyakt[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] . signal in (listen[past-part.m.sg.d.]|speak[root]) , direction give[past-part.m.sg.d.] and (turn[root]|then) avyakt world in . 73जैसे साकार में देखा , अनुभव किया , नीचे आये , डायरेक्शन दिया , सुना और फिर ऊपर . jaisē sākār mē̃ dēkhā , anubhav kiyā , nīchē āyē , direction diyā , sunā aur phir ūpar . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] mē̃[postp.] dēkhnā[past-part.m.sg.d.] , anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , nīchē ānā[opt.sg.23] , direction dēnā[past-part.m.sg.d.] , sunnā[past-part.m.sg.d.]|sunānā[root] aur phirnā[root]|phir[adv.] ūpar . like sakar in see[past-part.m.sg.d.] , experience do[past-part.m.sg.d.] , x , direction give[past-part.m.sg.d.] , (listen[past-part.m.sg.d.]|speak[root]) and (turn[root]|then) over .
67Through signals, listen, give a direction and then return tothe subtle region, just like you saw and experienced the sakar form: he came down, gave directions, heard everythingand then went up above and beyond.
74शुरू और अन्त की कारोबार में रात और दिन का अन्तर दिखाई दे . śhurū aur ant kī|key kārōbār mē̃ rāt aur din kā antar dikhāī dē . śhurū[n.m.;sg.,d.] aur ant[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kārōbār[n.m.;sg.,d.] mē̃[postp.] rāt[n.f.;sg.] aur din[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] dikhāī dēnā[opt.sg.23] . beginning and end (do[past-part.f.]|of|key) x in night and day of difference be visible .
68There should be a visible difference like that of day and night between theactivities of the beginning and the end.
75अभी जिम्मेवारियाँ तो और भी बढ़ेंगी . abhī jimmēvāriyā̃ tō aur bhī baṛhē̃gī . ab[adv.hī] x tō aur bhī[p.] baṛhnā[fut.f.pl.12hon3] . now x then and too grow[fut.f.pl.12hon3] .
69Now, your responsibilities will increase even more.
76ऐसे नहीं , कि जिम्मेवारियाँ कम होगी , तब फरिश्ता बनेंगे , नहीं ! aisē nahī̃ , ki jimmēvāriyā̃ kam hōgī , tab phariśhtā banē̃gē , nahī̃ ! aisē nahī̃[x] , ki[conj.] x kam hōnā[fut.f.sg.23] , tab phariśhtā[n.m.ā=>ā;sg.d.] bannā[fut.m.pl.12hon3] , nahī̃[neg] ! it isn't that , that x decrease , for only then angel become[fut.m.pl.12hon3] , not !
70Don't think that whenyou become an angel, your responsibilities decrease; no.
77जिम्मेवारियाँ और सर्विस का विस्तार तो चारों ओर और बढ़ेगा . jimmēvāriyā̃ aur service kā vistār tō chārō̃ ōr aur baṛhēgā . x aur service[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] tō chārō̃ ōr[x] aur baṛhnā[fut.m.sg.23] . x and service of expansion then everywhere and grow[fut.m.sg.23] .
71Responsibilities and the expansion of service will increaseeven more.
78जैसे अब विदेश की भी सर्विस बढ़ी ना और विस्तार भी हुआ ना ? jaisē ab vidēśh kī|key bhī service baṛhī nā aur vistār bhī huā nā ? jaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] vidēśh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] service[n.f.;sg.] baṛhnā[past-part.f.] nā aur vistār[n.m.;sg.,d.] bhī[p.] hōnā[past-part.m.sg.d.] nā ? like now abroad (do[past-part.f.]|of|key) too service grow[past-part.f.] ∅ and expansion too be[past-part.m.sg.d.] ∅ ? 79ऐसे ही भिन्न-भिन्न प्रकार की जो सर्विस हो रही है , वह बढ़ेगी जरूर . aisē hī bhinn-bhinn prakār kī|key jō service hō rahī hai , vah baṛhēgī jarūr . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bhinn[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] service[n.f.;sg.] hōnā[pres.sg.f.prog.23] , vah[pn.sg.d.] baṛhnā[fut.f.sg.23] zarūr . such only different form (do[past-part.f.]|of|key) that service be[pres.sg.f.prog.23] , that grow[fut.f.sg.23] definitely .
72Just as service in the foreign lands has now increased and expanded, in the same way, all the differenttypes of service will also definitely increase.
80विश्व की हर प्रकार की आत्माओं का उद्धार होने का गायन भी शास्त्रों में है ना ? viśhva kī|key har|her prakār kī|key ātmāō̃ kā uddhār hōnē kā gāyan bhī śhāstrō̃ mē̃ hai nā ? viśhva[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key har|harnā[root]|her prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] uddhār[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] bhī[p.] śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] hōnā[pres.sg.23] nā ? world (do[past-part.f.]|of|key) (x|x[root]) form (do[past-part.f.]|of|key) soul of uplift be[inf.m.pl.,o.] of x too scripture in be[pres.sg.23] ∅ ?
73In the scriptures, there is reference to the upliftment of every type ofsoul.
81प्रैक्टिकल में हुआ ना , तब तो इसका शास्त्रों में गायन है ? practical mē̃ huā nā , tab tō iskā śhāstrō̃ mē̃ gāyan hai ? practical mē̃[postp.] hōnā[past-part.m.sg.d.] nā , tab tō yah[pn.sg.kā] śhāstra[n.m.+ō̃;pl.o.] mē̃[postp.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] ? practical in be[past-part.m.sg.d.] ∅ , for only then then this[.kā] scripture in x be[pres.sg.23] ?
74This happened practically, and this is why it is remembered for women.
82यह सब होगा . yah sab hōgā . yah[pn.sg.d.] sab[adj.] hōnā[fut.m.sg.23] . this all be[fut.m.sg.23] .
75All this will happen.
83अब तो एक-एक स्थान पर बैठे हो , फिर दस-दस स्थान , सम्भालने पड़ेंगे फिर तो एक जगह बैठ भी नहीं सकेंगे . ab tō ēk-ēk sthān par baiṭhē hō , phir das-das sthān , sambhālnē paṛē̃gē phir tō ēk jagah baiṭh bhī nahī̃ sakē̃gē . ab[adv.] tō ēk[adj.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] baiṭhnā[pres-perf.pl.m.2] , phirnā[root]|phir[adv.] das[adj.] sthān[n.m.;sg.,d.] , sambhālnā[fut.m.pl.12hon3.oblig2] phirnā[root]|phir[adv.] tō ēk[adj.] jagah[n.f.;sg.] baiṭhnā[root] bhī[p.] nahī̃[neg] saknā[fut.m.pl.12hon3] . now then one place (at|other) sit[pres-perf.pl.m.2] , (turn[root]|then) x place , be careful[fut.m.pl.12hon3.oblig2] (turn[root]|then) then one x sit[root] too not can[fut.m.pl.12hon3] .
76At present, youare sitting in one place, but later, you will have to look after places. 77You will not be able to sit in one place.
84अभी तो छःआठ मास एक ही जगह बैठते हो , लेकिन फिर तो लाइट हाउस मिसल चारों ओर सर्विस करते रहेंगे . abhī tō chaḥāṭh mās ēk hī jagah baiṭhtē hō , lēkin phir tō light house misal chārō̃ ōr service kartē rahē̃gē . ab[adv.hī] tō x mās[n.m.;sg.,d.]|māns[n.m.;sg.,d.] ēk[adj.] hī[p.] jagah[n.f.;sg.] baiṭhnā[pres.pl.m.2] , lēkin phirnā[root]|phir[adv.] tō light house[x] misāl[x] chārō̃ ōr[x] service[n.f.;sg.] karnā[fut.m.pl.12hon3.pres-part+rahnā] . now then x (month|x) one only x sit[pres.pl.m.2] , but (turn[root]|then) then lighthouse example everywhere service do[fut.m.pl.12hon3.pres-part+rahnā] .
78Atpresent, you stay in one place for six to eight months. 79However, later, you will have to be able to do service in allfour corners as a lighthouse.
85जो निमित्त बने हुए मुख्य हैं , सर्विसएबल हैं और राज्यभाग्य की गद्दी लेने वाले हैं , ऐसे अनन्य रत्न लाइट हाउस मिसल घूमते और चारों ओर लाइट देते रहेंगे . jō nimitt banē huē mukhya haĩ , serviceable haĩ aur rājyabhāgya kī|key gaddī lēnē vālē haĩ , aisē ananya ratna light house misal ghūmtē aur chārō̃ ōr light dētē rahē̃gē . jō[pn.;d.] nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] mukhya[adj.] hōnā[pres.pl.12hon3] , serviceable hōnā[pres.pl.12hon3] aur rājyabhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gaddī[n.f.ī=>ī;sg.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] ananya[adj.] ratna[n.m.;sg.,d.] light house[x] misāl[x] ghūmnā[pres-part.m.pl.,o.] aur chārō̃ ōr[x] light dēnā[fut.m.pl.12hon3.pres-part+rahnā] . that instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] main be[pres.pl.12hon3] , serviceable be[pres.pl.12hon3] and x (do[past-part.f.]|of|key) throne take[inf.m.pl.,o.] those who be[pres.pl.12hon3] , such especially beloved jewel lighthouse example walk around[pres-part.m.pl.,o.] and everywhere light give[fut.m.pl.12hon3.pres-part+rahnā] .
80The main serviceable instruments, who are to claim the throne to the fortune of the kingdom, will continue to givelight to many places like a revolving lighthouse.
86लाइट हाउस का भी प्रैक्टिकल रूप चाहिए ना ? light house kā bhī practical rūp chāhiē nā ? light house[x] kā[postp.ā=>ā;m.sg.d.] bhī[p.] practical rūp[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] nā ? lighthouse of too practical Rup (should|x[imp.pl.2hon]) ∅ ?
81There has to be the practical form of a lighthouse.
87एक अनेकों को लाइट देंगे . ēk anēkō̃ kō light dēgē . ēk[adj.] anēk[n.m.+ō̃;pl.o.] kō[postp.] light dēnā[fut.m.pl.12hon3] . one many to light give[fut.m.pl.12hon3] .
82One light willgive light to many others.
88बेहद विश्व के मालिक , फिर वह कोई एक एरिया के हद का ही जिम्मेवार हो , ऐसा तो हो नहीं सकता . bēhad viśhva kē|K mālik , phir vah kōī ēk area kē|K had kā hī jimmēvār hō , aisā tō hō nahī̃ saktā . bēhad[adj.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] , phirnā[root]|phir[adv.] vah[pn.sg.d.] kōī[pn.;d.] ēk[adj.] area kā[postp.ā=>ē;m.o.,m.pl.]|K had[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] jimmēvār[adj.] hōnā[root]|hōnā[pres.pl.2] , aisā[adj.ā=>ā;m.sg.d.] tō hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . unlimited world (of|K) master , (turn[root]|then) that some one x (of|K) x of only x (be[root]|be[pres.pl.2]) , such then (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] . 89चाहे निमित्त-मात्र भले ही उनका एक ठिकाना हो , जैसे लाइट हाउस का निमित्त ठिकाना तो एक है ना ? chāhē nimitt-mātra bhalē hī unkā ēk ṭhikānā hō , jaisē light house kā nimitt ṭhikānā tō ēk hai nā ? chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] nimitt-mātra[n.m.;sg.,d.] bhalā[adj.ā=>ē;m.o.,m.pl.] hī[p.] vah[pn.pl.kā] ēk[adj.] ṭhikānā[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] , jaisā[adj.ā=>ē;m.o.,m.pl.] light house[x] kā[postp.ā=>ā;m.sg.d.] nimitt[n.m.;sg.,d.] ṭhikānā[n.m.ā=>ā;sg.d.] tō ēk[adj.] hōnā[pres.sg.23] nā ? (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) only an instrument benefit only that[.kā] one destination (be[root]|be[pres.pl.2]) , like lighthouse of instrument destination then one be[pres.sg.23] ∅ ?
83Even if, in namesake, you are sitting in one place, it is not possible for someone who is amaster of the unlimited world to be responsible for a limited area.
90लेकिन सर्विस एक ठिकाने की नहीं करते बल्कि चारों ओर लाइट फैलाते हैं . lēkin service ēk ṭhikānē kī|key nahī̃ kartē balki chārō̃ ōr light phailātē haĩ . lēkin service[n.f.;sg.] ēk[adj.] ṭhikānā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nahī̃[neg] karnā[pres-part.m.pl.,o.] balki chārō̃ ōr[x] light phailānā[pres.pl.m.12hon3] . but service one destination (do[past-part.f.]|of|key) not do[pres-part.m.pl.,o.] x everywhere light spread[pres.pl.m.12hon3] . 91इसी रीति स्थान भले एक ही होगा , लेकिन जो अपने में विशेषतायें होंगी या शक्तियाँ हैं , उसका लाभ चारों ओर हो . isī rīti sthān bhalē ēk hī hōgā , lēkin jō apnē mē̃ viśhēṣhatāyē̃ hōṅgī yā śhaktiyā̃ haĩ , uskā lābh chārō̃ ōr hō . yah[pn.sg.hī] rīti[n.f.;sg.] sthān[n.m.;sg.,d.] bhalā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] hī[p.] hōnā[fut.m.sg.23] , lēkin jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] viśhēṣhtā[n.f.+ē̃;pl.d.] hōnā[fut.f.pl.12hon3] yā śhakti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] , vah[pn.sg.kā] lābh[n.m.;sg.,d.] chārō̃ ōr[x] hōnā[root]|hōnā[pres.pl.2] . this[.hī] way place benefit one only be[fut.m.sg.23] , but that one’s own in speciality be[fut.f.pl.12hon3] or Shakti be[pres.pl.12hon3] , that[.kā] x everywhere (be[root]|be[pres.pl.2]) .
84A lighthouse, which is positioned in one fixed place, doesn't serve just one place, but spreads its light in all fourdirections, in the same way, you may be in just one place, but benefit from your specialities and powers has to bespread all around.
92अभी तक सिर्फ एक स्थान पर ही आपकी विशेषता का लाभ है . abhī tak sirph ēk sthān par hī āpkī viśhēṣhtā kā lābh hai . ab[adv.hī] tak sirph[adj.] ēk[adj.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] āp[pn.pl.kī] viśhēṣhtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] lābh[n.m.;sg.,d.] hōnā[pres.sg.23] . now until only one place (at|other) only you[.kī] speciality of x be[pres.sg.23] .
85Until now, your specialities have only been benefitting one place.
93सूर्य एक स्थान को ही रोशनी देता है क्या ? sūrya ēk sthān kō hī rōśhnī dētā hai kyā ? sūrya, sūraj[n.m.;sg.,d.] ēk[adj.] sthān[n.m.;sg.,d.] kō[postp.] hī[p.] rōśhnī[n.f.ī=>ī;sg.] dēnā[pres.sg.m.23] kyā ? sun one place to only light give[pres.sg.m.23] what ?
86Does the sun give light to justone area?
94तो आपकी भी विशेष शक्ति रूपी किरणें चारों ओर फैलनी चाहिए ना ? tō āpkī bhī viśhēṣh śhakti rūpī kiraṇē̃ chārō̃ ōr phailnī chāhiē nā ? tō āp[pn.pl.kī] bhī[p.] viśhēṣh[adj.] śhakti[n.f.ī=>ī;sg.] rūpī[adj.] kiraṇ[n.f.+ē̃;pl.d.] chārō̃ ōr[x] phailnā[.oblig3] nā ? then you[.kī] too special Shakti in the form of ray everywhere spread[.oblig3] ∅ ?
87So, your special rays of powers should also be spread in all four directions.
95नहीं तो मास्टर सर्वशक्तिमान् और ज्ञान सितारे आप कैसे सिद्ध होंगे ? nahī̃ tō master sarvśhaktimān aur gyān sitārē āp kaisē siddha hōṅgē ? nahī̃ tō[x] master sarvśhaktimān[x] aur gyān[n.m.;sg.,d.] sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] āp[pn.pl.] kaisā[adj.ā=>ē;m.o.,m.pl.] siddh[adj.] hōnā[fut.m.pl.12hon3] ? otherwise Master, the Almighty Authority and knowledge star you how successful be[fut.m.pl.12hon3] ?
88How else would you be provedto be master almighty authorities and the stars of knowledge?
96मास्टर ज्ञानसूर्य अर्थात् बाप-समान . master gyānsūrya arthāt bāp-samān . master gyān sūrya[n.m.;sg.,d.] arthāt bāp samān[adj.] . master Sun of Knowledge that is equal to the Father . 97सितारे होते हुए भी बाप-समान स्टेज . sitārē hōtē huē bhī bāp-samān stage . sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] bāp samān[adj.] stage . star be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too equal to the Father stage . 98वह तो अष्ट रत्न ही प्राप्त करेंगे ना ? vah tō aṣhṭ ratna hī prāpt karē̃gē nā ? vah[pn.sg.d.] tō aṣhṭ[adj.] ratna[n.m.;sg.,d.] hī[p.] prāpt karnā[fut.m.pl.12hon3] nā ? that then eight jewel only reach ∅ ?
89To be a master sun of knowledge means to be like theFather; whilst being stars, it also means to have a stage similar to that of the Father.
99अगर कोई सितारा एक ही स्थान पर , अपना प्रकाश फैलाता है और वह टिमटिमाता उसी अपनी एरिया में ही रोशनी देता है तो उसको मास्टर ज्ञानसूर्य व बाप-समान नहीं कहेंगे . agar kōī sitārā ēk hī sthān par , apnā prakāśh phailātā hai aur vah ṭimaṭimātā usī apnī area mē̃ hī rōśhnī dētā hai tō uskō master gyānsūrya va bāp-samān nahī̃ kahē̃gē . agar kōī[pn.;d.] sitārā[n.m.ā=>ā;sg.d.] ēk[adj.] hī[p.] sthān[n.m.;sg.,d.] par[postp.]|par[adj.] , apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] prakāśh[n.m.;sg.,d.] phailānā[pres.sg.m.23] aur vah[pn.sg.d.] x vah[pn.sg.hī] apnā[pn.ā=>ī;f.] area mē̃[postp.] hī[p.] rōśhnī[n.f.ī=>ī;sg.] dēnā[pres.sg.m.23] tō vah[pn.sg.kō] master gyān sūrya[n.m.;sg.,d.] va bāp samān[adj.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . if some star one only place (at|other) , (adopt[root]|one’s own) x spread[pres.sg.m.23] and that x that[.hī] one’s own x in only light give[pres.sg.m.23] then that[.kō] master Sun of Knowledge x equal to the Father not say[fut.m.pl.12hon3] .
90Only the eight jewels will attainthis stage. 91If a star spreads its light in just one area or sparkles, giving light to just its own area, that star would not becalled a master sun or a sun of knowledge similar to the Father.
100जब तक वह बाप-समान की स्टेज पर नहीं आया है , तब तक बाप-समान तख्त नहीं ले सकता . jab tak vah bāp-samān kī|key stage par nahī̃ āyā hai , tab tak bāp-samān takht nahī̃ lē saktā . jab tak[x] vah[pn.sg.d.] bāp samān[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage par[postp.]|par[adj.] nahī̃[neg] ānā[pres-perf.sg.m.23] , tab tak[x] bāp samān[adj.] takht[n.m.;sg.,d.] nahī̃[neg] lēnā[root]|lēnā[opt.sg.23] saknā[pres-part.m.sg.d.] . as long as that equal to the Father (do[past-part.f.]|of|key) stage (at|other) not come[pres-perf.sg.m.23] , x equal to the Father throne not (take[root]|take[opt.sg.23]) can[pres-part.m.sg.d.] .
92Unless you reach the stage equal to the Father's, youcannot claim the throne that belongs to the father.
101इसलिये अपनी स्टेज ऐसी बनाओ जो सर्विस बढ़े . isliyē apnī stage aisī banāō jō service baṛhē . isliē apnā[pn.ā=>ī;f.] stage aisā[adj.ā=>ī;f.] banānā[opt.pl.2,imp.pl.2] jō[pn.;d.] service[n.f.;sg.] baṛhnā[opt.sg.23]|baṛhnā[past-part.m.pl.,o.] . therefore one’s own stage such create[opt.pl.2,imp.pl.2] that service (grow[opt.sg.23]|grow[past-part.m.pl.,o.]) .
93Therefore, make your stage such that service increases.
102चक्रधारी बनने से ही चक्रवर्ती महाराजा बनेंगे . chakradhārī bannē sē hī chakravartī mahārājā banē̃gē . chakradhārī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] hī[p.] chakravartī[n.m.;sg.,d.] mahārājā[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] . spinner of the discus become[inf.m.pl.,o.] from only x emperor become[fut.m.pl.12hon3] . 103यहाँ चक्रधारी , वहाँ चक्रवर्ती . yahā̃ chakradhārī , vahā̃ chakravartī . yahā̃ chakradhārī[n.m.;sg.,d.] , vahā̃ chakravartī[n.m.;sg.,d.] . here spinner of the discus , there x .
94Only by being a spinner of the discus will you become an emperor who is a ruler of the globe.
104जिसमें लाइट का भी चक्र हो और सेवा में प्रकाश फैलाने वाला चक्र भी हो , तब ही कहेंगे - चक्रधारी . jismē̃ light kā bhī chakra hō aur sēvā mē̃ prakāśh phailānē vālā chakra bhī hō , tab hī kahē̃gē - chakradhārī . jō[pn.sg.mē̃] light kā[postp.ā=>ā;m.sg.d.] bhī[p.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] aur sēvā[n.f.;sg.] mē̃[postp.] prakāśh[n.m.;sg.,d.] phailānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , tab hī[p.] kahnā[fut.m.pl.12hon3] - chakradhārī[n.m.;sg.,d.] . that[.mē̃] light of too (cycle|x) (be[root]|be[pres.pl.2]) and service in x spread[inf.m.pl.,o.] those who (cycle|x) too (be[root]|be[pres.pl.2]) , for only then only say[fut.m.pl.12hon3] - spinner of the discus . 105ऐसा चक्रधारी ही चक्रवर्ती बन सकता है . aisā chakradhārī hī chakravartī ban saktā hai . aisā[adj.ā=>ā;m.sg.d.] chakradhārī[n.m.;sg.,d.] hī[p.] chakravartī[n.m.;sg.,d.] bannā[pres.sg.m.23.root+saknā] . such spinner of the discus only x become[pres.sg.m.23.root+saknā] .
95By being one whospins the discus here, you will be become a ruler of the globe. 96Here, only when you are a spinner of the discus, thediscus that spreads light in service, will you be called one who spins the discus.
106चलते-फिरते लाइट का चक्र हरेक को दिखाई देगा , जैसे इन आंखों से दिखाई पड़ रहा है . chaltē-phirtē light kā chakra harēk kō dikhāī dēgā , jaisē in āṅkhō̃ sē dikhāī paṛ rahā hai . chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] light kā[postp.ā=>ā;m.sg.d.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] har ēk kō[postp.] dikhāī dēnā[fut.m.sg.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.pl.o.]|in āṅkh[n.f.+ō̃;pl.o.] sē[postp.] dikhānā[root.past-part+paṛnā] rahnā[pres-perf.sg.m.23] . mobile light of (cycle|x) each one to be visible , like (this|in) eye from x[root.past-part+paṛnā] remain[pres-perf.sg.m.23] . 107आश्चर्य खावेंगे कि यह सचमुच है व मैं ही देख रहा हूँ ? āśhcharya khāvēṅgē ki yah sachmuch hai va maĩ hī dēkh rahā hū̃ ? āśhcharya[n.m.;sg.,d.] x ki[conj.] yah[pn.sg.d.] sachmuch hōnā[pres.sg.23] va maĩ[pn.sg.d.] hī[p.] dēkhnā[pres.sg.m.prog.1] ? amazement x that this x be[pres.sg.23] x I only see[pres.sg.m.prog.1] ?
97Only those who are the spinners ofthe discus can become the rulers of the globe. 98As you walk and move around, everyone will be able to see a discus oflight, as though they are seeing it with their physical eyes.
108आपके लाइट का रूप और लाइट का क्राउन ऐसा कॉमन हो जायेगा कि चलते-फिरते सबको दिखाई देगा . āpkē light kā rūp aur light kā crown aisā common hō jāyēgā ki chaltē-phirtē sabkō dikhāī dēgā . āp[pn.pl.kē] light kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] aur light kā[postp.ā=>ā;m.sg.d.] crown aisā[adj.ā=>ā;m.sg.d.] common hōnā[fut.m.sg.23.root+jānā] ki[conj.] chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] sabkō dikhāī dēnā[fut.m.sg.23] . you[.kē] light of Rup and light of crowned such x be[fut.m.sg.23.root+jānā] that mobile everything be visible .
99They will be amazed and wonder whether what they areseeing is reality or whether it is something that they alone can see.
109यह लाइट के ताजधारी हैं . yah light kē|K tājdhārī haĩ . yah[pn.sg.d.] light kā[postp.ā=>ē;m.o.,m.pl.]|K tājdhārī[adj.] hōnā[pres.pl.12hon3] . this light (of|K) crowned be[pres.pl.12hon3] . 110जैसे साकार में लाइट का अनुभव करना कॉमन बात थी और ख्वाहिश करनी नहीं पड़ती थी . jaisē sākār mē̃ light kā anubhav karnā common bāt thī aur khvāhiś karnī nahī̃ paṛtī thī . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] mē̃[postp.] light kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.sg.d.] common bāt[n.f.;sg.] hōnā[past.f] aur x karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] nahī̃[neg] paṛnā[hab-past.f.] . like sakar in light of experience do[inf.m.sg.d.] x matter be[past.f] and x (x|do[inf.f.]) not fall[hab-past.f.] .
100Your form of light and crown of light will becomeso common that everyone will be able to see you wearing a crown of light as you walk and move around.
111सबको उसी रूप से नज़र आता था , जैसे कि इन आंखों से देख रहे हैं . sabkō usī rūp sē nazar ātā thā , jaisē ki in āṅkhō̃ sē dēkh rahē haĩ . sabkō vah[pn.sg.hī] rūp[n.m.;sg.,d.] sē[postp.] nazar[n.f.;sg.] ānā[hab-past.m.sg.] , jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] yah[pn.pl.o.]|in āṅkh[n.f.+ō̃;pl.o.] sē[postp.] dēkhnā[pres.pl.m.prog.12hon3] . everything that[.hī] Rup from glance come[hab-past.m.sg.] , like that (this|in) eye from see[pres.pl.m.prog.12hon3] . 112ऐसे आप लोगों को अनुभव होगा . aisē āp lōgō̃ kō anubhav hōgā . aisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . such you people to experience be[fut.m.sg.23] .
101Just as itwas a common thing to experience light from the corporeal form, so everyone should be able to see you in that form,as though they are actually seeing it with their physical eyes.
113देखते-देखते वह खुद गुम होने लगेंगे-मैं कहाँ हूँ और क्या देख रहा हूँ ? dēkhtē-dēkhtē vah khud gum hōnē lagēṅgē-maĩ kahā̃ hū̃ aur kyā dēkh rahā hū̃ ? dēkhnā[pres-part.m.pl.,o.] vah[pn.sg.d.] khud gum[adj.] hōnā[inf.m.pl.,o.] x kahā̃ hōnā[pres.sg.1] aur kyā dēkhnā[pres.sg.m.prog.1] ? see[pres-part.m.pl.,o.] that oneself disappeared be[inf.m.pl.,o.] x where be[pres.sg.1] and what see[pres.sg.m.prog.1] ?
102You will experience that whilst seeing this, theythemselves will begin to disappear. 103"Where am I?
114जैसे साकार द्वारा अनुभव करते थे कि स्वयं से ही कभी-कभी आश्चर्य खाते थे ; कि क्या मेरे पाँव यहाँ हैं , अथवा मूल वतन या सूक्ष्म वतन में हैं ? jaisē sākār dvārā anubhav kartē thē ki svayã sē hī kabhī-kabhī āśhcharya khātē thē ; ki kyā mērē pāṅw yahā̃ haĩ , athavā mūl vatan yā sūkṣhma vatan mē̃ haĩ ? jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] dvārā anubhav[n.m.;sg.,d.] karnā[hab-past.pl.m.] ki[conj.] svayã sē[postp.] hī[p.] kabhī[adv.] āśhcharya[n.m.;sg.,d.] khānā[hab-past.pl.m.] ; ki[conj.] kyā maĩ[pn.sg.kē] pāṅw[n.m.;sg.,d.] yahā̃ hōnā[pres.pl.12hon3] , athavā mūl[n.m.;sg.,d.] vatan[n.m.;sg.,d.] yā sūkṣhma[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] ? like sakar through experience do[hab-past.pl.m.] that x from only ever amazement eat[hab-past.pl.m.] ; that what I[.kē] foot here be[pres.pl.12hon3] , that is main world or subtle world in be[pres.pl.12hon3] ?
104What am I seeing?" 105You used to experience this through thecorporeal form and sometimes you even used to be amazed with yourself: "Are my feet here or in the incorporealworld or in the subtle region?"
115जैसे साकार द्वारा आपको अनुभव होते थे , वैसे ही फिर आपके द्वारा सबको अनुभव होगा . jaisē sākār dvārā āpkō anubhav hōtē thē , vaisē hī phir āpkē dvārā sabkō anubhav hōgā . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] dvārā āp[pn.pl.kō] anubhav[n.m.;sg.,d.] hōnā[hab-past.pl.m.] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] phirnā[root]|phir[adv.] āp[pn.pl.kē] dvārā sabkō anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] . like sakar through you[.kō] experience be[hab-past.pl.m.] , x only (turn[root]|then) you[.kē] through everything experience be[fut.m.sg.23] . 116तब तो समान की स्टेज में आवेंगे . tab tō samān kī|key stage mē̃ āvēṅgē . tab tō samān[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage mē̃[postp.] x . for only then then equal (do[past-part.f.]|of|key) stage in x .
106Just as you had this experience through the sakar form, so others will now experiencethis through you, and only then will you reach the stage of being equal.
117वह तब होंगे , जब बीच-बीच में अपने इस स्वरूप की स्मृति लाते रहेंगे . vah tab hōṅgē , jab bīch-bīch mē̃ apnē is svarūp kī|key smr̥iti lātē rahē̃gē . vah[pn.sg.d.] tab hōnā[fut.m.pl.12hon3] , jab bīch-bīch mē̃[x] apnā[pn.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] svarūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key smr̥iti[n.f.;sg.] lānā[fut.m.pl.12hon3.pres-part+rahnā] . that for only then be[fut.m.pl.12hon3] , when x one’s own this form (do[past-part.f.]|of|key) awareness x[fut.m.pl.12hon3.pres-part+rahnā] .
107That will only be possible when, in between,you continually bring your form into your awareness.
118साकार ने भी गुप्त-पुरूषार्थ किया . sākār nē bhī gupt-purūṣārtha kiyā . sākār, sākārī[adj.] nē[postp.] bhī[p.] x karnā[past-part.m.sg.d.] . sakar ∅ too x do[past-part.m.sg.d.] .
108Sakar Baba made this incognito effort.
119इसी प्रकार आप लोगों को भी यह गुप्त पुरूषार्थ व गुप्त मेहनत करनी है . isī prakār āp lōgō̃ kō bhī yah gupta purūṣhārth va gupta mēhnat karnī hai . yah[pn.sg.hī] prakār[n.m.;sg.,d.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] yah[pn.sg.d.] gupt[adj.] puruṣhārth va gupt[adj.] mēhnat[n.f.;sg.] karnā[pres.sg.23.oblig1] . this[.hī] form you people to too this incognito effort x incognito effort do[pres.sg.23.oblig1] .
109In the same way, all ofyou also have to make this incognito effort or incognito work.
120इतना अटेन्शन है ? itnā attention hai ? itnā[adj.ā=>ā;m.sg.d.] attention hōnā[pres.sg.23] ? such attention be[pres.sg.23] ?
110Do you pay this much attention?
121टेन्शन होते हुए भी अटेन्शन रहे . tension hōtē huē bhī attention rahē . tension hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] attention rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . tension be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too attention (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
111Even whilst havingtension, there should be attention.
122अभी तो फिर भी रात और दिन में आराम करने का टाइम मिलता है , लेकिन फिर तो यह रेस्ट लेना , यह भी समाप्त हो जायेगा . abhī tō phir bhī rāt aur din mē̃ ārām karnē kā time miltā hai , lēkin phir tō yah rest lēnā , yah bhī samāpt hō jāyēgā . ab[adv.hī] tō phir bhī[x] rāt[n.f.;sg.] aur din[n.m.;sg.,d.] mē̃[postp.] ārām[x] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] time milnā[pres.sg.m.23] , lēkin phirnā[root]|phir[adv.] tō yah[pn.sg.d.] rest lēnā[inf.m.sg.d.] , yah[pn.sg.d.] bhī[p.] samāpt[adj.] hōnā[fut.m.sg.23.root+jānā] . now then nevertheless night and day in comfort do[inf.m.pl.,o.] of time receive[pres.sg.m.23] , but (turn[root]|then) then this x take[inf.m.sg.d.] , this too finished be[fut.m.sg.23.root+jānā] .
112At present, you still have time to rest during the day and night, but later, there won't be time to take a rest.
123लेकिन जितना अव्यक्त लाइट रूप में स्थित होंगे , उतना ही शरीर से परे का अभ्यास होने के कारण यदि दो-चार मिनट भी जैसे कि अशरीरी बन जावेंगे , तो मानों जैसे कि चार घण्टे का आराम कर लिया . lēkin jitnā avyakt light rūp mē̃ sthit hōṅgē , utnā hī śharīr sē parē kā abhyās hōnē kē|K kāraṇ yadi dō-chār minute bhī jaisē ki aśharīrī ban jāvēṅgē , tō mānō̃ jaisē ki chār ghaṇṭē kā ārām kar liyā . lēkin jitnā[adj.ā=>ā;m.sg.d.] avyakt[adj.] light rūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] śharīr[n.m.;sg.,d.] sē[postp.] par kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] yadi dō chār minute bhī[p.] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] aśharīrī[adj.] ban[n.m.;sg.,d.]|bannā[root] x , tō mānō̃ jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] chār[adj.] ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] ārām[x] karnā[past-part.m.sg.d..root+lēnā] . but the more avyakt light Rup in stabilised be[fut.m.pl.12hon3] , x only body from other of practice be[inf.m.pl.,o.] (of|K) because x x minute too like that bodiless (x|become[root]) x , then just consider like that four hour of comfort do[past-part.m.sg.d..root+lēnā] .
113However,the more you stabilise yourself in the avyakt form and the more you practise remaining beyond the body, even if youbecome bodiless for two to four minutes, the more it will feel like you have had four hours rest.
124ऐसा समय आयेगा जो कि नींद के बजाए चार-पाँच मिनट अशरीरी बन जावेंगे , जैसे कि नींद से शरीर को खुराक मिल जाती है , वैसे ही यह भी खुराक मिल जायेगी . aisā samay āyēgā jō ki nīnd kē bajāē cār-pā̃c minute aśharīrī ban jāvēṅgē , jaisē ki nīnd sē śharīr kō khurāk mil jātī hai , vaisē hī yah bhī khurāk mil jāyēgī . aisā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] ānā[fut.m.sg.23] jō[pn.;d.] ki[conj.] nīnd[n.f.;sg.] kē bajāē[x] x minute aśharīrī[adj.] ban[n.m.;sg.,d.]|bannā[root] x , jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] nīnd[n.f.;sg.] sē[postp.] śharīr[n.m.;sg.,d.] kō[postp.] khurāk[n.f.;sg.] milnā[pres.sg.f.23.root+jānā] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.d.] bhī[p.] khurāk[n.f.;sg.] milnā[fut.f.sg.23.root+jānā] . such time come[fut.m.sg.23] that that sleep instead of x minute bodiless (x|become[root]) x , like that sleep from body to nourishment receive[pres.sg.f.23.root+jānā] , x only this too nourishment receive[fut.f.sg.23.root+jānā] .
114A time will comewhen, instead of sleeping, you will simply be bodiless for four to five minutes, so that just as the body receives its rest(nourishment) through sleeping, in the same way, you will receive this nourishment.
125शरीर तो पुराने ही रहेंगे . śharīr tō purānē hī rahē̃gē . śharīr[n.m.;sg.,d.] tō purānā[adj.ā=>ē;m.o.,m.pl.] hī[p.] rahnā[fut.m.pl.12hon3] . body then old only remain[fut.m.pl.12hon3] .
115The body will be the same oldbody.
126हिसाब-किताब पुराना तो होगा ही . hisāb-kitāb purānā tō hōgā hī . hisāb-kitāb[n.f.;sg.] purānā[adj.ā=>ā;m.sg.d.] tō hōnā[fut.m.sg.23] hī[p.] . accounts old then be[fut.m.sg.23] only . 127सिर्फ उसमें यह एडीशन होगी . sirph usmē̃ yah addition hōgī . sirph[adj.] vah[pn.sg.mē̃] yah[pn.sg.d.] addition hōnā[fut.f.sg.23] . only that[.mē̃] this addition be[fut.f.sg.23] .
116Of course, your old karmic accounts will still exist, but there will simply be this addition.
128लाइट-स्वरूप के स्मृति को मजबूत करने से हिसाब-किताब चुक्त करने में भी लाइट रूप हो जावेंगे . lāiṭ-svarūp kē|K smr̥iti kō majbūt karnē sē hisāb-kitāb cukta karnē mē̃ bhī light rūp hō jāvēṅgē . x kā[postp.ā=>ē;m.o.,m.pl.]|K smr̥iti[n.f.;sg.] kō[postp.] majbūt[adj.] karnā[inf.m.pl.,o.] sē[postp.] hisāb-kitāb[n.f.;sg.] x karnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] light rūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] x . x (of|K) awareness to x do[inf.m.pl.,o.] from accounts x do[inf.m.pl.,o.] in too light Rup (be[root]|be[pres.pl.2]) x .
117By making theawareness of the form of light strong, you will become the form of light when it comes to settling accounts.
129जैसे इन्जेक्शन लगाने से पाँच मिनट में ही फर्क पड़ जाता है , वैसे ही नींद की गोली लेने से भी परेशानी समाप्त हो जाती है . jaisē injection lagānē sē pañch minute mē̃ hī phark paṛ jātā hai , vaisē hī nīnd kī|key gōlī lēnē sē bhī parēśhānī samāpt hō jātī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] injection lagānā[inf.m.pl.,o.] sē[postp.] pañch[adj.] minute mē̃[postp.] hī[p.] fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] nīnd[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gōlī[n.f.ī=>ī;sg.] lēnā[inf.m.pl.,o.] sē[postp.] bhī[p.] parēśhānī[n.f.ī=>ī;sg.] samāpt[adj.] hōnā[pres.sg.f.23.root+jānā] . like injection attach[inf.m.pl.,o.] from five minute in only difference fall[pres.sg.m.23.root+jānā] , x only sleep (do[past-part.f.]|of|key) bullet take[inf.m.pl.,o.] from too distress finished be[pres.sg.f.23.root+jānā] .
118When aninjection is given, you see a difference in five minutes, and even when a sleeping tablet is taken, all distress isfinished.
130आप भी ऐसे ही समझो कि यह हम नींद की खुराक लेते हैं . āp bhī aisē hī samjhō ki yah ham nīnd kī|key khurāk lētē haĩ . āp[pn.pl.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] ham[pn.pl.] nīnd[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key khurāk[n.f.;sg.] lēnā[pres.pl.m.12hon3] . you too such only understand[opt.pl.2,imp.pl.2] that this we sleep (do[past-part.f.]|of|key) nourishment take[pres.pl.m.12hon3] .
119In the same way, you should also think that you are taking the nourishment of sleep.
131ऐसी स्टेज लाने के लिये ही यह अभ्यास है . aisī stage lānē kē|K liyē hī yah abhyās hai . aisā[adj.ā=>ī;f.] stage lānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] hī[p.] yah[pn.sg.d.] abhyās[n.m.;sg.,d.] hōnā[pres.sg.23] . such stage x[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] only this practice be[pres.sg.23] .
120This practice is forbringing about such a stage.
132अमृत वेले भी जैसे यह अभ्यास करना है-हम जैसे कि अवतरित हुए हैं . amr̥it vēlē bhī jaisē yah abhyās karnā hai-ham jaisē ki avatarit huē haĩ . amr̥it[n.m.;sg.,d.] vēlā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] abhyās[n.m.;sg.,d.] karnā[inf.m.sg.d.] x jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] avatarit[adj.] hōnā[pres-perf.pl.m.12hon3] . nectar vela too like this practice do[inf.m.sg.d.] x like that x be[pres-perf.pl.m.12hon3] .
121At amrit vela also, have the special practice of having incarnated.
133कभी ऐसे समझो कि मैं अशरीरी और परमधाम का निवासी हूँ अथवा अव्यक्त रूप में अवतरित हुई हूँ और फिर स्वयं को कभी निराकार समझो . kabhī aisē samjhō ki maĩ aśharīrī aur paramdhām kā nivāsī hū̃ athavā avyakt rūp mē̃ avatarit huī hū̃ aur phir svayã kō kabhī nirākār samjhō . kabhī[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] aśharīrī[adj.] aur paramdhām[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nivāsī[n.m.;sg.,d.] hōnā[pres.sg.1] athavā avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] avatarit[adj.] hōnā[pres-perf.sg.f.1] aur phirnā[root]|phir[adv.] svayã kō[postp.] kabhī[adv.] nirākār[adj.] samajhnā[opt.pl.2,imp.pl.2] . ever such understand[opt.pl.2,imp.pl.2] that I bodiless and x of resident be[pres.sg.1] that is avyakt Rup in x be[pres-perf.sg.f.1] and (turn[root]|then) x to ever incorporeal understand[opt.pl.2,imp.pl.2] .
122Sometimes, consider yourself to be a bodilessresident of Paramdham or that you have incarnated in the avyakt form, and sometimes consider yourself to beincorporeal.
134यह तीन स्टेजिस पर जाने की ऐसी प्रैक्टिस हो जाए जैसे कि एक कमरे से दूसरे कमरे में जाना होता है . yah tīn sṭējis par jānē kī|key aisī practice hō jāē jaisē ki ēk kamrē sē dūsrē kamrē mē̃ jānā hōtā hai . yah[pn.sg.d.] tīn[adj.] x par[postp.]|par[adj.] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aisā[adj.ā=>ī;f.] practice hōnā[opt.sg.23.root+jānā] jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] ēk[adj.] kamrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kamrā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] jānā[pres.sg.m.23.oblig1] . this x x (at|other) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) (do[past-part.f.]|of|key) such practice be[opt.sg.23.root+jānā] like that one x from other x in go[pres.sg.m.23.oblig1] .
123You should practise having these three stages in such a way that it feels like you are going from oneroom to another.
135तो अमृत वेले यह विशेष अशरीरी-भव का वरदान लेना चाहिए अभी विशेष यह अनुभव हो . tō amr̥it vēlē yah viśhēṣh aśarīrī-bhav kā vardān lēnā chāhiē abhī viśhēṣh yah anubhav hō . tō amr̥it[n.m.;sg.,d.] vēlā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] viśhēṣh[adj.] x kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] lēnā[imp.pl.2hon.inf+cāhnā]|lēnā[.oblig3] ab[adv.hī] viśhēṣh[adj.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . then nectar vela this special x of blessing (take[imp.pl.2hon.inf+cāhnā]|take[.oblig3]) now special this experience (be[root]|be[pres.pl.2]) .
124So, at amrit vela, there should be the special experience of claiming the blessing of being bodiless.Achcha.
136अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha ! 137चढ़ती कला सर्व का भला . chaṛhtī kalā sarv kā bhalā . chaṛhtī kalā[x] sarv[adj.] kā[postp.ā=>ā;m.sg.d.] bhalā[adj.ā=>ā;m.sg.d.]|bhalā[n.m.ā=>ā;sg.d.] . stage of ascent all of (benefit) .
125Due to the stage of ascent, there is benefit for everyone.
138चढ़ती कला का , प्रैक्टिकल स्वरूप क्या होता है ? chaṛhtī kalā kā , practical svarūp kyā hōtā hai ? chaṛhtī kalā[x] kā[postp.ā=>ā;m.sg.d.] , practical svarūp[x] kyā hōnā[pres.sg.m.23] ? stage of ascent of , x what be[pres.sg.m.23] ? 139उसमें सर्व का भला होता है . usmē̃ sarv kā bhalā hōtā hai . vah[pn.sg.mē̃] sarv[adj.] kā[postp.ā=>ā;m.sg.d.] bhalā[adj.ā=>ā;m.sg.d.]|bhalā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] . that[.mē̃] all of (benefit) be[pres.sg.m.23] . 140इनसे ही चढ़ती कला का अपना पुरूषार्थ देख सकेंगे . insē hī chaṛhtī kalā kā apnā purūṣhārth dēkh sakē̃gē . yah[pn.pl.sē] hī[p.] chaṛhtī kalā[x] kā[postp.ā=>ā;m.sg.d.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] puruṣhārth dēkhnā[fut.m.pl.12hon3.root+saknā] . this[.sē] only stage of ascent of (adopt[root]|one’s own) effort see[fut.m.pl.12hon3.root+saknā] .
126What is the practical form of the stage of ascent in whichthere is benefit for everyone, through which you would be able to see the effort you need to make for the stage ofascent?
141सर्व का भला ही सिद्ध करता है कि चढ़ती कला है . sarv kā bhalā hī siddh kartā hai ki chaṛhtī kalā hai . sarv[adj.] kā[postp.ā=>ā;m.sg.d.] bhalā[adj.ā=>ā;m.sg.d.]|bhalā[n.m.ā=>ā;sg.d.] hī[p.] siddh karnā[pres.sg.m.23] ki[conj.] chaṛhtī kalā[x] hōnā[pres.sg.23] . all of (benefit) only justify[pres.sg.m.23] that stage of ascent be[pres.sg.23] .
127Benefit for everyone proves that it is the stage of ascent for everyone.
142वास्तव में यही थर्मामीटर है . vāstav mē̃ yahī thermometer hai . vāstav mē̃[x] yahī[pn.;d.] thermometer hōnā[pres.sg.23] . x this x be[pres.sg.23] .
128In fact, that is the thermometer.
143आप लोगों का शुरू में था-शीतला देवी का पार्ट . āp lōgō̃ kā śhurū mē̃ thā-śītalā dēvī kā part . āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] śhurū[n.m.;sg.,d.] mē̃[postp.] x dēvī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] . you people of beginning in x goddess of part . 144अभी है-ज्वाला देवी का पार्ट . abhī hai-jvālā dēvī kā part . ab[adv.hī] x dēvī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] . now x goddess of part .
129In the beginning, all of you had the part of being the goddesses of coolness and now your part is to be the goddessesof intense fire.
145पहले स्नेह से , समीप सम्बन्ध में आये और अब फिर , शक्ति स्वरूप बनना है . pahlē snēh sē , samīp sambandh mē̃ āyē aur ab phir , śhakti svarūp bannā hai . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] snēh[n.m.;sg.,d.] sē[postp.] , samīp[adj.] sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] aur ab[adv.] phirnā[root]|phir[adv.] , śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] . (x|firstly) love from , close relationship in (come[opt.sg.23]|come[past-part.m.pl.,o.]) and now (turn[root]|then) , Shakti form become[pres.sg.23.oblig1] .
130At first, people came into close relationship through love, whereas you now have to become theembodiment of power.
146अभी सिर्फ गुण और स्नेह का प्रभाव है या नॉलेज का प्रभाव है , लेकिन साक्षात्मूर्त अनुभव करें कि यह कोई साधारण शक्ति नहीं है . abhī sirph guṇ aur snēh kā prabhāv hai yā knowledge kā prabhāv hai , lēkin sākṣātmūrta anubhav karē̃ ki yah kōī sādhāraṇ śhakti nahī̃ hai . ab[adv.hī] sirph[adj.] guṇ[n.m.;sg.,d.] aur snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] hōnā[pres.sg.23] yā knowledge kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] hōnā[pres.sg.23] , lēkin x anubhav[n.m.;sg.,d.] karnā[opt.pl.12hon3] ki[conj.] yah[pn.sg.d.] kōī[pn.;d.] sādhāraṇ[adj.] śhakti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] . now only virtue and love of x be[pres.sg.23] or knowledge of x be[pres.sg.23] , but x experience do[opt.pl.12hon3] that this some ordinary Shakti not be[pres.sg.23] .
131At present, there is simply the influence of virtues and love or the influence of knowledge, butwhen will they experience this to be your practical form and that you are not an ordinary Shakti?
147जैसे सूर्य की किरणें फैलती हैं , वैसे ही मास्टर सर्वशक्तिमान् की स्टेज पर शक्तियों व विशेषताओं रूपी किरणें चारों ओर फैलती अनुभव करें . jaisē sūrya kī|key kiraṇē̃ phailtī haĩ , vaisē hī master sarvśhaktimān kī|key stage par śhaktiyō̃ va viśhēṣhatāō̃ rūpī kiraṇē̃ chārō̃ ōr phailtī anubhav karē̃ . jaisā[adj.ā=>ē;m.o.,m.pl.] sūrya, sūraj[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kiraṇ[n.f.+ē̃;pl.d.] phailnā[pres.pl.f.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] master sarvśhaktimān[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage par[postp.]|par[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] va viśhēṣhtā[n.f.+ō̃;pl.o.] rūpī[adj.] kiraṇ[n.f.+ē̃;pl.d.] chārō̃ ōr[x] phailnā[pres-part.f.] anubhav[n.m.;sg.,d.] karnā[opt.pl.12hon3] . like sun (do[past-part.f.]|of|key) ray spread[pres.pl.f.12hon3] , x only Master, the Almighty Authority (do[past-part.f.]|of|key) stage (at|other) Shakti x speciality in the form of ray everywhere spread[pres-part.f.] experience do[opt.pl.12hon3] .
132Just as the light ofthe sun spreads, in the same way, everyone all around should experience the rays of your stage of being a masteralmighty authority in the form of powers and specialities.
148 मैं विघ्न-विनाशक हूँ , इस स्मृति की सीट पर स्थित होकर कारोबार चलायेंगे तो विघ्न सामने तक भी नहीं आवेंगे . maĩ vighna-vināśhak hū̃ , is smr̥iti kī|key seat par sthit hōkar kārōbār chalāyēṅgē tō vighna sāmnē tak bhī nahī̃ āvēṅgē . maĩ[pn.sg.d.] vighna vināśhak[n.m.;sg.,d.] hōnā[pres.sg.1] , yah[pn.sg.o.] smr̥iti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key seat par[postp.]|par[adj.] sthit[adj.] hōnā[abs.] kārōbār[n.m.;sg.,d.] chalānā[fut.m.pl.12hon3] tō vighna[n.m.;sg.,d.] sāmnē tak bhī[p.] nahī̃[neg] x . I destroyer of obstacles be[pres.sg.1] , this awareness (do[past-part.f.]|of|key) seat (at|other) stabilised be[abs.] x x[fut.m.pl.12hon3] then obstacle x until too not x . 149अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha ! 150 151महावाक्यों का सारmahāvākyō̃ kā sārmahāvākya[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]elevated version of essence
133If you carry out your activities whilst being seated on theseat of a destroyer of obstacles, then the obstacles will not even come in front of you.
152 ( 1 ) जिस प्रकार प्रारम्भ में देह अभिमान को मिटाने के लिये यह अभ्यास किया कि मैं चतुर्भुज हूँ , वैसे ही पुरूषार्थ का अन्तिम लक्ष्य है-अव्यक्त फरिश्ता हो रहना . ( 1 ) jis prakār prārambh mē̃ dēh abhimān kō miṭānē kē|K liyē yah abhyās kiyā ki maĩ chaturbhuj hū̃ , vaisē hī purūṣhārth kā antim lakṣhya hai-avyakta phariśhtā hō rahnā . ( 1 ) jō[pn.sg.o.] prakār[n.m.;sg.,d.] prārambh[n.m.;sg.,d.] mē̃[postp.] dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] kō[postp.] miṭānā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] yah[pn.sg.d.] abhyās[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ki[conj.] maĩ[pn.sg.d.] chaturbhuj[adj.] hōnā[pres.sg.1] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] puruṣhārth kā[postp.ā=>ā;m.sg.d.] antim[adj.] lakṣhya[adj.] x phariśhtā[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] rahnā[inf.m.sg.d.] . ( 1 ) that form x in body arrogance to x[inf.m.pl.,o.] (of|K) take[past-part.m.pl.,o.] this practice do[past-part.m.sg.d.] that I x be[pres.sg.1] , x only effort of final aim x angel (be[root]|be[pres.pl.2]) remain[inf.m.sg.d.] . 153 ( 2 ) कर्त्तव्य करते हुए भी , इस स्मृति को ज्यादा बढ़ाओ कि मैं फरिश्ता निमित्त इस कार्य-अर्थ पृथ्वी पर पाँव रख रहा हूँ लेकिन मैं हूं अव्यक्त देश का . ( 2 ) karttavya kartē huē bhī , is smr̥iti kō jyādā baṛhāō ki maĩ phariśhtā nimitt is kāry-artha pr̥ithvī par pāṅw rakh rahā hū̃ lēkin maĩ hū̃ avyakt dēśh kā . ( 2 ) kartavya[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] , yah[pn.sg.o.] smr̥iti[n.f.;sg.] kō[postp.] jyādā[adj.ā=>ā;m.sg.d.] baṛhānā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] phariśhtā[n.m.ā=>ā;sg.d.] nimitt[n.m.;sg.,d.] yah[pn.sg.o.] x pr̥ithvī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] pāṅw[n.m.;sg.,d.] rakhnā[pres.sg.m.prog.1] lēkin maĩ[pn.sg.d.] x avyakt[adj.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . ( 2 ) activity do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too , this awareness to more increase[opt.pl.2,imp.pl.2] that I angel instrument this x x (at|other) foot keep[pres.sg.m.prog.1] but I x avyakt land of . 154मैं इस कार्य-अर्थ अवतरित हुआ हूँ . maĩ is kāry-artha avatarit huā hū̃ . maĩ[pn.sg.d.] yah[pn.sg.o.] x avatarit[adj.] hōnā[pres-perf.sg.m.1] . I this x x be[pres-perf.sg.m.1] . 155 ( 3 ) जो दैवी स्वरूप का साक्षात्कार भक्तों को होगा वह लाइट रूप की कार्ब में चलते-फिरते रहने से होगा . ( 3 ) jō daivī svarūp kā sākṣhātkār bhaktō̃ kō hōgā vah light rūp kī|key kārba mē̃ chaltē-phirtē rahnē sē hōgā . ( 3 ) jō[pn.;d.] daivī[adj.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] bhakt[n.m.+ō̃;pl.o.] kō[postp.] hōnā[fut.m.sg.23] vah[pn.sg.d.] light rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x mē̃[postp.] chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] rahnā[inf.m.pl.,o.] sē[postp.] hōnā[fut.m.sg.23] . ( 3 ) that divine form of vision devotee to be[fut.m.sg.23] that light Rup (do[past-part.f.]|of|key) x in mobile remain[inf.m.pl.,o.] from be[fut.m.sg.23] .
134Achcha.
156 ( 4 ) आप लोगों को अव्यक्त वतनवासी स्टेज तक पहुँचना है , तब तो साथ चल सकेंगे . ( 4 ) āp lōgō̃ kō avyakt vatanvāsī stage tak pahuñchnā hai , tab tō sāth chal sakē̃gē . ( 4 ) āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] avyakt[adj.] vatanvāsī[n.m.;sg.,d.] stage tak pahuñchnā[pres.sg.23.oblig1] , tab tō sāth[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3.root+saknā] . ( 4 ) you people to avyakt resident of the region stage until reach[pres.sg.23.oblig1] , for only then then with continue[fut.m.pl.12hon3.root+saknā] . 157 ( 5 ) जो निमित्त बने हुए मुख्य हैं , सर्विसएबल हैं , राज्यभाग्य की गद्दी लेने वाले हैं , ऐसे अनन्य रत्न लाइट हाउस मिसल घूमते हुए चारों ओर लाइट देते रहेंगे . ( 5 ) jō nimitt banē huē mukhya haĩ , serviceable haĩ , rājyabhāgya kī|key gaddī lēnē vālē haĩ , aisē ananya ratna light house misal ghūmtē huē chārō̃ ōr light dētē rahē̃gē . ( 5 ) jō[pn.;d.] nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] mukhya[adj.] hōnā[pres.pl.12hon3] , serviceable hōnā[pres.pl.12hon3] , rājyabhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gaddī[n.f.ī=>ī;sg.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] ananya[adj.] ratna[n.m.;sg.,d.] light house[x] misāl[x] ghūmnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] chārō̃ ōr[x] light dēnā[fut.m.pl.12hon3.pres-part+rahnā] . ( 5 ) that instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] main be[pres.pl.12hon3] , serviceable be[pres.pl.12hon3] , x (do[past-part.f.]|of|key) throne take[inf.m.pl.,o.] those who be[pres.pl.12hon3] , such especially beloved jewel lighthouse example walk around[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] everywhere light give[fut.m.pl.12hon3.pres-part+rahnā] . 158 ( 6 ) पवित्रता की लाइट का भी चक्र हो और सेवा का प्रकाश फैलाने वाला भी चक्र हो तब कहेंगे - चक्रधारी . ( 6 ) pavitratā kī|key light kā bhī chakra hō aur sēvā kā prakāśh phailānē vālā bhī chakra hō tab kahē̃gē - chakradhārī . ( 6 ) pavitratā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key light kā[postp.ā=>ā;m.sg.d.] bhī[p.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] aur sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] prakāśh[n.m.;sg.,d.] phailānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] bhī[p.] chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] tab kahnā[fut.m.pl.12hon3] - chakradhārī[n.m.;sg.,d.] . ( 6 ) purity (do[past-part.f.]|of|key) light of too (cycle|x) (be[root]|be[pres.pl.2]) and service of x spread[inf.m.pl.,o.] those who too (cycle|x) (be[root]|be[pres.pl.2]) for only then say[fut.m.pl.12hon3] - spinner of the discus . 159 ऐसा चक्रधारी ही चक्रवर्ती बन सकता है . aisā chakradhārī hī chakravartī ban saktā hai . aisā[adj.ā=>ā;m.sg.d.] chakradhārī[n.m.;sg.,d.] hī[p.] chakravartī[n.m.;sg.,d.] bannā[pres.sg.m.23.root+saknā] . such spinner of the discus only x become[pres.sg.m.23.root+saknā] .
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