Avyakt murli for Thursday 9 January 1975

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (58)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (53)

To do.
Also used after a transitive English verb to conjugate.

का kā (49)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (30)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

यह yah (27)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (22)

Key.

को kō (20)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

और aur (19)

And.
Else.
Other.

भी bhī (17)

Inclusive emphatic particle: too, also, even.

संकल्प saṅkalp (16)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बनना bannā (14)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

स्वरूप svarūp (14)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

K (13)

The letter K of our alphabet (used as an initial in acronyms).

या yā (13)

Or, either.

ही hī (12)

Emphatic particle with a sense of exclusion : only.

वाला vālā (12)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनाना banānā (11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

नहीं nahī̃ (11)

No.
Not.

कि ki (10)

That (to report indirect speech, example he says that).

व va (10)

अपना apnā (9)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बोलना bōlnā (9)

To speak, to utter, to pronounce.
To bid.

समझना samajhnā (9)

To understand.

समय samay (9)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सोचना sōchnā (9)

To think, to reflect, to ponder over, to consider.

तो tō (9)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (8)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मैं maĩ (8)

I. (personal pronoun)

पाना pānā (8)

रहना rahnā (8)

To remain, to stay.

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

आत्मा ātmā (7)

The soul, the spirit, the self.

लेना lēnā (7)

To take.

रचना rachnā (7)

सहज sahaj (7)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्पूर्ण sampūrṇ (7)

Whole, entire, complete, perfect.

से sē (7)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

stage (7)

Stage.
(Bābā) State, condition.

स्वयं svayã (7)

इसलिए isliē (6)

On this account, for this reason, hence, therefore.

जैसा jaisā (6)

Similar to, like, resembling, as, such as.

क्या kyā (6)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रूप rūp (6)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

साकार, साकारी sākār, sākārī (6)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्मृति smr̥iti (6)

Memory, remembrance.
Books of traditional code of Hindu law.

बाप समान bāp samān (5)

Similar, identical, equal to the Father.

cum (5)

देना dēnā (5)

To give.

गिनना ginnā (5)

गिनती gintī (5)

हम ham (5)

We.
(rustic form) I.

कम kam (5)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

निराकार nirākār (5)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

रचना rachnā (5)

Composition, artistic creation; structure.
(Bābā) Creation.

स्थित sthit (5)

Situated, located, placed.
Circumstanced.

विनाश vināśh (5)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अनादि anādi (4)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अनुभव anubhav (4)

Experience.

अर्थात् arthāt (4)

That is, that is to say, namely (viz.).

छोटा chhōṭā (4)

Small, little, short, young, petty, subordinate, junior, insignificant.

घड़ी ghaṛī (4)

A watch, time-piece.
Moment.
An hour.

हर har (4)

हरना harnā (4)

her (4)

इन्तजार intjār (4)

Wait.

काम kām (4)

Passion, lust.
Desire.

काम kām (4)

Work, task, job, employment, performance, function.

प्रालब्ध prālabdh (4)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रचयिता rachayitā (4)

Creator, composer, author.

श्रेष्ठ śhrēṣhṭha (4)

The best, good, excellent, superior.

स्वतः svataḥ (4)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

उतना utnā (4)

वैसा vaisā (4)

वृत्ति vr̥itti (4)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अब ab (3)

Now.

अधिकार adhikār (3)

Right, authority, command, possession, occupation, entitlement.

आकारी, आकार ākārī, ākār (3)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अलबेलापन albēlāpan (3)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

अन्त ant (3)

End.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बजाए bajāē (3)

In place.

बाप bāp (3)

Father.

बात bāt (3)

A matter, topic, subject, concern, fact, thing.

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जितना jitnā (3)

As much as, as many, how much, however much.

ज्यादा jyādā (3)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कैसा kaisā (3)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमजोर kamjōr (3)

Weak, feeble, ineffectual.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

royal (3)

Royal.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

शब्द śhabd (3)

Word, term, sound.

सीधा sīdhā (3)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

सृष्टि sr̥iṣhṭi (3)

Creation.
The world.

तीनों tīnō̃ (3)

The three, all three.

vibration (3)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

यही yahī (3)

Emphatic form of yah: this very.

आदि ādi (2)

Etcetera.
Beginning.
Early, initial, primordial.

आना ānā (2)

To come.

अन्य anya (2)

Other, another, different; separate.

अव्यक्त avyakt (2)

Not manifest, not apparent, imperceptible, indistinct.

बहुत bahut (2)

Many, much.
Very.

बापदादा bāpdādā (2)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बार bār (2)

Time, occasion.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भोगना bhōgnā (2)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

in (2)

In.

इस समय is samay (2)

At this time, now.

जब jab (2)

(Relative pronoun) When.

कहना kahnā (2)

Say.

कमी kamī (2)

कौन kaun (2)

interrogative pronoun. Who

के प्रति kē prati (2)

Towards.

कुछ भी kuchh bhī (2)

Anything, whatsoever, anything at all.

लगना lagnā (2)

लाना lānā (2)

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पुरुषार्थ puruṣhārth (2)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सदा sadā (2)

Always, perpetually, continually, ever.

साधारण sādhāraṇ (2)

Ordinary, simple, common, commonplace, usual, moderate.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

समझाना samjhānā (2)

(Causative of samajhnā) To persuade, explain.

सतोप्रधान satōpradhān (2)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

तक tak (2)

To, upto, till, until, by.

वंचित vañchit (2)

Deprived.
Cheated, deceived, tricked.

वर्तमान vartamān (2)

Present, existing; current.
The present.

वायुमण्डल vāyumaṇḍal (2)

The atmosphere.

विनाश होना vināśh hōnā (2)

To disappear, to be destroyed.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

way (2)

Way.

याद रखना yād rakhnā (2)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अभ्यासी abhyāsī (1)

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

आधार ādhār (1)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अधिकारी adhikārī (1)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

ऐसा aisā (1)

Such, of this type.

अलग alag (1)

Different, separate, apart, distinct.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अथवा athavā (1)

Or.
That is.

attention (1)

Attention.

औरों aurō̃ (1)

(The) others.

आवश्यक āvaśhyak (1)

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

अविनाशी avināśhī (1)

Indestructible, imperishable, everlasting, immortal, entire.

बाबा bābā (1)

Father.

बजाना bajānā (1)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

बल्कि balki (1)

बन ban (1)

बिताना bitānā (1)

To spend, to pass (time).

बोल bōl (1)

चलना chalnā (1)

Continue.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

देवी-देवता dēvī-dēvtā (1)

Goddess and god.

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूसरा dūsrā (1)

Second.
Other, another.
Next.

एवं ēvã (1)

गंवाना ganvānā (1)

To lose, to waste, to squander.

गायन gāyan (1)

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जानना jānnā (1)

To know, to become aware of, to perceive.

कहावत kahāvat (1)

A saying, proverb.

कल्याणकारी kalyāṇkārī (1)

Who makes happiness.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के लिए kē liē (1)

For, for the sake of.

के निमित्त kē nimitt (1)

कोई kōī (1)

Some, any, someone, anyone.

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लेकिन lēkin (1)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

माँगना mā̃gnā (1)

To demand, to ask, to call for, to claim, to invite, to solicit.

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

majority (1)

Majority.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

master (1)

Master.

माया māyā (1)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मिटाना miṭānā (1)

ना nā (1)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नमस्ते namastē (1)

निभाना nibhānā (1)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्विघ्न nirvighna (1)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

नियम niyam (1)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पद pad (1)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

पहुँचाना pahuñchānā (1)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

परन्तु parantu (1)

But, however.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

part (1)

Part.

pass with honour (1)

To pass with honour.

पता patā (1)

Address, whereabouts, information, knowledge.

पावन pāvan (1)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

फैलना phailnā (1)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

प्रभाव prabhāv (1)

practical (1)

Practical.

प्रकृति prakr̥iti (1)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (1)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

qualification (1)

Qualification.

result (1)

Result.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सहयोग sahyōg (1)

Cooperation, collaboration.

सकना saknā (1)

To can, to be able to.

साक्षी sākṣhī (1)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समर्थ samarth (1)

Capable, competent.
Powerful.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संशय sanśhay (1)

Suspicion, doubt, uncertainty.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलतामूर्त saphaltāmūrt (1)

Image of success.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1)

साथ sāth (1)

With, together, along with.
Company, association.

साथ-साथ sāth-sāth (1)

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सतयुग satyug (1)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सतयुगी satyugī (1)

Of satyug, of the age of truth, golden aged.

serviceable (1)

Serviceable.

सिद्धि siddhi (1)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सिर्फ sirph (1)

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.