Avyakt murli for Wednesday 29 January 1975

⁰> > 28/08/95 Om Shanti Avyakt BapDada Madhuban 29/01/75

¹Achieve success by experimenting with the power of discernment. ²Today's gathering is the gathering of the Raj Rishis.

³Just as the word Madhuban proves two things: firstly, sweetnessand secondly, the attitude, of unlimited disinterest, so too, the meaning of a Raj Rishi is: one who rules a kingdom;from a beggar to a prince.

⁴To the extent that there is total renunciation, to that extent, you have all rights.

⁵To be onewho has total renunciation means to have claimed all rights over time, your thoughts, your nature and your sanskars.

⁶To be able to transform your time, nature and sanskars as you wish means to be able to adopt a form and stageaccording to the time.

⁷Have you become a Raj Rishi who has claimed all rights by becoming a complete renunciate?As soon as you took birth, you received from BapDada the status of a Raj Rishi and an elevated stage of self­respectaccording to your actions, did you not?

⁸Have you become one with all rights or do you still have to become that?What do you think?

⁹What main slogan do you chant?

¹⁰Since it is your birthright, you attained it the moment you tookbirth; so you are one who has claimed all rights, are you not?

¹¹To be knowledge­full means to be a master ocean of knowledge.

¹²As you have become master knowledge­full, it iswith knowledge, that is, it is with understanding that you have claimed all rights.

¹³If you lack understanding andwisdom, you would have less rights.

¹⁴You are knowledge­full, are you not?

¹⁵Do you now know what the final stageis? ¹⁶What is the sign of having the karmateet stage?

¹⁷To constantly be an embodiment of success.

¹⁸Your time is used ina worthwhile way, your thoughts are successful and you have constant success in your connections and relations: thisis known as being an embodiment of success. ¹⁹In order to become such an embodiment of success in every way,which power do you need at the present time?

²⁰Which power is that?

²¹You are receiving all powers, but even then,according to the present time, there is a special need for the power of discernment.

²²When your power of discernment is sharp, you would recognise in advance the variety of obstacles, which come tocause obstacles to your deep love, so that you would be able to finish them even before they actually attack. ²³Becauseof this, instead of your time being wasted, it is accumulated in the account of powerful use.

²⁴In the same way, in thefield of service, because of knowing the main desire and the main sanskar of each soul and because of enabling thosesouls to attain whatever they want, you are constantly successful in service. ²⁵Thirdly, in the main subject of formingrelationships with others, whilst knowing the nature and sanskars of each soul, you will be able to make those soulsconstantly content.

²⁶The fourth aspect is the speed of time. ²⁷Because of recognising what the atmosphere andenvironment are, and what they should be according to the time, you will be able to bring about a fast speed inyourself and others and you will also be able to bring about the zeal and enthusiasm to adopt a form according to thetime.

²⁸You will also be able to become knowledge­full, that is, lawful and loving according to the time and makeothers this also; and in this way, you will constantly remain successful. ²⁹Because of being able to discern when yousometimes have to be lawful and you sometimes have to be loving, you will easily and constantly remain successful. ³⁰Even the elements and the circumstances become the servants of such souls who are the embodiment of success. ³¹Thatis, such souls are constantly victorious over the elements and the circumstances; they are not influenced by theelements or circumstances.

³²Only such victorious souls are called constantly victorious souls. ³³For this, rememberwhat the Father has told you through three different forms.

³⁴The three forms means the incorporeal, the subtle and thecorporeal. ³⁵Just as you keep the teachings of the three relationships in your awareness, that is, those of the true Father,the true Teacher and the true Guru, in the same way, keep in your awareness three main things of the three forms.

³⁶What are the three special blessings received from the three forms?

³⁷What is the blessing of the special teachingsreceived from the incorporeal form?

³⁸May you be karmateet. ³⁹What blessing is received from the subtle form, that is,from the angelic form? ⁴⁰May you be double­light. ⁴¹To be double­lightmeans to be light in all karmic bondages andalso to remain constantly stable in the stage of being the form of light.

⁴²So the special blessing received from thesubtle form is to be double­light.

⁴³It is through this that you will receive the double­crown. ⁴⁴What special blessing isreceived from the sakar form?

⁴⁵The special blessing received from the sakar form is to be egoless and viceless, thesame as sakar Baba.

⁴⁶By constantly keeping these three blessings in your awareness, you will easily be able to becomean embodiment of success for all time. ⁴⁷Do you understand?

⁴⁸Children are even more powerful than BapDada because they become instruments to reveal the Almighty Authority.So, are they not more powerful?

⁴⁹You make the Almighty Authority belong to you in all relationships and you tie Himwith the string of your love. ⁵⁰So are you not more powerful?

⁵¹Who are the instruments to make the AlmightyAuthority into a World Servant? ⁵²The children who are close and co­operative.

⁵³To the most elevated souls who reveal BapDada through their every action and every step; to those who areinstruments to enable every soul to celebrate a meeting with the Father; to those who constantly remain absorbed inthe Father and service; to those who make the qualifications equal to the aim; to those who become like the Father inpractice and give a vision of Him; to such lawful and loving souls, BapDada's love, remembrances and namaste.

⁵⁴Avyakt BapDada meeting group personally. ⁵⁵Changing from vyakt to avyakt in the speed of one second.

⁵⁶What one deep desire or thought are all of you now sitting in?

⁵⁷To invoke the Father and to celebrate the meeting ofthe Father with the children. ⁵⁸Since you are able to invoke the Almighty Authority Father with love and determinedthought, are you not able to invoke any particular power that you feel you yourself may be lacking or weak in? ⁵⁹Since,with the power of love, with the power of having claimed all rights, and with the power of a close relationship withHim, you are able to make Baba become vyakt from avyakt just through remembrance, in the same way, are you notable to invoke every power and make yourself avyakt from vyakt?

⁶⁰Since it is easy to bring the Father into the vyaktfrom the avyakt, why is it difficult to make yourself avyakt?

⁶¹The stories of the old days are very well known: as soon as you clap, everything or any person appears in front of youor the angels reveal themselves.

⁶²This story of the angels is very well known. ⁶³To whom do these stories refer?

⁶⁴Whoare the angels of knowledge and the angels that fly in the three worlds? ⁶⁵You consider yourselves to be these, do younot? ⁶⁶You have both the wings of knowledge and remembrance, do you not?

⁶⁷You are able to reach the incorporealworld from the corporeal world in one second with the power of knowledge and remembrance, that is, with thesewings, are you not? ⁶⁸Do you angels know how to clap so that whatever power you need, the moment you have thethought or invoke it, you become the embodiment of that power? ⁶⁹Have you become the angels whose memorial isremembered every kalpa? ⁷⁰The effort of the present time should be of one second.

⁷¹Only then would it be said that the speed of the self and oftime are the same. ⁷²This is known as being fast or having the first stage. ⁷³At the confluence age, you need all thepowers under your control. ⁷⁴You should have all powers as your weapons so that you are able to use them wheneveryou want.

⁷⁵Do you understand?

⁷⁶Achcha.

⁷⁷* * * O M S H A N T I * * *