Avyakt murli for Wednesday 29 January 1975

राजऋषि rājr̥iṣhi (9.46)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

शक्तिमान् śhaktimān (5.29)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

सफलतामूर्त saphaltāmūrt (5.03)

Image of success.

ज्ञान का सागर gyān kā sāgar (4.41)

परखना parakhnā (4.27)

प्रकाश-स्वरूप prakāśh-svarūp (4.10)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3.74)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

कर्मातीत karmātīt (3.67)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

आकारी, आकार ākārī, ākār (3.61)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

भव bhav (3.60)

भव bhav (3.60)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

prince (3.51)

Prince.

त्यागी tyāgī (3.50)

One who has made sacrifices, renouncer; a recluse.

निर्विकारी nirvikārī (3.19)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

सफल saphal (3.15)

Successful, effective, fruitful.

way (2.84)

Way.

too (2.75)

Too.

two (2.75)

Two.

to (2.75)

To.

knowledgeful (2.72)

Knowledgeful.

तीन tīn (2.62)

ताजधारी tājdhārī (2.51)

Who wears the crown.
Who possesses the crown.

निराकार nirākār (2.48)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

प्रख्यात prakhyāt (2.46)

मर्तबा martabā (2.44)

Time, occasion, turn.
Position, office, rank, order.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

बल्कि balki (2.38)

नारा nārā (2.36)

A slogan.

रस्सी rassī (2.32)

Rope, cord, string.
Reins.
Control.
A tie, bond.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

तथा tathā (2.26)

And.
So.

साक्षात् sākṣhāt (2.22)

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

व va (2.18)

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

सर्वशक्तिमान् sarvśhaktimān (2.16)

Almighty, all powerful, omnipotent.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

double light (2.05)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

मुख्य mukhya (2.01)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

के बदले kē badlē (1.98)

In exchange for, in return for, in lieu of.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

world (1.96)

World.

प्रयोग prayōg (1.95)

An experiment.
Use, employment, application, exercise.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

दासी dāsī (1.89)

Maid (female servant).

अधिकार adhikār (1.86)

Right, authority, command, possession, occupation, entitlement.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

से पहले sē pahlē (1.79)

मूर्ति, मूर्त mūrti, mūrt (1.78)

Idol, statue, image.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

वशीभूत vaśhībhūt (1.72)

बचाना bachānā (1.71)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

मनुष्य manuṣhya (1.69)

A man, a human being.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

शिव śhiv (1.57)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

light (1.57)

Light.
(Bābā) Electricity.

वरदान vardān (1.56)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

समाप्त करना samāpt karnā (1.53)

तीव्रगति tīvragati (1.51)

Fast speed.

सन्तुष्ट santuṣhṭ (1.50)

Satisfied, gratified, content.

लवलीन lavlīn (1.50)

full (1.39)

Full.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

जान jān (1.36)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

subject (1.24)

Subject.

इच्छा ichchhā (1.22)

Wish, desire, will.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

कौन सा kaun sā (1.19)

Interrogative adjective and pronoun : which.

सफलता saphaltā (1.19)

Success, achievement.

संपर्क sampark (1.18)

साकार, साकारी sākār, sākārī (1.16)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

अथवा athavā (1.11)

Or.
That is.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

प्राप्त prāpt (1.05)

Got, obtained; procured, acquired.

अन्य anya (1.05)

Other, another, different; separate.

हल्का halkā (1.05)

Light, cheap, thin, faint.

knowledge (0.99)

Knowledge.

stage (0.98)

Stage.
(Bābā) State, condition.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

स्वरूप svarūp (0.89)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

उत्साह utsāh (0.87)

Enthusiasm, zeal.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

सम्बन्ध sambandh (0.86)

Connection, relationship.

master (0.86)

Master.

बाप समान bāp samān (0.85)

Similar, identical, equal to the Father.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

शब्द śhabd (0.82)

Word, term, sound.

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

last (0.78)

Last.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बाबा bābā (0.74)

Father.

जन्मना janamnā (0.73)

To be born.

कदम kadam (0.72)

Step, pace, footstep.

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

तीनों tīnō̃ (0.62)

The three, all three.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

के प्रति kē prati (0.56)

Towards.

के निमित्त kē nimitt (0.55)

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

उतना utnā (0.51)

प्रकार prakār (0.50)

Manner, way.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

in (0.45)

In.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

आना ānā (0.41)

सामने sāmnē (0.41)

बन ban (0.39)

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.37)

All ; whole, entire, complete.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

वैसा vaisā (0.36)

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जितना jitnā (0.34)

As much as, as many, how much, however much.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

नमस्ते namastē (0.27)

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

जानना jānnā (0.25)

To know, to become aware of, to perceive.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

दो dō (0.24)

Two, 2.

लाना lānā (0.23)

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

हर har (0.22)

her (0.22)

हरना harnā (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

क्योंकि kyōṅki (0.18)

Because, since.

कौन kaun (0.16)

interrogative pronoun. Who

स्वयं svayã (0.15)

वा vā (0.15)

Or.

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

लेना lēnā (0.14)

To take.

सदा sadā (0.14)

Always, perpetually, continually, ever.

आज āj (0.13)

Today.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आत्मा ātmā (0.12)

The soul, the spirit, the self.

जब jab (0.12)

(Relative pronoun) When.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.10)

If, if so be, in case, in the event of.

समझना samajhnā (0.09)

To understand.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

के लिए kē liē (0.08)

For, for the sake of.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.08)

Say.

बाप bāp (0.08)

Father.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देना dēnā (0.04)

To give.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अब ab (0.02)

Now.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.02)

Opposite, inimical, other, alien, higher.

एक ēk (0.02)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.01)

That (to report indirect speech, example he says that).

रहना rahnā (0.01)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.01)

No.
Not.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)