Avyakt murli for Wednesday 29 January 1975
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (50)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (42)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (30)
To do.
Also used after a transitive English verb to conjugate.
और aur (27)
And.
Else.
Other.
बनना bannā (24)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (22)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (21)
Key.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
भी bhī (16)
Inclusive emphatic particle: too, also, even.
K (16)
The letter K of our alphabet (used as an initial in acronyms).
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (16)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
सदा sadā (15)
Always, perpetually, continually, ever.
स्वरूप svarūp (15)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
में mē̃ (14)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अर्थात् arthāt (10)
That is, that is to say, namely (viz.).
शक्ति śhakti (10)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सफल saphal (9)
Successful, effective, fruitful.
सर्व sarv (9)
All ; whole, entire, complete.
तीन tīn (9)
तो tō (9)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वरदान vardān (9)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विशेष viśhēṣh (9)
Special, specific, particular, distinctive, characteristic, typical.
ऐसा aisā (8)
Such, of this type.
परखना parakhnā (8)
राजऋषि rājr̥iṣhi (8)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
भव bhav (7)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (7)
जानना jānnā (7)
To know, to become aware of, to perceive.
कौन सा kaun sā (7)
Interrogative adjective and pronoun : which.
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
प्राप्त prāpt (7)
Got, obtained; procured, acquired.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
आत्मा ātmā (6)
The soul, the spirit, the self.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
लेना lēnā (6)
To take.
व va (6)
अधिकार adhikār (5)
Right, authority, command, possession, occupation, entitlement.
अपना apnā (5)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
मुख्य mukhya (5)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
साकार, साकारी sākār, sākārī (5)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सफलता saphaltā (5)
Success, achievement.
Image of success.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
आना ānā (4)
To come.
Necessity, need, requirement.
बाप bāp (4)
Father.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
हर har (4)
हरना harnā (4)
her (4)
कहना kahnā (4)
Say.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के ऊपर kē ūpar (4)
On, upon.
Above.
knowledgeful (4)
Knowledgeful.
Idol, statue, image.
समझना samajhnā (4)
To understand.
सम्बन्ध sambandh (4)
Connection, relationship.
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वैसा vaisā (4)
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
way (4)
Way.
बाबा bābā (3)
Father.
बन ban (3)
जाना jānā (3)
To go, to depart, to lose, to flow.
loveful (3)
Full of love, loving.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (3)
No.
Not.
निराकार nirākār (3)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Circumstance(s).
(Bābā) External situation, external condition.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
रहना rahnā (3)
To remain, to stay.
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सेवा sēvā (3)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
stage (3)
Stage.
(Bābā) State, condition.
स्वभाव svabhāv (3)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तथा tathā (3)
And.
So.
वर्तमान vartamān (3)
Present, existing; current.
The present.
अब ab (2)
Now.
आना ānā (2)
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Similar, identical, equal to the Father.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
cum (2)
देना dēnā (2)
To give.
double (2)
Double.
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
जब jab (2)
(Relative pronoun) When.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जितना jitnā (2)
As much as, as many, how much, however much.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (2)
Sometime, ever.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (2)
interrogative pronoun. Who
कि ki (2)
That (to report indirect speech, example he says that).
क्योंकि kyōṅki (2)
Because, since.
light (2)
Light.
(Bābā) Electricity.
master (2)
Master.
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहले से pahlē sē (2)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
प्रकार prakār (2)
Manner, way.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (2)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शब्द śhabd (2)
Word, term, sound.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
संपर्क sampark (2)
Satisfied, gratified, content.
शिक्षा śhikṣhā (2)
Education, instruction, teaching.
Moral.
The best, good, excellent, superior.
ताजधारी tājdhārī (2)
Who wears the crown.
Who possesses the crown.
तीव्र tīvr (2)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
त्यागी tyāgī (2)
One who has made sacrifices, renouncer; a recluse.
उतना utnā (2)
The atmosphere.
विजयी vijayī (2)
Conquering, victorious, triumphant.
A conqueror.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (2)
Or, either.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (1)
If, if so be, in case, in the event of.
आज āj (1)
Today.
अन्य anya (1)
Other, another, different; separate.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (1)
Or.
That is.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बल्कि balki (1)
बांधना bāndhnā (1)
To tie, to fasten, to bind, to pack, to wrap around.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भरना bharnā (1)
To fill, to refill.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
दासी dāsī (1)
Maid (female servant).
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दो dō (1)
Two, 2.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एक ēk (1)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
full (1)
Full.
हल्का halkā (1)
Light, cheap, thin, faint.
इच्छा ichchhā (1)
Wish, desire, will.
in (1)
In.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जान jān (1)
कदम kadam (1)
Step, pace, footstep.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
के बदले kē badlē (1)
In exchange for, in return for, in lieu of.
के लिए kē liē (1)
For, for the sake of.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
knowledge (1)
Knowledge.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
last (1)
Last.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लवलीन lavlīn (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
love (1)
Love.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुरता madhurtā (1)
Sweetness, melodiousness, mellifluence, softness.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मनुष्य manuṣhya (1)
A man, a human being.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मिलन milan (1)
Meeting, union, contact.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
नारा nārā (1)
A slogan.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Condition, state, life of an angel.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
prince (1)
Prince.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
साक्षात् sākṣhāt (1)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समर्थ samarth (1)
Capable, competent.
Powerful.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
से पहले sē pahlē (1)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
subject (1)
Subject.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
Fast speed.
to (1)
To.
too (1)
Too.
two (1)
Two.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
उत्साह utsāh (1)
Enthusiasm, zeal.
वा vā (1)
Or.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वशीभूत vaśhībhūt (1)
Atmosphere.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
war (1)
War.
world (1)
World.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.