Avyakt murli for Sunday 9 February 1975

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0>>>>109-02-75 ओम शान्ति अव्यक्त बापदादामधुबन09-02-75 ōm śhānti avyakt bāpadādāmadhuban09-02-75 ōm śhānti avyakt[adj.] x09-02-75 Om peace avyakt x

0> > 25/9/95 Om Shanti Avyakt BapDada Madhuban 07/02/75

2आध्यात्मिक शक्तियों द्वारा विश्व-परिवर्तन कैसे  ? ādhyātmik śhaktiyō̃ dvārā viśhva-parivartan kaisē  ? ādhyātmik[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] dvārā viśhva-parivartan[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.]  ? spiritual Shakti through x how  ?

1How world transformation can take place through spiritual power.

3निर्बल आत्माओं को शक्तिवान् बनाने वाले , सर्वशक्तिवान् शिव बाबा बोले -nirbal ātmāō̃ kō śaktivān banānē vālē , sarvśhaktivān śhiv bābā bōlē -nirbal[x] ātmā[n.f.+ō̃;pl.o.] kō[postp.] x banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarvśhaktivān[adj.] śhiv bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] -x soul to x create[inf.m.pl.,o.] those who , Almighty Authority Shiva Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) -4स्वयं को अशरीरी आत्मा अनुभव करते हो  ? svayã kō aśharīrī ātmā anubhav kartē hō  ? svayã kō[postp.] aśharīrī[adj.] ātmā[n.f.;sg.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2]  ? x to bodiless soul experience do[pres.pl.m.2]  ?

2Do you consider yourself to be a bodiless soul? 3Do you experience yourself to be a powerful soul who makes yourbody perform whatever actions you want?

5इस शरीर द्वारा जो चाहे वही कर्म कराने वाली तुम शक्तिशाली आत्मा हो-ऐसा अनुभव करते हो  ? is śharīr dvārā jō chāhē vahī karma karānē vālī tum śhaktiśhālī ātmā hō-aisā anubhav kartē hō  ? yah[pn.sg.o.] śharīr[n.m.;sg.,d.] dvārā jō[pn.;d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] vahī karm[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] tum[pn.pl.] śhaktiśhālī[adj.] ātmā[n.f.;sg.] x anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2]  ? this body through that (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) this deed make commit[inf.m.pl.,o.] those who you powerful soul x experience do[pres.pl.m.2]  ? 6इस शरीर के मालिक कर्मेन्द्रियों द्वारा कर्म कराने वाले , इन कर्मेन्द्रियों से जब चाहो तब न्यारे स्वरूप की स्थिति में स्थित हो सकते हो  ? is śharīr kē|K mālik karmēndriyō̃ dvārā karma karānē vālē , in karmēndriyō̃ sē jab chāhō tab nyārē svarūp kī|key sthiti mē̃ sthit hō saktē hō  ? yah[pn.sg.o.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] karmēndriy[n.f.ī=>iyō̃;pl.o.] dvārā karm[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , in|yah[pn.pl.o.] karmēndriy[n.f.ī=>iyō̃;pl.o.] sē[postp.] jab chāhnā[opt.pl.2,imp.pl.2] tab nyārā[adj.ā=>ē;m.o.,m.pl.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[pres.pl.m.2.root+saknā]  ? this body (of|K) master physical organ through deed make commit[inf.m.pl.,o.] those who , (in|this) physical organ from when x[opt.pl.2,imp.pl.2] for only then unique form (of|do[past-part.f.]|key) stage in stabilised be[pres.pl.m.2.root+saknā]  ?

4Are you able to stabilise yourself in the form of being the master of yourbody, one who makes the physical organs perform actions, and who then becomes detached from those physicalorgans when you want?

7अर्थात् राजयोग की सिद्धि - कर्मेन्द्रियों के राजा बनने की शक्ति प्राप्त की है  ? arthāt rājyōg kī|key siddhi - karmēndriyō̃ kē|K rājā bannē kī|key śhakti prāpt kī hai  ? arthāt rājyōg[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key siddhi[x] - karmēndriy[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K rājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] prāpt karnā[pres-perf.sg.f.23]  ? that is Raja Yoga (of|do[past-part.f.]|key) success - physical organ (of|K) king become[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti reach  ?

5That is, have you attained the success of Raj Yoga which is the power to be a ruler of thephysical organs?

8राजा व मालिक कभी भी कोई कर्मेन्द्रिय के वशीभूत नहीं हो सकता . rājā va mālik kabhī bhī kōī karmēndriy kē|K vaśhībhūt nahī̃ hō saktā . rājā[n.m.;sg.,d.] va mālik[n.m.;sg.,d.] kabhī[adv.] bhī[p.] kōī[pn.;d.] karmēndriy[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . king x master ever too some physical organ (of|K) x not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .

6A ruler or a master can never be influenced by any physical organ.

9वशीभूत होने वाले को मालिक नहीं कहा जाता . vaśhībhūt hōnē vālē kō mālik nahī̃ kahā jātā . vaśhībhūt[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] mālik[n.m.;sg.,d.] nahī̃[neg] kahnā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] . x be[inf.m.pl.,o.] those who to master not say[past-part.m.sg.d.] go[pres-part.m.sg.d.] .

7Someone who is influencedcannot be called a master.

10विश्व के मालिक की सन्तान होने के नाते , जब बाप विश्व का मालिक हो और बच्चे अपनी कर्मेन्द्रियों के मालिक न हों , तो क्या कहेंगे  ? viśhva kē|K mālik kī|key santān hōnē kē|K nātē , jab bāp viśhva kā mālik hō aur bachchē apnī karmēndriyō̃ kē|K mālik na hō̃ , tō kyā kahē̃gē  ? viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key santān[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K nātā[n.m.ā=>ē;sg.o.,m.pl.d.] , jab bāp[n.m.;sg.,d.] viśhva kā mālik[x] hōnā[root]|hōnā[pres.pl.2] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ī;f.] karmēndriy[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K mālik[n.m.;sg.,d.] na[neg] hōnā[opt.pl.12hon3] , tō kyā kahnā[fut.m.pl.12hon3]  ? world (of|K) master (of|do[past-part.f.]|key) child be[inf.m.pl.,o.] (of|K) relationship , when father master of the world (be[root]|be[pres.pl.2]) and child one’s own physical organ (of|K) master not be[opt.pl.12hon3] , then what say[fut.m.pl.12hon3]  ?

8You are a child of the Master of the World; so when the Father is the Master of the World,what would you say if the child were not a master of his own physical organs?

11मालिक के बालक कहेंगे  ? mālik kē|K bālak kahē̃gē  ? mālik[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bālak[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3]  ? master (of|K) x say[fut.m.pl.12hon3]  ?

9Would you be called a child of theMaster?

12नाम हो मास्टर सर्वशक्तिवान् और स्वयं को मालिक समझ कर चल नहीं सके तो क्या मास्टर सर्वशक्तिवान् हुए  ? nām hō master sarvśhaktivān aur svayã kō mālik samajh kar chal nahī̃ sakē tō kyā master sarvśhaktivān huē  ? nām[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] master sarvśhaktivān[adj.] aur svayã kō[postp.] mālik[n.m.;sg.,d.] samajh[n.f.;sg.]|samajhnā[root] karnā[root.root+calnā] nahī̃[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] tō kyā master sarvśhaktivān[adj.] hōnā[past-part.m.pl.,o.]  ? name (be[root]|be[pres.pl.2]) master Almighty Authority and x to master (understanding|understand[root]) do[root.root+calnā] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) then what master Almighty Authority be[past-part.m.pl.,o.]  ?

10If you are called a master almighty authority and yet you are not able to conduct yourself as a master, areyou a master almighty authority?

13हम मास्टर सर्व - शक्तिवान् हैं - यह तो पक्का निश्चय है ना , कि यह निश्चय भी अभी हो रहा है  ? ham master sarv - śaktivān haĩ - yah tō pakkā niśhchay hai nā , ki yah niśhchay bhī abhī hō rahā hai  ? ham[pn.pl.] master sarv[adj.] - x hōnā[pres.pl.12hon3] - yah[pn.sg.d.] tō pakkā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] nā , ki[conj.] yah[pn.sg.d.] niśhchay[n.m.;sg.,d.] bhī[p.] ab[adv.hī] hōnā[pres.sg.m.prog.23]  ? we master all - x be[pres.pl.12hon3] - this then firm faith be[pres.sg.23] ∅ , that this faith too now be[pres.sg.m.prog.23]  ?

11You have the firm faith that you are a master almighty authority, do you not? 12Or,are you still developing this faith?

14निश्चय में कभी परसेन्टेज होती है क्या  ? niśhchay mē̃ kabhī percentage hōtī hai kyā  ? niśhchay[n.m.;sg.,d.] mē̃[postp.] kabhī[adv.] percentage hōnā[pres.sg.f.23] kyā  ? faith in ever percentage be[pres.sg.f.23] what  ?

13Can there be a percentage in your faith?

15बाप के बच्चे तो हैं ही ना  ? bāp kē|K bachchē tō haĩ hī nā  ? bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] tō hōnā[pres.pl.12hon3] hī[p.] nā  ? father (of|K) child then be[pres.pl.12hon3] only ∅  ?

14You are a child of the Father, are younot?

16ऐसे थोड़े ही 90 % हैं और 10 % नहीं है . aisē thōṛē hī 90 % haĩ aur 10 % nahī̃ hai . aisā[adj.ā=>ē;m.o.,m.pl.] thōṛā[adj.ā=>ē;m.o.,m.pl.] hī[p.] 90 % hōnā[pres.pl.12hon3] aur 10 % nahī̃[neg] hōnā[pres.sg.23] . such short only 90 % be[pres.pl.12hon3] and 10 % not be[pres.sg.23] .

15You would not say that you are ninety per cent His child and not ten per cent?

17ऐसा बच्चा कभी देखा है  ? aisā bachchā kabhī dēkhā hai  ? aisā[adj.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] kabhī[adv.] dēkhnā[pres-perf.sg.m.23]  ? such child ever see[pres-perf.sg.m.23]  ?

16Have you ever seen such a child?

18निश्चय अर्थात् 100 % निश्चय . niśhchay arthāt 100 % niśhchay . niśhchay[n.m.;sg.,d.] arthāt 100 % niśhchay[n.m.;sg.,d.] . faith that is 100 % faith .

17Faith means one hundred per cent faith.

19ऐसे 100 % निश्चय-बुद्धि बच्चों की पहली निशानी क्या होगी  ? aisē 100 % niśhchay-buddhi bachchō̃ kī|key pahlī niśhānī kyā hōgī  ? aisā[adj.ā=>ē;m.o.,m.pl.] 100 % niśhchaybuddhi[n.f.ī=>ī;sg.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pahlā[adj.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23]  ? such 100 % intellect with faith child (of|do[past-part.f.]|key) x sign what be[fut.f.sg.23]  ?

18What would be the first sign of such children who have one hundred per cent faith?

20निश्चय-बुद्धि की पहली निशानी है - विजयी . niśhchay-buddhi kī|key pahlī niśhānī hai - vijayī . niśhchaybuddhi[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pahlā[adj.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - vijayī[adj.] . intellect with faith (of|do[past-part.f.]|key) x sign be[pres.sg.23] - victorious .

19The first sign of one who hasfaith in the intellect is victory.

21कहावत भी है - निश्चय बुद्धि विजयन्ति . kahāvat bhī hai - niśhchay buddhi vijayanti . kahāvat[n.f.;sg.] bhī[p.] hōnā[pres.sg.23] - niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] vijayantī . it is said too be[pres.sg.23] - faith intellect x .

20It is also said: Those who have faith in the intellect are victorious.

22विजय मिलेगी कैसे  ? vijay milēgī kaisē  ? vijay[n.m.;sg.,d.] milnā[fut.f.sg.23] kaisā[adj.ā=>ē;m.o.,m.pl.]  ? victory receive[fut.f.sg.23] how  ?

21How will youattain victory?

23निश्चय से . niśhchay sē . niśhchay[n.m.;sg.,d.] sē[postp.] . faith from .

22Through faith.

24तो निरन्तर इस निश्चय की स्मृति कि - मैं मास्टर सर्वशक्तिवान हूँ यह स्मृति रहती है  ? tō nirantar is niśhchay kī smr̥iti ki - maĩ master sarvśhaktivān hū̃ yah smr̥iti rahtī hai  ? tō nirantar[x] yah[pn.sg.o.] niśhchay karnā[past-part.f.] smr̥iti[n.f.;sg.] ki[conj.] - maĩ[pn.sg.d.] master sarvśhaktivān[adj.] hōnā[pres.sg.1] yah[pn.sg.d.] smr̥iti[n.f.;sg.] rahnā[pres.sg.f.23]  ? then x this have the faith awareness that - I master Almighty Authority be[pres.sg.1] this awareness remain[pres.sg.f.23]  ?

23Do you constantly have the awareness that you are a master almighty authority andalso have faith in this awareness?

25स्मृति के बिना समर्थी थोड़े ही आयेगी  ? smr̥iti kē|K binā samarthī thōṛē hī āyēgī  ? smr̥iti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā samarthī[n.f.ī=>ī;sg.] thōṛā[adj.ā=>ē;m.o.,m.pl.] hī[p.] ānā[fut.f.sg.23]  ? awareness (of|K) without power short only come[fut.f.sg.23]  ?

24How can there be power without this awareness?

26विजयी होने का आधार है - स्मृति . vijayī hōnē kā ādhār hai - smr̥iti . vijayī[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] - smr̥iti[n.f.;sg.] . victorious be[inf.m.pl.,o.] of basis be[pres.sg.23] - awareness .

25The foundation of beingvictorious is awareness.

27अगर स्मृति कमज़ोर होगी , निरन्तर नहीं होगी और स्मृति पॉवरफुल नहीं होगी तो विजयी कैसे होंगे  ? agar smr̥iti kamzōr hōgī , nirantar nahī̃ hōgī aur smr̥iti powerful nahī̃ hōgī tō vijayī kaisē hōṅgē  ? agar smr̥iti[n.f.;sg.] kamjōr[adj.] hōnā[fut.f.sg.23] , nirantar[x] nahī̃[neg] hōnā[fut.f.sg.23] aur smr̥iti[n.f.;sg.] powerful nahī̃[neg] hōnā[fut.f.sg.23] tō vijayī[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3]  ? if awareness weak be[fut.f.sg.23] , x not be[fut.f.sg.23] and awareness powerful not be[fut.f.sg.23] then victorious how be[fut.m.pl.12hon3]  ?

26If your awareness is weak, if it is neither constant nor powerful, then how would you becomevictorious?

28तो पहले इस निश्चय को सदा स्मृति-स्वरूप बनाना पड़ता है . tō pahlē is niśhchay kō sadā smr̥iti-svarūp banānā paṛtā hai . tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.o.] niśhchay[n.m.;sg.,d.] kō[postp.] sadā smr̥iti svarūp[n.m.;sg.,d.] banānā[pres.sg.m.23.oblig2] . then (x|firstly) this faith to constantly x create[pres.sg.m.23.oblig2] .

27So, first of all, you have to become an embodiment of awareness in having faith.

29जैसे चलते-फिरते लौकिक आक्युपेशन ( धन्धा ) और लौकिक सम्बन्ध सदा स्मृति में रहता ही है ना  ? jaisē chaltē-phirtē laukik occupation ( dhandhā ) aur laukik sambandh sadā smr̥iti mē̃ rahtā hī hai nā  ? jaisā[adj.ā=>ē;m.o.,m.pl.] chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] occupation ( dhandhā[n.m.ā=>ā;sg.d.] ) aur laukik[adj.] sambandh[n.m.;sg.,d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] nā  ? like mobile worldly occupation ( business ) and worldly relationship constantly awareness in remain[pres-part.m.sg.d.] only be[pres.sg.23] ∅  ? 30उसी स्मृति से समर्थी आती है कि मैं ऐसे परिवार का , ऐसे ऑक्युपेशन वाला हूँ , वैसे ही जो मरजीवा ब्राह्मण जन्म का सम्बन्ध व ऑक्युपेशन है वा स्वयं का स्वरूप है , वह सदा स्मृति में रहना चाहिए . usī smr̥iti sē samarthī ātī hai ki maĩ aisē parivār kā , aisē ôkyupēśan vālā hū̃ , vaisē hī jō marjīvā brāhmaṇ janm kā sambandh va ôkyupēśan hai vā svayã kā svarūp hai , vah sadā smr̥iti mē̃ rahnā chāhiē . vah[pn.sg.hī] smr̥iti[n.f.;sg.] sē[postp.] samarthī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] ki[conj.] maĩ[pn.sg.d.] aisā[adj.ā=>ē;m.o.,m.pl.] parivār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , aisā[adj.ā=>ē;m.o.,m.pl.] x vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.1] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jō[pn.;d.] marjīvā[adj.ā=>ā;m.sg.d.] brāhmaṇ[n.m.;sg.,d.] janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] va x hōnā[pres.sg.23] vā svayã kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] . that[.hī] awareness from power come[pres.sg.f.23] that I such family of , such x those who be[pres.sg.1] , x only that dying alive Brahmin (life|be born[root]) of relationship x x be[pres.sg.23] or x of form be[pres.sg.23] , that constantly awareness in (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) .

28Just as whilst walking and moving around you are constantly aware of your job and bodily relations, and with thisawareness, you receive strength knowing what family you belong to or what your occupation is, in the same way, youshould constantly have in your awareness your form and the relations and occupation of the Brahmin life in whichyou have died alive.

31स्मृति कमज़ोर होने के कारण विजय दिखाई नहीं देती है . smr̥iti kamzōr hōnē kē|K kāraṇ vijay dikhāī nahī̃ dētī hai . smr̥iti[n.f.;sg.] kamjōr[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] vijay[n.m.;sg.,d.] dikhāī[n.f.ī=>ī;sg.]|dikhānā[past-part.f.] nahī̃[neg] dēnā[pres.sg.f.23] . awareness weak be[inf.m.pl.,o.] (of|K) because victory (x|x[past-part.f.]) not give[pres.sg.f.23] .

29Because your awareness is weak, victory is not visible.

32विजय हो उसको सिर्फ देखते हुए समय नहीं गँवाओ , बल्कि विजय होने का जो फाउण्डेशन है उसको मजबूत रखो . vijay hō uskō sirph dēkhtē huē samay nahī̃ ganvāō , balki vijay hōnē kā jō foundation hai uskō majbūt rakhō . vijay[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] vah[pn.sg.kō] sirph[adj.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] samay[n.m.;sg.,d.] nahī̃[neg] ganvānā[opt.pl.2,imp.pl.2] , balki vijay[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] foundation hōnā[pres.sg.23] vah[pn.sg.kō] majbūt[adj.] rakhnā[opt.pl.2,imp.pl.2] . victory (be[root]|be[pres.pl.2]) that[.kō] only see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] time not lose[opt.pl.2,imp.pl.2] , x victory be[inf.m.pl.,o.] of that foundation be[pres.sg.23] that[.kō] x keep[opt.pl.2,imp.pl.2] .

30Do not waste your time in simplythinking that there should be victory, but let the foundation of being victorious remain strong.

33कोई सोचे कि मार्ग तय करने से पहले मंज़िल पर पहुँच जायें - यह हो सकता है  ? kōī sōchē ki mārg tay karnē sē pahlē mañzil par pahũch jāyē̃ - yah hō saktā hai  ? kōī[pn.;d.] sōchnā[opt.sg.23]|sōchnā[past-part.m.pl.,o.] ki[conj.] mārg[n.m.;sg.,d.] tay[adj.] karnā[inf.m.pl.,o.] sē pahlē[x] mañzil[n.f.;sg.] par[postp.]|par[adj.] pahuñchnā[opt.pl.12hon3.root+jānā] - yah[pn.sg.d.] hōnā[pres.sg.m.23.root+saknā]  ? some (think[opt.sg.23]|think[past-part.m.pl.,o.]) that path followed do[inf.m.pl.,o.] x destination (at|other) reach[opt.pl.12hon3.root+jānā] - this be[pres.sg.m.23.root+saknā]  ?

31How would it bepossible to reach the destination without travelling along the path to that destination?

34मार्ग तो ज़रूर तय करना ही पड़ेगा . mārg tō zarūr tay karnā hī paṛēgā . mārg[n.m.;sg.,d.] tō zarūr tay[adj.] karnā[inf.m.sg.d.] hī[p.] paṛnā[fut.m.sg.23] . path then definitely followed do[inf.m.sg.d.] only fall[fut.m.sg.23] .

32You definitely have to followthe path.

35तो विजय है मंज़िल और मार्ग है निरन्तर स्मृति . tō vijay hai mañzil aur mārg hai nirantar smr̥iti . tō vijay[n.m.;sg.,d.] hōnā[pres.sg.23] mañzil[n.f.;sg.] aur mārg[n.m.;sg.,d.] hōnā[pres.sg.23] nirantar[x] smr̥iti[n.f.;sg.] . then victory be[pres.sg.23] destination and path be[pres.sg.23] x awareness .

33So victory is the destination and constant awareness is the path.

36अतः इस मार्ग को तय कर रहे हो या इंतज़ार में हो कि मंज़िल दिखाई दे  ? ataḥ is mārg kō tay kar rahē hō yā intzār mē̃ hō ki mañzil dikhāī dē  ? x yah[pn.sg.o.] mārg[n.m.;sg.,d.] kō[postp.] tay[adj.] karnā[pres.pl.m.prog.2] yā intjār[n.m.;sg.,d.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] mañzil[n.f.;sg.] dikhāī dēnā[opt.sg.23]  ? x this path to followed do[pres.pl.m.prog.2] or wait in (be[root]|be[pres.pl.2]) that destination be visible  ?

34That is, are you travelling along the path orare you waiting to be able to see the destination?

37सदैव यह सोचना चाहिए कि मिली हुई गॉडली लॉटरी अगर पूरी काम में नहीं लगायेंगे तो खुशी व शक्ति का अनुभव कैसे करेंगे  ? sadaiv yah sōchnā chāhiē ki milī huī godly lottery agar pūrī kām mē̃ nahī̃ lagāyēṅgē tō khuśhī va śhakti kā anubhav kaisē karē̃gē  ? sadā yah[pn.sg.d.] sōchnā[imp.pl.2hon.inf+cāhnā]|sōchnā[.oblig3] ki[conj.] milnā[past-part.f.] hōnā[past-part.f.] godly[adj.] lottery agar pūrī[n.f.ī=>ī;sg.]|pūrā[adj.ā=>ī;f.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] lagānā[fut.m.pl.12hon3] tō khuśhī[n.f.ī=>ī;sg.] va śhakti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[fut.m.pl.12hon3]  ? constantly this (think[imp.pl.2hon.inf+cāhnā]|think[.oblig3]) that receive[past-part.f.] be[past-part.f.] Godly lottery if (puri|full) (lust|task) in not attach[fut.m.pl.12hon3] then happiness x Shakti of experience how do[fut.m.pl.12hon3]  ?

35You have received the Godly lottery; so you should always think that if you do not use it at the right time, then whenwould you experience that happiness and power?

38कितना भी किसी के पास धन हो लेकिन सुख की प्राप्ति तब होगी जब उसको यूज़ ( प्रयोग ) करेंगे . kitnā bhī kisī kē pās dhan hō lēkin sukh kī|key prāpti tab hōgī jab uskō use ( prayōg ) karē̃gē . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] kē pās[x] dhan[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] lēkin sukh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prāpti[n.f.;sg.] tab hōnā[fut.f.sg.23] jab vah[pn.sg.kō] use ( prayōg[n.m.;sg.,d.] ) karnā[fut.m.pl.12hon3] . so too (some|anything) to wealth (be[root]|be[pres.pl.2]) but happiness (of|do[past-part.f.]|key) attainment for only then be[fut.f.sg.23] when that[.kō] use ( experiment ) do[fut.m.pl.12hon3] .

36No matter how much wealth someone has, only when that wealth isused would there be the attainment of happiness.

39यूज़ न करें तो देखते हुए सिर्फ खुशी ही होगी , लेकिन उससे जो सुख की प्राप्ति होनी चाहिए वह अनुभव नहीं कर सकेंगे . use na karē̃ tō dēkhtē huē sirph khuśhī hī hōgī , lēkin ussē jō sukh kī|key prāpti hōnī chāhiē vah anubhav nahī̃ kar sakē̃gē . use na[neg] karnā[opt.pl.12hon3] tō dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sirph[adj.] khuśhī[n.f.ī=>ī;sg.] hī[p.] hōnā[fut.f.sg.23] , lēkin vah[pn.sg.sē] jō[pn.;d.] sukh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prāpti[n.f.;sg.] hōnā[.oblig3] vah[pn.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] . use not do[opt.pl.12hon3] then see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] only happiness only be[fut.f.sg.23] , but that[.sē] that happiness (of|do[past-part.f.]|key) attainment be[.oblig3] that experience not do[fut.m.pl.12hon3.root+saknā] .

37By not using it, but simply looking at it, of course you experience alittle joy, but you are unable to experience the deep happiness that you should.

40लॉटरी तो मिली लेकिन उसको यूज़ करना अर्थात् जीवन में लाना - उसके बिना सुख का , आनन्द का व विजयी बनने की खुशी का अनुभव नहीं कर सकेंगे . lottery tō milī lēkin uskō use karnā arthāt jīvan mē̃ lānā - uskē binā sukh kā , ānand kā va vijayī bannē kī|key khuśhī kā anubhav nahī̃ kar sakē̃gē . lottery tō milnā[past-part.f.] lēkin vah[pn.sg.kō] use karnā[inf.m.sg.d.] arthāt jīvan[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.sg.d.] - uskā[pn.sg.kē] binā sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , ānand[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] va vijayī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] . lottery then receive[past-part.f.] but that[.kō] use do[inf.m.sg.d.] that is life in x[inf.m.sg.d.] - of that[.kē] without happiness of , bliss of x victorious become[inf.m.pl.,o.] (of|do[past-part.f.]|key) happiness of experience not do[fut.m.pl.12hon3.root+saknā] .

38You received the lottery, but to use itmeans to put it into your practical life, for without doing this, you are unable to experience happiness, bliss or the joyof being victorious.

41अनुभवी बनना चाहिए ना  ? anubhavī bannā chāhiē nā  ? anubhavī[adj.] bannā[imp.pl.2hon.inf+cāhnā]|bannā[.oblig3] nā  ? experienced (become[imp.pl.2hon.inf+cāhnā]|become[.oblig3]) ∅  ?

39You have to be experienced in this too, do you not?

42अनुभव जीवन का मुख्य खज़ाना है . anubhav jīvan kā mukhya khazānā hai . anubhav[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] khajānā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . experience life of main treasure be[pres.sg.23] .

40Experience is the most important treasure oflife.

43लौकिक पहलू में भी अनुभवी आत्मा मुख्य गायी जाती है . laukik pahalū mē̃ bhī anubhavī ātmā mukhya gāyī jātī hai . laukik[adj.] x mē̃[postp.] bhī[p.] anubhavī[adj.] ātmā[n.f.;sg.] mukhya[adj.] gānā[pres.sg.f.23.past-part+jānā]|gānā[pres.sg.f.23.passive] . worldly x in too experienced soul main (sing[pres.sg.f.23.past-part+jānā]|sing[pres.sg.f.23.passive]) .

41In lokik life also, an experienced soul is considered to be important.

44इस ईश्वरीय मार्ग में भी अनुभवी आत्मा बनना चाहिए . is īśhvarīy mārg mē̃ bhī anubhavī ātmā bannā chāhiē . yah[pn.sg.o.] īśhvarīy[adj.] mārg[n.m.;sg.,d.] mē̃[postp.] bhī[p.] anubhavī[adj.] ātmā[n.f.;sg.] bannā[imp.pl.2hon.inf+cāhnā]|bannā[.oblig3] . this Godly path in too experienced soul (become[imp.pl.2hon.inf+cāhnā]|become[.oblig3]) .

42So, on this Godly path too, you shouldbecome experienced.

45जो बोला , वह अनुभव किया  ? jō bōlā , vah anubhav kiyā  ? jō[pn.;d.] bōlnā[past-part.m.sg.d.] , vah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.]  ? that speak[past-part.m.sg.d.] , that experience do[past-part.m.sg.d.]  ?

43Have you experienced what you speak about?

46यह समझते तो हो कि मैं मास्टर सर्व शक्तिवान् हूँ , परन्तु क्या इसका अनुभव भी किया है  ? yah samajhtē tō hō ki maĩ master sarv śaktivān hū̃ , parantu kyā iskā anubhav bhī kiyā hai  ? yah[pn.sg.d.] samajhnā[pres-part.m.pl.,o.] tō hōnā[root]|hōnā[pres.pl.2] ki[conj.] maĩ[pn.sg.d.] master sarv[adj.] x hōnā[pres.sg.1] , parantu[conj.] kyā yah[pn.sg.kā] anubhav[n.m.;sg.,d.] bhī[p.] karnā[pres-perf.sg.m.23]  ? this understand[pres-part.m.pl.,o.] then (be[root]|be[pres.pl.2]) that I master all x be[pres.sg.1] , however what this[.kā] experience too do[pres-perf.sg.m.23]  ?

44You understand that you are a master almightyauthority, but have you experienced this?

47ऐसे नहीं कि अनुभव तो हो ही जायेगा , चल तो रहे हैं . aisē nahī̃ ki anubhav tō hō hī jāyēgā , chal tō rahē haĩ . aisē nahī̃[x] ki[conj.] anubhav[n.m.;sg.,d.] tō hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[fut.m.sg.23] , chalnā[root] tō rahnā[pres-perf.pl.m.12hon3] . it isn't that that experience then (be[root]|be[pres.pl.2]) only go[fut.m.sg.23] , continue[root] then remain[pres-perf.pl.m.12hon3] .

45Don't think that you will experience it at some time because you aremoving along anyway.

48जब तक कोई भी कार्य करने की डेट फिक्स नहीं हो जाती तब तक पुरूषार्थ तीव्र नहीं हो सकता . jab tak kōī bhī kārya karnē kī|key date fix nahī̃ hō jātī tab tak purūṣhārth tīvr nahī̃ hō saktā . jab tak[x] kōī bhī[x] kārya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key date fix[x] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] tab tak[x] puruṣhārth tīvr[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . as long as anyone task do[inf.m.pl.,o.] (of|do[past-part.f.]|key) fix a date not (be[root]|be[pres.pl.2]) go[pres-part.f.] x effort intense not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] .

46Until a date for a particular task is fixed, you cannot make intense effort for that.

49किसी भी लौकिक अथवा अलौकिक कार्य की डेट फिक्स होने के बाद फिर ऑटोमेटिकली कर्म में भी बल आ जाता है . kisī bhī laukik athavā alaukik kārya kī|key date fix hōnē kē bād phir automatically karma mē̃ bhī bal ā jātā hai . kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] laukik[adj.] athavā alaukik[adj.] kārya[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key date fix[x] hōnā[inf.m.pl.,o.] kē bād[x] phir[adv.]|phirnā[root] automatically karm[n.m.;sg.,d.] mē̃[postp.] bhī[p.] bal[n.m.;sg.,d.] ānā[pres.sg.m.23.root+jānā] . (some|anything) too worldly that is alokik task (of|do[past-part.f.]|key) fix a date be[inf.m.pl.,o.] after (then|turn[root]) x deed in too strength come[pres.sg.m.23.root+jānā] . 50मालूम है फलानी डेट तक यह कार्य सम्पन्न करना है . mālūm hai phalānī date tak yah kārya sampann karnā hai . mālūm[adj.] hōnā[pres.sg.23] phalānā[adj.ā=>ī;f.] date tak yah[pn.sg.d.] kārya[n.m.;sg.,d.] sampann[adj.] karnā[pres.sg.23.oblig1] . x be[pres.sg.23] x date until this task full do[pres.sg.23.oblig1] .

47After fixing the date for any lokik or alokik task, there is automatically extra power in your actions, because youknow that you have to accomplish that particular task by that date.

51डेट को स्मृति में रखने से कर्म की स्पीड भी ऐसे चलती है . date kō smr̥iti mē̃ rakhnē sē karma kī|key speed bhī aisē chaltī hai . date kō[postp.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[inf.m.pl.,o.] sē[postp.] karm[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key speed bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] chalnā[pres.sg.f.23] . date to awareness in keep[inf.m.pl.,o.] from deed (of|do[past-part.f.]|key) x too such continue[pres.sg.f.23] .

48When you have the date in your awareness, thespeed of your actions also becomes intense.

52कल पूरा करना है तो स्पीड ऐसे रहेगी  ? kal pūrā karnā hai tō speed aisē rahēgī  ? kal pūrā karnā[pres.sg.23.oblig1] tō speed aisā[adj.ā=>ē;m.o.,m.pl.] rahnā[fut.f.sg.23]  ? x make full then x such remain[fut.f.sg.23]  ? 53इस ज्ञान का मुख्य स्लोगन ही है कि अभी नहीं तो कभी नहीं . is gyān kā mukhya slōgan hī hai ki abhī nahī̃ tō kabhī nahī̃ . yah[pn.sg.o.] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] slogan hī[p.] hōnā[pres.sg.23] ki[conj.] ab[adv.hī] nahī̃ tō[x] kabhī[adv.] nahī̃[neg] . this knowledge of main slogan only be[pres.sg.23] that now otherwise ever not .

49When you know that you have to finish something by tomorrow, willyour speed remain as it is? 50A main slogan of this knowledge is: If not now, then never.

54इसकी डेट कल या परसों नहीं होती - इसकी डेट होती है अभी . iskī date kal yā parsō̃ nahī̃ hōtī - iskī date hōtī hai abhī . yah[pn.sg.kī] date kal yā parsō̃ nahī̃[neg] hōnā[pres-part.f.] - yah[pn.sg.kī] date hōnā[pres.sg.f.23] ab[adv.hī] . this[.kī] date x or x not be[pres-part.f.] - this[.kī] date be[pres.sg.f.23] now .

51The date for this is nottomorrow or the day after, but now, not even an hour later.

55घण्टे के बाद भी नहीं . ghaṇṭē kē bād bhī nahī̃ . ghaṇṭā[n.m.ā=>ē;sg.o.,m.pl.d.] kē bād[x] bhī[p.] nahī̃[neg] . hour after too not . 56इसलिये जितना निश्चय रखेंगे कि ये करना ही है - करेंगे नहीं - करना ही है यह है दृढ़ संकल्प . isliyē jitnā niśhchay rakhē̃gē ki yē karnā hī hai - karē̃gē nahī̃ - karnā hī hai yah hai dr̥iṛh saṅkalp . isliē jitnā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] rakhnā[fut.m.pl.12hon3] ki[conj.] yah[pn.pl.d.] karnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] - karnā[fut.m.pl.12hon3] nahī̃[neg] - karnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] yah[pn.sg.d.] hōnā[pres.sg.23] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] . therefore the more faith keep[fut.m.pl.12hon3] that this do[inf.m.sg.d.] only be[pres.sg.23] - do[fut.m.pl.12hon3] not - do[inf.m.sg.d.] only be[pres.sg.23] this be[pres.sg.23] determined thought .

52Therefore, you have to have a lot of faith that youdefinitely have to do something, not that you will do it at some point, but that you have to do it now.

57दृढ़ संकल्प के बिना दृढ़ता नहीं आती . dr̥iṛh saṅkalp kē|K binā dr̥iṛhtā nahī̃ ātī . dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K binā dr̥iṛhtā[n.f.;sg.] nahī̃[neg] ānā[pres-part.f.] . determined thought (of|K) without determination not come[pres-part.f.] . 58और पुरूषार्थ का समय बाकी कितना कम है  ? aur purūṣhārth kā samay bākī kitnā kam|cum hai  ? aur puruṣhārth kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bākī|bākī kitnā[adj.ā=>ā;m.sg.d.] kam[adj.]|cum hōnā[pres.sg.23]  ? and effort of time (others|but) so (less|x) be[pres.sg.23]  ?

53This isdetermined thought; there cannot be determination without determined thought.

59जास्ती समय दिखाई देता है क्या  ? jāstī samay dikhāī dētā hai kyā  ? jāstī samay[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] kyā  ? more time be visible what  ?

54And how much time remains for youto make effort?

60समय का ख्याल तो रखना चाहिए ना . samay kā khyāl tō rakhnā chāhiē nā . samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khyāl[n.m.;sg.,d.] tō rakhnā[imp.pl.2hon.inf+cāhnā]|rakhnā[.oblig3] nā . time of thought then (keep[imp.pl.2hon.inf+cāhnā]|keep[.oblig3]) ∅ .

55Can you see a lot of time available?

61यह भी सोचो कि प्रालब्ध कितने समय की है  ? yah bhī sōchō ki prālabdh kitnē samay kī hai  ? yah[pn.sg.d.] bhī[p.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] prālabdh[n.f.;sg.] kitnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] karnā[pres-perf.sg.f.23]  ? this too think[opt.pl.2,imp.pl.2] that reward so time do[pres-perf.sg.f.23]  ? 62दो युग की प्रालब्ध है ना . dō yug kī|key prālabdh hai nā . dēnā[opt.pl.2,imp.pl.2]|dō[adj.] yug[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prālabdh[n.f.;sg.] hōnā[pres.sg.23] nā . (give[opt.pl.2,imp.pl.2]|two) age (of|do[past-part.f.]|key) reward be[pres.sg.23] ∅ .

56You have to consider the time, but you also have to considerhow long the period of your reward will be.

63इस पुरूषार्थ की प्रालब्ध का समय कितना कम रहा  ? is purūṣhārth kī|key prālabdh kā samay kitnā kam|cum rahā  ? yah[pn.sg.o.] puruṣhārth kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prālabdh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] kam[adj.]|cum rahānā[root]|rahnā[past-part.m.sg.d.]  ? this effort (of|do[past-part.f.]|key) reward of time so (less|x) (enable to live[root]|remain[past-part.m.sg.d.])  ?

57It is the reward of two ages. 58And so you have little time left for makingeffort.

64यह सदा स्मृति में होना चाहिए . yah sadā smr̥iti mē̃ hōnā chāhiē . yah[pn.sg.d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . this constantly awareness in (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .

59Therefore, this should always be in your awareness.

65बहुत काल की प्रालब्ध पानी है , तो पुरूषार्थ भी बहुत काल का चाहिए ना . bahut kāl kī|key prālabdh pānī hai , tō purūṣhārth bhī bahut kāl kā chāhiē nā . bahut kal kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prālabdh[n.f.;sg.] pānā[pres.sg.23.oblig1] , tō puruṣhārth bhī[p.] bahut kal kā[postp.ā=>ā;m.sg.d.] chāhiē|chāhnā[imp.pl.2hon] nā . very x (of|do[past-part.f.]|key) reward x[pres.sg.23.oblig1] , then effort too very x of (should|x[imp.pl.2hon]) ∅ . 66अगर लास्ट टाइम पुरूषार्थ करेंगे तो प्रालब्ध भी लास्ट की ही मिलेगी . agar last time purūṣhārth karē̃gē tō prālabdh bhī last kī|key hī milēgī . agar last time puruṣhārth karnā[fut.m.pl.12hon3] tō prālabdh[n.f.;sg.] bhī[p.] last kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hī[p.] milnā[fut.f.sg.23] . if last time effort do[fut.m.pl.12hon3] then reward too last (of|do[past-part.f.]|key) only receive[fut.f.sg.23] .

60Since you wish to attain a reward for a long period of time, you also need to make effort over a long period of time.If you make effort at the last moments, you would receive the reward of the last moment.

67पुरूषार्थ फर्स्ट नहीं और प्रालब्ध फर्स्ट वाली चाहिए  ? purūṣhārth first nahī̃ aur prālabdh first vālī chāhiē  ? puruṣhārth first[adj.] nahī̃[neg] aur prālabdh[n.f.;sg.] first[adj.] vālā[adj.ā=>ī;f.] chāhiē|chāhnā[imp.pl.2hon]  ? effort first not and reward first those who (should|x[imp.pl.2hon])  ?

61How can you expect thereward from the beginning when you make effort at the last moment?

68लास्ट में बचा-खुचा मिलने से क्या होगा  ? last mē̃ bacā-khucā milnē sē kyā hōgā  ? last mē̃[postp.] x milnā[inf.m.pl.,o.] sē[postp.] kyā hōnā[fut.m.sg.23]  ? last in x receive[inf.m.pl.,o.] from what be[fut.m.sg.23]  ?

62What would you receive if you only receive theend bits?

69जैसे प्राप्ति का लक्ष्य फर्स्ट का है , वैसे पुरूषार्थ भी ऐसा करो  ! jaisē prāpti kā lakṣhya first kā hai , vaisē purūṣhārth bhī aisā karō  ! jaisā[adj.ā=>ē;m.o.,m.pl.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] first[adj.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] puruṣhārth bhī[p.] aisā[adj.ā=>ā;m.sg.d.] karnā[opt.pl.2,imp.pl.2]  ! like attainment of aim first of be[pres.sg.23] , x effort too such do[opt.pl.2,imp.pl.2]  ! 70कोई भी बात सामने आये उसको एक साईट और सीन समझो जैसे रास्ते चलते अनेक प्रकार की साईट्स और सीन्स आती है , लेकिन जो मंज़िल को पाने वाला होता है , वह उसको देखता नहीं है , उसकी बुद्धि में मंज़िल की प्राप्ति ही रहती है . kōī bhī bāt sāmnē āyē uskō ēk sāīṭ aur scene samjhō jaisē rāstē chaltē anēk prakār kī|key sāīṭsa aur scenes ātī hai , lēkin jō mañzil kō pānē vālā hōtā hai , vah uskō dēkhtā nahī̃ hai , uskī buddhi mē̃ mañzil kī|key prāpti hī rahtī hai . kōī bhī[x] bāt[n.f.;sg.] sāmnē ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] vah[pn.sg.kō] ēk[adj.] x aur scene samajhnā[opt.pl.2,imp.pl.2] jaisā[adj.ā=>ē;m.o.,m.pl.] rāstā[n.m.ā=>ē;sg.o.,m.pl.d.] chalnā[pres-part.m.pl.,o.] anēk[adj.] prakār[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key x aur scene ānā[pres.sg.f.23] , lēkin jō[pn.;d.] mañzil[n.f.;sg.] kō[postp.] pānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] , vah[pn.sg.d.] vah[pn.sg.kō] dēkhnā[pres-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] , vah[pn.sg.kī] buddhi[n.f.;sg.] mē̃[postp.] mañzil[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key prāpti[n.f.;sg.] hī[p.] rahnā[pres.sg.f.23] . anyone matter x (come[past-part.m.pl.,o.]|come[opt.sg.23]) that[.kō] one x and scene understand[opt.pl.2,imp.pl.2] like path continue[pres-part.m.pl.,o.] many form (of|do[past-part.f.]|key) x and scene come[pres.sg.f.23] , but that destination to x[inf.m.pl.,o.] those who be[pres.sg.m.23] , that that[.kō] see[pres-part.m.sg.d.] not be[pres.sg.23] , that[.kī] intellect in destination (of|do[past-part.f.]|key) attainment only remain[pres.sg.f.23] .

63Just as you have the aim of receiving the attainment in the beginning, so too, make effort accordingly.Consider any situation that arises as a sight or side­scene, just as whilst someone moves along a path, many sights andside­scenes appear. 64However, those who are going to reach their destination don't look at those; they only have theattainment of the destination in their intellect.

71तो यहाँ भी बुद्धि में मंज़िल रखनी है , न कि वह बातें . tō yahā̃ bhī buddhi mē̃ mañzil rakhnī hai , na ki vah bātē̃ . tō yahā̃ bhī[p.] buddhi[n.f.;sg.] mē̃[postp.] mañzil[n.f.;sg.] rakhnā[pres.sg.23.oblig1] , na[neg] ki[conj.] vah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] . then here too intellect in destination keep[pres.sg.23.oblig1] , not that that matter .

65So here too, you have to keep the destination in your intellect and notthose things.

72अगर छोटी-सी बात को देखने में ही समय गंवा देंगे तो मंज़िल पर समय पर पहुँच नहीं सकेंगे . agar chhōṭī-sī bāt kō dēkhnē mē̃ hī samay ganvā dēgē tō mañzil par samay par pahũch nahī̃ sakē̃gē . agar chhōṭā[adj.ā=>ī;f.] bāt[n.f.;sg.] kō[postp.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] hī[p.] samay[n.m.;sg.,d.] ganvānā[fut.m.pl.12hon3.root+dēnā] tō mañzil[n.f.;sg.] par[postp.]|par[adj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] pahuñchnā[root] nahī̃[neg] saknā[fut.m.pl.12hon3] . if small matter to see[inf.m.pl.,o.] in only time lose[fut.m.pl.12hon3.root+dēnā] then destination (at|other) time (at|other) reach[root] not can[fut.m.pl.12hon3] .

66If you waste your time in looking at trivial things, you will not reach your destination on time.

73तो अब दृढ़ता लाने का समय है . tō ab dr̥iṛhtā lānē kā samay hai . tō ab[adv.] dr̥iṛhtā[n.f.;sg.] lānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] . then now determination x[inf.m.pl.,o.] of time be[pres.sg.23] .

67So nowis the time to have determination.

74नहीं तो कुछ समय के बाद इस समय को भी याद करना पड़ेगा कि समय पर जो करना था , वह नहीं किया . nahī̃ tō kuchh samay kē bād is samay kō bhī yād karnā paṛēgā ki samay par jō karnā thā , vah nahī̃ kiyā . nahī̃ tō[x] kuchh samay[n.m.;sg.,d.] kē bād[x] is samay[x] kō[postp.] bhī[p.] yād karnā[fut.m.sg.23.oblig2] ki[conj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] jō[pn.;d.] karnā[past.m.sg.oblig1] , vah[pn.sg.d.] nahī̃[neg] karnā[past-part.m.sg.d.] . otherwise anything time after at this time to too remember that time (at|other) that do[past.m.sg.oblig1] , that not do[past-part.m.sg.d.] .

68Otherwise, after some time, you will remember this time and realise that you didn'tdo what you had to do at this time.

75पीछे सोचने से पहले क्यों नहीं समय को परिवर्तित कर दो  ? pīchhē sōchnē sē pahlē kyō̃ nahī̃ samay kō parivartit kar dō  ? pīchhē sōchnā[inf.m.pl.,o.] sē pahlē[x] kyō̃ nahī̃[neg] samay[n.m.;sg.,d.] kō[postp.] parivartit karnā[opt.pl.2,imp.pl.2.root+dēnā]  ? x think[inf.m.pl.,o.] x why not time to transform  ?

69Instead of thinking about it later, why do you not transform the time?

76विश्व के परिवर्तन के निमित्त हो तो जो बाप का कार्य है , बाप के साथ अपने को भी निमित्त समझो  ! viśhva kē|K parivartan kē nimitt hō tō jō bāp kā kārya hai , bāp kē sāth apnē kō bhī nimitt samjhō  ! viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K parivartan[n.m.;sg.,d.] kē nimitt[x] hōnā[root]|hōnā[pres.pl.2] tō jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] hōnā[pres.sg.23] , bāp[n.m.;sg.,d.] kē sāth[x] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] nimitt[n.m.;sg.,d.] samajhnā[opt.pl.2,imp.pl.2]  ! world (of|K) transformation x (be[root]|be[pres.pl.2]) then that father of task be[pres.sg.23] , father with one’s own to too instrument understand[opt.pl.2,imp.pl.2]  !

70You are instruments for world transformation;so whatever is the Father's task, consider yourself to be instruments with the Father.

77विश्व में स्वयं भी हो ना  ! viśhva mē̃ svayã bhī hō nā  ! viśhva[n.m.;sg.,d.] mē̃[postp.] svayã bhī[p.] hōnā[root]|hōnā[pres.pl.2] nā  ! world in x too (be[root]|be[pres.pl.2]) ∅  ! 78विश्व को परिवर्तित करने वाले को पहले स्वयं को परिवर्तित करना पड़े . viśhva kō parivartit karnē vālē kō pahlē svayã kō parivartit karnā paṛē . viśhva[n.m.;sg.,d.] kō[postp.] parivartit[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] svayã kō[postp.] parivartit karnā[opt.sg.23.oblig2] . world to transformed do[inf.m.pl.,o.] those who to (x|firstly) x to transform .

71You too are part of the world.Those who are going to transform the world first have to transform themselves.

79सदैव यह सोचो कि जब मैं हूँ ही विश्व को परिवर्तन करने के निमित्त , तो स्वयं को परिवर्तन करना , क्या बड़ी बात है  ? sadaiv yah sōchō ki jab maĩ hū̃ hī viśhva kō parivartan karnē kē nimitt , tō svayã kō parivartan karnā , kyā baṛī bāt hai  ? sadā yah[pn.sg.d.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] jab maĩ[pn.sg.d.] hōnā[pres.sg.1] hī[p.] viśhva[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē nimitt[x] , tō svayã kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.sg.d.] , kyā baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23]  ? constantly this think[opt.pl.2,imp.pl.2] that when I be[pres.sg.1] only world to transformation do[inf.m.pl.,o.] x , then x to transformation do[inf.m.sg.d.] , what very matter be[pres.sg.23]  ? 80तो फौरन ही परिवर्तन करने की शक्ति आयेगी . tō phauran hī parivartan karnē kī|key śhakti āyēgī . tō phauran hī[p.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key śhakti[n.f.ī=>ī;sg.] ānā[fut.f.sg.23] . then x only transformation do[inf.m.pl.,o.] (of|do[past-part.f.]|key) Shakti come[fut.f.sg.23] .

72Always think that, since you are aninstrument to transform the world, it can't be a big thing to transform the self, and you will immediately have thepower to transform yourself.

81कैसे होगा , क्या होगा , होगा व नहीं होगा  ? kaisē hōgā , kyā hōgā , hōgā va nahī̃ hōgā  ? kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] , kyā hōnā[fut.m.sg.23] , hōnā[fut.m.sg.23] va nahī̃[neg] hōnā[fut.m.sg.23]  ? how be[fut.m.sg.23] , what be[fut.m.sg.23] , be[fut.m.sg.23] x not be[fut.m.sg.23]  ?

73The questions of, "How will it happen? 74What will happen?

82यह क्वेश्चन नहीं उठेगा . yah question nahī̃ uṭhēgā . yah[pn.sg.d.] question nahī̃[neg] uṭhnā[fut.m.sg.23] . this question not wake up[fut.m.sg.23] .

75Will it happen or not?",will not arise.

83दूसरी बात यह स्मृति में रखो कि यह विश्व-परिवर्तन का कार्य कितनी बार किया है  ? dūsrī bāt yah smr̥iti mē̃ rakhō ki yah viśhva-parivartan kā kārya kitnī bār kiyā hai  ? dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] yah[pn.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] viśhva-parivartan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] kitnā[adj.ā=>ī;f.] bār[n.f.;sg.] karnā[pres-perf.sg.m.23]  ? other matter this awareness in keep[opt.pl.2,imp.pl.2] that this x of task so time do[pres-perf.sg.m.23]  ?

76Secondly, always keep in your awareness how many times you have carried out the task of world transformation.

84अनगिनत बार किया है , यह तो पक्का है ना  ? anginat bār kiyā hai , yah tō pakkā hai nā  ? anginat[x] bār[n.f.;sg.] karnā[pres-perf.sg.m.23] , yah[pn.sg.d.] tō pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā  ? countless time do[pres-perf.sg.m.23] , this then firm be[pres.sg.23] ∅  ?

77It isfirm within yourself that you have carried out this task countless times, is it not?

85बाप के साथ मैं भी अनेक बार निमित्त बना हूँ . bāp kē sāth maĩ bhī anēk bār nimitt banā hū̃ . bāp[n.m.;sg.,d.] kē sāth[x] maĩ[pn.sg.d.] bhī[p.] anēk[adj.] bār[n.f.;sg.] nimitt[n.m.;sg.,d.] bannā[pres-perf.sg.m.1] . father with I too many time instrument become[pres-perf.sg.m.1] .

78"I have been an instrument togetherwith the Father many times."

86जब अनेक बार की हुई बात होती है तो वह मुश्किल लगती है क्या  ? jab anēk bār kī|key huī bāt hōtī hai tō vah muśhkil lagtī hai kyā  ? jab anēk[adj.] bār[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hōnā[past-part.f.] bāt[n.f.;sg.] hōnā[pres.sg.f.23] tō vah[pn.sg.d.] muśhkil[adj.] lagnā[pres.sg.f.23] kyā  ? when many time (of|do[past-part.f.]|key) be[past-part.f.] matter be[pres.sg.f.23] then that difficult x[pres.sg.f.23] what  ?

79When you have done something countless times, is it difficult to do it again?

87अति पुरानी बात को सिर्फ निमित्त बन रिपीट कर रहे हो . ati purānī bāt kō sirph nimitt ban repeat kar rahē hō . ati purānā[adj.ā=>ī;f.] bāt[n.f.;sg.] kō[postp.] sirph[adj.] nimitt[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] repeat karnā[pres.pl.m.prog.2] . x old matter to only instrument (become[root]|x) repeat do[pres.pl.m.prog.2] .

80You, asan instrument, are simply repeating something that you have done many times in the past.

88रिपीट करना सहज होता है या मुश्किल  ? repeat karnā sahaj hōtā hai yā muśhkil  ? repeat karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.m.23] yā muśhkil[adj.]  ? repeat do[inf.m.sg.d.] easy be[pres.sg.m.23] or difficult  ?

81Is it easy or difficult torepeat something?

89तो यह भी स्मृति में रहना चाहिए . tō yah bhī smr̥iti mē̃ rahnā chāhiē . tō yah[pn.sg.d.] bhī[p.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[imp.pl.2hon.inf+cāhnā]|rahnā[.oblig3] . then this too awareness in (remain[imp.pl.2hon.inf+cāhnā]|remain[.oblig3]) .

82So you should also have this in your awareness.

90कोई जरा भी मुश्किल का संकल्प आये तो यह हिम्मत की बात याद रखो . kōī jarā bhī muśhkil kā saṅkalp āyē tō yah himmat kī|key bāt yād rakhō . kōī[pn.;d.] zarā[adj.ā=>ā;m.sg.d.] bhī[p.] muśhkil[adj.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō yah[pn.sg.d.] himmat[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.;sg.] yād rakhnā[opt.pl.2,imp.pl.2] . some x too difficult of thought (come[past-part.m.pl.,o.]|come[opt.sg.23]) then this courage (of|do[past-part.f.]|key) matter remember .

83When you have the slightest thought ofsomething being difficult, remember this aspect of being an instrument.

91फिर से अनेक बार की हुई बात की स्मृति आने से समर्थी आ जायेगी . phir sē anēk bār kī|key huī bāt kī|key smr̥iti ānē sē samarthī ā jāyēgī . phir sē[x] anēk[adj.] bār[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hōnā[past-part.f.] bāt[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] samarthī[n.f.ī=>ī;sg.] ānā[fut.f.sg.23.root+jānā] . again many time (of|do[past-part.f.]|key) be[past-part.f.] matter (of|do[past-part.f.]|key) awareness (x|come[inf.m.pl.,o.]) from power come[fut.f.sg.23.root+jānā] .

84By having the awareness that you are, onceagain, doing what you have done countless times, you will receive power.

92तो यह वरदान सदा स्मृति में रखना कि मैं बाप-समान शक्तियों का स्वरूप दिखाने वाला हूँ - अर्थात् शक्ति स्वरूप हूँ . tō yah vardān sadā smr̥iti mē̃ rakhnā ki maĩ bāp-samān śhaktiyō̃ kā svarūp dikhānē vālā hū̃ - arthāt śhakti svarūp hū̃ . tō yah[pn.sg.d.] vardān[n.m.;sg.,d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[inf.m.sg.d.] ki[conj.] maĩ[pn.sg.d.] bāp samān[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.1] - arthāt śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.1] . then this blessing constantly awareness in keep[inf.m.sg.d.] that I equal to the Father Shakti of form x[inf.m.pl.,o.] those who be[pres.sg.1] - that is Shakti form be[pres.sg.1] .

85So constantly keep the blessing in your awareness that you are a soul who is going to show yourself as anembodiment of power, the same as the Father, that is, you are an embodiment of power.

93सम्बन्ध रहने से यहाँ तक पहुँच सकते हो . sambandh rahnē sē yahā̃ tak pahũch saktē hō . sambandh[n.m.;sg.,d.] rahnā[inf.m.pl.,o.] sē[postp.] yahā̃ tak pahuñchnā[pres.pl.m.2.root+saknā] . relationship remain[inf.m.pl.,o.] from here until reach[pres.pl.m.2.root+saknā] .

86By having this relationship,you are able to reach here.

94लेकिन अब बाप का स्नेह , बाप के कार्य से स्नेह और बाप द्वारा मिली हुई नॉलेज से स्नेह - इन तीनों का बैलेन्स रखो . lēkin ab bāp kā snēh , bāp kē|K kārya sē snēh aur bāp dvārā milī huī knowledge sē snēh - in tīnō̃ kā balance rakhō . lēkin ab[adv.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] sē[postp.] snēh[n.m.;sg.,d.] aur bāp[n.m.;sg.,d.] dvārā milnā[past-part.f.] hōnā[past-part.f.] knowledge sē[postp.] snēh[n.m.;sg.,d.] - in|yah[pn.pl.o.] tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] balance rakhnā[opt.pl.2,imp.pl.2] . but now father of love , father (of|K) task from love and father through receive[past-part.f.] be[past-part.f.] knowledge from love - (in|this) all three of balance keep[opt.pl.2,imp.pl.2] .

87But now, you must have the balance of having love for the Father, love for the Father'stask and love for the knowledge received from the Father.

95अभी बैलेन्स में बाप का स्नेह ज्यादा है , बाकी दो तरफ हल्का है . abhī balance mē̃ bāp kā snēh jyādā hai , bākī dō taraph halkā hai . ab[adv.hī] balance mē̃[postp.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , bākī|bākī dēnā[opt.pl.2,imp.pl.2]|dō[adj.] taraph[n.m.;sg.,d.] halkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . now balance in father of love more be[pres.sg.23] , (others|but) (give[opt.pl.2,imp.pl.2]|two) direction light be[pres.sg.23] .

88At present, you have more love for the Father and less lovefor the other two.

96नॉलेज से शक्ति आयेगी . knowledge sē śhakti āyēgī . knowledge sē[postp.] śhakti[n.f.ī=>ī;sg.] ānā[fut.f.sg.23] . knowledge from Shakti come[fut.f.sg.23] .

89You will receive power through knowledge.

97एक-एक वर्शन पदमपति बनाने वाला है . ēk-ēk varśan padampati banānē vālā hai . ēk[adj.] x padmapati[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . one x multimillionaire create[inf.m.pl.,o.] those who be[pres.sg.23] .

90Each version makes you a multimillionaire.

98इतना महत्व रखते हुए उन वर्शन्स को धारण करो , तो महत्व से स्नेह होता है . itnā mahatva rakhtē huē un versions kō dhāraṇ karō , tō mahatva sē snēh hōtā hai . itnā[adj.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vah[pn.pl.o.] versions kō[postp.] dhāraṇ karnā[opt.pl.2,imp.pl.2] , tō mahatva[n.m.;sg.,d.] sē[postp.] snēh[n.m.;sg.,d.] hōnā[pres.sg.m.23] . such importance keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] that versions to adopt[opt.pl.2,imp.pl.2] , then importance from love be[pres.sg.m.23] .

91Imbibethese versions whilst giving them this much importance, and by having importance for them you will develop love.

99जब तक महत्व को नहीं जानते तब तक स्नेह नहीं होता . jab tak mahatva kō nahī̃ jāntē tab tak snēh nahī̃ hōtā . jab tak[x] mahatva[n.m.;sg.,d.] kō[postp.] nahī̃[neg] jānnā[pres-part.m.pl.,o.] tab tak[x] snēh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . as long as importance to not know[pres-part.m.pl.,o.] x love not be[pres-part.m.sg.d.] .

92Until you know the importance of something, you cannot have love for it.

100महत्व को जानेंगे तो ही स्नेह ऑटोमेटिकली रहेगा . mahatva kō jānē̃gē tō hī snēh automatically rahēgā . mahatva[n.m.;sg.,d.] kō[postp.] jānnā[fut.m.pl.12hon3] tō hī[p.] snēh[n.m.;sg.,d.] automatically rahnā[fut.m.sg.23] . importance to know[fut.m.pl.12hon3] then only love x remain[fut.m.sg.23] .

93When you know its importance you willautomatically have love.

101निश्चय-बुद्धि विजयन्ति हो . niśhchay-buddhi vijayanti hō . niśhchaybuddhi[n.f.ī=>ī;sg.] vijayantī hōnā[root]|hōnā[pres.pl.2] . intellect with faith x (be[root]|be[pres.pl.2]) .

94You are those who are victorious through having faith in the intellect.

102अलौकिक जन्म हुआ , निश्चयबुद्धि हुए कि मैं बाप का बच्चा हूँ , तो बाप का वर्सा ही विजय है . alaukik janm huā , niśhchaybuddhi huē ki maĩ bāp kā bachchā hū̃ , tō bāp kā varsā hī vijay hai . alaukik[adj.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[past-part.m.sg.d.] , niśhchaybuddhi[n.f.ī=>ī;sg.] hōnā[past-part.m.pl.,o.] ki[conj.] maĩ[pn.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.1] , tō bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] hī[p.] vijay[n.m.;sg.,d.] hōnā[pres.sg.23] . alokik (life|be born[root]) be[past-part.m.sg.d.] , intellect with faith be[past-part.m.pl.,o.] that I father of child be[pres.sg.1] , then father of inheritance only victory be[pres.sg.23] .

95As soon as you tookyour alokik birth and had the faith that you are a child of the Father, you had the victory of receiving the Fathers'inheritance.

103मास्टर सर्व-शक्तिवान् का वर्सा क्या होगा  ? master sarv-śaktivān kā varsā kyā hōgā  ? master x kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] kyā hōnā[fut.m.sg.23]  ? master x of inheritance what be[fut.m.sg.23]  ? 104शक्तियाँ . śhaktiyā̃ . śhakti[n.f.ī=>iyā̃;pl.d.] . Shakti .

96What would be the inheritance of someone who is a master almighty authority?

105तो बच्चा बनना अर्थात् विजयी बनना . tō bachchā bannā arthāt vijayī bannā . tō bachchā[n.m.ā=>ā;sg.d.] bannā[inf.m.sg.d.] arthāt vijayī[adj.] bannā[inf.m.sg.d.] . then child become[inf.m.sg.d.] that is victorious become[inf.m.sg.d.] .

97The powers. 98To be achild means to be victorious.

106विजय का तिलक स्वतः ही लग जाता है , लगाना नहीं पड़ता और वह अविनाशी है . vijay kā tilak svataḥ hī lag jātā hai , lagānā nahī̃ paṛtā aur vah avināśhī hai . vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] svataḥ hī[p.] lagnā[pres.sg.m.23.root+jānā] , lagānā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres-part.m.sg.d.] aur vah[pn.sg.d.] avināśhī[adj.] hōnā[pres.sg.23] . victory of tilak automatically only x[pres.sg.m.23.root+jānā] , attach[inf.m.sg.d.] not fall[pres-part.m.sg.d.] and that imperishable be[pres.sg.23] .

99You automatically receive the tilak of victory; it doesn't need to be applied; but itremains eternally.

107अधिकारी हो गये हो ना  ? adhikārī hō gayē hō nā  ? adhikārī[n.m.;sg.,d.] hōnā[pres-perf.pl.m.2.root+jānā] nā  ? (one) who has a right be[pres-perf.pl.m.2.root+jānā] ∅  ?

100So you are one who has a right, are you not?

108स्नेही और सहयोगी बनने की तकदीर अच्छी है . snēhī aur sahyōgī bannē kī|key takdīr achchhī hai . snēhī[adj.] aur sahyōgī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key takdīr[n.f.;sg.] achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] . loving and co-operative become[inf.m.pl.,o.] (of|do[past-part.f.]|key) fortune achcha be[pres.sg.23] . 109परिवार का परिवार एक मत हो जाये तो यह भी तकदीर की निशानी है . parivār kā parivār ēk mat hō jāyē tō yah bhī takdīr kī|key niśhānī hai . parivār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] parivār[n.m.;sg.,d.] ēk[adj.] mat[n.m.;sg.,d.] hōnā[past-part.m.pl.,o..root+jānā] tō yah[pn.sg.d.] bhī[p.] takdīr[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . family of family one directions be[past-part.m.pl.,o..root+jānā] then this too fortune (of|do[past-part.f.]|key) sign be[pres.sg.23] .

101(Speaking to someone personally). 102You have the good fortune of being loving and co­operative. 103It is also a sign offortune when the entire family becomes united.

110परिवार के सब साथी पुरूषार्थ की रेस में एक-दूसरे से आगे निकलने की लगन में लगे हुए हैं . parivār kē|K sab sāthī purūṣhārth kī|key race mē̃ ēk-dūsrē sē āgē nikalnē kī|key lagan mē̃ lagē huē haĩ . parivār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sab[adj.] sāthī[n.m.;sg.,d.] puruṣhārth kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key race mē̃[postp.] ēk-dō[adj.ā=>ē;m.o.,m.pl.] sē[postp.] āgē nikalnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key lagan[n.m.;sg.,d.] mē̃[postp.] lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.]|lagā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-perf.pl.m.12hon3] . family (of|K) all companion effort (of|do[past-part.f.]|key) race in one another from previously be extracted[inf.m.pl.,o.] (of|do[past-part.f.]|key) love in (x[opt.sg.23]|x[past-part.m.pl.,o.]|x) be[pres-perf.pl.m.12hon3] .

104All members of the family are engrossed in the race of going aheadof one another in the race of making effort.

111हिम्मत से मदद स्वतः ही प्राप्त होती है . himmat sē madad svataḥ hī prāpt hōtī hai . himmat[n.m.;sg.,d.] sē[postp.] madad[n.f.;sg.] svataḥ hī[p.] prāpt[adj.] hōnā[pres.sg.f.23] . courage from x automatically only reached be[pres.sg.f.23] .

105When you have courage, you automatically receive help.

112 ( वीरचन्द को ) यह मोह-जीत परिवार है . ( vīracanda kō ) yah mōh-jīt parivār hai . ( x kō[postp.] ) yah[pn.sg.d.] x parivār[n.m.;sg.,d.] hōnā[pres.sg.23] . ( x to ) this x family be[pres.sg.23] .

106(Speaking to afamily from Ahmedabad).

113ऐसे मोह-जीत परिवार कितने बनाये हैं  ? aisē mōh-jīt parivār kitnē banāyē haĩ  ? aisā[adj.ā=>ē;m.o.,m.pl.] x parivār[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] banānā[pres-perf.pl.m.12hon3]  ? such x family so create[pres-perf.pl.m.12hon3]  ?

107This family are the conquerors of attachment.

114लक्ष्य श्रेष्ठ रखा हुआ है . lakṣhya śhrēṣhṭh rakhā huā hai . lakṣhya[adj.] śhrēṣhṭha[adj.] rakhnā[past-part.m.sg.d.]|rakhānā[root] hōnā[pres-perf.sg.m.23] . aim elevated (keep[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] . 115अब ऐसे परिवारों का गुलदस्ता बनाओ . ab aisē parivārō̃ kā guldastā banāō . ab[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] parivār[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] guldastā[n.m.ā=>ā;sg.d.] banānā[opt.pl.2,imp.pl.2] . now such family of bouquet create[opt.pl.2,imp.pl.2] .

108How many families have you made intoconquerors of attachment? 109You have kept an elevated aim.

116अगर दस-ग्यारह ऐसे परिवार हो जाएं तो अहमदाबाद का नम्बर आगे हो जायेगा . agar das-gyārah aisē parivār hō jāē̃ tō ahamadābād kā number āgē hō jāyēgā . agar x aisā[adj.ā=>ē;m.o.,m.pl.] parivār[n.m.;sg.,d.] hōnā[opt.pl.12hon3.root+jānā] tō ahamadābād kā[postp.ā=>ā;m.sg.d.] number āgē hōnā[fut.m.sg.23.root+jānā] . if x such family be[opt.pl.12hon3.root+jānā] then x of number previously be[fut.m.sg.23.root+jānā] .

110Now, create a bouquet of such families. 111If ten suchelevated families are created, then Ahmedabad can go ahead.

117गुजरात को , परिवारों को चलाने का वरदान ड्रामानुसार मिला हुआ भी है . gujarāt kō , parivārō̃ kō chalānē kā vardān ḍrāmānusār milā huā bhī hai . gujarāt kō[postp.] , parivār[n.m.+ō̃;pl.o.] kō[postp.] chalānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] ḍrāmānusār milānā[root]|milnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] bhī[p.] hōnā[pres.sg.23] . Gujarat to , family to x[inf.m.pl.,o.] of blessing x (x[root]|receive[past-part.m.sg.d.]) be[past-part.m.sg.d.] too be[pres.sg.23] .

112According to the drama, Gujarat has received theblessing of entire families following the path of knowledge.

118लेकिन मोह-जीत परिवार और सब एक लगन में श्रेष्ठ पुरूषार्थ की लाइन में हो . lēkin mōh-jīt parivār aur sab ēk lagan mē̃ śhrēṣhṭh purūṣhārth kī|key line mē̃ hō . lēkin x parivār[n.m.;sg.,d.] aur sab[adj.] ēk[adj.] lagan[n.m.;sg.,d.] mē̃[postp.] śhrēṣhṭha[adj.] puruṣhārth kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key line mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] . but x family and all one love in elevated effort (of|do[past-part.f.]|key) line in (be[root]|be[pres.pl.2]) .

113However, each family should be a conqueror ofattachment and all should be engaged in the line of making elevated effort.

119ऐसा गुलदस्ता बनाओ . aisā guldastā banāō . aisā[adj.ā=>ā;m.sg.d.] guldastā[n.m.ā=>ā;sg.d.] banānā[opt.pl.2,imp.pl.2] . such bouquet create[opt.pl.2,imp.pl.2] .

114Create such a bouquet. 115Achcha.

120अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

116* * * O M S H A N T I * * *

Abbreviations used