Avyakt murli for Monday 10 February 1975

जायदाद jāydād (10.02)

सत्कार satkār (9.63)

Hospitality, welcome.

परोपकारी parōpkārī (7.49)

Beneficent, benevolent, charitable, altruistic.
An altruist.

कुर्बान kurbān (6.11)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

ठुकराना ṭhukrānā (5.29)

To kick against, to kick away.
To reject, to rebuff; to spurn.

आस-पास ās-pās (4.96)

Near about, in the vicinity.

भट्ठी bhaṭṭhī (4.39)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

योग-भट्ठी yōg-bhaṭṭhī (4.38)

prize (4.30)

Prize.

सम्पत्ति sampatti (3.96)

Property, estate, wealth, affluence, prosperity.

गुणगान guṇgān (3.80)

अवगुण avguṇ (3.74)

Defect, demerit, vice, fault.

अल्प alp (3.68)

A little, small, minute, short, few.

hopeless case (3.62)

Hopeless case.

wise (3.51)

(suffix) In the direction or orientation of.
In the manner of.
In the matter of; with regard to.
One at a time, or one thing at a time.

सर्वोत्तम sarvōttam (3.51)

बुद्धिबल buddhibal (3.27)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अर्पण arpaṇ (3.23)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

subject (3.19)

Subject.

व va (3.17)

पूजन pūjan (3.10)

Worship, adoring.

पिछला pichhlā (3.09)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

प्रारम्भ prārambh (3.08)

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (3.08)

ठिकाना ṭhikānā (3.05)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

निर्बल nirbal (3.04)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

गायन gāyan (3.02)

गुणवान guṇvān (2.98)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

वंचित vañchit (2.96)

Deprived.
Cheated, deceived, tricked.

भारी bhārī (2.96)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

जिस समय jis samay (2.88)

अथवा athavā (2.87)

Or.
That is.

तू tū (2.84)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

साक्षात्कार sākṣhātkār (2.80)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बलवान balvān (2.75)

Powerful, strong, possessing vigour and vitality.

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

पृथ्वी pr̥ithvī (2.69)

ग्लानि glāni (2.69)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

स्पष्टीकरण spaṣhṭīkaraṇ (2.69)

महादानी mahādānī (2.66)

Very generous, very munificent.
Very generous person, very munificent person.

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

almighty authority (2.60)

Almighty Authority.

सन्देश sandēśh (2.52)

Message.

चक्रवर्ती chakravartī (2.50)

त्याग tyāg (2.49)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

ब्राह्मण कुल brāhmaṇ kul (2.46)

Brāhmaṇ community or family.

प्रख्यात prakhyāt (2.46)

इच्छा ichchhā (2.45)

Wish, desire, will.

way (2.44)

Way.

रोटी rōṭī (2.44)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (2.44)

महादान mahādān (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

will (2.38)

Will.

कहाँ तक kahā̃ tak (2.36)

(Interrogative pronominal adverb) How far, how long, to what degree.

समर्पित samarpit (2.36)

भेंट bhēṇṭ (2.36)

property (2.32)

प्रकृति prakr̥iti (2.27)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

सम्मान sammān (2.25)

Respect, honour, prestige.

सर्वगुण sarvguṇ (2.25)

All qualities.
Possessing all qualities (an epithet of the deity).

वस्तु vastu (2.25)

Article, thing, object, substance, material, content.
Action or plot of a drama.

तीर tīr (2.21)

An arrow.

जयजयकार jayjaykār (2.16)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

चक्र chakra (2.16)

सेना sēnā (2.15)

Army, the military.

hand (2.15)

Hand.

परिभाषा paribhāṣhā (2.15)

के प्रति kē prati (2.11)

Towards.

वाणी vāṇī (2.09)

Speech, voice.
Saraswati : the goddess of speech.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

दो चार dō chār (2.06)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

margin (2.04)

programme (2.00)

Programme.
(Bābā) Event.

गुण guṇ (2.00)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

one (1.98)

One.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

नज़र nazar (1.91)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

दासी dāsī (1.89)

Maid (female servant).

अवश्य avaśhya (1.88)

गुलदस्ता guldastā (1.88)

A bouquet.

मध्य madhya (1.86)

Middle, central, mid-.
Middle, centre, the middle part.

समर्पण samarpaṇ (1.85)

Dedication, surrender.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

शान śhān (1.83)

Magnificence, splendour, grandeur.

योगी yōgī (1.83)

(One) who practices yōg.

sample (1.82)

Sample, specimen, example.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

चढ़ाना chaṛhānā (1.80)

शोभना śhōbhnā (1.80)

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

संपर्क sampark (1.73)

अज्ञानी agyānī (1.73)

Who doesn't have gyān.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

फल phal (1.69)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

अन्य anya (1.67)

Other, another, different; separate.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

जलना jalnā (1.58)

वारिस vāris (1.57)

Heir, successor, legatee.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

व्यक्त vyakt (1.54)

लाभ lābh (1.54)

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

तीव्रगति tīvragati (1.51)

Fast speed.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

संपन्न sampann (1.49)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

वर्ष varṣh (1.48)

Year.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

रंगना raṅgnā (1.46)

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

जगह jagah (1.41)

प्रसिद्ध prasiddh (1.41)

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

स्थान sthān (1.38)

Place, spot, site.

प्रत्यक्ष pratyakṣh (1.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पूजना pūjnā (1.35)

परखना parakhnā (1.35)

स्वमान svamān (1.35)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

फिर से phir sē (1.34)

Anew, afresh.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

season (1.34)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

आराम ārām (1.32)

Rest, comfort, relief.

seat (1.31)

Seat.

low (1.28)

Low.

संग saṅg (1.27)

Company, association, contact.

के आगे kē āgē (1.26)

In front of, ahead of, before.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

इस समय is samay (1.25)

At this time, now.

तीन tīn (1.25)

वर्तमान vartamān (1.25)

Present, existing; current.
The present.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

follow father (1.23)

To follow the Father (there is no article in hindi).

check (1.23)

Check.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

पांव pāṅw (1.20)

Foot, leg.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बारी bārī (1.20)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

तथा tathā (1.13)

And.
So.

मिटाना miṭānā (1.12)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

बोझ bōjh (1.11)

Burden, load.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

के निमित्त kē nimitt (1.09)

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

science (1.08)

Science.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अति ati (1.05)

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

वर्णन varṇan (1.03)

के बाद kē bād (1.03)

After.

तरह tarah (1.02)

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

रचना rachnā (0.97)

काम kām (0.97)

Work, task, job, employment, performance, function.

काम kām (0.97)

Passion, lust.
Desire.

सेवाधारी sēvādhārī (0.96)

'who has, carries, or supports the service'. Server, servant.

सफल saphal (0.95)

Successful, effective, fruitful.

सूक्ष्म sūkṣhma (0.94)

Subtle.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

result (0.89)

Result.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

लगाना lagānā (0.80)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

प्रभाव prabhāv (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

stage (0.78)

Stage.
(Bābā) State, condition.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अन्त ant (0.76)

End.

सेवा sēvā (0.76)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

रहाना rahānā (0.73)

To make stay, to make remain.

सो sō (0.72)

in (0.72)

In.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विश्व viśhva (0.68)

The world, universe.

स्वयं svayã (0.68)

number (0.68)

Number.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

साथ-साथ sāth-sāth (0.66)

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

master (0.54)

Master.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

नाम nām (0.54)

Name.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

द्वारा dvārā (0.52)

By, through, through the medium of, through the agency of, by means of, with.

हिम्मत himmat (0.52)

Courage, boldness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

आगे āgē (0.52)

Ahead, in front of, before; in future.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

double (0.51)

Double.

प्रकार prakār (0.50)

Manner, way.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सर्व sarv (0.47)

All ; whole, entire, complete.

सफलता saphaltā (0.46)

Success, achievement.

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.39)

I. (personal pronoun)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

सम्बन्ध sambandh (0.37)

Connection, relationship.

बाबा bābā (0.37)

Father.

सिर्फ sirph (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

her (0.34)

हर har (0.34)

हरना harnā (0.33)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

क्यों kyō̃ (0.30)

Why.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

कभी kabhī (0.27)

Sometime, ever.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (0.26)

Experience.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

या yā (0.25)

Or, either.

दो dō (0.24)

Two, 2.

आत्मा ātmā (0.23)

The soul, the spirit, the self.

क्योंकि kyōṅki (0.23)

Because, since.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

दोनों dōnō̃ (0.21)

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

याद yād (0.20)

Remembrance, recollection, memory.

अगर agar (0.20)

If, if so be, in case, in the event of.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इतना itnā (0.17)

As much as this, this much; so much, so many.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.16)

To take.

वैसा vaisā (0.16)

पहला pahlā (0.15)

चलना chalnā (0.15)

Continue.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

के लिए kē liē (0.13)

For, for the sake of.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सकना saknā (0.12)

To can, to be able to.

जब jab (0.12)

(Relative pronoun) When.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

देना dēnā (0.10)

To give.

पर par (0.10)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.10)

Say.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कौन kaun (0.10)

interrogative pronoun. Who

बाप bāp (0.09)

Father.

समझना samajhnā (0.08)

To understand.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

कोई kōī (0.06)

Some, any, someone, anyone.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

अब ab (0.05)

Now.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

सदा sadā (0.03)

Always, perpetually, continually, ever.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.03)

Such, of this type.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

कि ki (0.03)

That (to report indirect speech, example he says that).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

क्या kyā (0.01)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)