Avyakt murli for Sunday 1 February 1976

शमा śhamā (8.84)

A candle, lamp.

परवाना parvānā (8.40)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

ठिकाना ṭhikānā (6.67)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

चतुराई chaturāī (6.24)

चतुर chatur (5.85)

जीते जी jītē jī (5.42)

For life, as long as one is living or is in existence, during the life-time of.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (5.13)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

स्वर्ग का वर्सा svarg kā varsā (4.86)

light-might (4.53)

भोला bhōlā (4.19)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

कुछ-न-कुछ kuchh-na-kuchh (4.13)

One thing or another.

विदीर्ण vidīrṇ (4.10)

Lacerate, rent asunder, torn, ripped open, split up.

साहस sāhas (3.97)

काटना kāṭnā (3.92)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

मरना marnā (3.84)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चक्र, चक्कर chakra, chakkar (3.82)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

लवलीन lavlīn (3.48)

ज्योतिस्वरूप jyōtisvarūp (3.42)

Form of light.

देहभान dēhbhān (3.35)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

भूख bhūkh (3.27)

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

आईवेल āīvēl (3.20)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

दुविधा duvidhā (3.20)

Dilemma, doubt, indecision, uncertainty.

निराशा nirāśhā (3.14)

Lack of hope, despair, hopelessness.
Disappointment.

लव lav (3.12)

Name of a son of Rāmcandra and Sītā.

love (3.12)

Love.

घोड़ेसवार ghōṛēsavār (3.08)

Horseman, horse-rider.

नांव nānv (2.94)

Boat, ferry.

कर्मों की गति karmō̃ kī gati (2.94)

यथाशक्ति yathāśhakti (2.93)

According to power or ability or means; to the best of (one's) ability, as far as possible.

परमपिता parampitā (2.86)

Supreme Father.

दूसरा नम्बर dūsrā number (2.72)

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (2.50)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

मिटना miṭnā (2.50)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

जागता jāgtā (2.40)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

अल्पकाल alpkāl (2.33)

Short term.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

छापना chhāpnā (2.30)

To print, to publish, to mark.

छाप chhāp (2.30)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

सूर्यवंशी sūryavanśhī (2.18)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

धारण dhāraṇ (2.14)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

तमोगुणी tamoguṇī (2.05)

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

व va (2.01)

सही sahī (1.99)

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

ड्रामानुसार ḍrāmānusār (1.94)

समाप्त करना samāpt karnā (1.94)

प्यास pyās (1.89)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

ज्योति jyōti (1.85)

Light, flame, lustre.
Vision.

रात-दिन rāt-din (1.85)

Night and day.
Continually.

देह dēh (1.84)

Body.

थकना, फथकना thaknā, phathaknā (1.81)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

title (1.78)

Title.

राजा rājā (1.72)

King, monarch, prince.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

धीरे dhīrē (1.68)

अन्य anya (1.67)

Other, another, different; separate.

खोना khōnā (1.66)

To lose, to squander.

विनाशी vināśhī (1.66)

Perishable, destructible.

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

रूहानी rūhānī (1.59)

Spiritual.

निरन्तर nirantar (1.59)

छुड़ाना chhuṛānā (1.58)

To free.

number (1.57)

Number.

से दूर sē dūr (1.56)

Far from, far off from.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

might (1.46)

Might.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

कमाई kamāī (1.42)

Earnings.

वरदाता vardātā (1.41)

संगम saṅgam (1.39)

Confluence, union, meeting.

प्रयत्न prayatna (1.38)

संगमयुगी saṅgamyugī (1.37)

जगना jagnā (1.36)

To wake up, to awaken.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

आराम ārām (1.32)

Rest, comfort, relief.

seat (1.31)

Seat.

merciful (1.31)

Merciful.

अनुसार anusār (1.30)

According to, in conformity with.

समाना samānā (1.28)

To be contained, to enter, to fit, to permeate.

बजाए bajāē (1.28)

In place.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

सदाकाल sadākāl (1.25)

तीन tīn (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

इच्छा ichchhā (1.22)

Wish, desire, will.

मायाजीत māyājīt (1.22)

first (1.21)

First.

पांव pāṅw (1.20)

Foot, leg.

अलग alag (1.20)

Different, separate, apart, distinct.

number one (1.20)

Number one.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

छोड़ना chhōṛnā (1.20)

To leave.
To abandon.
To release.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

knowledgeful (1.17)

Knowledgeful.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कदम kadam (1.15)

Step, pace, footstep.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रजा prajā (1.14)

Subjects, public, people.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सब कुछ sab kuchh (1.12)

Everything, all.

अथवा athavā (1.11)

Or.
That is.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

समान samān (1.02)

Equal, equivalent, similar, alike, identical, tantamount.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

प्रकार prakār (1.00)

Manner, way.

knowledge (0.99)

Knowledge.

light (0.99)

Light.
(Bābā) Electricity.

emerge (0.97)

To emerge.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

स्मृति smr̥iti (0.89)

Memory, remembrance.
Books of traditional code of Hindu law.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अधिकारी adhikārī (0.85)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

लगा lagā (0.83)

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

संस्कार saṅskār (0.81)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तीसरा tīsrā (0.80)

Third.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

check (0.75)

Check.

जन्मना janamnā (0.73)

To be born.

भूलना bhūlnā (0.72)

To forget.

और कोई aur kōī (0.71)

Someone else, anyone else.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तक tak (0.69)

To, upto, till, until, by.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तरफ taraph (0.60)

Side, direction.
Towards.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

सम्बन्ध sambandh (0.59)

Connection, relationship.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबको sabkō (0.57)

sab + kō : everything, everyone.

चलाना chalānā (0.56)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (0.52)

Courage, boldness.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

या yā (0.49)

Or, either.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.45)

In.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्वयं svayã (0.42)

साथ-साथ sāth-sāth (0.42)

जहाँ jahā̃ (0.40)

Where, wherever.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मैं maĩ (0.39)

I. (personal pronoun)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

वैसा vaisā (0.36)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्यों kyō̃ (0.30)

Why.

लगना lagnā (0.29)

जानना jānnā (0.28)

To know, to become aware of, to perceive.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अर्थात् arthāt (0.24)

That is, that is to say, namely (viz.).

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सर्व sarv (0.22)

All ; whole, entire, complete.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.20)

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अगर agar (0.16)

If, if so be, in case, in the event of.

लेना lēnā (0.16)

To take.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

चलना chalnā (0.15)

Continue.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

आज āj (0.13)

Today.

बाप bāp (0.13)

Father.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कोई kōī (0.10)

Some, any, someone, anyone.

her (0.09)

हर har (0.09)

हरना harnā (0.09)

अनुभव anubhav (0.09)

Experience.

के लिए kē liē (0.08)

For, for the sake of.

बहुत bahut (0.08)

Many, much.
Very.

देना dēnā (0.07)

To give.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (0.06)

Opposite, inimical, other, alien, higher.

अब ab (0.05)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

सदा sadā (0.05)

Always, perpetually, continually, ever.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.04)

The soul, the spirit, the self.

कहना kahnā (0.03)

Say.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

आना ānā (0.02)

To come.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)