Avyakt murli for Thursday 28 April 1977

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0>>>>128-04-77 ओम शान्ति अव्यक्त बापदादामधुबन28-04-77 ōm śhānti avyakt bāpadādāmadhuban28-04-77 ōm śhānti avyakt[adj.] x28-04-77 Om peace avyakt x

0> > 17/03/97 Om Shanti Avyakt BapDada Madhuban 28/04/77

2सदा सुहागिन की निशानियाँsadā suhāgin key|kī niśhāniyā̃sadā suhāgin[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>iyā̃;pl.d.]constantly fortunate (key|do[past-part.f.]|of) sign

1Signs of one who is constantly wed

3सदा सुहाग के तिलकधारी , श्रेष्ठ भाग्यवान , सर्व प्राप्ति स्वरूप आत्माओं प्रति बाबा बोले  : sadā suhāg K|kē tilakdhārī , śhrēṣhṭh bhāgyavān , sarv prāpti svarūp ātmāō̃ prati bābā bōlē  : sadā suhāg[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tilakdhārī[adj.] , śhrēṣhṭha[adj.] bhāgyavān[x] , sarv[adj.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] prati bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23]  : constantly x (K|of) x , elevated fortunate , all attainment form soul for Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23])  :

2BapDada is seeing the “suhaag” (fortune of being wed) and the fortune of the children.

4बापदादा बच्चों के सुहाग और भाग्य को देख रहे हैं . bāpdādā bachchō̃ K|kē suhāg aur bhāgya kō dēkh rahē haĩ . bāpdādā bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] suhāg[n.m.;sg.,d.] aur bhāgya[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . BapDada child (K|of) x and x to see[pres.pl.m.prog.12hon3] .

3He is seeing the tilak of “suhaag” and the crown of light of fortune.

5सुहाग का तिलक और भाग्य का लाईट का क्राउन ( C r o w n O f L i g h t  ; प्रकाश का ताज ) ताज और तिलकधारी अर्थात् सुहाग और भाग्य वाले . suhāg kā tilak aur bhāgya kā light kā crown ( C r o w n O f L i g h t  ; prakāśh kā tāj ) tāj aur tilakdhārī arthāt suhāg aur bhāgya vālē . suhāg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] aur bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] light kā[postp.ā=>ā;m.sg.d.] crown ( C r o w n O f L i g h t  ; prakāśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] ) tāj[n.m.;sg.,d.] aur tilakdhārī[adj.] arthāt suhāg[n.m.;sg.,d.] aur bhāgya[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] . x of tilak and x of light of crowned ( C r o w n O f L i g h t  ; x of crown ) crown and x that is x and x those who .

4To have the crown and the tilak applied means to be one who has “suhaag” and fortune. 5The sign of constantly having “suhaag” is to have the tilak of imperishable awareness.

6सदा सुहाग की निशानी है अविनाशी स्मृति का तिलक . sadā suhāg key|kī niśhānī hai avināśhī smr̥iti kā tilak . sadā suhāg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] avināśhī[adj.] smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] . constantly x (key|do[past-part.f.]|of) sign be[pres.sg.23] imperishable awareness of tilak . 7सदा भाग्य की निशानी है पवित्रता और बाप द्वारा सर्व प्राप्तियाँ अर्थात् लाईट का क्राउन . sadā bhāgya key|kī niśhānī hai pavitratā aur bāp dvārā sarv prāptiyā̃ arthāt light kā crown . sadā bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] pavitratā[n.f.;sg.] aur bāp[n.m.;sg.,d.] dvārā sarv[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] arthāt light kā[postp.ā=>ā;m.sg.d.] crown . constantly x (key|do[past-part.f.]|of) sign be[pres.sg.23] purity and father through all attainment that is light of crowned .

6The sign of constantly having fortune is purity, and to receive all attainments from the Father means to have the crown of light.

8स्मृति कम , तो तिलक भी स्पष्ट चमकता हुआ नहीं दिखाई देगा . smr̥iti cum|kam , tō tilak bhī spaṣhṭ chamaktā huā nahī̃ dikhāī dēgā . smr̥iti[n.f.;sg.] cum|kam[adj.] , tō tilak[n.m.;sg.,d.] bhī[p.] spaṣhṭ[adj.] chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] nahī̃[neg] dikhāī dēnā[fut.m.sg.23] . awareness (x|less) , then tilak too clearly x[pres-part.m.sg.d.] be[past-part.m.sg.d.] not be visible .

7If the awareness is lacking, then the tilak does not sparkle clearly.

9चमकता हुआ तिलक सदा बाप के साथ रहने के सुहाग की निशानी है . chamaktā huā tilak sadā bāp kē sāth rahnē K|kē suhāg key|kī niśhānī hai . chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] tilak[n.m.;sg.,d.] sadā bāp[n.m.;sg.,d.] kē sāth[x] rahnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] suhāg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . x[pres-part.m.sg.d.] be[past-part.m.sg.d.] tilak constantly father with remain[inf.m.pl.,o.] (K|of) x (key|do[past-part.f.]|of) sign be[pres.sg.23] .

8A sparkling tilak is the sign of the “suhaag” being constantly with the Father.

10ऐसी सुहागिन तिलकधारी वा सदा सुहागिन होने के कारण सदा विश्व के आगे श्रेष्ठ अर्थात् ऊँच आत्मा दिखाई देती है . aisī suhāgin tilakdhārī vā sadā suhāgin hōnē K|kē kāraṇ sadā viśhva kē āgē śhrēṣhṭh arthāt ū̃ch ātmā dikhāī dētī hai . aisā[adj.ā=>ī;f.] suhāgin[adj.] tilakdhārī[adj.] vā sadā suhāgin[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sadā viśhva[n.m.;sg.,d.] kē āgē[x] śhrēṣhṭha[adj.] arthāt ūñch[adj.] ātmā[n.f.;sg.] dikhāī dēnā[pres.sg.f.23] . such fortunate x or constantly fortunate be[inf.m.pl.,o.] (K|of) because constantly world in front of elevated that is elevated soul be visible .

9Such a bride, who constantly has a tilak of being wed, is constantly visible in front of the world as an elevated soul.

11जैसे लौकिक रूप में भी सुहागिन को श्रेष्ठ नज़र से देखते हैं और हर श्रेष्ठ कार्य में सुहागिन को ही आगे रखते हैं . jaisē laukik rūp mē̃ bhī suhāgin kō śhrēṣhṭh nazar sē dēkhtē haĩ aur har|her śhrēṣhṭh kārya mē̃ suhāgin kō hī āgē rakhtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] suhāgin[adj.] kō[postp.] śhrēṣhṭha[adj.] nazar[n.f.;sg.] sē[postp.] dēkhnā[pres.pl.m.12hon3] aur harnā[root]|har|her śhrēṣhṭha[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] suhāgin[adj.] kō[postp.] hī[p.] āgē rakhnā[pres.pl.m.12hon3] . like worldly Rup in too fortunate to elevated glance from see[pres.pl.m.12hon3] and (x[root]|x) elevated task in fortunate to only previously keep[pres.pl.m.12hon3] .

10In a lokik way also, a bride is seen with elevated vision and the bride is always kept ahead when an elevated task has to be carried out.

12अगर ‘ सुहाग गया तो संसार गया ’ - ऐसे लौकिक में भी माना जाता है . agar ‘ suhāg gayā tō saṅsār gayā ’ - aisē laukik mē̃ bhī mānā jātā hai . agar ‘ suhāg[n.m.;sg.,d.] jānā[past-part.m.sg.d.] tō saṅsār[x] jānā[past-part.m.sg.d.] ’ - aisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] mē̃[postp.] bhī[p.] mānnā[pres.sg.m.23.past-part+jānā]|mānnā[pres.sg.m.23.passive] . if ‘ x go[past-part.m.sg.d.] then world go[past-part.m.sg.d.] ’ - such worldly in too (x[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.passive]) .

11It is believed in the lokik world that if she has lost her “suhaag” (partner), she has lost her world.

13इसी प्रकार अलौकिक जीवन में भी हर आत्मा एक साजन की सजनी है , अर्थात् सुहागिन है . isī prakār alaukik jīvan mē̃ bhī har|her ātmā ēk sājan key|kī sajnī hai , arthāt suhāgin hai . yah[pn.sg.hī] prakār[n.m.;sg.,d.] alaukik[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] harnā[root]|har|her ātmā[n.f.;sg.] ēk[adj.] sājan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sajnā[pres.sg.23.oblig1] , arthāt suhāgin[adj.] hōnā[pres.sg.23] . this[.hī] form alokik life in too (x[root]|x) soul one Bridegroom (key|do[past-part.f.]|of) x[pres.sg.23.oblig1] , that is fortunate be[pres.sg.23] .

12In the same way, in alokik life also, every soul is a bride of the one Bridegroom, that is, they are constantly wed to Him.

14सदा अपने सुहाग के तिलक को देखते हो  ? sadā apnē suhāg K|kē tilak kō dēkhtē hō  ? sadā apnā[pn.ā=>ē;m.o.,m.pl.] suhāg[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tilak[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.2]  ? constantly one’s own x (K|of) tilak to see[pres.pl.m.2]  ?

13Do you constantly see the tilak of your “suhaag”?

15सदा एक की ही लगन में मगन रहने की निशानी , स्मृति का तिलक अर्थात् सुहाग का तिलक है . sadā ēk key|kī hī lagan mē̃ magan rahnē key|kī niśhānī , smr̥iti kā tilak arthāt suhāg kā tilak hai . sadā ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hī[p.] lagan[n.m.;sg.,d.] mē̃[postp.] magna[adj.] rahnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] , smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] arthāt suhāg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] hōnā[pres.sg.23] . constantly one (key|do[past-part.f.]|of) only love in absorbed remain[inf.m.pl.,o.] (key|do[past-part.f.]|of) sign , awareness of tilak that is x of tilak be[pres.sg.23] .

14The sign of being constantly lost in the love of One, of having the tilak of awareness, is the tilak of “suhaag”.

16अगर तिलक मिट जाता है तो गोया अपने सुहाग को मिटा देते हैं . agar tilak miṭ jātā hai tō gōyā apnē suhāg kō miṭā dētē haĩ . agar tilak[n.m.;sg.,d.] miṭnā[pres.sg.m.23.root+jānā] tō goyā apnā[pn.ā=>ē;m.o.,m.pl.] suhāg[n.m.;sg.,d.] kō[postp.] miṭānā[pres.pl.m.12hon3.root+dēnā] . if tilak be rubbed off[pres.sg.m.23.root+jānā] then x one’s own x to x[pres.pl.m.12hon3.root+dēnā] .

15If the tilak is rubbed off, it means you have finished your “suhaag”.

17अपने आप से पूछो कि मैं सदा सुहागिन हूँ  ? apnē āp sē pūchhō ki maĩ sadā suhāgin hū̃  ? apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] sadā suhāgin[adj.] hōnā[pres.sg.1]  ? by yourself from ask[opt.pl.2,imp.pl.2] that I constantly fortunate be[pres.sg.1]  ?

16Ask yourself: Am I constantly wed?

18सदा सुहागिन एक श्वास वा एक पल भी साथ नहीं छोड़ती है . sadā suhāgin ēk śhvās vā ēk pal bhī sāth nahī̃ chhōṛtī hai . sadā suhāgin[adj.] ēk[adj.] śhvāṅs[n.f.;sg.] vā ēk[adj.] palnā[root] bhī[p.] sāth[n.m.;sg.,d.] nahī̃[neg] chhōṛnā[pres.sg.f.23] . constantly fortunate one breathing or one x[root] too with not renounce[pres.sg.f.23] .

17A bride never becomes separated for even one breath or moment.

19सदा सुहागिन के मन के बोल हैं - ‘ साथ रहेंगे , साथ जीयेंगे , साथ मरेंगे . sadā suhāgin K|kē man K|kē bōl haĩ - ‘ sāth rahē̃gē , sāth jīyēṅgē , sāth marē̃gē . sadā suhāgin[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] man[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bōlnā[root]|bōl[n.m.;sg.,d.] hōnā[pres.pl.12hon3] - ‘ sāth[n.m.;sg.,d.] rahnā[fut.m.pl.12hon3] , sāth[n.m.;sg.,d.] x , sāth[n.m.;sg.,d.] marnā[fut.m.pl.12hon3] . constantly fortunate (K|of) mind (K|of) (speak[root]|x) be[pres.pl.12hon3] - ‘ with remain[fut.m.pl.12hon3] , with x , with die[fut.m.pl.12hon3] . 20’ सदा सुहागिन के नयनों में , मुख में साजन की सूरत और सीरत समाई हुई होती , कानों में उनके बोल ही सदा सुनने में आते हैं . ’ sadā suhāgin K|kē nayanō̃ mē̃ , mukh mē̃ sājan key|kī sūrat aur sīrat samāī huī hōtī , kānō̃ mē̃ unkē bōl hī sadā sunnē mē̃ ātē haĩ . ’ sadā suhāgin[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] , mukh[n.m.;sg.,d.] mē̃[postp.] sājan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sūrat[n.f.;sg.] aur sīrat[n.f.;sg.] samānā[past-part.f.] hōnā[past-part.f.] hōnā[pres-part.f.] , kān[n.m.+ō̃;pl.o.] mē̃[postp.] vah[pn.pl.kē] bōlnā[root]|bōl[n.m.;sg.,d.] hī[p.] sadā sunnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.pl.m.12hon3] . ’ constantly fortunate (K|of) eye in , mouth in Bridegroom (key|do[past-part.f.]|of) x and x merge[past-part.f.] be[past-part.f.] be[pres-part.f.] , ear in that[.kē] (speak[root]|x) only constantly listen[inf.m.pl.,o.] in come[pres.pl.m.12hon3] .

18The words in the mind of a bride are: We will constantly stay together, live together and die together.” The image of the bridegroom is constantly merged in the eyes, lips and face of the bride. 19She only hears his words through her ears.

21जैसे भक्ति में अनहद शब्द सुनने के अभ्यासी होते हैं . jaisē bhakti mē̃ anahad śhabda sunnē K|kē abhyāsī hōtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] bhakti[n.f.;sg.] mē̃[postp.] anahad[adj.] śhabd[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] abhyāsī[adj.] hōnā[pres.pl.m.12hon3] . like devotion in unending word listen[inf.m.pl.,o.] (K|of) practising be[pres.pl.m.12hon3] . 22बहुत प्रयत्न के बाद एक बार भी अगर शब्द सुनाई देते तो अपनी भक्ति को सफल समझते हैं . bahut prayatna kē bād ēk bār bhī agar śhabda sunāī dētē tō apnī bhakti kō saphal samajhtē haĩ . bahut prayatna[n.m.;sg.,d.] kē bād[x] ēk[adj.] bār[n.f.;sg.] bhī[p.] agar śhabd[n.m.;sg.,d.] sunānā[past-part.f.] dēnā[pres-part.m.pl.,o.] tō apnā[pn.ā=>ī;f.] bhakti[n.f.;sg.] kō[postp.] saphal[adj.] samajhnā[pres.pl.m.12hon3] . very x after one time too if word speak[past-part.f.] give[pres-part.m.pl.,o.] then one’s own devotion to successful understand[pres.pl.m.12hon3] .

20On the path of bhakti, they have the practice of constantly hearing soundless words (un­had shabd), and if they hear this sound even once after making a lot of effort, they consider their bhakti to have been worthwhile.

23यह सब भक्ति की रीति-रस्म इस समय के प्रैक्टिकल लाईफ ( P r a c t i c a l L i f e  ; व्यवहारिक जीवन ) से कापी की है . yah sab bhakti key|kī rīti-rasma is samay K|kē practical life ( P r a c t i c a l L i f e  ; vyavahārik jīvan ) sē kāpī kī hai . yah[pn.sg.d.] sab[adj.] bhakti[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x is samay[x] K|kā[postp.ā=>ē;m.o.,m.pl.] practical life[x] ( P r a c t i c a l L i f e  ; x jīvan[n.m.;sg.,d.] ) sē[postp.] kāpī[n.f.ī=>ī;sg.] karnā[pres-perf.sg.f.23] . this all devotion (key|do[past-part.f.]|of) x at this time (K|of) life in a practical way ( P r a c t i c a l L i f e  ; x life ) from copy do[pres-perf.sg.f.23] .

21The customs and systems of bhakti have been copied from your practical life of the present time.

24सदा सुहागिन अर्थात् जिनके कानों में अनादि महामन्त्र ‘ मन्मनाभव ’ का स्वर गूंजता रहेगा . sadā suhāgin arthāt jinkē kānō̃ mē̃ anādi mahāmantra ‘ manmanābhav ’ kā svar gūñjtā rahēgā . sadā suhāgin[adj.] arthāt jō[pn.pl.kē] kān[n.m.+ō̃;pl.o.] mē̃[postp.] anādi[adj.] mahāmantra[n.m.;sg.,d.] ‘ manmanābhav ’ kā[postp.ā=>ā;m.sg.d.] x gūñjnā[fut.m.sg.23.pres-part+rahnā] . constantly fortunate that is that[.kē] ear in eternal x ‘ Manmanabhav ’ of x echo[fut.m.sg.23.pres-part+rahnā] .

22A bride is one who constantly hears the echo of the eternal great mantra, “manmanabhav”.

25सदा यह अनुभव करेंगे कि बाप यह महामंत्र बार-बार सुनाते हुए स्मृति दिला रहे हैं . sadā yah anubhav karē̃gē ki bāp yah mahāmantra bār-bār sunātē huē smr̥iti dilā rahē haĩ . sadā yah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] ki[conj.] bāp[n.m.;sg.,d.] yah[pn.sg.d.] mahāmantra[n.m.;sg.,d.] bār[n.f.;sg.] sunānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] smr̥iti dilānā[pres.pl.m.prog.12hon3] . constantly this experience do[fut.m.pl.12hon3] that father this x time speak[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] remind .

23She would constantly experience Baba repeating these words again and again and bringing back this awareness.

26चलते-फिरते यही अनहद अर्थात् अविनाशी बोल बाप के सम्मुख सुनने का अनुभव करेंगे और कोई भी आत्माओं के बोल सुनते हुए भी नहीं सुनेंगे . chaltē-phirtē yahī anahad arthāt avināśhī bōl bāp K|kē sammukh sunnē kā anubhav karē̃gē aur kōī bhī ātmāō̃ K|kē bōl suntē huē bhī nahī̃ sunē̃gē . chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] yahī[pn.;d.] anahad[adj.] arthāt avināśhī[adj.] bōlnā[root]|bōl[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sammukh sunnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] aur kōī[x] bhī[p.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bōlnā[root]|bōl[n.m.;sg.,d.] sunnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] nahī̃[neg] sunnā[fut.m.pl.12hon3] . mobile this unending that is imperishable (speak[root]|x) father (K|of) in front of you listen[inf.m.pl.,o.] of experience do[fut.m.pl.12hon3] someone else too soul (K|of) (speak[root]|x) listen[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too not listen[fut.m.pl.12hon3] .

24Whilst walking and moving around, she would constantly be hearing these imperishable words personally from the Father, and would not hear the words of other souls whilst hearing them.

27बस ‘ तुम्हीं से बोलूं , तुम्हीं से सुनूं वा तुम्हारा सुनाया ही बोलूं ’ - ऐसी स्टेज सदा सुहागिन की ही होती है . bas ‘ tumhī̃ sē bōlū̃ , tumhī̃ sē sunū̃ vā tumhārā sunāyā hī bōlū̃ ’ - aisī stage sadā suhāgin key|kī hī hōtī hai . basnā[root]|bas ‘ tum[pn.pl.hī] sē[postp.] bōlnā[opt.sg.1] , tum[pn.pl.hī] sē[postp.] x vā tum[pn.pl.kā] sunānā[past-part.m.sg.d.] hī[p.] bōlnā[opt.sg.1] ’ - aisā[adj.ā=>ī;f.] stage sadā suhāgin[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hī[p.] hōnā[pres.sg.f.23] . (x[root]|simply) ‘ you[.hī] from speak[opt.sg.1] , you[.hī] from x or you[.kā] speak[past-part.m.sg.d.] only speak[opt.sg.1] ’ - such stage constantly fortunate (key|do[past-part.f.]|of) only be[pres.sg.f.23] . 28ऐसे सदा सुहागिन संकल्प में भी अन्य आत्मा प्रति एक सेकेण्ड भी स्मृति में नहीं लायेगी अर्थात् संकल्प में भी किसी देहधारी के झुकाव में नहीं आयेगी . aisē sadā suhāgin saṅkalp mē̃ bhī anya ātmā prati ēk second bhī smr̥iti mē̃ nahī̃ lāyēgī arthāt saṅkalp mē̃ bhī kisī dēhdhārī K|kē jhukāv mē̃ nahī̃ āyēgī . aisā[adj.ā=>ē;m.o.,m.pl.] sadā suhāgin[adj.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] anya[adj.] ātmā[n.f.;sg.] prati ēk[adj.] second bhī[p.] smr̥iti[n.f.;sg.] mē̃[postp.] nahī̃[neg] lānā[fut.f.sg.23] arthāt saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] dēhdhārī[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] jhukāv[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[fut.f.sg.23] . such constantly fortunate thought in too other soul for one second too awareness in not x[fut.f.sg.23] that is thought in too (some|anything) bodily being (K|of) x in not come[fut.f.sg.23] .

25One who is constantly wed would always have the stage of, “I speak to You, I listen to You, I only speak that which You have related.” Such a bride would not bring another soul into her awareness even through thought for even one second, that is, she would never be subservient to any bodily being.

29लगाव तो बड़ी बात हैं , झुकाव भी नहीं . lagāv tō baṛī bāt haĩ , jhukāv bhī nahī̃ . lagāv[n.m.;sg.,d.] tō baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.pl.12hon3] , jhukāv[n.m.;sg.,d.] bhī[p.] nahī̃[neg] . attachment then very matter be[pres.pl.12hon3] , x too not . 30जैसे लौकिक जीवन में भी पर पुरूष प्रति संकल्प करना वा स्वप्न में भी आना सुहागिन के लिए महापाप गिना जाता है , ऐसे ही अलौकिक जीवन में भी अगर संकल्प मात्र भी , स्वप्न मात्र भी कोई देहधारी आत्मा तरफ झुकाव हुआ तो सदा सुहागिन के लिए महापाप गिना जाता है . jaisē laukik jīvan mē̃ bhī par purūṣh prati saṅkalp karnā vā svapn mē̃ bhī ānā suhāgin kē liē mahāpāp ginā jātā hai , aisē hī alaukik jīvan mē̃ bhī agar saṅkalp mātra bhī , svapn mātra bhī kōī dēhdhārī ātmā taraph jhukāv huā tō sadā suhāgin kē liē mahāpāp ginā jātā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] par[postp.]|par[adj.] purūṣh[n.m.;sg.,d.] prati saṅkalp[n.m.;sg.,d.] karnā[inf.m.sg.d.] vā svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] suhāgin[adj.] kē liē[x] mahāpāp[n.m.;sg.,d.] ginnā[pres.sg.m.23.past-part+jānā]|ginnā[pres.sg.m.23.passive] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] alaukik[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] agar saṅkalp[n.m.;sg.,d.] mātra bhī[p.] , svapn[n.m.;sg.,d.] mātra bhī[p.] kōī[pn.;d.] dēhdhārī[adj.] ātmā[n.f.;sg.] taraph[n.m.;sg.,d.] jhukāv[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] tō sadā suhāgin[adj.] kē liē[x] mahāpāp[n.m.;sg.,d.] ginnā[pres.sg.m.23.past-part+jānā]|ginnā[pres.sg.m.23.passive] . like worldly life in too (at|other) man for thought do[inf.m.sg.d.] or dream in too (come[inf.m.sg.d.]|x) fortunate for very great sin (x[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.passive]) , such only alokik life in too if thought just too , dream just too some bodily being soul direction x be[past-part.m.sg.d.] then constantly fortunate for very great sin (x[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.passive]) .

26Attachment is something greater, but she wouldn’t even be subservient to anyone. 27In lokik life also, for a bride to have thoughts of or to dream of another man is considered to be a great sin. 28In the same way, if a soul who is constantly wed is subservient to the soul of a bodily being in thoughts or dreams, then this is also considered to be a great sin for that soul.

31तो ‘ सदा सुहागिन अर्थात् एक बाप दूसरा न कोई . tō ‘ sadā suhāgin arthāt ēk bāp dūsrā na kōī . tō ‘ sadā suhāgin[adj.] arthāt ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] . then ‘ constantly fortunate that is one father other not some . 32’ ऐसे सुहाग का तिलक लगा हुआ है  ? ’ aisē suhāg kā tilak lagā huā hai  ? ’ aisā[adj.ā=>ē;m.o.,m.pl.] suhāg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23]  ? ’ such x of tilak (attach[root]|x[past-part.m.sg.d.]|x) be[pres-perf.sg.m.23]  ?

29To constantly have the “suhaag” means to belong to the one Father and none other.

33माया तिलक मिटा तो नहीं देती  ? māyā tilak miṭā tō nahī̃ dētī  ? māyā[n.f.;sg.] tilak[n.m.;sg.,d.] miṭnā[past-part.m.sg.d.]|miṭānā[root] tō nahī̃[neg] dēnā[pres-part.f.]  ? Maya tilak (be rubbed off[past-part.m.sg.d.]|x[root]) then not give[pres-part.f.]  ?

30Do you have the tilak of such a “suhaag” applied?

34सदा सुहाग के साथ सदा भाग्य . sadā suhāg kē sāth sadā bhāgya . sadā suhāg[n.m.;sg.,d.] kē sāth[x] sadā bhāgya[n.m.;sg.,d.] . constantly x with constantly x .

31Maya does not rub off your tilak, does she?

35सिर्फ सुहाग नहीं लेकिन भाग्य भी अर्थात् - भाग्यवान हो . sirph suhāg nahī̃ lēkin bhāgya bhī arthāt - bhāgyavān hō . sirph[adj.] suhāg[n.m.;sg.,d.] nahī̃[neg] lēkin bhāgya[n.m.;sg.,d.] bhī[p.] arthāt - bhāgyavān[x] hōnā[root]|hōnā[pres.pl.2] . only x not but x too that is - fortunate (be[root]|be[pres.pl.2]) .

32Together with a constant “suhaag”, there is also constant fortune.

36सदा भाग्यवान की निशानी है लाईट का क्राउन . sadā bhāgyavān key|kī niśhānī hai light kā crown . sadā bhāgyavān[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] light kā[postp.ā=>ā;m.sg.d.] crown . constantly fortunate (key|do[past-part.f.]|of) sign be[pres.sg.23] light of crowned .

33You do not just have the “suhaag”, but you are also fortunate.

37जैसे लौकिक दुनिया में भाग्य की निशानी राज्य अर्थात् राजाई होती है , और राजाई की निशानी ताज होता है , ऐसे ईश्वरीय भाग्य की निशानी लाईट का क्राउन है . jaisē laukik duniyā mē̃ bhāgya key|kī niśhānī rājya arthāt rājāī hōtī hai , aur rājāī key|kī niśhānī tāj hōtā hai , aisē īśhvarīy bhāgya key|kī niśhānī light kā crown hai . jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] duniyā[n.f.;sg.] mē̃[postp.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] rājya[n.m.;sg.,d.] arthāt rājāī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] , aur rājāī[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] tāj[n.m.;sg.,d.] hōnā[pres.sg.m.23] , aisā[adj.ā=>ē;m.o.,m.pl.] īśhvarīy[adj.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] light kā[postp.ā=>ā;m.sg.d.] crown hōnā[pres.sg.23] . like worldly world in x (key|do[past-part.f.]|of) sign kingdom that is kingdom be[pres.sg.f.23] , and kingdom (key|do[past-part.f.]|of) sign crown be[pres.sg.m.23] , such Godly x (key|do[past-part.f.]|of) sign light of crowned be[pres.sg.23] .

34To be constantly fortunate means to have the crown of light. 35In the lokik world, to have the kingdom is a sign of fortune and the sign of the kingdom is the crown.

38उस ताज की प्राप्ति का आधार है प्यूरिटी ( P u r i t y  ; पवित्रता ) और सर्व प्राप्ति . us tāj key|kī prāpti kā ādhār hai pyūriṭī ( P u r i t y  ; pavitratā ) aur sarv prāpti . vah[pn.sg.o.] tāj[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] x ( P u r i t y  ; pavitratā[n.f.;sg.] ) aur sarv[adj.] prāpti[n.f.;sg.] . that crown (key|do[past-part.f.]|of) attainment of basis be[pres.sg.23] x ( P u r i t y  ; purity ) and all attainment .

36So too, the sign of Godly fortune is the crown of light, and the basis of attaining this crown is to have purity and all attainments.

39सम्पूर्ण प्यूरिटी अर्थात् मनसा में भी किसी एक विकार का अंश भी न हो . sampūrṇ pyūriṭī arthāt mansā mē̃ bhī kisī ēk vikār kā aṅśh bhī na hō . sampūrṇ[adj.] x arthāt mansā mē̃[postp.] bhī[p.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] ēk[adj.] vikār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aṅśh[n.m.;sg.,d.] bhī[p.] na[neg] hōnā[root]|hōnā[pres.pl.2] . complete x that is through the mind in too (some|anything) one vice of trace too not (be[root]|be[pres.pl.2]) . 40और सर्व प्राप्ति अर्थात् ज्ञान , सर्व गुण और सर्व शक्तियों की प्राप्ति . aur sarv prāpti arthāt gyān , sarv guṇ aur sarv śhaktiyō̃ key|kī prāpti . aur sarv[adj.] prāpti[n.f.;sg.] arthāt gyān[n.m.;sg.,d.] , sarv[adj.] guṇ[n.m.;sg.,d.] aur sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] . and all attainment that is knowledge , all virtue and all Shakti (key|do[past-part.f.]|of) attainment .

37Complete purity means there shouldn’t be the slightest trace of any vice even in your mind, and all attainments means the attainment of knowledge, all virtues and all powers.

41अगर कोई भी प्राप्ति की कमी है तो लाईट का क्राउन स्पष्ट दिखाई नहीं देगा  ; अपवित्रता और अप्राप्ति के बादलों में छिपा हुआ दिखाई देगा . agar kōī bhī prāpti key|kī kamī hai tō light kā crown spaṣhṭ dikhāī nahī̃ dēgā  ; apavitratā aur aprāpti K|kē bādalō̃ mē̃ chhipā huā dikhāī dēgā . agar kōī bhī[x] prāpti[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō light kā[postp.ā=>ā;m.sg.d.] crown spaṣhṭ[adj.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[fut.m.sg.23]  ; apavitratā[n.f.;sg.] aur aprāpti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bādal[n.m.+ō̃;pl.o.] mē̃[postp.] chhipānā[root]|chhipnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] dikhāī dēnā[fut.m.sg.23] . if anyone attainment (key|do[past-part.f.]|of) x be[pres.sg.23] then light of crowned clearly (x[past-part.f.]|x) not give[fut.m.sg.23]  ; impurity and lack of attainment (K|of) cloud in (hide[root]|secretly[past-part.m.sg.d.]) be[past-part.m.sg.d.] be visible .

38If any attainment is lacking, then the crown of light will not be clearly visible; it will be unseen and hidden behind the clouds of impurity and lack of attainment.

42स्वयं को सदा लाईट-आत्मिक रूप अनुभव नहीं करेगा . svayã kō sadā lāīṭ-ātmik rūp anubhav nahī̃ karēgā . svayã kō[postp.] sadā x rūp[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.sg.23] . x to constantly x Rup experience not do[fut.m.sg.23] .

39You will not be able to experience yourself as constantly light or soul conscious.

43कर्म में भी अपने को लाईट ( L i g h t  ; हल्का ) महसूस नहीं करेगा . karma mē̃ bhī apnē kō light ( L i g h t  ; halkā ) mahsūs nahī̃ karēgā . karm[n.m.;sg.,d.] mē̃[postp.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] light ( L i g h t  ; halkā[adj.ā=>ā;m.sg.d.] ) mahsūs[adj.] nahī̃[neg] karnā[fut.m.sg.23] . deed in too one’s own to light ( L i g h t  ; light ) experienced not do[fut.m.sg.23] .

40You won’t experience yourself to be light whilst performing action.

44बार-बार मेहनत के बाद वा अटेन्शन ( A t t e n t i o n  ; ध्यान ) रखने के अभ्यास के बाद अल्प समय के लिए स्वयं को डबल लाईट अनुभव करेगा . bār-bār mēhnat kē bād vā attention ( A t t e n t i o n  ; dhyān ) rakhnē K|kē abhyās kē bād alp samay kē liē svayã kō double light anubhav karēgā . bār[n.f.;sg.] mēhnat[n.f.;sg.] kē bād[x] vā attention ( A t t e n t i o n  ; dhyān[n.m.;sg.,d.] ) rakhnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] abhyās[n.m.;sg.,d.] kē bād[x] alp[adj.] samay[n.m.;sg.,d.] kē liē[x] svayã kō[postp.] double light[x] anubhav[n.m.;sg.,d.] karnā[fut.m.sg.23] . time effort after or attention ( A t t e n t i o n  ; attention ) keep[inf.m.pl.,o.] (K|of) practice after temporary time for x to double-light experience do[fut.m.sg.23] .

41Only after making effort, again and again and after the practice of paying a lot of attention will you be able to experience yourself as being light.

45जैसे ही सोचेगा कि मैं आत्मा लाईट हूँ , तो आत्मा के बजाए शरीर अर्थात् देह अपने को अनुभव करेगा . jaisē hī sōchēgā ki maĩ ātmā light hū̃ , tō ātmā kē bajāē śharīr arthāt dēh apnē kō anubhav karēgā . jaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sōchnā[fut.m.sg.23] ki[conj.] maĩ[pn.sg.d.] ātmā[n.f.;sg.] light hōnā[pres.sg.1] , tō ātmā[n.f.;sg.] kē bajāē[x] śharīr[n.m.;sg.,d.] arthāt dēh[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[fut.m.sg.23] . like only think[fut.m.sg.23] that I soul light be[pres.sg.1] , then soul instead of body that is body one’s own to experience do[fut.m.sg.23] .

42As soon as you try to think that you are a soul, instead of experiencing yourself as light, you will experience yourself to be a body. 43The basis of fortune is all attainments.

46भाग्य का आधार सर्व प्राप्तियां हैं . bhāgya kā ādhār sarv prāptiyā̃ haĩ . bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] sarv[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] . x of basis all attainment be[pres.pl.12hon3] .

44The sign of all attainments is imperishable happiness.

47सर्व प्राप्तियों की निशानी है ‘ अविनाशी खुशी . sarv prāptiyō̃ key|kī niśhānī hai ‘ avināśhī khuśhī . sarv[adj.] prāpti[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ‘ avināśhī[adj.] khuśhī[n.f.ī=>ī;sg.] . all attainment (key|do[past-part.f.]|of) sign be[pres.sg.23] ‘ imperishable happiness .

45One who is constantly fortunate would be constantly happy.

48’ सदा भाग्यवान सदा खुश होगा . ’ sadā bhāgyavān sadā khuśh hōgā . ’ sadā bhāgyavān[x] sadā khuśh[adj.] hōnā[fut.m.sg.23] . ’ constantly fortunate constantly happy be[fut.m.sg.23] . 49भाग्य कम तो खुशी भी कम , खुशी कम अर्थात् सदा भाग्यवान नहीं . bhāgya cum|kam tō khuśhī bhī cum|kam , khuśhī cum|kam arthāt sadā bhāgyavān nahī̃ . bhāgya[n.m.;sg.,d.] cum|kam[adj.] tō khuśhī[n.f.ī=>ī;sg.] bhī[p.] cum|kam[adj.] , khuśhī[n.f.ī=>ī;sg.] cum|kam[adj.] arthāt sadā bhāgyavān[x] nahī̃[neg] . x (x|less) then happiness too (x|less) , happiness (x|less) that is constantly fortunate not .

46If there is not much fortune there will be less happiness, and if there is less happiness it means you are not constantly fortunate.

50तो समझा  ? tō samjhā  ? tō samjhānā[root]|samajhnā[past-part.m.sg.d.]  ? then (explain[root]|understand[past-part.m.sg.d.])  ? 51सदा सुहागिन और सदा भागिन अर्थात् भाग्यवान की निशानियां क्या हैं  ? sadā suhāgin aur sadā bhāgin arthāt bhāgyavān key|kī niśhāniyā̃ kyā haĩ  ? sadā suhāgin[adj.] aur sadā x arthāt bhāgyavān[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>iyā̃;pl.d.] kyā hōnā[pres.pl.12hon3]  ? constantly fortunate and constantly x that is fortunate (key|do[past-part.f.]|of) sign what be[pres.pl.12hon3]  ?

47So, do you now understand what the signs of being constantly wed and constantly fortunate are?

52अब तो सब बातें सामने रखते हुए स्वयं को चैक करो कि मैं कौन हूँ  ? ab tō sab bātē̃ sāmnē rakhtē huē svayã kō caik karō ki maĩ kaun hū̃  ? ab[adv.] tō sab[adj.] bāt[n.f.+ē̃;pl.d.] sāmnē rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] svayã kō[postp.] x karnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] kaun[pn.;d.] hōnā[pres.sg.1]  ? now then all matter x keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] x to x do[opt.pl.2,imp.pl.2] that I who be[pres.sg.1]  ?

48Now, keeping all these things in front of you, check: Who am I?

53अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

49Achcha.

54सदा सुहाग के तिलक धारी श्रेष्ठ भाग्यवान , सर्व प्राप्ति स्वरूप सदा बाप के साथी ऐसी श्रेष्ठ आत्माओं को बाप-दादा का याद-प्यार और नमस्ते . sadā suhāg K|kē tilak dhārī śhrēṣhṭh bhāgyavān , sarv prāpti svarūp sadā bāp K|kē sāthī aisī śhrēṣhṭh ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . sadā suhāg[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] tilak[n.m.;sg.,d.] dhārī[adj.] śhrēṣhṭha[adj.] bhāgyavān[x] , sarv[adj.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] sadā bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāthī[n.m.;sg.,d.] aisā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . constantly x (K|of) tilak the one with elevated fortunate , all attainment form constantly father (K|of) companion such elevated soul to BapDada of love, remembrance and x .

50To those who constantly have the tilak of “suhaag”; to the greatly fortunate souls, to those who are the embodiment of all attainments; to the constant companions of the Father, to such elevated souls, BapDada’s love, remembrance and namaste.

55दीदी जी के साथ  : dīdī jī kē sāth  : dīdī[n.f.ī=>ī;sg.] jī[x]|jīnā[root]|jīnā[past-part.f.] kē sāth[x]  : didi (ji|live[root]|live[past-part.f.]) with  :

51BapDada meeting Didi and Dadi:

56ऐसे सदा सुहागिन और सदा भागयवान और सम्पूर्ण भाग्यवान कितने होंगे  ? aisē sadā suhāgin aur sadā bhāgayavān aur sampūrṇ bhāgyavān kitnē hōṅgē  ? aisā[adj.ā=>ē;m.o.,m.pl.] sadā suhāgin[adj.] aur sadā x aur sampūrṇ[adj.] bhāgyavān[x] kitnā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3]  ? such constantly fortunate and constantly x and complete fortunate so be[fut.m.pl.12hon3]  ?

52How many souls would there be who have constant “suhaag” and are constantly and completely fortunate?

57निरन्तर डबल लाईट और निरन्तर सर्व प्राप्ति सम्पन्न सम्पूर्ण पवित्र हों , ऐसे कितने मणके होंगे  ? nirantar double light aur nirantar sarv prāpti sampann sampūrṇ pavitra hō̃ , aisē kitnē maṇakē hōṅgē  ? nirantar[x] double light[x] aur nirantar[x] sarv[adj.] prāpti[n.f.;sg.] sampann[adj.] sampūrṇ[adj.] pavitr[adj.] hōnā[opt.pl.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] kitnā[adj.ā=>ē;m.o.,m.pl.] maṇkā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[fut.m.pl.12hon3]  ? x double-light and x all attainment full complete pure be[opt.pl.12hon3] , such so x be[fut.m.pl.12hon3]  ?

53How many beads who are constantly double­light, constantly complete with all attainments and completely pure would there be?

58जो अंगुलियों पर गिनती जितने  ! jō aṅguliyō̃ par gintī jitnē  ! jō[pn.;d.] aṅgulī, uṅglī[n.f.ī=>iyō̃;pl.o.] par[postp.]|par[adj.] ginnā[pres-part.f.]|gintī[x] jitnā[adj.ā=>ē;m.o.,m.pl.]  ! that finger (at|other) (x[pres-part.f.]|x) the more  !

54As many as can be counted on your fingers!

59ऐसे रत्नों की ही विशेष पूजा होती है . aisē ratnō̃ key|kī hī viśhēṣh pūjā hōtī hai . aisā[adj.ā=>ē;m.o.,m.pl.] ratna[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hī[p.] viśhēṣh[adj.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] hōnā[pres.sg.f.23] . such jewel (key|do[past-part.f.]|of) only special (worship|x[past-part.m.sg.d.]) be[pres.sg.f.23] .

55Only such jewels are especially worshipped.

60विशोष नौ रत्नों की पूजा होती है ना . viśōṣ nau ratnō̃ key|kī pūjā hōtī hai nā . x nau[adj.] ratna[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] hōnā[pres.sg.f.23] nā . x nine jewel (key|do[past-part.f.]|of) (worship|x[past-part.m.sg.d.]) be[pres.sg.f.23] ∅ .

56The nine jewels are especially worshipped.

61तो जो अच्छी क्वालिटी ( Q u a l i t y  ; प्रकार ) का रत्न होता है , उस एक रत्न में एक रंग का होते हुए भी सब रंग दिखाई देंगे . tō jō achchhī quality ( Q u a l i t y  ; prakār ) kā ratna hōtā hai , us ēk ratna mē̃ ēk raṅg kā hōtē huē bhī sab raṅg dikhāī dēgē . tō jō[pn.;d.] achchhā[adj.ā=>ī;f.] quality ( Q u a l i t y  ; prakār[n.m.;sg.,d.] ) kā[postp.ā=>ā;m.sg.d.] ratna[n.m.;sg.,d.] hōnā[pres.sg.m.23] , vah[pn.sg.o.] ēk[adj.] ratna[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] raṅgnā[root]|raṅg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] sab[adj.] raṅgnā[root]|raṅg[n.m.;sg.,d.] dikhāī dēnā[fut.m.pl.12hon3] . then that achcha x ( Q u a l i t y  ; form ) of jewel be[pres.sg.m.23] , that one jewel in one (x[root]|colour) of be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too all (x[root]|colour) be visible .

57A jewel that is of very good quality would reveal many colours within itself even though the jewel itself would be of only one colour.

62जैसे सफेद हीरा होता है , जो बढ़िया हीरा होगा , चमकता हुआ फ्लालेस ( F l a w l e s s  ; दाग रहित ) दिखाई देगा . jaisē saphēd hīrā hōtā hai , jō baṛhiyā hīrā hōgā , chamaktā huā phlālēs ( F l a w l e s s  ; dāg rahit ) dikhāī dēgā . jaisā[adj.ā=>ē;m.o.,m.pl.] saphēd[adj.] hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23] , jō[pn.;d.] baṛhiyā[adj.] hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23] , chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] x ( F l a w l e s s  ; dāg[n.m.;sg.,d.] rahit ) dikhāī dēnā[fut.m.sg.23] . like white (x|diamond) be[pres.sg.m.23] , that x (x|diamond) be[fut.m.sg.23] , x[pres-part.m.sg.d.] be[past-part.m.sg.d.] x ( F l a w l e s s  ; flaw without ) be visible . 63ध्यान से देखेंगे तो सफेद होते हुए भी उसमें सब रंग दिखाई देंगे . dhyān sē dēkhē̃gē tō saphēd hōtē huē bhī usmē̃ sab raṅg dikhāī dēgē . dhyān[n.m.;sg.,d.] sē[postp.] dēkhnā[fut.m.pl.12hon3] tō saphēd[adj.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] vah[pn.sg.mē̃] sab[adj.] raṅgnā[root]|raṅg[n.m.;sg.,d.] dikhāī dēnā[fut.m.pl.12hon3] . attention from see[fut.m.pl.12hon3] then white be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too that[.mē̃] all (x[root]|colour) be visible .

58A beautiful sparkling white diamond would be seen as completely flawless, and if you examine it very closely, even though it is white, all the colours would be seen within it.

64इसका कारण क्या है  ? iskā kāraṇ kyā hai  ? yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23]  ? this[.kā] because what be[pres.sg.23]  ?

59What is the reason for this?

65सर्व शक्तियों के सम्पन्न की निशानी यह है . sarv śhaktiyō̃ K|kē sampann key|kī niśhānī yah hai . sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sampann[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] . all Shakti (K|of) full (key|do[past-part.f.]|of) sign this be[pres.sg.23] .

60This is the sign of being complete with all powers.

66सर्व शक्तियाँ भिन्न-भिन्न रंग के रूप में दिखाई देती हैं . sarv śhaktiyā̃ bhinn-bhinn raṅg K|kē rūp mē̃ dikhāī dētī haĩ . sarv[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] bhinn[adj.] raṅgnā[root]|raṅg[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] dikhāī dēnā[pres.pl.f.12hon3] . all Shakti different (x[root]|colour) (K|of) Rup in be visible .

61All the powers are visible as different colours.

67वह साईन्स ( विज्ञान ) का हिसाब और यहाँ है सायलेन्स ( S i l e n c e ) द्वारा सर्व प्राप्तियाँ . vah science ( vigyān ) kā hisāb aur yahā̃ hai silence ( S i l e n c e ) dvārā sarv prāptiyā̃ . vah[pn.sg.d.] science ( vigyān[n.m.;sg.,d.] ) kā[postp.ā=>ā;m.sg.d.] hisāb[n.m.;sg.,d.] aur yahā̃ hōnā[pres.sg.23] silence ( S i l e n c e ) dvārā sarv[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] . that science ( vigyan ) of account and here be[pres.sg.23] silence ( S i l e n c e ) through all attainment .

62That is in terms of science whereas here, it is all attainments through silence.

68जैसे वर्षा के बाद इन्द्र धनुष दिखाई देता है , तो उसमें भी सब रंग दिखाई देते हैं यह भी ज्ञान वर्षा के बाद . jaisē varṣhā kē bād indra dhanuṣh dikhāī dētā hai , tō usmē̃ bhī sab raṅg dikhāī dētē haĩ yah bhī gyān varṣhā kē bād . jaisā[adj.ā=>ē;m.o.,m.pl.] varṣhā[n.f.;sg.] kē bād[x] indra[n.m.;sg.,d.] dhanuṣh[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] , tō vah[pn.sg.mē̃] bhī[p.] sab[adj.] raṅgnā[root]|raṅg[n.m.;sg.,d.] dikhāī dēnā[pres.pl.m.12hon3] yah[pn.sg.d.] bhī[p.] gyān varṣhā[x] kē bād[x] . like x after Indra bow be visible , then that[.mē̃] too all (x[root]|colour) be visible this too x after . 69वर्षा का फल सर्व प्राप्ति स्वरूप . varṣhā kā phal sarv prāpti svarūp . varṣhā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] sarv[adj.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] . x of fruit all attainment form .

63After rain, you are able to see a rainbow in which all the colours are visible. 64Here also, after the shower of knowledge, the fruit of the rain is to become an embodiment of all attainments.

70तो ऐसा श्रेष्ठ हीरा वा रत्न सर्व प्राप्ति स्वरूप होने कारण जो शक्ति पाने चाहे वह उस रत्न द्वारा प्राप्त कर सकते हैं . tō aisā śhrēṣhṭh hīrā vā ratna sarv prāpti svarūp hōnē kāraṇ jō śhakti pānē chāhē vah us ratna dvārā prāpt kar saktē haĩ . tō aisā[adj.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] hīrā[n.f.;sg.]|hīrā[n.m.ā=>ā;sg.d.] vā ratna[n.m.;sg.,d.] sarv[adj.] prāpti[n.f.;sg.] svarūp[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] jō[pn.;d.] śhakti[n.f.ī=>ī;sg.] pānā[inf.m.pl.,o.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vah[pn.sg.d.] vah[pn.sg.o.] ratna[n.m.;sg.,d.] dvārā prāpt karnā[pres.pl.m.12hon3.root+saknā] . then such elevated (x|diamond) or jewel all attainment form be[inf.m.pl.,o.] because that Shakti x[inf.m.pl.,o.] (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) that that jewel through reach .

65Because of being an embodiment of all attainments, an elevated diamond or jewel is able to attain any power it wants.

71तो ऐसे रत्न कितने होंगे  ? tō aisē ratna kitnē hōṅgē  ? tō aisā[adj.ā=>ē;m.o.,m.pl.] ratna[n.m.;sg.,d.] kitnā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3]  ? then such jewel so be[fut.m.pl.12hon3]  ?

66How many such jewels would there be?

72नौ रत्नों का पूजन , निर्विघ्न होने के लिए विशेष होता है . nau ratnō̃ kā pūjan , nirvighna hōnē kē liē viśhēṣh hōtā hai . nau[adj.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pūjan[n.m.;sg.,d.] , nirvighna[adj.] hōnā[inf.m.pl.,o.] kē liē[x] viśhēṣh[adj.] hōnā[pres.sg.m.23] . nine jewel of worship , free from obstacles be[inf.m.pl.,o.] for special be[pres.sg.m.23] .

67Because of being completely free from obstacles, the nine jewels are especially worshipped.

73कोई के ऊपर विशेष विघ्न आता है , तो नौ रत्नों का पूजन करते हैं . kōī kē ūpar viśhēṣh vighna ātā hai , tō nau ratnō̃ kā pūjan kartē haĩ . kōī[pn.;d.] kē ūpar[x] viśhēṣh[adj.] vighna[n.m.;sg.,d.] ānā[pres.sg.m.23] , tō nau[adj.] ratna[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] pūjan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . some over special obstacle come[pres.sg.m.23] , then nine jewel of worship do[pres.pl.m.12hon3] .

68When people have a particular obstacle, they especially worship the nine jewels.

74तो इतने निर्विघ्न बने हो  ? tō itnē nirvighna banē hō  ? tō itnā[adj.ā=>ē;m.o.,m.pl.] nirvighna[adj.] bannā[pres-perf.pl.m.2]  ? then such free from obstacles become[pres-perf.pl.m.2]  ? 75हर रत्न सम्पन्न होता है , लेकिन फिर भी हर रत्न की मुख्य विशेषता अपनी होती है . har|her ratna sampann hōtā hai , lēkin phir bhī har|her ratna key|kī mukhya viśhēṣhtā apnī hōtī hai . harnā[root]|har|her ratna[n.m.;sg.,d.] sampann[adj.] hōnā[pres.sg.m.23] , lēkin phir bhī[x] harnā[root]|har|her ratna[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mukhya[adj.] viśhēṣhtā[n.f.;sg.] apnā[pn.ā=>ī;f.] hōnā[pres.sg.f.23] . (x[root]|x) jewel full be[pres.sg.m.23] , but nevertheless (x[root]|x) jewel (key|do[past-part.f.]|of) main speciality one’s own be[pres.sg.f.23] .

69So, have that many become completely free from obstacles? 70Each jewel is complete, yet each one has its own main speciality.

76इसलिए नौ रत्नों की इकट्ठी पूजा भी होती है , और अलग-अलग भी विशेष कोई विघ्न अर्थ कोई रत्न गाया हुआ होता है . isliē nau ratnō̃ key|kī ikaṭṭhī pūjā bhī hōtī hai , aur alag-alag bhī viśhēṣh kōī vighna arth|earth kōī ratna gāyā huā hōtā hai . isliē nau[adj.] ratna[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ikaṭṭhā[adj.ā=>ī;f.] pūjā[n.f.;sg.]|pūjnā[past-part.m.sg.d.] bhī[p.] hōnā[pres.sg.f.23] , aur alag[adj.] bhī[p.] viśhēṣh[adj.] kōī[pn.;d.] vighna[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth kōī[pn.;d.] ratna[n.m.;sg.,d.] gānā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] hōnā[pres.sg.m.23] . therefore nine jewel (key|do[past-part.f.]|of) together (worship|x[past-part.m.sg.d.]) too be[pres.sg.f.23] , and separate too special some obstacle (meaning|earth) some jewel sing[past-part.m.sg.d.] be[past-part.m.sg.d.] be[pres.sg.m.23] .

71This is why the nine jewels are worshipped collectively and also individually; each jewel is specially remembered for a particular obstacle.

77मानो धन की समस्या वा विघ्न है तो धन की प्राप्ति के लिए वा अप्राप्ति का विघ्न मिटाने के लिए विशेष रत्न भी होता है . mānō dhan key|kī samasyā vā vighna hai tō dhan key|kī prāpti kē liē vā aprāpti kā vighna miṭānē kē liē viśhēṣh ratna bhī hōtā hai . mānnā[opt.pl.2,imp.pl.2] dhan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samasyā[n.f.;sg.] vā vighna[n.m.;sg.,d.] hōnā[pres.sg.23] tō dhan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] kē liē[x] vā aprāpti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] vighna[n.m.;sg.,d.] miṭānā[inf.m.pl.,o.] kē liē[x] viśhēṣh[adj.] ratna[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.m.23] . x[opt.pl.2,imp.pl.2] wealth (key|do[past-part.f.]|of) problem or obstacle be[pres.sg.23] then wealth (key|do[past-part.f.]|of) attainment for or lack of attainment of obstacle x[inf.m.pl.,o.] for special jewel too be[pres.sg.m.23] .

72For instance, if someone has a problem or obstacle regarding money, then in order to attain wealth, or in order to finish the lack of money, they have a special jewel.

78बीमारी ज्यादा मार्क ली होंगी तो उसका यादगार फिर अब तक भी अपने हाथ में रिंग ( अंगूठी ) बनाकर पहनते हैं या गले में लॉकेट बना कर डालते हैं . bīmārī jyādā mark lī hōṅgī tō uskā yādgār phir ab tak bhī apnē hāth mē̃ riṅg ( aṅgūṭhī ) banākar pahantē haĩ yā galē mē̃ locket banā kar ḍāltē haĩ . bīmārī[n.f.ī=>ī;sg.] jyādā[adj.ā=>ā;m.sg.d.] mark lēnā[past-part.f.] hōnā[fut.f.pl.12hon3] tō vah[pn.sg.kā] yādgār[x] phir[adv.]|phirnā[root] ab[adv.] tak bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] hāth[n.m.;sg.,d.] mē̃[postp.] x ( aṅgūṭhī[n.f.ī=>ī;sg.] ) banānā[abs.] pahannā[pres.pl.m.12hon3] yā galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] mē̃[postp.] locket bannā[root.past-part+karnā] ḍālnā[pres.pl.m.12hon3] . illness more mark take[past-part.f.] be[fut.f.pl.12hon3] then that[.kā] memorial (then|turn[root]) now until too one’s own hand in x ( ring ) create[abs.] x[pres.pl.m.12hon3] or (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) in x become[root.past-part+karnā] create[pres.pl.m.12hon3] .

73If they have received a lot of marks through sickness, the memorial of that is that, even now, they wear a ring or a locket that they have specially made, which they wear all the time.

79तो यह सब हिसाब वर्तमान समय के प्राप्ति के हैं . tō yah sab hisāb vartamān samay K|kē prāpti K|kē haĩ . tō yah[pn.sg.d.] sab[adj.] hisāb[n.m.;sg.,d.] vartamān[adj.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] prāpti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . then this all account present time (K|of) attainment (K|of) be[pres.pl.12hon3] .

74All of that is on accounts of the attainments of the present time.

80तो ऐसे कितने होंगे  ? tō aisē kitnē hōṅgē  ? tō aisā[adj.ā=>ē;m.o.,m.pl.] kitnā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3]  ? then such so be[fut.m.pl.12hon3]  ?

75So, how many such beads would there be?

81गिनती करने में आते हैं  ? gintī karnē mē̃ ātē haĩ  ? ginnā[pres-part.f.]|gintī[x] karnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.pl.m.12hon3]  ? (x[pres-part.f.]|x) do[inf.m.pl.,o.] in come[pres.pl.m.12hon3]  ?

76Are you able to count them?

82नाम बताने के नहीं दिखाने के हैं . nām batānē K|kē nahī̃ dikhānē K|kē haĩ . nām[n.m.;sg.,d.] batānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] nahī̃[neg] dikhānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . name tell[inf.m.pl.,o.] (K|of) not x[inf.m.pl.,o.] (K|of) be[pres.pl.12hon3] .

77It is not a question of giving names, but of showing these beads.

83अगर एनाउन्स ( A n n o u n c e ) भी करे और भविष्य में वह प्रसिद्ध भी होंगे लेकिन अभी सम्पूर्ण स्टेज पर न देख करके क्वेश्चन ( Q u e s t i o n  ; प्रश्न ) करेंगे यह क्यों , यह कैसे . agar announce ( A n n o u n c e ) bhī karē aur bhaviṣhya mē̃ vah prasiddh bhī hōṅgē lēkin abhī sampūrṇ stage par na dēkh karkē question ( Q u e s t i o n  ; praśhna ) karē̃gē yah kyō̃ , yah kaisē . agar announce ( A n n o u n c e ) bhī[p.] karnā[opt.sg.23] aur bhaviṣhya[adj.] mē̃[postp.] vah[pn.sg.d.] prasiddh[adj.] bhī[p.] hōnā[fut.m.pl.12hon3] lēkin ab[adv.hī] sampūrṇ[adj.] stage par[postp.]|par[adj.] na[neg] dēkhnā[root] karnā[abs.] question ( Q u e s t i o n  ; praśhna[n.m.;sg.,d.] ) karnā[fut.m.pl.12hon3] yah[pn.sg.d.] kyō̃ , yah[pn.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] . if announce ( A n n o u n c e ) too do[opt.sg.23] and future in that x too be[fut.m.pl.12hon3] but now complete stage (at|other) not see[root] do[abs.] question ( Q u e s t i o n  ; question ) do[fut.m.pl.12hon3] this why , this how .

78If it were to be announced and they were to become well­known in the future, because they are not seen in their perfect stage now, there would be questions, “Why this one? 79How is this possible?” This is also why Baba cannot tell you.

84इसलिए बाप भी बता नहीं सकता . isliē bāp bhī batā nahī̃ saktā . isliē bāp[n.m.;sg.,d.] bhī[p.] batānā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . therefore father too tell[root] not can[pres-part.m.sg.d.] . 85दिखा सकते हैं - यह इस गिनती में हैं . dikhā saktē haĩ - yah is gintī mē̃ haĩ . dikhānā[pres.pl.m.12hon3.root+saknā] - yah[pn.sg.d.] yah[pn.sg.o.] ginnā[pres-part.f.]|gintī[x] mē̃[postp.] hōnā[pres.pl.12hon3] . x[pres.pl.m.12hon3.root+saknā] - this this (x[pres-part.f.]|x) in be[pres.pl.12hon3] . 86यह हो सकता है . yah hō saktā hai . yah[pn.sg.d.] hōnā[pres.sg.m.23.root+saknā] . this be[pres.sg.m.23.root+saknā] .

80He can show you, “This one is amongst this number, it is possible for this one to come.” It is not a question of telling you.

87बताने की बात नहीं है . batānē key|kī bāt nahī̃ hai . batānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . tell[inf.m.pl.,o.] (key|do[past-part.f.]|of) matter not be[pres.sg.23] . 88अब एक का भी नाम बतावें तो देखना कितने क्वेश्चन उठते . ab ēk kā bhī nām batāvē̃ tō dēkhnā kitnē question uṭhtē . ab[adv.] ēk[adj.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] nām[n.m.;sg.,d.] batānā[opt.pl.12hon3] tō dēkhnā[inf.m.sg.d.] kitnā[adj.ā=>ē;m.o.,m.pl.] question uṭhnā[pres-part.m.pl.,o.] . now one of too name tell[opt.pl.12hon3] then see[inf.m.sg.d.] so question wake up[pres-part.m.pl.,o.] .

81If Baba mentions the name of even one, just see how many questions would arise. “What does this one have that we do not have?

89इसमें क्या है , हमारे में क्या नहीं है . ismē̃ kyā hai , hamārē mē̃ kyā nahī̃ hai . yah[pn.sg.mē̃] kyā hōnā[pres.sg.23] , ham[pn.pl.kē] mē̃[postp.] kyā nahī̃[neg] hōnā[pres.sg.23] . this[.mē̃] what be[pres.sg.23] , we[.kē] in what not be[pres.sg.23] .

82This one has this defect.” Baba does not want anyone to waste time in questions.

90इसमें तो यह है . ismē̃ tō yah hai . yah[pn.sg.mē̃] tō yah[pn.sg.d.] hōnā[pres.sg.23] . this[.mē̃] then this be[pres.sg.23] . 91कई क्वेश्चन में समय व्यर्थ गंवाए , यह भी बाप नहीं चाहते . kaī question mē̃ samay vyarth ganvāē , yah bhī bāp nahī̃ chāhtē . kaī question mē̃[postp.] samay[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] ganvānā[opt.sg.23]|ganvānā[past-part.m.pl.,o.] , yah[pn.sg.d.] bhī[p.] bāp[n.m.;sg.,d.] nahī̃[neg] chāhnā[pres-part.m.pl.,o.] . some question in time wasteful (lose[opt.sg.23]|lose[past-part.m.pl.,o.]) , this too father not x[pres-part.m.pl.,o.] .

83But the jewels that have been revealed every kalpa will definitely be revealed exactly as they were a kalpa ago.

92बाकी कल्प-कल्प के प्रसिद्ध हुए रत्न , कल्प पहले मुवाफिक प्रसिद्ध जरूर होंगे . bākī kalp-kalp K|kē prasiddh huē ratna , kalp pahlē muvāphik prasiddh jarūr hōṅgē . bākī|bākī kalp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] prasiddh[adj.] hōnā[past-part.m.pl.,o.] ratna[n.m.;sg.,d.] , kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] x prasiddh[adj.] zarūr hōnā[fut.m.pl.12hon3] . (others|but) cycle (K|of) x be[past-part.m.pl.,o.] jewel , cycle (x|firstly) x x definitely be[fut.m.pl.12hon3] . 93आजकल नाम नहीं , काम चाहते हैं . ājkal nām nahī̃ , kām chāhtē haĩ . ājkal nām[n.m.;sg.,d.] nahī̃[neg] , kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] chāhnā[pres.pl.m.12hon3] . nowadays name not , (task|lust) x[pres.pl.m.12hon3] .

84Nowadays, no one wants names; they want the task accomplished. 85Now, each one has the aim, “Why should I not make myself move forward and become worthy?” Achcha. 86BapDada meeting groups:

94अभी तो हरेक के अन्दर यह लक्ष्य है कि मैं ही अपने को क्यों नहीं इतना आगे बढ़ा कर योग्य बनाऊं . abhī tō harēk K|kē andar yah lakṣhya hai ki maĩ hī apnē kō kyō̃ nahī̃ itnā āgē baṛhā kar yōgya banāū̃ . ab[adv.hī] tō har ēk K|kā[postp.ā=>ē;m.o.,m.pl.] andar yah[pn.sg.d.] lakṣhya[adj.] hōnā[pres.sg.23] ki[conj.] maĩ[pn.sg.d.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kyō̃ nahī̃[neg] itnā[adj.ā=>ā;m.sg.d.] āgē baṛhnā[root.past-part+karnā] yōgya[adj.] banānā[opt.sg.1] . now then each one (K|of) inside this aim be[pres.sg.23] that I only one’s own to why not such previously grow[root.past-part+karnā] worthy create[opt.sg.1] . 95अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

87You have come from afar to your birthplace. 88The birthplace of Brahmins is Madhuban. 89Do you think that you have come to your birthplace?

96विशेष जो मेले की सेवा पर उपस्थित हैं - उन्हीं को याद देना . viśhēṣh jō mēlē key|kī sēvā par upasthit haĩ - unhī̃ kō yād dēnā . viśhēṣh[adj.] jō[pn.;d.] mēlā[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sēvā[n.f.;sg.] par[postp.]|par[adj.] upasthit[adj.] hōnā[pres.pl.12hon3] - vah[pn.pl.hī] kō[postp.] yād[n.f.;sg.] dēnā[inf.m.sg.d.] . special that fair (key|do[past-part.f.]|of) service (at|other) x be[pres.pl.12hon3] - that[.hī] to remembrance give[inf.m.sg.d.] .

90People give a lot of importance to their birthplace. 91This is the alokik birthplace.

97क्योंकि यह सेवा द्वारा बाप से मिलना ही है . kyōṅki yah sēvā dvārā bāp sē milnā hī hai . kyōṅki yah[pn.sg.d.] sēvā[n.f.;sg.] dvārā bāp[n.m.;sg.,d.] sē[postp.] milnā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . because this service through father from receive[inf.m.sg.d.] only be[pres.sg.23] . 98योगयुक्त हो सुना है , इसलिए बाप-दादा सेवाधारियों को सदा सम्मुख ही देखते हैं . yōgyukt hō sunā hai , isliē bāp-dādā sēvādhāriyō̃ kō sadā sammukh hī dēkhtē haĩ . yōgyukt[x] hōnā[root]|hōnā[pres.pl.2] sunnā[pres-perf.sg.m.23] , isliē bāpdādā sēvādhārī[n.m.+ō̃;pl.o.] kō[postp.] sadā sammukh hī[p.] dēkhnā[pres.pl.m.12hon3] . yogyukt (be[root]|be[pres.pl.2]) listen[pres-perf.sg.m.23] , therefore BapDada server to constantly in front of you only see[pres.pl.m.12hon3] . 99ऐसे सेवाधारी कभी भी अपने को दूर नहीं समझेंगे . aisē sēvādhārī kabhī bhī apnē kō dūr nahī̃ samajhē̃gē . aisā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] kabhī[adv.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dūr[adj.] nahī̃[neg] samajhnā[fut.m.pl.12hon3] . such server ever too one’s own to distant not understand[fut.m.pl.12hon3] . 100सम्मुख ही समझेंगे . sammukh hī samajhē̃gē . sammukh hī[p.] samajhnā[fut.m.pl.12hon3] . in front of you only understand[fut.m.pl.12hon3] .

92When you come to this alokik birthplace, the lokik consciousness automatically finishes, because it is remembered, “As is the land (dharni) , so are the actions (karni – karma).” It is also remembered: “As is the company, so is the colour; as is the food, so is your mind.” In the same way, as is the land, so are the actions.

101अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 102अन्य दादियों के साथ  : anya dādiyō̃ kē sāth  : anya[adj.] dādī[n.f.ī=>iyō̃;pl.o.] kē sāth[x]  : other Dadi with  :

93If the land is impure, then the actions are also likewise.

103दूर-दूर से अपने जन्मभूमि पर आए हैं - ब्राह्मणों की जन्मभूमि ‘ मधुबन ’ है ना . dūr-dūr sē apnē janmabhūmi par āē haĩ - brāhmaṇō̃ key|kī janmabhūmi ‘ madhuban ’ hai nā . dūr[adj.] sē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] x par[postp.]|par[adj.] ānā[pres-perf.pl.m.12hon3] - brāhmaṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x ‘ madhuban[n.m.;sg.,d.] ’ hōnā[pres.sg.23] nā . distant from one’s own x (at|other) come[pres-perf.pl.m.12hon3] - Brahmin (key|do[past-part.f.]|of) x ‘ Madhuban ’ be[pres.sg.23] ∅ .

94The land affects your karma and sanskars. 95When you go to a temple, the area there influences you.

104ऐसे समझते हो कि अपनी जन्मभूमि पर आए हैं . aisē samajhtē hō ki apnī janmabhūmi par āē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[pres.pl.m.2] ki[conj.] apnā[pn.ā=>ī;f.] x par[postp.]|par[adj.] ānā[pres-perf.pl.m.12hon3] . such understand[pres.pl.m.2] that one’s own x (at|other) come[pres-perf.pl.m.12hon3] . 105जन्मभूमि का बहुत महत्व रखते हैं . janmabhūmi kā bahut mahatva rakhtē haĩ . x kā[postp.ā=>ā;m.sg.d.] bahut mahatva[n.m.;sg.,d.] rakhnā[pres.pl.m.12hon3] . x of very importance keep[pres.pl.m.12hon3] .

96If someone has an evil thought in a temple, he would consider himself to be a great sinner.

106और यह फिर अलौकिक जन्मभूमि है . aur yah phir alaukik janmabhūmi hai . aur yah[pn.sg.d.] phir[adv.]|phirnā[root] alaukik[adj.] x hōnā[pres.sg.23] . and this (then|turn[root]) alokik x be[pres.sg.23] . 107इस अलौकिक जन्मभूमि पर आने से ही लौकिकपन स्वतः ही भूल जाता है . is alaukik janmabhūmi par ānē sē hī laukikpan svataḥ hī bhūl jātā hai . yah[pn.sg.o.] alaukik[adj.] x par[postp.]|par[adj.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] hī[p.] laukikpan[n.m.;sg.,d.] svataḥ hī[p.] bhūl jānā[pres.sg.m.23] . this alokik x (at|other) (x|come[inf.m.pl.,o.]) from only worldliness automatically only x[pres.sg.m.23] .

97Therefore, this is the alokik land, and if you do not have any lokik consciousness whilst you are here, you will become a karma yogi.

108क्योंकि ‘ जैसे धरनी वैसे करनी ’ यह गायन् है . kyōṅki ‘ jaisē dharnī vaisē karnī ’ yah gāyan hai . kyōṅki ‘ jaisā[adj.ā=>ē;m.o.,m.pl.] dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] vaisā[adj.ā=>ē;m.o.,m.pl.] karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] ’ yah[pn.sg.d.] x hōnā[pres.sg.23] . because ‘ like (adopt[inf.f.]|earth) x (x|do[inf.f.]) ’ this x be[pres.sg.23] . 109‘ जैसा संग वैसा रंग , जैसा अन्न वेसा मन ’ गाया हुआ है . ‘ jaisā saṅg vaisā raṅg , jaisā ann vēsā man ’ gāyā huā hai . ‘ jaisā[adj.ā=>ā;m.sg.d.] saṅg[n.m.;sg.,d.] vaisā[adj.ā=>ā;m.sg.d.] raṅgnā[root]|raṅg[n.m.;sg.,d.] , jaisā[adj.ā=>ā;m.sg.d.] ann[n.m.;sg.,d.] x man[n.m.;sg.,d.] ’ gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . ‘ like company x (x[root]|colour) , like food x mind ’ sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] .

98This is why BapDada constantly says, “Wherever you may be living, always consider yourself to be a resident of Paramdham or Madhuban.

110वैसे ही , जैसे धरनी वैसी करनी . vaisē hī , jaisē dharnī vaisī karnī . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] , jaisā[adj.ā=>ē;m.o.,m.pl.] dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] vaisā[adj.ā=>ī;f.] karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] . x only , like (adopt[inf.f.]|earth) x (x|do[inf.f.]) . 111अगर कोई तमोगुणी धरनी है तो करनी भी ऐसी हो जाती है . agar kōī tamōguṇī dharnī hai tō karnī bhī aisī hō jātī hai . agar kōī[pn.;d.] tamoguṇī[adj.] dharnā[pres.sg.23.oblig1] tō karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] bhī[p.] aisā[adj.ā=>ī;f.] hōnā[pres.sg.f.23.root+jānā] . if some x adopt[pres.sg.23.oblig1] then (x|do[inf.f.]) too such be[pres.sg.f.23.root+jānā] . 112धरनी का प्रभाव कर्म और संस्कार पर पड़ जाता है . dharnī kā prabhāv karma aur saṅskār par paṛ jātā hai . dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] prabhāv[n.m.;sg.,d.] karm[n.m.;sg.,d.] aur saṅskār[x] par[postp.]|par[adj.] paṛnā[pres.sg.m.23.root+jānā] . (adopt[inf.f.]|earth) of x deed and sanskar (at|other) fall[pres.sg.m.23.root+jānā] .

99In terms of the incorporeal stage, consider yourself to be a resident of Paramdham, and in terms of your corporeal stage, consider yourself to be a resident of Madhuban.

113जैसे मन्दिर में जाते हैं तो भूमि का ही प्रभाव होता है ना . jaisē mandir mē̃ jātē haĩ tō bhūmi kā hī prabhāv hōtā hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] mandir[n.m.;sg.,d.] mē̃[postp.] jānā[pres.pl.m.12hon3] tō bhūmi[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] hī[p.] prabhāv[n.m.;sg.,d.] hōnā[pres.sg.m.23] nā . like temple in go[pres.pl.m.12hon3] then x of only x be[pres.sg.m.23] ∅ .

100As soon as you speak of Madhuban, both sweetness and the attitude of disinterest emerge.

114अगर मन्दिर की भूमि पर किसी बुरा संकल्प आवे तो वह अपने को बहुत पापी समझेगा . agar mandir key|kī bhūmi par kisī burā saṅkalp āvē tō vah apnē kō bahut pāpī samajhēgā . agar mandir[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhūmi[n.f.ī=>ī;sg.] par[postp.]|par[adj.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] burā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] ānā[opt.sg.23] tō vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bahut pāpī[adj.] samajhnā[fut.m.sg.23] . if temple (key|do[past-part.f.]|of) x (at|other) (some|anything) bad thought come[opt.sg.23] then that one’s own to very sinner understand[fut.m.sg.23] . 115वैसे अगर बुरा संकल्प आता तो बुरा समझते . vaisē agar burā saṅkalp ātā tō burā samajhtē . vaisā[adj.ā=>ē;m.o.,m.pl.] agar burā[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] ānā[pres-part.m.sg.d.] tō burā[adj.ā=>ā;m.sg.d.] samajhnā[pres-part.m.pl.,o.] . x if bad thought come[pres-part.m.sg.d.] then bad understand[pres-part.m.pl.,o.] .

101In your stage, there should be an attitude of unlimited disinterest and when coming into contact with others, there has to be sweetness.

116तो यह है अलौकिक भूमि लौकिकता स्मृति में भी नहीं आयेगी . tō yah hai alaukik bhūmi laukiktā smr̥iti mē̃ bhī nahī̃ āyēgī . tō yah[pn.sg.d.] hōnā[pres.sg.23] alaukik[adj.] bhūmi[n.f.ī=>ī;sg.] alaukiktā[n.f.;sg.] smr̥iti[n.f.;sg.] mē̃[postp.] bhī[p.] nahī̃[neg] ānā[fut.f.sg.23] . then this be[pres.sg.23] alokik x x awareness in too not come[fut.f.sg.23] . 117निरन्तर कर्मयोगी हो जायेंगे . nirantar karmayōgī hō jāyēṅgē . nirantar[x] karmyōgī[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . x karma yogi be[fut.m.pl.12hon3.root+jānā] .

102The stage is connected with the place. 103Do all of you have unlimited disinterest or do you still have attachment somewhere?

118इसलिए बाप-दादा सदैव कहते हैं कि कहाँ भी रहते हो लेकिन अपने को सदा परमधाम निवासी व मधुबन निवसी समझो . isliē bāp-dādā sadaiv kahtē haĩ ki kahā̃ bhī rahtē hō lēkin apnē kō sadā paramdhām nivāsī va madhuban nivasī samjhō . isliē bāpdādā sadā kahnā[pres.pl.m.12hon3] ki[conj.] kahā̃ bhī[p.] rahnā[pres.pl.m.2] lēkin apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sadā paramdhām[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] va madhuban[n.m.;sg.,d.] x samajhnā[opt.pl.2,imp.pl.2] . therefore BapDada constantly say[pres.pl.m.12hon3] that where too remain[pres.pl.m.2] but one’s own to constantly x resident x Madhuban x understand[opt.pl.2,imp.pl.2] .

104Those who have unlimited disinterest would not have any attachment or be subservient to anyone. 105They would have stepped away from this old world.

119निराकार स्थिति के हिसाब से परमधाम निवासी , साकार स्थिति के हिसाब से मधुबन निवासी . nirākār sthiti K|kē hisāb sē paramdhām nivāsī , sākār sthiti K|kē hisāb sē madhuban nivāsī . nirākār[adj.] sthiti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] paramdhām[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] , sākār, sākārī[adj.] sthiti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] madhuban[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] . incorporeal stage (K|of) account from x resident , sakar stage (K|of) account from Madhuban resident .

106Only when you consider the Father to be your entire world can you become one who has unlimited disinterest.

120मधुबन कहने से ही वैराग्य वृत्ति और मधुरता दोनों ही आ जाती है . madhuban kahnē sē hī vairāgya vr̥itti aur madhurtā dōnō̃ hī ā jātī hai . madhuban[n.m.;sg.,d.] kahnā[inf.m.pl.,o.] sē[postp.] hī[p.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] aur madhurtā[n.f.;sg.] dōnō̃ hī[p.] ānā[pres.sg.f.23.root+jānā] . Madhuban say[inf.m.pl.,o.] from only disinterest attitude and sweetness x only come[pres.sg.f.23.root+jānā] .

107If the Father is your entire world, then when you see the world in the Father, you will experience nothing else remaining.

121स्थिति में बेहद की वैराग वृत्ति और सम्पर्क में मधुरता दोनों ही चाहिए . sthiti mē̃ bēhad key|kī vairāg vr̥itti aur samparka mē̃ madhurtā dōnō̃ hī chāhiē . sthiti[n.f.;sg.] mē̃[postp.] bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x vr̥itti[n.f.ī=>ī;sg.] aur sampark[n.m.;sg.,d.] mē̃[postp.] madhurtā[n.f.;sg.] dōnō̃ hī[p.] chāhiē|chāhnā[imp.pl.2hon] . stage in unlimited (key|do[past-part.f.]|of) x attitude and x in sweetness x only (should|x[imp.pl.2hon]) . 122स्थान से स्थिति का कनेक्शन ( C o n n e c t i o n  ; सम्बन्ध ) है . sthān sē sthiti kā connection ( C o n n e c t i o n  ; sambandh ) hai . sthān[n.m.;sg.,d.] sē[postp.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] connection ( C o n n e c t i o n  ; sambandh[n.m.;sg.,d.] ) hōnā[pres.sg.23] . place from stage of connection ( C o n n e c t i o n  ; relationship ) be[pres.sg.23] .

108You would automatically have disinterest. 109If the Father is your world, then you would remain in that world, you would not go into another world, and so you would have stepped away from it.

123सभी बेहद के वैरागी बने हो कि अभी कहाँ लगाव है  ? sabhī bēhad K|kē vairāgī banē hō ki abhī kahā̃ lagāv hai  ? sab[adv.hī] bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgī[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] ki[conj.] ab[adv.hī] kahā̃ lagāv[n.m.;sg.,d.] hōnā[pres.sg.23]  ? all unlimited (K|of) one who has disinterest become[pres-perf.pl.m.2] that now where attachment be[pres.sg.23]  ?

110People and comforts are both included in the world.

124बेहद के वैरागी का कहाँ भी लगाव व झुकाव नहीं होगा . bēhad K|kē vairāgī kā kahā̃ bhī lagāv va jhukāv nahī̃ hōgā . bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgī[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kahā̃ bhī[p.] lagāv[n.m.;sg.,d.] va jhukāv[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] . unlimited (K|of) one who has disinterest of where too attachment x x not be[fut.m.sg.23] .

111And so, have you made the Father your world or is there another world for you?

125उसका सदैव इस पुरानी दुनिया से किनारा होगा . uskā sadaiv is purānī duniyā sē kinārā hōgā . vah[pn.sg.kā] sadā yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] kinārā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23] . that[.kā] constantly this old world from x be[fut.m.sg.23] .

112Do you have any other relationships or wealth? 113Baba’s wealth is your wealth.

126बेहद के वैरागी तब बन सकेंगे जब बाप को ही अपना संसार समझेंगे . bēhad K|kē vairāgī tab ban sakē̃gē jab bāp kō hī apnā saṅsār samajhē̃gē . bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgī[n.m.;sg.,d.] tab bannā[fut.m.pl.12hon3.root+saknā] jab bāp[n.m.;sg.,d.] kō[postp.] hī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] saṅsār[x] samajhnā[fut.m.pl.12hon3] . unlimited (K|of) one who has disinterest for only then become[fut.m.pl.12hon3.root+saknā] when father to only (one’s own|adopt[root]) world understand[fut.m.pl.12hon3] .

114When you have this awareness, you will automatically have unlimited disinterest.

127बाप ही संसार है तो जब बाप में संसार देखेंगे अनुभव करेंगे तो बाकी रहा ही क्या  ? bāp hī saṅsār hai tō jab bāp mē̃ saṅsār dēkhē̃gē anubhav karē̃gē tō bākī rahā hī kyā  ? bāp[n.m.;sg.,d.] hī[p.] saṅsār[x] hōnā[pres.sg.23] tō jab bāp[n.m.;sg.,d.] mē̃[postp.] saṅsār[x] dēkhnā[fut.m.pl.12hon3] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] tō bākī|bākī rahānā[root]|rahnā[past-part.m.sg.d.] hī[p.] kyā  ? father only world be[pres.sg.23] then when father in world see[fut.m.pl.12hon3] experience do[fut.m.pl.12hon3] then (others|but) (enable to live[root]|remain[past-part.m.sg.d.]) only what  ?

115Whilst seeing others, you will not see them; they would not be visible. 116When you have awareness, you receive power.

128आटोमेटिक ( स्वतः ) वैराग आ जाएगा ना . automatic ( svataḥ ) vairāg ā jāēgā nā . automatic ( svataḥ ) x ānā[fut.m.sg.23.root+jānā] nā . x ( automatically ) x come[fut.m.sg.23.root+jānā] ∅ .

117If you have power, then no situation would make you fluctuate.

129बाप ही मेरा संसार है तो संसार में ही रहेंगे  ; दूसरे में जाएंगे ही नहीं तो किनारा हो जाएगा . bāp hī mērā saṅsār hai tō saṅsār mē̃ hī rahē̃gē  ; dūsrē mē̃ jāēṅgē hī nahī̃ tō kinārā hō jāēgā . bāp[n.m.;sg.,d.] hī[p.] maĩ[pn.sg.kā] saṅsār[x] hōnā[pres.sg.23] tō saṅsār[x] mē̃[postp.] hī[p.] rahnā[fut.m.pl.12hon3]  ; dūsrā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] jānā[fut.m.pl.12hon3] hī[p.] nahī̃ tō[x] kinārā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23.root+jānā] . father only I[.kā] world be[pres.sg.23] then world in only remain[fut.m.pl.12hon3]  ; other in go[fut.m.pl.12hon3] only otherwise x be[fut.m.sg.23.root+jānā] .

118You would move along whilst considering the tests to be a game. 119When you are watching a game or a play and see any adverse situation, would you fluctuate?

130संसार में व्यक्ति व वैभव सब आ जाता है तो बाप को ही अपना संसार बनाया है कि आगे कोई संसार है  ? saṅsār mē̃ vyakti va vaibhav sab ā jātā hai tō bāp kō hī apnā saṅsār banāyā hai ki āgē kōī saṅsār hai  ? saṅsār[x] mē̃[postp.] vyakti[n.f.ī=>ī;sg.] va vaibhav[n.m.;sg.,d.] sab[adj.] ānā[pres.sg.m.23.root+jānā] tō bāp[n.m.;sg.,d.] kō[postp.] hī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] saṅsār[x] banānā[pres-perf.sg.m.23] ki[conj.] āgē kōī[pn.;d.] saṅsār[x] hōnā[pres.sg.23]  ? world in x x possessions all come[pres.sg.m.23.root+jānā] then father to only (one’s own|adopt[root]) world create[pres-perf.sg.m.23] that previously some world be[pres.sg.23]  ?

120No matter what happens, even if someone dies, you would not fluctuate because you understand that it is a play.

131कोई सम्बन्ध व कोई सम्पत्ति है क्या  ? kōī sambandh va kōī sampatti hai kyā  ? kōī[pn.;d.] sambandh[n.m.;sg.,d.] va kōī[pn.;d.] sampatti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] kyā  ? some relationship x some wealth be[pres.sg.23] what  ?

121In the same way, consider adverse situations to be a role.

132बाप की सम्पत्ति सो अपनी सम्पत्ति . bāp key|kī sampatti sō apnī sampatti . bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sampatti[n.f.ī=>ī;sg.] sō|sōnā[root] apnā[pn.ā=>ī;f.] sampatti[n.f.ī=>ī;sg.] . father (key|do[past-part.f.]|of) wealth (x|sleep[root]) one’s own wealth . 133तो इसी स्मृति में रहने से आटोमेटिक बेहद के वैरागी हो जायेंगे . tō isī smr̥iti mē̃ rahnē sē automatic bēhad K|kē vairāgī hō jāyēṅgē . tō yah[pn.sg.hī] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] automatic bēhad[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] vairāgī[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.root+jānā] . then this[.hī] awareness in remain[inf.m.pl.,o.] from x unlimited (K|of) one who has disinterest be[fut.m.pl.12hon3.root+jānā] .

122By seeing the role of an adverse situation as a detached observer, you will not wilt but will enjoy yourself.

134कोई को देखते हुए भी नहीं देखेंगे . kōī kō dēkhtē huē bhī nahī̃ dēkhē̃gē . kōī[pn.;d.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] nahī̃[neg] dēkhnā[fut.m.pl.12hon3] . some to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too not see[fut.m.pl.12hon3] . 135दिखाई ही नहीं देखेंगे . dikhāī hī nahī̃ dēkhē̃gē . dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] hī[p.] nahī̃[neg] dēkhnā[fut.m.pl.12hon3] . (x[past-part.f.]|x) only not see[fut.m.pl.12hon3] .

123Only when you forget the point of the drama do you wilt.

136दिखाई ही नहीं देगा . dikhāī hī nahī̃ dēgā . dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] hī[p.] nahī̃[neg] dēnā[fut.m.sg.23] . (x[past-part.f.]|x) only not give[fut.m.sg.23] . 137अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha . 138‘ स्मृति में रहने से समर्थी आती है . ‘ smr̥iti mē̃ rahnē sē samarthī ātī hai . ‘ smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] samarthī[n.f.ī=>ī;sg.] ānā[pres.sg.f.23] . ‘ awareness in remain[inf.m.pl.,o.] from power come[pres.sg.f.23] . 139’ अगर समर्थी होगी तो कोई भी परिस्थिति स्वस्थिति को डगमग नहीं करेगी . ’ agar samarthī hōgī tō kōī bhī paristhiti svasthiti kō ḍagmag nahī̃ karēgī . ’ agar samarthī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] tō kōī bhī[x] paristhiti[n.f.ī=>ī;sg.] sva-sthiti[n.f.ī=>ī;sg.] kō[postp.] ḍagmag[adj.] nahī̃[neg] karnā[fut.f.sg.23] . ’ if power be[fut.f.sg.23] then anyone circumstances original stage to rocking not do[fut.f.sg.23] .

124Blessing:May you be equal to the Father by experiencing the flying stage with gyan­yukt feelings and yoga filled with love.The yogi souls who are the embodiment of knowledge are constantly victorious through experiencing all powers.

140परीक्षाओं को एक खेल समझकर चलेंगे . parīkṣhāō̃ kō ēk khēl samajhkar chalē̃gē . parīkṣhā[n.f.+ō̃;pl.o.] kō[postp.] ēk[adj.] khēlnā[root]|khēl[n.m.;sg.,d.] samajhnā[abs.] chalnā[fut.m.pl.12hon3] . being careful to one (play[root]|play) understand[abs.] continue[fut.m.pl.12hon3] . 141अगर खेल में या नाटक में किसी प्रकार की परिस्थिति देखते तो डगमग होते हैं क्या  ? agar khēl mē̃ yā nāṭak mē̃ kisī prakār key|kī paristhiti dēkhtē tō ḍagmag hōtē haĩ kyā  ? agar khēlnā[root]|khēl[n.m.;sg.,d.] mē̃[postp.] yā nāṭak[n.m.;sg.,d.] mē̃[postp.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] paristhiti[n.f.ī=>ī;sg.] dēkhnā[pres-part.m.pl.,o.] tō ḍagmag[adj.] hōnā[pres.pl.m.12hon3] kyā  ? if (play[root]|play) in or play in (some|anything) form (key|do[past-part.f.]|of) circumstances see[pres-part.m.pl.,o.] then rocking be[pres.pl.m.12hon3] what  ?

125Those who are just loving or devotional simply say “Baba, Baba” in their mind and through their lips and so, from time to time, they receive co­operation.

142कोई मरे वा कुछ भी हो लेकिन स्थिति डगमग नहीं होगी . kōī marē vā kuchh bhī hō lēkin sthiti ḍagmag nahī̃ hōgī . kōī[pn.;d.] marnā[past-part.m.pl.,o.]|marnā[opt.sg.23] vā kuchh bhī[x] hōnā[root]|hōnā[pres.pl.2] lēkin sthiti[n.f.;sg.] ḍagmag[adj.] nahī̃[neg] hōnā[fut.f.sg.23] . some (die[past-part.m.pl.,o.]|die[opt.sg.23]) or anything (be[root]|be[pres.pl.2]) but stage rocking not be[fut.f.sg.23] .

126However, it is the gyani­yogi souls who are close to becoming equal to the Father.

143क्योंकि समझते हैं यह खेल है . kyōṅki samajhtē haĩ yah khēl hai . kyōṅki samajhnā[pres.pl.m.12hon3] yah[pn.sg.d.] khēlnā[root]|khēl[n.m.;sg.,d.] hōnā[pres.sg.23] . because understand[pres.pl.m.12hon3] this (play[root]|play) be[pres.sg.23] . 144ऐसे ही परिस्थितियों को एक पार्ट समझो . aisē hī paristhitiyō̃ kō ēk part samjhō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] paristhiti[n.f.ī=>iyō̃;pl.o.] kō[postp.] ēk[adj.] part[n.m.;sg.,d.] samajhnā[opt.pl.2,imp.pl.2] . such only circumstances to one part understand[opt.pl.2,imp.pl.2] .

127Therefore, become an embodiment of knowledge to the same extent as you have loving feelings.

145परिस्थिति के पार्ट को साक्षी हो देखने से डगमग नहीं होंगे , मुरझायेंगे नहीं , मजा आएगा . paristhiti K|kē part kō sākṣhī hō dēkhnē sē ḍagmag nahī̃ hōṅgē , murjhāyēṅgē nahī̃ , majā āēgā . paristhiti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] part[n.m.;sg.,d.] kō[postp.] sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] dēkhnā[inf.m.pl.,o.] sē[postp.] ḍagmag[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] , murjhānā[fut.m.pl.12hon3] nahī̃[neg] , mazā[n.m.ā=>ā;sg.d.] ānā[fut.m.sg.23] . circumstances (K|of) part to detached observer (be[root]|be[pres.pl.2]) see[inf.m.pl.,o.] from rocking not be[fut.m.pl.12hon3] , wilt[fut.m.pl.12hon3] not , pleasure come[fut.m.sg.23] .

128The balance of feelings filled with knowledge and yoga filled with love enables you to experience the flying stage and makes you become equal to the Father.

146मुरझाते तब हैं जब ड्रामा की प्वाइन्ट को भूल जाते हैं . murjhātē tab haĩ jab drama key|kī point kō bhūl jātē haĩ . murjhānā[pres-part.m.pl.,o.] tab hōnā[pres.pl.12hon3] jab drama key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] point kō[postp.] bhūl jānā[pres.pl.m.12hon3] . wilt[pres-part.m.pl.,o.] for only then be[pres.pl.12hon3] when drama (key|do[past-part.f.]|of) point to x[pres.pl.m.12hon3] .

129Slogan:Real service is to remain constantly free from obstacles and to liberate others from obstacles also. 130* * * O M S H A N T I * * *

Abbreviations used