Avyakt murli for Thursday 28 April 1977
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (111)
To be.
To happen, to occur.
To exist.
To be born.
का kā (97)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (53)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (41)
Inclusive emphatic particle: too, also, even.
तो tō (39)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
सदा sadā (37)
Always, perpetually, continually, ever.
key (34)
Key.
K (32)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (29)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (29)
No.
Not.
को kō (26)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (26)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (24)
And.
Else.
Other.
ऐसा aisā (18)
Such, of this type.
सुहागिन suhāgin (18)
(A woman) whose husband is alive, who is ever-blessed with coverture or the protective presence of the husband.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (16)
To come.
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (16)
That is, that is to say, namely (viz.).
प्राप्ति prāpti (16)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
बाप bāp (15)
Father.
कोई kōī (15)
Some, any, someone, anyone.
रत्न ratna (15)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सर्व sarv (15)
All ; whole, entire, complete.
सुहाग suhāg (14)
Coverture (A common law doctrine developed in England during the Middle Ages, whereby a woman's legal existence, upon marriage, was subsumed by that of her husband, particularly with regard to ownership of property and protection).
The happy state of a woman when her husband is alive.
Husband.
Good fortune.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
जैसा jaisā (12)
Similar to, like, resembling, as, such as.
निशानी niśhānī (12)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
समझना samajhnā (12)
To understand.
अगर agar (11)
If, if so be, in case, in the event of.
तिलक tilak (11)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
भाग्य bhāgya (10)
Fortune, fate, luck, destiny.
आत्मा ātmā (9)
The soul, the spirit, the self.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
कि ki (9)
That (to report indirect speech, example he says that).
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
संसार saṅsār (9)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
वा vā (9)
Or.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
रहना rahnā (8)
To remain, to stay.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
गिनना ginnā (7)
क्या kyā (7)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
light (7)
Light.
(Bābā) Electricity.
स्मृति smr̥iti (7)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
अब ab (6)
Now.
अनुभव anubhav (6)
Experience.
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (6)
For, for the sake of.
रंग raṅg (6)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (6)
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
विशेष viśhēṣh (6)
Special, specific, particular, distinctive, characteristic, typical.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अलौकिक alaukik (5)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
बेहद bēhad (5)
Limitless, unlimited, unbounded.
Excessive, too, too much.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
crown (5)
Crown.
देना dēnā (5)
To give.
दिखाना dikhānā (5)
के बाद kē bād (5)
After.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मैं maĩ (5)
I. (personal pronoun)
स्थिति sthiti (5)
Position, situation, state, condition, stage, phase.
वैसा vaisā (5)
बनना bannā (4)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (4)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बोल bōl (4)
cum (4)
डगमग ḍagmag (4)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
धरना dharnā (4)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
हर har (4)
हरना harnā (4)
her (4)
हिसाब hisāb (4)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जाना jānā (4)
To go, to depart, to lose, to flow.
झुकाव jhukāv (4)
जीवन jīvan (4)
Life, animation, existence.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लौकिक laukik (4)
Secular, earthly, worldly, mundane.
मधुबन madhuban (4)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नौ nau (4)
Nine.
Circumstance(s).
(Bābā) External situation, external condition.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (4)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्पूर्ण sampūrṇ (4)
Whole, entire, complete, perfect.
साथ sāth (4)
With, together, along with.
Company, association.
स्वरूप svarūp (4)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताज tāj (4)
Crown, diadem.
व va (4)
वैरागी vairāgī (4)
Detached.
A recluse, one who is not attached to worldly affairs.
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
आगे āgē (3)
Ahead, in front of, before; in future.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बहुत bahut (3)
Many, much.
Very.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बार bār (3)
Time, occasion.
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भूमि bhūmi (3)
बुरा burā (3)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
चमकना chamaknā (3)
धरनी dharnī (3)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिखाई dikhāī (3)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
गिनती gintī (3)
हीरा hīrā (3)
Diamond.
हीरा hīrā (3)
जब jab (3)
(Relative pronoun) When.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करनी karnī (3)
खेल khēl (3)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुशी khuśhī (3)
Joy, delight, happiness.
क्योंकि kyōṅki (3)
Because, since.
लगाव lagāv (3)
Attachment, love, affection.
मानना mānnā (3)
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मिटाना miṭānā (3)
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (3)
Name.
निरन्तर nirantar (3)
निवासी nivāsī (3)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
प्रकार prakār (3)
Manner, way.
प्रति prati (3)
Towards.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (3)
question (3)
Question.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्मुख sammukh (3)
Before, in front of; opposite, facing, confronting, being face to face.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Property, estate, wealth, affluence, prosperity.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (3)
तुम tum (3)
You (between equals).
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आना ānā (2)
अनहद anahad (2)
Boundless, limitless.
The inner voice that comes at the time of meditation.
अन्य anya (2)
Other, another, different; separate.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
Non-attainment, non-acquisition.
automatic (2)
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (2)
But if.., but, nevertheless.
देहधारी dēhdhārī (2)
(One) who has a body, embodied, incarnate. (describes human beings)
धन dhan (2)
Wealth, riches, money.
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दोनों dōnō̃ (2)
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
गलना galnā (2)
गाना gānā (2)
To sing, to chant.
A song.
गंवाना ganvānā (2)
To lose, to waste, to squander.
इतना itnā (2)
As much as this, this much; so much, so many.
जीना jīnā (2)
To live, to be alive.
कहना kahnā (2)
Say.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कान kān (2)
An ear.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
किनारा kinārā (2)
Bank, shore, edge, border, verge.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्यों kyō̃ (2)
Why.
मधुरता madhurtā (2)
Sweetness, melodiousness, mellifluence, softness.
महापाप mahāpāp (2)
A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्दिर mandir (2)
Temple.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मिटना miṭnā (2)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुरझाना murjhānā (2)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
परमधाम paramdhām (2)
part (2)
Part.
Holiness, sanctity, purity.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
प्रभाव prabhāv (2)
पूजन pūjan (2)
Worship, adoring.
राजाई rājāī (2)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
शब्द śhabd (2)
Word, term, sound.
साजन sājan (2)
Lover, paramour, sweetheart, gallant.
Husband.
समर्थी samarthī (2)
Capability, competence.
सम्बन्ध sambandh (2)
Connection, relationship.
सफेद saphēd (2)
White, clean, blank.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
stage (2)
Stage.
(Bābā) State, condition.
स्वप्न svapn (2)
A dream.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
वर्षा varṣhā (2)
वृत्ति vr̥itti (2)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
या yā (2)
Or, either.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
आजकल ājkal (1)
Nowadays, these days.
अलग alag (1)
Different, separate, apart, distinct.
अल्प alp (1)
A little, small, minute, short, few.
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (1)
In, inside, within.
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अंगूठी aṅgūṭhī (1)
Finger-ring, toe-ring.
अन्न ann (1)
Grain, food (usually. cooked).
announce (1)
To announce.
अंश aṅśh (1)
Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.
Uncleanness, impurity; unholiness.
अपने आप apnē āp (1)
By oneself, on one's own.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बादल bādal (1)
A cloud.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़िया baṛhiyā (1)
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलना chalnā (1)
Continue.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
connection (1)
Connection.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दाग dāg (1)
A speck, stain, scar, mark, stigma, blemish.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देह dēh (1)
Body.
धनुष dhanuṣh (1)
A bow, an arch.
धारी dhārī (1)
An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.
दीदी dīdī (1)
(a form of address for) an elder sister.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
earth (1)
Earth.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गोया goyā (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गूंजना gūñjnā (1)
To echo, resound, reverberate.
ज्ञान gyān (1)
Knowledge directly taught by God.
हल्का halkā (1)
Light, cheap, thin, faint.
हम ham (1)
We.
(rustic form) I.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इन्द्र indra (1)
God of rain (Jupiter or Zeus in Greek and Roman mythologies). In spiritual sense: Shiv Baba who rains knowledge on souls.
इस समय is samay (1)
At this time, now.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जितना jitnā (1)
As much as, as many, how much, however much.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमी kamī (1)
कापी kāpī (1)
an exercise book.
A copy.
Yōgī in action. One who remembers God while acting.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खुश khuśh (1)
Happy, pleased.
Good.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (1)
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
Secularity, earthliness, worldliness, mundaneness, that which is of this world.
Worldly life.
लेना lēnā (1)
To take.
locket (1)
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
महसूस mahsūs (1)
Experienced, felt, perceived.
मणका maṇkā (1)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
mark (1)
Mark.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मेला mēlā (1)
A large concourse of people for religious or commercial purposes, a fair.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नाटक nāṭak (1)
Drama, play.
Eye.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निराकार nirākār (1)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहनना pahannā (1)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पलना palnā (1)
पाना pānā (1)
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
परीक्षा parīkṣhā (1)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (1)
Holy, sacred, pure.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
point (1)
Point.
practical life (1)
Real life.
प्रकाश prakāśh (1)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
प्रयत्न prayatna (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (1)
Man.
Soul.
quality (1)
रहाना rahānā (1)
To make stay, to make remain.
रहित rahit (1)
Without, devoid of, bereft of.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
सजना sajnā (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
सकना saknā (1)
To can, to be able to.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समस्या samasyā (1)
Problem.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संपर्क sampark (1)
संग saṅg (1)
Company, association, contact.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
शरीर śharīr (1)
Body.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
science (1)
Science.
second (1)
Second.
silence (1)
Silence.
सीरत sīrat (1)
सिर्फ sirph (1)
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
सो sō (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
To sleep.
स्थान sthān (1)
Place, spot, site.
सूरत sūrat (1)
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
श्वाँस śhvāṅs (1)
Breath, respiration.
तक tak (1)
To, upto, till, until, by.
तमोगुणी tamoguṇī (1)
तरफ taraph (1)
Side, direction.
Towards.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपस्थित upasthit (1)
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वैराग्य vairāgya (1)
(Attitude of) renunciation, detachment (from worldly affairs).
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विज्ञान vigyān (1)
Science.
(Bābā) 'beyond gyān' : Yōg, silence.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (1)
The world, universe.
व्यक्ति vyakti (1)
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
याद yād (1)
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.